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Journal articles on the topic 'Zaydīs'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Haykel, Bernard, та Aron Zysow. "What Makes a Maḏhab a Maḏhab: Zaydī debates on the structure of legal authority". Arabica 59, № 3-4 (2012): 332–71. http://dx.doi.org/10.1163/157005812x629284.

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Abstract Over the centuries Zaydīs have been called upon to respond to a series of challenges from within and without to the internal cohesion of their tradition. Noting that Zaydīs did not commonly follow the legal opinions of their eponym Zayd b. ʿAlī (d. 112/740), Sunnī critics challenged them to justify their adoption of the label Zaydī. The classical response was provided by the Yemeni imam al-Manṣūr ʿAbd Allāh b. Ḥamza (d. 614/1217), who explained affiliation to Zayd in theological and political terms. Within Zaydism itself, however, disagreement among leading imams on questions of law o

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2

King, James Robin. "Zaydī revival in a hostile republic: Competing identities, loyalties and visions of state in Republican Yemen." Arabica 59, no. 3-4 (2012): 404–45. http://dx.doi.org/10.1163/157005812x629301.

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Abstract The phenomena of identity formation, religious interpretation and political state-building all intersect in post-imamate Yemen and the positions of Zaydīs therein. This paper investigates the identification and loyalty tensions facing Yemen’s Zaydī community, examining whether or not a recent revival in Zaydī identity, thought and practice has diminished Zaydīs’ loyalties to the Republic of Yemen, which emerged from a state-building project that aimed to reduce maḏhab allegiances and neutralize the influence of Zaydī religious elites. In Yemen today, practicing Zaydīs (particularly th

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3

vom Bruck, Gabriele. "Regimes of Piety Revisited: Zaydī Political Moralities in Republican Yemen." Die Welt des Islams 50, no. 2 (2010): 185–223. http://dx.doi.org/10.1163/157006010x514488.

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AbstractThe gradual decline of Zaydī-Shī'ī Islam in Yemen occurred within contexts of state transformation over the past three centuries, culminating in the revolution of 1962 that abolished the imāmate. It has since lost its institutional framework and struggled to define its location in the newly established republic. The republic's commitment to an Islam which transcends the schools of law (madhāhib) has become part of Yemen's nationalist project and of the state's political agenda. At the intersection of nation-building and Saudi Arabia's assertion of its hegemony over the Arabian Peninsul

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4

Schwarb, Gregor. "Muʿtazilism in a 20th century Zaydī Qurʾān commentary". Arabica 59, № 3-4 (2012): 372–403. http://dx.doi.org/10.1163/157005812x629293.

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Abstract The Zaydīs in Yemen are the only current within Islam that fostered the continuous transmission and study of Muʿtazilī kalām up to the present time. This article aims to examine the presence and quality of Muʿtazilī kalām in a major Zaydī composition of the 20th century, namely ʿAlī b. Muḥammad al-ʿAǧrī’s (1320-1407/1902-1987) Miftāḥ al-saʿāda, which was completed in May 1952. The Miftāḥ and other works of Zaydī scholars written during the first half of the 20th century provide us with valuable insights into Zaydī-Hādawī scholarship in Northern Yemen prior to the Republican revolutio

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Thiele, Jan. "Propagating Mu'tazilism in the VIth/XIIth Century Zaydiyya: The Role of al-Hasan al-Rassās." Arabica 57, no. 5 (2010): 536–58. http://dx.doi.org/10.1163/157005810x519125.

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AbstractWhile Mutazilism had become marginalized in Sunni Islam by the VIth/XIIth century, the reception of Basran Mutazilī thought experienced a sudden rise among the Zaydīs of Yemen. Their Imams began officially supporting the transfer of Basran Mutazilī texts and doctrines to Yemen. As a result, an indigenous Basran Mutazilī school emerged and preserved numerous Mutazilī theological sources, which would otherwise have been lost. One of the most important representatives of this school was al-asan al-Raā (d. 584/1188). This article provides an outline of al-Raā’ biography and of his extensiv

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Badareen, Nayel A. "Shīʿī Marriage Law in the Pre-Modern Period: Who Decides for Women?" Islamic Law and Society 23, № 4 (2016): 368–91. http://dx.doi.org/10.1163/15685195-00234p02.

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This article addresses the differences between jurists of the three Shīʿī sects – Zaydīs, Ismāʿīlīs, and Twelver Shīʿīs – concerning the marriage contract. In general, Zaydī, Ismāʿīlī, and Twelver jurists agree on three elements of the marriage contract of a woman who is an adult, single, and a virgin (bikr). However, they disagree over certain elements of the contract, the dower, the role of the marriage guardian (walī), the minimum legal age for women to marry, and the role of the adult single woman in concluding her own marriage contract. I examine the varying degrees of agency each Shīʿī s

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Schmidtke, Sabine. "Biblical Predictions of the Prophet Muĥammad among the Zaydīs of Iran." Arabica 59, no. 3-4 (2012): 218–66. http://dx.doi.org/10.1163/157005812x629248.

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Abstract Biblical predictions of the advent of the Prophet Muĥammad are rarely adduced in the theological writings of Muʿtazilite authors and those who referred to them clearly considered this to be a secondary strategy at best. Zaydī Muʿtazilites were less hesitant than their Sunnī counterparts to employ scriptural materials. This was possibly due to the influence of the Imām al-Qāsim b. Ibrāhīm al-Rassī (d. 246/860) who was intimately familiar with Christian theological notions and with the Bible, from which he quoted freely in some of his writings. Among the Zaydīs of Iran, scriptural passa

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8

KURIYAMA, Yasuyuki. "Hijra among the Yemeni Zaydīs." Orient 44 (2009): 41–54. http://dx.doi.org/10.5356/orient.44.41.

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9

Ahmad Azmi Ahsantu Dhonni, Muhid, Andris Nurita, and Afif Maulana. "POSITIONING AHL AL-BAYT WITHOUT TENDENCIES: AL-SHAWKANI'S CONTRIBUTION TO DETERMINING THE HADITH IN ISLAMIC SHARIA." Al'Adalah 26, no. 1 (2023): 57–70. http://dx.doi.org/10.35719/aladalah.v26i1.349.

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Shiites tend to prioritize Ahl al-Bayt's position in transmitting Hadith. It affects the determination of Hadith as a primary source in Islamic Sharia. The Zaydi Maddhab, the Shi'a branch, is very dominant in Yemen. However, al-Shawkani, educated by his father and his Zaydist teachers, has a different view from Zaydism in positioning Ahl al-Bayt. Al-Shawkani saw that the uncertain political conditions in Yemen and the rise of blind taqlid directed Muslims to go astray and heresy at that time. This study examines al-Shawkani's stance on Ahl al-Bayt's position in determining the basis of Sharia

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Ansari, Hassan, Ammar Jomah Falahieh Zadeh та Sabine Schmidtke. "The Fifth/Eleventh-Century Zaydi Jurist and Theologian al-Muwaffaq bi-llāh al-Jurjānī on the Consensus of the Family of the Prophet: An Editio Princeps of His Masʾala fī anna ijmāʿ ahl al-bayt ḥujja (MS Milan, Ambrosiana, ar. F 29/5, Fols 295v–309v)". Shii Studies Review 6, № 1-2 (2022): 381–422. http://dx.doi.org/10.1163/24682470-12340085.

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Abstract The article presents an editio princeps of Masʾala fī anna ijmāʿ ahl al-bayt ḥujja by the fifth/eleventh-century Zaydī al-Muwaffaq bi-llāh al-Jurjānī, author of the K. al-Iḥāṭa fī ʿilm al-kalām and the K. al-Iʿtibār wa-salwat al-ʿārifīn, one of the earliest extant substantial discussions on the consensis of the family of the Prophet among the Zaydis.

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Mutiullah, Muhammad Yaufi Nur. "Seeing Islam as a Social Fact: Hermeneutic Approach to the Quran in Abu Zayd's Thought." JOURNAL OF QUR'AN AND HADITH STUDIES 12, no. 1 (2023): 41–56. http://dx.doi.org/10.15408/quhas.v12i1.31372.

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This study aims to discuss Nasr Hamid Abu Zayd's thoughts on the Quran as scripture. Using the type of literature study research, this article explains Abu Zayd's thoughts as contained in several of his writings. This study's findings state that Abu Zayd's argument that the Quran as a cultural product and cultural producer (muntaj tsaqafi and muntij tsaqafi) departs from Abu Zayd's approach, which sees Islam as a social fact. There is a big difference between Islam, studied as a social fact, and Islam, seen as a religious doctrine. Islam as a social fact demands objective and positive scientif

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12

Surahman, Cucu. "Poligami menurut Nasr Hamid Abu Zayd: studi atas pengaruh pemikiran tafsir terhadap penetapan hukum." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 17, no. 2 (2018): 155. http://dx.doi.org/10.18326/ijtihad.v17i2.155-174.

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This article examines Nasr Abu Zayd’s (d. 2010) thought of tafsir and takes a close look at its implementation when he interprets “polygamy verses”. With library research method and content analysis, I conclude that Abu Zayd uses thematic method of interpretation, by using contextual analysis approach. This method is similar to Fazlur Rahman’s Double Movement method. Abu Zayd’s contextual interpretation theory (al-qira’ah al-siyaqiyyah) operates in the following steps; first, turn to the meaning (ma’na) of the text in its historical and cultural context (tarikhiyyat al-dalalah); and second, im

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13

Saripgani, Dedi. "AL-QUR’AN DAN BUDAYA ARAB KRITIK TERHADAP PEMIKIRAN NAS}R HAMID ABU ZAYD." El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 5, no. 01 (2019): 37–60. http://dx.doi.org/10.54625/elfurqania.v5i01.3363.

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Abstract: As a thinker, Abu Zayd developed a hermeneutic theory which held that the Qur’an was a human text. According to him, the Qur’an uses cultural language and is formed in a particular cultural context, so that the Qur’an is a cultural product. In the perspective of 'Ulum al-Qura>n, Abu Zayd's thinking has come out from the footing of the scholars, starting from his erroneous historical analysis, his misunderstanding of the wisdom of the decline of the Qur’an, his misunderstanding of several concepts of the scholars in the problem of asba>b al-nuzu>l, and his rejection of histor

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Moch, Michal. "Critique of Nasḫ in Contemporary Qur’ānic Hermeneutics Using the Example of Naṣr Ḥāmid Abū Zayd’s Works". Religions 13, № 2 (2022): 187. http://dx.doi.org/10.3390/rel13020187.

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This article highlights the importance of the issue of nasḫ in the context of the thought and works of the acclaimed Egyptian thinker Naṣr Ḥāmid Abū Zayd (1943–2010) who, while often perceived as a liberal intellectual, was at the same time deeply embedded in classical and modern Islamic thought and a hermeneutical approach to the Qur’ān. The practice of nasḫ is usually translated as “abrogation” and seems to be one of the most important procedures conducted by Muslim jurists within the frame of the Qur’ānic sciences. It is one of the deciding features of Islamic law as subsequently created an

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15

Sulaiman, Ahmad. "From Textuality To Discursity; The Hermeneutics of Quran Nasr Hamid Abu Zayd." Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir 5, no. 2 (2023): 304–27. http://dx.doi.org/10.20414/sophist.v5i2.96.

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The agenda of Islamic renewal has declined due to the stagnation of the Al-Qur'an reading model that has occurred for thousands of years. Nasr Hamid Abu Zayd, an Egyptian intellectual, sees this happening because of the overlap between text and meaning as a consequence of the sanctification of the verses of the Qur'an as the word of God which contains absolute truth and creates the impossibility of interpretation beyond the literal meaning of the text. Responding to these conditions, Abu Zayd presents a thesis regarding the textuality of the Qur'an or that the Muslim holy book is a cultural pr

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Pierret, Thomas, and Kjetil Selvik. "LIMITS OF “AUTHORITARIAN UPGRADING” IN SYRIA: PRIVATE WELFARE, ISLAMIC CHARITIES, AND THE RISE OF THE ZAYD MOVEMENT." International Journal of Middle East Studies 41, no. 4 (2009): 595–614. http://dx.doi.org/10.1017/s0020743809990080.

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Shaykh Naʿim al-ʿArqsusi is one of Damascus's most popular Muslim scholars. A leading figure of a local Islamic movement called Jamaʿat Zayd (Zayd's Group), he is widely praised for his knowledge, modesty, and asceticism. Every week, this frail, short-bearded fifty-six-year-old attracts several thousand people to the huge concrete al-Iman mosque next to Baʿth party headquarters in the middle-class neighborhood of al-Mezraʿa.

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Saepullah, Asep. "FEMINITAS DAN DEKONSTRUKSI PEREMPUAN DALAM ISLAM: STUDI KASUS PEMIKIRAN NASR HAMID ABU ZAYD." TAJDID: Jurnal Ilmu Ushuluddin 19, no. 1 (2021): 59–84. http://dx.doi.org/10.30631/tjd.v19i1.113.

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Ketika gender menjadi sebuah alat untuk menganalisis dan mendeteksi fenomena ketidakadilan antara laki-laki dan perempuan di masyarakat, maka feminis dapat menggunakan teori gender untuk membantu menganalisis berbagai bentuk diskriminasi gender yang ada atau mungkin ada dalam berbagai aspek kehidupan masyarakat. Nasr Hamid Abu Zayd salah satu tokoh ilmuan Muslim yang secara terang-terangan mengaku sebagai seorang feminis. Melalui gagasan-gagasannya, Nasr Hamid Abu Zayd berusaha membongkar hegemoni sektarian-rasialistik dengan melakukan dekonstruksi terhadap pemaknaan perempuan dalam ayat-ayat

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18

Kurahman, Taufik. "HERMENEUTIKA NASHR HAMID ABU ZAYD: Analisis Hadis-Hadis Perceraian." Riwayah : Jurnal Studi Hadis 7, no. 1 (2021): 45. http://dx.doi.org/10.21043/riwayah.v7i1.8520.

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<p class="06IsiAbstrak"><span lang="EN-GB">Perceraian tentu tidak diharapkan oleh keluarga mana pun, kecuali jika memang keadaan telah mendesak. Bahkan, Nabi menjelaskan bahwa meskipun perceraian adalah perkara yang diperbolehkan, namun ia merupakan masalah yang paling dibenci Tuhan. Dua persoalan yang selalu dibahas adalah tentang hak mengajukan perceraian dan konsep talak tiga, yang hingga kini dirasa lebih menguntungkan pihak suami. Artikel ini bertujuan mengkaji kembali beragam hal pokok dalam masalah perceraian yang berkaitan dengan tatanan masyarakat modern. Beberapa masalah

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Cilardo, Agostino. "The Adoption of Zayd and the Finality of the Islamic Prophecy." Comparative Islamic Studies 11, no. 1 (2017): 109–20. http://dx.doi.org/10.1558/cis.33352.

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A recent book of David S. Powers, entitled Zayd: The Little Known Story of Mu?ammad’s Adopted Son, casts doubts about the traditional historiography concerning the events regarding Zayd, Zaynab, the military expedition of Mu?tah, and Zayd’s son Us?ma. Powers does not believe that the narratives on the foundation of Islam describe the true history of Islam. The author wants to demonstrate a close dependence of the narratives about the origins of Islam from similar Biblical events. The methodological approach of Powers leads him to give a new interpretation of Q. 33:37 such as to justify the doc

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Kholid, Abd. "Pemikiran Nasr Hâmid Abû Zayd tentang Fiqh al-Ta’wîl wa al-Tafsîr." MUTAWATIR 4, no. 1 (2015): 34. http://dx.doi.org/10.15642/mutawatir.2014.4.1.34-52.

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<p>Abû Zayd was born on july 1, 1943 in a village called Tanta, the provincial capital of al-Gharbîyah, Egypt. Abû Zayd is very concerned with the study of the Koran. Several important works were written <em>al-Ittijâh al-‘Aqlî fî al-Tafsîr: Qad</em><em>îyat al-Majâz ‘ind al-Mu‘tazilah al-Wasat</em><em>îyah</em> and <em>Naqd al-Khit</em><em>âb al-Dînî</em>. intellectual adventure Abû Zayd peaked when he wrote a short treatise as one of the main requirement professor appointment at the university of Cairo. Abû Zayd has given the

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Wekke, Ismail Suardi, and Acep; Firdaus. "HERMENEUTICAL APPROACH TO THE QUR’AN." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (2018): 455–79. http://dx.doi.org/10.21274/epis.2018.13.2.455-479.

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This paper discusses the contribution of a prolific author and an Egyptian scholar Nasr Hamid Abu Zayd and his hermeneutical approach to the Qur’an. The article argues that Abu Zayd is a Muslim reformer of the twentieth century through his takwil (hermeneutical concept). His hermeneutical concept is questioning the “an-nash (textual)” tradition of the Qur’an and the transformation of Arab culture from oral to text-oriented culture in the earliest history of the Qur’an. He differentiates between tanzil (message sent to man) to takwil (interpretation of the message). This article further argues

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Wekke, Ismail Suardi, and Acep; Firdaus. "HERMENEUTICAL APPROACH TO THE QUR’AN." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (2018): 455–79. http://dx.doi.org/10.21274/epis.2018.13.2.483-507.

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This paper discusses the contribution of a prolific author and an Egyptian scholar Nasr Hamid Abu Zayd and his hermeneutical approach to the Qur’an. The article argues that Abu Zayd is a Muslim reformer of the twentieth century through his takwil (hermeneutical concept). His hermeneutical concept is questioning the “an-nash (textual)” tradition of the Qur’an and the transformation of Arab culture from oral to text-oriented culture in the earliest history of the Qur’an. He differentiates between tanzil (message sent to man) to takwil (interpretation of the message). This article further argues

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23

Ansari, Hassan, and Sabine Schmidtke. "The literary-religious tradition among 7th/13th century Yemenī Zaydīs: The formation of the Imām al-Mahdī li-Dīn Allāh Ahmad b. al-Husayn b. al-Qāsim (d. 656/1258)*." Journal of Islamic Manuscripts 2, no. 2 (2011): 165–222. http://dx.doi.org/10.1163/187846411x593463.

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Tasdelen, Esra. "Race and Racism in Historical Fiction: The Case of Jurji Zaydan’s Novels." Humanities 10, no. 4 (2021): 119. http://dx.doi.org/10.3390/h10040119.

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This paper analyzes the conceptualization of ideas of race in three historical novels in the fictional work of Jurji Zaydan (1861–1914), a Syrian Christian intellectual who wrote on the Golden Ages of Islamic History through serialized, popular works of historical fiction. In the novels analyzed, Fath al-Andalus (Conquest of Andalusia), Abbasa Ukht al-Rashid (The Caliph’s Sister), and al-Amin wa al-Ma’mun (The Caliph’s Heirs), Zaydan depicts hierarchies of race that are delineated by certain features and categories, especially within the Abbasid among household slaves, and also centers the con

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Zayyadi, Ahmad. "PENDEKATAN HERMENEUTIKA AL-QUR’AN KONTEMPORER NASHR HAMID ABU ZAID." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (2018): 1–22. http://dx.doi.org/10.24090/maghza.v2i1.1563.

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The controversial thoughts of Nasr Hamid Abu Zayd provide enough variation and inspiration for the development of religious thought, especially regarding the hermeneutical theory applied in the gender discourse and women discussed in this article. In general, his hermeneutical theory of Abu Zayd is more critical of the study of the Qur'an as a "productive hermeneutics" reading in the words of hans George Gadamer, and al-qira'ah al-muntijah according to Nasr Hamid Abu Zayd. This reading model is a new way of reading the Qur'an productively. the author uses hermeneutics through the primary texts

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Akbar, Ali, та Abdullah Saeed. "A Critique of the Concept of Ḥākimiyya: Nasr Hamid Abu Zayd’s Approach". Religions 13, № 11 (2022): 1100. http://dx.doi.org/10.3390/rel13111100.

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This article seeks to demonstrate how the Egyptian scholar Nasr Hamid Abu Zayd (d. 2010) challenges the concept of divine sovereignty (ḥākimiyya), or the rule of God, developed during the twentieth century, primarily by Sayyid Qutb and Abul Ala Mawdudi—a concept that has inspired many Sunni Islamist movements. The article first explores key aspects of the concept of ḥākimiyya as presented by these two thinkers. Then, key components of Abu Zayd’s humanistic hermeneutics are explained briefly. The article argues that Abu Zayd uses this hermeneutic to challenge the concept of ḥākimiyya and the th

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Bokov, Timofey A. "One Problem in the Study of the Houthi Movement (Three Сliches of anti-Houthi Propaganda)". Vestnik of Saint Petersburg University. Asian and African Studies 13, № 1 (2021): 74–90. http://dx.doi.org/10.21638/spbu13.2021.105.

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The article identifies and analyzes three main accusations leveled in the 2000s by the Yemeni Government against Houthis: a desire to restore the Imamate, gaining support from Iran and conversion to Twelver Shiism. It is shown that these accusations are incorrect and are consequences of the Yemeni authorities’ discrimination policy against practicing Zaydis and especially sayyids — Zaydi religious “aristocracy”. It is demonstrated that reestablishment of theocratic rule was not part of the Houthi political agenda since a majority of Yemenis were against it; the goal of allegations about Houthi

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Ansari, Hassan, Rouhallah Foroughi та Sabine Schmidtke. "Asās al-maqālāt fī qamʿ al-jahālāt: A Hitherto Unknown Zaydī Heresiography from Northern Iran". Shii Studies Review 5, № 1-2 (2021): 47–138. http://dx.doi.org/10.1163/24682470-12340065.

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Abstract This paper revolves around a hitherto unknown heresiography from northern Iran, Asās al-maqālāt fī qamʿ al-jahālāt, which is preserved in a unique manuscript contained in a majmūʿa (Ms. Tehran, Majlis 10727). In the introduction, we describe the multitext codex, one of the few extant codices testifying to the continuous presence of Zaydism in northern Iran beyond the sixth/twelfth century. Additionally, we discuss two alternative tentative identifications of the author of Asās al-maqālāt, Abū Muḍar Shurayḥ b. al-Muʾayyad al-Muʾayyadī al-Shurayḥī and Muḥammad b. al-Ḥasan al-Shurayḥī al

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Syahridawaty, Syahridawaty. "Poligami Dalam Dawair al Khauf: Qira'ah Fi Khitab al-Mar'ah Karya Nasr Hamid Abu Zayd." Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan 7, no. 2 (2020): 133–47. http://dx.doi.org/10.32505/qadha.v7i2.1978.

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This paper outlines the issue of polygamy according to Nasr Hamid Abu Zayd's perspective with reference to his work namely Dawair al-Khauf: Qiraah fi Khitab al-Mar’ah. The purpose of this paper is to describe the biography of Nasr Hamid Abu Zayd, and the book of Dawair al-Khaufrelated to the background of book writing, systematic writing, the method used by Nasr Hamid in understanding polygamy verses, and Nasr Hamid's thoughts about polygamy. The results showed that Nasr Hamid did not agree with polygamy, even according to him polygamy could be strictly forbidden if there was fear of not being

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Pierret, Thomas, and Kjetil Selvik. "LIMITS OF “AUTHORITARIAN UPGRADING” IN SYRIA: PRIVATE WELFARE, ISLAMIC CHARITIES, AND THE RISE OF THE ZAYD MOVEMENT." International Journal of Middle East Studies 41, no. 4 (2009): 614a. http://dx.doi.org/10.1017/s0020743809990377.

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The growth of private welfare in Syria since the 1990s and a parallel détente between the Baʿth regime and the Islamic trend have allowed an Islamic movement called Jamaʿat Zayd to gain an impressive hold on Damascus's charitable sector. Through a detailed, fieldwork-based analysis of this process, this article argues that the movement's success as a private welfare provider is the product rather than the cause of its large religious following. We also propose an empirically nuanced contribution to the debate on the current transformations of Arab authoritarian systems, questioning the regime'

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Robikah, Siti. "Polygamy in Nasr Hamid Abu Zayd’s Perpective." Kawanua International Journal of Multicultural Studies 2, no. 2 (2021): 44–51. http://dx.doi.org/10.30984/kijms.v2i2.46.

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Polygamy is still a debatable topic. It is founded on QS An- Nisa's which permits having more than one wife under fair conditions. Nasr Hamid Abu Zayd was one of the mufassir figures who attempted to revise the previous mufassir figures' beliefs or interpretations. He tries to elaborate the polygamy verse's implicit meaning using his hermeneutic method. Abu Zayd's technique is divided into two parts; importance and maghza. The significance meaning things can be determined by recalling the time. Maghza is a word that does not appear in the stanza. Hence, the underlying meaning of the text is th

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Munjin, Shidqy. "Konsep Asbāb Al-Nuzūl Menurut Nashr Hamid Abu Zayd." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 3, no. 1 (2018): 104–18. http://dx.doi.org/10.24090/maghza.v3i1.1959.

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This article aims to examine the concept of asbāb al-nuzul which has been misunderstood by ulama and thus produces misleading conclusions. The results of this study indicate that Abu Zayd's criticism of the established concept of asbāb al-nuzūl in the ‘ulūm Al-Qurān was focused on the problem of the relation between the text and realities. According to him, the study of the first scholars was too focused on the Koran itself and the Prophet's person as the recipient of revelation, but they forgot the community around the Prophet which was the most important element of reality that existed at th

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Alwuraafi, Ebrahim. "Zaydi Discriminatory Decrees and Their Effect on Yemenite Jews in Nomi Eve’s Henna House." Acuity: Journal of English Language Pedagogy, Literature and Culture 6, no. 1 (2020): 24–35. http://dx.doi.org/10.35974/acuity.v6i1.2389.

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Nomi Eve’s novel Henna House: A Novel (2014) is the first novel to tackle the history of Jews in Yemen—one of the poorest and most forgotten countries of the world—in English. The novel revisits the last period of the Jews’ history in Yemen before their transportation to Israel in Operation Magic Carpet between 1949 and 1950 and is illustrative of the subordination and suffering of Jews in Yemen. It explores the experience of the Yemenite Jews in the first half of the twentieth-century Yemen and reveals the explicitly racialized association of human repression of Zaydi majority. It also explor

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Abu Bakar, Baharuddeen. "SPECIAL FEATURE: ‘Scrutinising’ the Duties of a Lawyer to Advise the Purchaser in the Purchase of a Residential Property as Required by Sec 84 of the Legal Profession Act 1976 (Part I)." IIUM Law Journal 26, no. 2 (2018): 203. http://dx.doi.org/10.31436/iiumlj.v26i2.428.

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IN MEMORIAM This piece is written in memory of my son Muhammad Zayd bin Bohorudin (1985-2017), advocate and solicitor, and alumnus of the Ahmad Ibrahim Kulliyyah of Laws (‘AIKOL)’, IIUM. He had served the Attorney-General’s Chambers and Zul Rafique and Partners (Advocates and Solicitors). He endeared himself to classmates, teachers and colleagues; and in his brief life fulfilled all his parents’ wishes for him including being chosen by his schoolteachers as a most avid reader of books in primary school. This article was conceived by Muhammad Zayd and I, as an object lesson on how I

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Haider, Najam. "The Contested Life of ʿĪsā b. Zayd: Notes on the Construction of Zaydī Historical Narratives". Journal of Near Eastern Studies 72, № 2 (2013): 169–78. http://dx.doi.org/10.1086/671459.

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Subchi, Imam. "NASR HAMID ABU ZAYD DAN GAGASAN HERMENEUTIKA DALAM TAFSIR AL-QUR’AN." Mimbar Agama Budaya 36, no. 2 (2020): 145–57. http://dx.doi.org/10.15408/mimbar.v36i2.14186.

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Abstract. This article reviews Nasr Hamid Abu Zayd's reinterpretation of sacred texts, according to which the Qur'an does contain general ethical guidelines but does not have answers to contemporary human problems. For him, humans can do many things from outside religion. With this model of thinking, it can help overcome obstacles and freezing in Islamic thought. Abu Zaid tried to do things based on traditional religious knowledge, to adapt the findings of modern linguistics and philosophical hermeneutic theory in analyzing the Qur'an and Islamic theology.Abstrak. Artikel ini mengulas reinterp

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Mundzir, Muhammad. "KONTEKSTUALISASI PEMAHAMAN HADIS AL-IFKI (HOAX) DALAM BERINTERAKSI DI MEDIA SOSIAL: Aplikasi Hermeneutika Nasr Hamid Abu Zayd." Riwayah : Jurnal Studi Hadis 7, no. 2 (2021): 221. http://dx.doi.org/10.21043/riwayah.v7i2.11027.

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<p><span>Artikel ini membahas tentang pemahaman </span><em><span>hadis al-ifki </span></em><span>yang menceritakan tentang fitnah yang dituduhkan oleh Aisyah. Hadis tersebut mengandung beberapa isu yang bisa ditarik ke zaman media sosial sekarang, di mana banyak terjadi pergeseran penggunaannya. Media sosial bukan lagi menjadi sarana untuk menyebarkan informasi yang berguna menambah wawasan masyarakat, tapi juga menjadi sarana untuk menyebarkan fitnah, ujaran kebencian, dan hoax. Maka dari itu, penulis mencoba mengontekstualisasikan pemahaman dar

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Sagaria Rossi, Valentina. "Eugenio Griffini and Zaydi Studies in the Light of His Correspondence with Ignaz Goldziher, 1908 through 1920." Shii Studies Review 5, no. 1-2 (2021): 139–99. http://dx.doi.org/10.1163/24682470-12340066.

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Abstract Eugenio Griffini (1878-1925), the Italian Arabist, was the person who first realized the relevance and cultural significance of the Zaydi manuscript sources, who conveyed the largest Western collection of Zaydi manuscripts (the Caprotti collection) to the Ambrosiana Library in Milan in 1908, and who first immersed himself in this unique and virgin collection of manuscripts of Yemeni origin. Through his exploration of a treasure of nearly 2,000 manuscripts, he became experienced and acknowledged in the practice of reporting extended notes excerpted from the manuscript texts he examined

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Lucas, Scott C. "A Zaydī Qur’an Commentary from Yemen: An Introduction to Tajrīd al-Kashshāf maʿa ziyādat nukat liṭāf". Journal of Qur'anic Studies 23, № 3 (2021): 36–69. http://dx.doi.org/10.3366/jqs.2021.0478.

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This article provides an introduction to Tajrīd al-Kashshāf, a Qur’an commentary written by the Yemeni Zaydī scholar Ibn Abī’l-Qāsim (d. 837/1433–1434) that remains unpublished. Despite his reputation as a partisan Zaydī, Ibn Abī’l-Qāsim’s Qur’an commentary draws exclusively upon Sunni tafsīr works, especially al-Zamakhsharī’s al-Kashshāf, al-Wāḥidī’s al-Wasīṭ, and Ibn al-Jawzī’s Zād al-masīr. Through a careful analysis of his commentary on the Sūrat al-Najm (Q. 53) and Q. 5:55, this article illuminates Ibn Abī’l-Qāsim’s sources and exegetical techniques. It contains a critical edition of Ibn

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Landau-Tasseron, Ella. "Zaydī Imams as Restorers of Religion: Iḥyāʾ and Tajdīd in Zaydī Literature". Journal of Near Eastern Studies 49, № 3 (1990): 247–63. http://dx.doi.org/10.1086/373443.

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Correa, Dale J. "Recovering Yemen’s Cultural Heritage: The Stookey Microfilms." Shii Studies Review 2, no. 1-2 (2018): 308–18. http://dx.doi.org/10.1163/24682470-12340024.

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Abstract In 1973, recent PhD and newly-affiliated Research Associate at the University of Texas at Austin, Robert W. Stookey, made microfilm copies of a number of Arabic manuscripts in Yemen on a variety of subjects. Stookey was not himself a manuscripts expert, but was instead invested in preserving and making available for research the intellectual tradition of Yemen, a country in which he had spent considerable time as a researcher and member of the Foreign Service. Stookey’s microfilms were accessioned to the UT Libraries’ Middle East collection in 1980, and digitized starting in 2014. Thi

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Lucas, Scott. "Islamic Theology in Thirty Topics: a Yemeni Zaydī Tradition Preserved in the Biblioteca Ambrosiana." Shii Studies Review 4, no. 1-2 (2020): 135–75. http://dx.doi.org/10.1163/24682470-12340060.

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Abstract For five centuries, Yemeni Zaydī scholars composed theological works that adhered to a thirty-topic framework. This article identifies the origins of this framework in a treatise by Qāḍī Jaʿfar al-Buhlūlī (d. 573/1177-1178) and shows that four Zaydī scholars who lived in the decades following him adopted it in at least some of their writings. I then trace the development of commentaries and versifications on the two core texts of the thirty topics tradition, Aḥmad al-Raṣṣāṣ’s (d. 621/1224) Miṣbāḥ al-ʿulūm and his al-Khulāṣa al-nāfiʿa. Altogether, I identify eighteen Zaydī writings tha

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Wolff, Jake. "Bubbe, Bubbe, Bubbe, Zayde, Zayde, Zayde." Studies in the Fantastic 14, no. 1 (2023): 3–15. http://dx.doi.org/10.1353/sif.2023.0001.

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Temel, Ahmet. "Was There a Zaydī Uṣūl al-fiqh? Searching for the Essence of Zaydī Legal Theory in the First Complete Uṣūl Work of Zaydı̄s: al-Nātiq bi-l-ḥaqq’s (340-424/951-1033) “al-Mujzī fī uṣūl al-fiqh”". İnsan & Toplum Dergisi (The Journal of Human & Society) 6, № 1 (2016): 71–83. http://dx.doi.org/10.12658/human.society.6.11.m0142.

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Bdws, Muzayyin. "KRITIK TERHADAP KONSEP TANZIL NASR HAMID ABU ZAYD DAN IMPLIKASINYA TERHADAP STATUS AL-QUR’AN." TAJDID: Jurnal Ilmu Ushuluddin 17, no. 2 (2019): 153–80. http://dx.doi.org/10.30631/tjd.v17i2.69.

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This paper intends to present Tanzil Nasr Hamid Abu Zayd's ideas or concepts and their implications for the status of the Qur'an, to then provide adequate criticism of it. In the first section, the concept of Tanzil, according to Nasr Hamid, which was later imitated by several Indonesian thinkers, will then seek relevance to the ideas put forward by Orentalis. The second part, the implication of the concept of Tanzil Nasr Hamid on the status of the Qur'an, which in it breaks down the new terms of the Qur'an are cultural products (muntaj thasaqafi), Producers of Culture (muntij thasaqafi) and l

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البلوي, موسى بن عبد الله, та فطمير شيخو. ""موقف الشيخ بكر بن عبد الله أبو زيد من فكرة "وحدة الأديان (The Position of Shaikh Bakr Abu Zayd from the Concept of “Unity of Religions”)". Journal of Islam in Asia (E-ISSN: 2289-8077) 15, № 3 (2018): 130–54. http://dx.doi.org/10.31436/jia.v15i3.722.

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تُعد مشكلة هذا البحث في محاولة بيان مفهوم "وحدة الأديان" وايضاح المواقف المتنوعة تجاهها تبعاً للاختلاف في تحديد مفهومها، وتأثيرها في خلط المفاهيم العالمية بالمفاهيم الشرعية، حيث تباينت الرؤى حولها بين معتقد أن "وحدة الأديان" هو نفسه الدعوة إلى مقارنة الأديان والحوار بينها، وبين من هو متبين للموضوع مدرك لضوابطه واحترازاته وفق أسس العقيدة الإسلامية المستنيرة بالكتاب والسنة، وهذا ما سعى الباحث إلى رصده وضبطه. ويهدف هذا البحث إلى إيضاح المعالم والسمات لمنهج الشيخ بكر أبو زيد في معالجته لنازلة "وحدة الأديان" من خلال كتابه: "الإبطال لنظرية الخلط بين دين الإسلام وغيره من الأديان". ويناقش هذا البحث ثل

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Schmidtke, Sabine. "The History of Zaydī Studies An Introduction." Arabica 59, no. 3-4 (2012): 185–99. http://dx.doi.org/10.1163/157005812x629220.

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Schmidtke, Sabine. "Chapter 2. Carl Brockelmann and Zaydī Studies." Transactions of the American Philosophical Society 112, no. 1 (2023): 25–43. http://dx.doi.org/10.1353/tap.2023.a919378.

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Bahkou, Abjar. "USING FICTION AS A VEHICLE FOR POPULARIZING HISTORY: JURJY ZAIDAN’S HISTORICAL NOVELS." Levantine Review 4, no. 1 (2015): 67. http://dx.doi.org/10.6017/lev.v4i1.8720.

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Jurji Zaydan was born in Beirut, Lebanon on Dec. 14, 1861, into a Greek Orthodox family. Many of his works focused on the Arab Awakening. The journal that he founded, al-Hilal, is still published today. His writings have been translated from Arabic into Persian, Turkish and Urdu as well as English, French and German. By the time he died unexpectedly in Cairo on July 21, 1914, at the age of fifty three, he had already established himself, in a little over twenty years, as one of the most prolific and influential thinkers and writers of the Arab Nahda (Awakening), but also as an educator and int

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NEARNS, EUGENIO H., MARC A. BRANHAM, and SETH M. BYBEE. "Cerambycidae (Coleoptera) types of the Fernando de Zayas collection, Havana, Cuba." Zootaxa 1270, no. 1 (2006): 1. http://dx.doi.org/10.11646/zootaxa.1270.1.1.

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Habitus photographs of the cerambycid types (Coleoptera: Cerambycidae) of the Fernando de Zayas Collection, Havana, Cuba, are presented. Color photographs are available on the Internet. Lectotypes are herein designated for two taxa, Plectromerus pinicola Zayas and Phidola superba Zayas (= Eupogonius superbus (Zayas)).

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