Academic literature on the topic 'Zakes Mda'

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Journal articles on the topic "Zakes Mda"

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Holloway, Myles. "AN INTERVIEW WITH ZAKES MDA." South African Theatre Journal 2, no. 2 (January 1988): 81–88. http://dx.doi.org/10.1080/10137548.1988.9687619.

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Mda, Zakes, and Elly Williams. "An Interview with Zakes Mda." Missouri Review 28, no. 2 (2005): 62–79. http://dx.doi.org/10.1353/mis.2006.0034.

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Sewlall, Harry. "Deconstructing Empire in Joseph Conrad and Zakes Mda." Journal of Literary Studies 19, no. 3-4 (December 2003): 331–44. http://dx.doi.org/10.1080/02564710308530335.

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Cloete, Nettie, and Richard Ndwayamato Madadzhe. "Zakes Mda: Shifting female identities inThe heart of redness." English Academy Review 24, no. 1 (May 2007): 37–50. http://dx.doi.org/10.1080/17535360712331393459.

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Gover, Daniel. "Turmoil and Reconciliation in Two Novels of Zakes Mda." Journal of the African Literature Association 6, no. 1 (January 2011): 72–78. http://dx.doi.org/10.1080/21674736.2011.11690170.

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Gorak, Jan. "Nothing to Root for: Zakes Mda and South African Resistance Theatre." Theatre Journal 41, no. 4 (December 1989): 478. http://dx.doi.org/10.2307/3208009.

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Steinmeyer, Elke. "Chanting the song of sorrow: Threnody in Homer and Zakes Mda." Current Writing 15, no. 2 (January 2003): 156–72. http://dx.doi.org/10.1080/1013929x.2003.9678165.

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Coundouriotis, Eleni. "Dance of Life: The Novels of Zakes Mda in Postapartheid South Africa." Safundi 15, no. 1 (January 2, 2014): 143–45. http://dx.doi.org/10.1080/17533171.2013.865422.

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Lee, Hyang-mi. "All the Variations of Mourning in Zakes Mda’s Ways of Dying." Cogito 89 (October 31, 2019): 181–208. http://dx.doi.org/10.48115/cogito.2019.10.89.181.

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Visser, Irene. "A Creative Partnership: The Spiritual and the Sexual in Novels by Zakes Mda." Current Writing 24, no. 2 (October 2012): 127–37. http://dx.doi.org/10.1080/1013929x.2012.706909.

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Dissertations / Theses on the topic "Zakes Mda"

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Chaka, Ponny Piet. "Mokotaba le kgohlano ho Ditshwantshiso tsa Zakes Mda." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/50026.

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Thesis (MA) -- University of Stellenbosch, 2004.
Examines theme and conflict in the drama Ditshwantshiso tsa Zakes Mda, which was translated into Sesotho
ENGLISH ABSTRACT: This study examines theme and conflict in the drama Ditshwantshiso tsa Zakes Mda, which was translated into Sesotho by M.W. Tsiu, and published by Unisa Press, in 2002 in Pretoria. This drama book has five plays. Chapter 1, introduces the aims of study, problem identification as well as the organization of study. Chapter 2, deals with literature review on theme and conflict. Chapter 3, is the analysis of theme and conflict in Se kgitlile lejwe. Chapter 4, analyses theme and conflict in Re tla binela fatshe la bontate. Chapter 5, is the analysis of theme and conflict in Mantswe a tebileng a a /la. Chapter 6, is the analysis of theme and conflict in Lera/la. Chapter 7 analysis of theme and conflict in Tsela. Chapter 8, deals with conclusion about theme and conflict in Ditshwantshiso tsa Zakes Mda. It is found that in these five plays, Zakes Mda try to make us aware about the events in the past in South Africa, a political system in which white people had power over black people and made them live separately. We learn from these plays how should we live together and happily.
AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die tema en konflik in drama boek Ditshwantshiso tsa Zakes Mda, soos dit vertaal is in Sesotho deur M.W. Tsiu, en uitgegee is deur Unisa Press, in 2002 in Pretoria. Hierdie dramaboek bevat vyf toneelstukke. Hoofstuk 1, stel die doel van die studie voor, identifiseer probleme, asook die organisasie van die studie. Hoofstuk 2, hou verband met teorlee en metodes wat in die studie gevolg word. Hoofstuk 3, ondersoek die tema en konflik in Se kgitlile lejwe. Hoofstuk 4, ondersoek die tema en konflik in Re tla binela fatshe la bontate. Hoofstuk 5, ondersoek die tema en konflik in Mantswe a tebileng a alia. Hoofstuk 6, ondersoek die tema en konflik in Leralla. Hoofstuk 7, ondersoek die tema en konflik in Tsela. Hoofstuk 8, gee die gevolgtrekking van die studie, met tema en konflik in Ditshwantshiso tsa Zakes Mda. Dit bied 'n opsomming van die belangrikste bevindinge van die studie.
Thuto ena e reretswe ho hlahloba mokotaba Ie kgohlano bukeng va lakes Mda, e leng, Ditshwantshiso tsa Zakes Mda, e fetoletsweng Sesothong ke M.W. Tsiu, mme va phatlalatswa ka selemo sa 2002, ke Unisa Press, Pitoria. Buka ena e na Ie ditshwantshiso tse hlano. Tshwantshisong ka nngwe ho tlo shebanwa Ie mokotaba, ho boelwe ho shebanwe Ie kgohlano. Kgaolo va 1, ke selelekela sa thuto ena ka bophara. Mona ho hlaha nalane va lakes Mda ha kqutshwanyane, sepheo Ie hlophiso va mosebetsi ona. Kgaolo va 2, e hlahisa diteori tse tla sebediswa ho manolla mokotaba Ie kgohlano ditshwantshisong tsena tsa lakes Mda. Kgaolo va 3, ho hlahlojwa tshwantshiso va, Se kgitlile lejwe, moo ho shejwang mokotaba Ie kgohlano. Kgaolo va 4, ho hlahlojwa tshwantshiso va, Re tla binela fatshe la bontate, moo ho shejwang mokotaba Ie kgohlano. Kgaolo va 5, ho hlahlojwa tshwantshiso va, Mantswe a tebileng a a /la, moo ho shejwang mokotaba Ie kgohlano. Kgaolo va 6, ho hlahlojwa tshwantshiso ve, Lera/la, moo ho shejwang mokotaba Ie kgohlano. Kgaolo va 7, ho hlahlojwa tshwantshiso va, Tsela, moo ho hlahlojwang mokotaba Ie kgohlano. Kgaolo va 8, ke qeto, mme ho tlo shejwa hore na mokotaba Ie kgohlano di fihletswe, mme bohlokwa ba ditaba ke ho sheba ka moo mawala a dingolwa a sebedisitsweng ka teng; tsela eo mokotaba 0 fihletsweng ka ona Ie tsela eo kgohlano e hlahang ka teng. Qeto e fihlellwang ke hore lakes Mda 0 re elelliswa ka diketsahalo tsa nakong va kgethollo, mme thuto eo re e fumanang ke va hore re tshwanetse ho phela ha mmoho Ie ka kgotso.
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Lazley, Christopher Paul. "Spaces and places in Zakes Mda : two novesl." Master's thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/8945.

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The notion of place as something at once geographic, socio-cultural and psychological is a ubiquitous concern in the novels of Zakes Mda. It is surely not by chance that Mda's interest in the novelistic form, which materialised in the publication of Ways of Dying in 1995, was roughly coincident with South Africa's fledgling democracy a year earlier. The end of apartheid meant the opportunity of exploring new forms of cultural discourse untrammeled by the intense politicisation of art that had tended to collapse the literary with the didactic in rather one-dimensional ways. Mda's consideration of place, this thesis argues, is one instance of such an exploration. More specifically, it examines the intersection of the social and the spatial in two of his novels: Ways of Dying and The Heart of Redness. Starting at the junction of race, politics and literature, it moves into how the country's changing physical and political boundary lines have effected new ways of relating to its spaces. The focus of the Ways of Dying chapter is on urban space, where migrants and settled urbanites must reconcile the rather fragmented and cosmopolitan character of the city.
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Liazidi, Hamid. "Les oeuvres de Zakes MDA : Idéologie, dramaturgie et théâtralité." Nice, 1997. http://www.theses.fr/1997NICE2018.

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Le but de ce travail est de déterminer les spécificités idéologiques et esthétiques ainsi que les traits distinctifs de l'écriture de MDA par rapport à celle des autres écrivains noirs sud-africains. Afin de démontrer le caractère novateur et distingue de l'œuvre de MDA, nous avons opté pour une approche éclectique et comparative. La première partie de notre recherche est consacrée au rapport entre la dramaturgie et l'engagement de MDA. Elle montre, d'une part son idéologie libérale et modérée dans l'analyse du thème de l'oppression-libération, et d'autre part l'emploi d'une diversité de techniques pour médiatiser le discours et les situations dramatiques. Contrairement à la prédominance de l'idéologique sur l'esthétique dans l'œuvre panafricaniste, MDA les maintient constamment en équilibre. La deuxième partie porte sur les composantes structurales et techniques de l'œuvre de MDA. Elle démontre son esprit avant-gardiste, son innovation, et sa contribution à l'évolution de la dramaturgie sud-africaine. MDA a adapté les techniques empruntées à la dramaturgie et la pensée modernistes au contexte socio-politique en Afrique du sud. Par ailleurs, son insertion des éléments de la culture traditionnelle est destinée à diversifier les thèmes et les situations plutôt que de construire une dramaturgie indigen
The objective of this work is to determine the ideological and esthetic qualities as well as the distinctive features of mda's works by comparison to those by the other black south african writers. We have provided an ecclectic and comparative approach in order to demonstrate mda's innovation and distinction. The first part is devoted to the relation between mda's mode of writing and commitment. It shows on the one hand mda's moderate and liberal thought in his analysis of the theme of oppression-liberation and on the other hand his use of various techniques in order to mediate dramatic discourse and situations. The predominance of the ideological properties on the esthetic ones in the panafricanist works stands in contrast to the constant balance mda maintains. The second part focuses on the structural and technical components of mda's works. It demonstrates his avant-gardiste thought, his innovation and contribution to the evolution of the south african writing. MDA has adapted the techniques borrowed from the modernist tradition to the socio-political context in south africa. His implementation of elements from the traditional culture is intended to create a diversity of themes and situations rather than to construct an indigenuous dramatic theory
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Pires, Ana Luísa de Oliveira Gonçalves. "Present, imagination and memory in Zakes Mda and Mia Couto." Doctoral thesis, Universidade de Aveiro, 2010. http://hdl.handle.net/10773/3946.

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Doutoramento em Literatura
Apesar de marcadas por contextos históricos e culturais distintos, é possível observar nas obras de dois dos autores mais significativos da África do Sul e de Moçambique, Zakes Mda e Mia Couto respectivamente, perspectivas semelhantes no que diz respeito à recuperação das memórias históricoculturais e à sua contribuição para a construção e compreensão das identidades pós-coloniais. Através da ficção, Zakes Mda e Mia Couto combinam a ligação da História a factos concretos com a necessidade de revelação associada à memória, criando assim espaços importantes para a discussão de algumas das mais complexas questões colocadas às identidades pós-coloniais. Para além dos contextos políticos, culturais e históricos que caracterizam e distinguem as literaturas sul-africana e moçambicana, tanto Zakes Mda como Mia Couto assumem nas suas obras a necessidade de analisar as identidades pós-coloniais contemporâneas dos dois países através da recuperação das suas memórias históricas.
In spite of the specificities pertaining to South African and Mozambican history and culture, in the novels of two of the most significant literary representatives of those Southern African nations, Zakes Mda and Mia Couto respectively, it is possible to observe similar perspectives regarding the recovery of cultural memories and histories and their contribution toward the construction, development and understanding of postcolonial identities. Through fiction, Zakes Mda and Mia Couto combine history’s concern with concrete facts and memory’s attachment to disclosure, opening important spaces to debate some of the most complex questions posed to African postcolonial identities. Beyond the distinctive political, cultural and historical contexts that have shaped South African and Mozambican literatures, both Zakes Mda and Mia Couto assume in their novels the need to examine contemporary South African and Mozambican postcolonial identities by resorting to the reclamation of their historical memories.
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Valjee, Kiren. "The rediscovery of South African cultural identity in Zakes Mda's Ways of dying." Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/theses/267/.

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Agboluaje, Oladipo. "Constructions of identity in contemporary African drama : a comparative study of Wole Soyinka and Zakes Mda." Thesis, Open University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272894.

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Hagemann, Michael Eric. "Humour as a postcolonial strategy in Zakes Mda's novel, The heart of redness." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This thesis sought to demonstrate that humour and the grotesque are the primary tools by which Mda achieve his postcolonial strategies of "
writing back"
, that is, of asserting an identity in the face of colonial pressures, apartheid and the growing selfishness of many in the new, post-democratic South African society.
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Van, Vuuren Sonja. "South African satire : a study of Zakes Mda's The Madonna of Excelsior." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/16455.

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Thesis (MA)--University of Stellenbosch, 2004.
ENGLISH ABSTRACT: This thesis analyses Zakes Mda’s The Madonna of Excelsior from three different points of view, namely post-colonial, feminist and satirical. The latter constitutes the main interpretation of the novel and serves as a link with the other two discourses – the key argument being that satire is not a solipsistic form of art, and thus a satirical text should not be considered on its own, but should rather be interpreted in conjunction with other cultural discourses. This thesis is of the opinion that one needs all three of the named viewpoints in order to fully comprehend and appreciate the depth of Mda’s satire and his comments on South African society. His novel contains several candid comments on the political situation of South Africa in both the apartheid and the democratic eras, and his tongue-in-cheek observations force the reader to consider his novel from a political and a satirical angle. As apartheid is a form of colonialism and South Africa carries several scars from colonial times (such as diasporic conditions and multi-cultural identity crises, to name a few of those discussed), this thesis analyses Mda’s political commentary in terms of post-colonial discourse. Due to Mda’s use of female protagonists, this thesis also considers a feminist interpretation as necessary for a better understanding of the novel: through the use of feminist discourse, the violence that is committed against some of the female characters in the novel is interpreted as a way of enforcing colonial power relations. Chapters two, three and four respectively each discuss one of these interpretations: post-colonial, feminist and satirical, whilst chapter one is devoted to defining the art of satire.
AFRIKAANSE OPSOMMING: Hierdie tesis analiseer Zakes Mda se The Madonna of Excelsior vanuit drie verskillende oogpunte, naamlik die postkoloniale, feministiese and satiriese. Laasgenoemde konstitueer die hoofinterpretasie van die teks, en vorm ook ‘n skakel met die ander twee diskoerse. Die hoofargument van die tesis is dat satire nie ‘n kunsvorm is wat alleen bestaan nie, en dus behoort ‘n mens nie ‘n satiriese teks in isolasie te oordink nie, maar so ‘n teks moet geïnterpreteer word in verbinding met ander diskoerse. Hierdie tesis glo dat al drie van die genoemde oogpunte noodsaaklik is om Mda se satiriese kommentaar en aanmerkings oor die Suid-Afrikaanse gemeenskap werklik te verstaan en waardeer. Daar is etlike openhartige aanmerkings in die teks wat die politiese situasie van Suid-Afrika in beide die apartheid en die demokratiese eras aanspreek, en Mda se skertsende kommentaar dwing die leser om die teks te oordink van ‘n politiese, asook ‘n satiriese, gesigspunt. Aangesien apartheid ‘n vorm van kolonialisme is, en Suid-Afrika verskeie littekens van koloniale tye dra (soos disporas en multi-kulturele krisisse, om maar ‘n paar te noem), analiseer hierdie tesis Mda se politiese aanmerkings in terme van ‘n postkoloniale interpretasie. Mda se gebruik van vroulike hoofkarakters veroorsaak dat hierdie tesis ook a feministiese interpretasie benuttig vir ‘n betere begrip van die teks: deur die gebruik van ‘n feministiese diskoers kan ‘n mens die geweld wat teen sommige van die vroulike karakters gepleeg word sien as ‘n manier om koloniale magsverhoudinge af te dwing. Hoofstukke twee, drie en vier bespreek elk een van hierdie oogpunte: postkoloniaal, feminisme en satiere, terwyl hoofstuk een die satiriese kuns probeer definieer.
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Rudolf, Gabriel. "Ways of Dying : The depiction of Life and Death in Zakes Mda's novel." Thesis, Linnéuniversitetet, Institutionen för språk och litteratur, SOL, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-10277.

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Abstract This bachelor’s essay focuses on the depictions of life and death in the novel Ways of Dying by Zakes Mda. It claims that the novel is mainly focusing on a concept of life although it is set in a time in South Africa which is filled with death. The theory being used in the essay is mainly the postcolonial theory by Elleke Boehmer regarding terror since her definitions of terror corresponds very well to what is written in the novel. To add to this postcolonial theorist the essay has a feature of the structuralist binaries to enhance the focus upon the dichotomies of Life and Death. The essay discusses the situation of violence in transitional South Africa as described by the novel and focuses mainly on violence and politics to investigate the depictions of death. The representations of life in the novel are mainly shown through the magical realism, the story telling and the funerals which are visited by the main character Toloki. The essay explains that the novel is mainly focused on the binary opposite of life because of among other things the ending and the depictions of the funerals.
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Jacobs, Anthony Richard. "Flying in the face of convention: "The heart of redness" as rehabilitative of the South African pastoral literary tradition through the frame of universal myth." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This thesis analyzed Zakes Mda's The Heart of redness in the tradition of South African pastoral and counter-pastoral. It proposed that the novel is a hybrid of both African and European tradition and perspectives. It adduced Northrop Frye's theory of myth and archetypes in literature as a basis for study. It also analysed the novel in its use of irony.
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Books on the topic "Zakes Mda"

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Mda, Zakes. Mintlangu ya Zakes Mda: Xitsonga. EPitori: Yunivhesithi ya Afrika-Dzonga, 2002.

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Andrew, Horn, ed. The plays of Zakes Mda. Johannesburg: Ravan Press, 1990.

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Mda, Zakes. Ditiragatšo tša Zakes Mda: Sesotho sa Leboa. Tshwane: Yunibesithi ya Afrika-Borwa, 2002.

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Ways of writing: Critical essays on Zakes Mda. Scottsville, South Africa: University of KwaZulu-Natal Press, 2009.

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David, Bell. Ways of writing: Critical essays on Zakes Mda. Scottsville, South Africa: University of KwaZulu-Natal Press, 2009.

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Dance of life: The novels of Zakes Mda in post-apartheid South Africa. Claremont, South Africa: UCT Press, 2011.

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Dance of life: The novels of Zakes Mda in post-apartheid South Africa. Athens: Ohio University Press, 2012.

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Stanley, Brooke, and Walter Dana Phillips. South African Ecocriticism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199935338.013.154.

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This essay surveys South African ecocriticism, scaling it alongside African and postcolonial ecocriticisms. The authors praise critics who use local specificities to disrupt the universalization of Euro-American environmental and ecocritical tenets. That disruption generates global relevance. However, the field is still overcoming imbalances toward white literary and critical voices, as well as a disarticulation of “animal-centered” from “people-centered” approaches. Animal studies and landscape have pulled South African ecocritics in two main directions, which this chapter maps. The authors then bolster arguments for reintegrating concerns about animals, land, and people, in the service of unpacking conservation’s links to race, colonialism, apartheid, and post-apartheid inequities. Novelist Zakes Mda stages the need for such reintegration in The Whale Caller, which reframes human-nonhuman relations and exposes the tourism economy’s disenfranchisement of both animals and people. (This article has been commissioned as a supplement to The Oxford Handbook of Ecocriticism, edited by Greg Garrard.)
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Book chapters on the topic "Zakes Mda"

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Gohrisch, Jana. "Mda, Zakes." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16648-1.

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Schütz, Hannah Aleen. "Mda, Zakes: Das dramatische Werk." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15533-1.

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Schütz, Hannah Aleen. "Mda, Zakes: The Madonna of Excelsior." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15534-1.

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Gohrisch, Jana. "Mda, Zakes: The Heart of Redness." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16649-1.

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Wenzel, Marita. "The Configuration of Boundaries and Peripheries in Johannesburg as Represented in Selected Works by Ivan Vladislavić and Zakes Mda." In Literature and the Peripheral City, 111–27. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137492883_7.

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"Absurd Waiting in Samuel Beckett and Zakes Mda: Wartestellen and Revolutionary Waiting." In Timescapes of Waiting, 125–39. Brill | Rodopi, 2019. http://dx.doi.org/10.1163/9789004407121_009.

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Iannaccaro, Giuliana. "Questioni di cibo, di terra e di storia: The heart of redness di Zakes Mda." In Alimentazione, cultura e società in Africa. Crisi globali, risorse locali, 35–47. Ledizioni, 2015. http://dx.doi.org/10.4000/books.ledizioni.7624.

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"Translation, Multilingualism, and Linguistic Hybridity: A Study of The Heart of Redness by Zakes Mda." In Translation of Cultures, 291–301. Brill | Rodopi, 2009. http://dx.doi.org/10.1163/9789042029286_019.

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"The Intimate Presence of Death in the Novels of Zakes Mda: Necrophilic Worlds and Traditional Belief." In Readings of the Particular, 93–106. Brill | Rodopi, 2007. http://dx.doi.org/10.1163/9789401204071_007.

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