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Books on the topic 'Zea maiz'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Aslam, Muhammad, Muhammad Amir Maqbool, and Rahime Cengiz. Drought Stress in Maize (Zea mays L.). Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25442-5.

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2

Maize cobs and cultures: History of Zea mays L. Heidelberg [Germany]: Springer, 2010.

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3

Staller, John E. Maize cobs and cultures: History of Zea mays L. Heidelberg [Germany]: Springer, 2010.

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4

Staller, John. Maize Cobs and Cultures: History of Zea mays L. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-04506-6.

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5

Scott, M. Paul. Transgenic maize: Methods and protocols. New York, NY: Humana, 2009.

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6

Transgenic maize: Methods and protocols. New York, NY: Humana, 2009.

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7

A. H. L. A. N. Gunawardena. Investigation of cell death and aerenchyma formation in roots of maize (Zea Mays L.). Oxford: Oxford Brookes University, 2000.

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8

Walcher-Silbernagele, Roland. Geahm'r zen Plent: Mais in Südtiroler Unterland und Überetsch : eine Kulturgeschichte. Bozen: Athesia, 2002.

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9

Ologunde, O. O. Two decades of agronomic research on yield improvement of sole crop maize (Zea mays L.) in the Savanna ecological zone of nothern Nigeria: A review. Zaria, Nigeria: Institute for Agricultural Research, Samaru, Ahmadu Bello University, 1987.

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10

Aheto, Denis Worlanyo. Implication analysis for biotechnology regulation and management in Africa: Baseline studies for assessment of potential effects of genetically modified maize (Zea mays L.) cultivation in Ghanaian agriculture. Frankfurt am Main: Peter Lang, 2009.

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11

Zhe ju Ying wen zen me xie?: Ying wen email da chao ben = Writing guide to English emails. Taibei Shi: Xi bo lun gu fen you xian gong si, 2011.

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12

Sánchez, Bain Andrés, ed. The hot and the cold: Ills of humans and maize in Native Mexico. Toronto: University of Toronto Press, 2003.

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13

Chevalier, Jacques M. The hot and the cold: Ills of humans and maize in Native Mexico. Toronto: University of Toronto Press, 2003.

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14

Bhag, Singh, and National Bureau of Plant Genetic Resources (India), eds. Evaluation of indigenous maize (Zea mays L.) germplasm. New Delhi: National Bureau of Plant Genetic Resources, 1995.

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15

Staller, John. Maize Cobs and Cultures: History of Zea mays L. Springer, 2014.

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16

Bhag, Singh, and National Bureau of Plant Genetic Resources (India), eds. Catalogue on indigenous and exotic maize (Zea mays) germplasm. New Delhi: National Bureau of Plant Genetic Resources, 1990.

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17

Staller, John E. Maize Cobs and Cultures: History of Zea Mays L. Springer, 2010.

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18

Nihon no Keikaku o Kangaeru Kai., ed. Zen Nihon zen keikaku: Japan main project 200. Tōkyō: Dōbun Shoin, 1995.

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19

Wallin, J. R. 1983 virus tolerance ratings of maize genotypes grown in Missouri. 1985.

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20

Stamp, Peter. Chilling Tolerance of Young Plants Demonstrated on the Example of Maize (Zea Mays L.). Paul Parey Scientific Pub, 1985.

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21

Levine, Gregory P. A. Zen Sells Zen Things. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.003.0009.

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This chapter explores Japanese Zen material culture and materialism in a contemporary American monastic context. It examines the adaptation of mainstream business operations by The Monastery Store at Zen Mountain Monastery, established by John Daido Loori near Woodstock, New York, in 1980. It provides a visual and critical analysis of The Monastery Store’s mail-order catalogue, website, and brick-and-mortar facility on the monastery grounds, and it contrasts “retail Zen” (i.e., the mass marketing of vaguely Zen-like articles by multinational distribution chains for maximum profit) and “Zen retail” (i.e., the selective sale of sustainably sourced Zen items by nonprofit Zen monasteries to support adherents’ practice). In so doing, this analysis contributes to our understanding of Buddhist economics, practice, ethics, and other Zen matters.

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22

National guidelines for the conduct of tests for distinctiveness, uniformity, and stability on Maize (Zea mays L.). New Delhi: Directorate of Maize Research, 2011.

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23

Mafongoya, Paramu. Multipurpose tree prunings as a source of nitrogen to maize (Zea mays L.) under semiarid conditions in Zimbabwe. 1995.

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24

Expresión génica durante la embriogénesis del maíz (Zea mays L.), clonaje de c-DNAs correspondientes a genes inducidos por la Hormona ABA. 1987.

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25

Heine, Steven. From Chinese Chan to Japanese Zen. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190637491.001.0001.

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This work provides a survey and critical investigation of the remarkable century from 1225 to 1325, during which the transformation of the Chinese Chan school into the Japanese Zen sect was successfully completed. The cycle of transfer began with a handful of Japanese pilgrims traveling to China, including Eisai, Dōgen, and Enni, in order to discover authentic Buddhism. They quickly learned that Chan, with the strong support of the secular elite, was well organized in terms of the intricate teaching techniques of various temple lineages. After receiving Dharma transmission through face-to-face meetings with prominent Chinese teachers, the Japanese monks returned with many spiritual resources. However, foreign rituals and customs met with resistance, so by the end of the thirteenth century it was difficult to imagine the success Zen would soon achieve. Following the arrival of a series of émigré monks, who gained the strong support of the shoguns for their continental teachings, Zen became the mainstream religious tradition in Japan. The transmission culminated in the 1320s when prominent leaders Daitō and Musō learned enough Chinese to overcome challenges from other sects with their Zen methods. The book examines the transcultural conundrum: how did Zen, which started half a millennium earlier as a mystical utopian cult primarily for reclusive monks who withdrew from society, gain a broad following among influential lay followers in both countries? It answers this question by developing a focus on the main mythical elements that contributed to the overall effectiveness of this transition, especially the Legend of Living Buddhas.

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26

Heine, Steven. Flowers Blooming on a Withered Tree. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190941345.001.0001.

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This volume, containing a translation, annotations, and historical studies of Giun’s (1200–1253) Verse Comments on Dōgen’s Treasury of the True Dharma Eye (Shōbōgenzō honmokuju), represents the initial book-length contribution to a crucial though previously unnoticed sub-field in Japanese Buddhist studies involving text-historical and literary-philological examinations of a key example of the copious premodern collections of annotations and interpretations of the masterwork of Zen master Dōgen. It is the first study of the life and thought of Giun and of the 60-fascicle version of Dōgen’s masterwork, which are crucial for understanding the history of the Sōtō Zen Buddhist sect’s intellectual development. The main translation of this text consists of four-line verses and capping phrases composed by Giun, accompanied by additional capping phrases that were contributed by an eighteenth-century commentator, Katsusdō Honkō. The book also provides an examination of the background and influences exerted on and by Giun’s Verse Comments in relation to various aspects of Dōgen’s writings and Zen thought in China and Japan.

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27

Bain, W. Andr?s Sßnchez, and Jacques M. Chevalier. The Hot and the Cold: Ills of Humans and Maize in Native Mexico (Anthropological Horizons). University of Toronto Press, 2003.

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28

Itimu, Ommar Ali. Distribution of photosynthetically active radiation, red/far red ratio, growth and development of maize (Zea mays L.) and pigeon pea (Cajanus cajan L.) during the first year of an alley cropping system. 1990.

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29

McDonald, Peter D. Postscript. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198725152.003.0011.

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The postscript recapitulates some of the main themes of the book via the work of the contemporary Chinese artist Xu Bing. On the one hand, it argues that Book from the Sky (1988), which reflects Xu Bing’s debts to the Chan (or Zen) Buddhist tradition, exemplifies an ‘Eastern’ form of linguistic scepticism directed primarily against writing. On the other hand, it argues that Book from the Ground (2007–), which reflects Xu Bing’s engagement with the pictographic aspects of contemporary ‘world culture’, expresses the equally profound utopianism that has always permeated international language debates. The challenge both works pose for the literate brain has consequences not just for the way we read but for the ways in which states conceptualize languages, cultures, and communities as stable, countable things rather than as ‘centres of revolving forces’ expressing ‘the pervasive truth of inter-relation’, as Tagore put it in the 1930s.

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30

Cheah, Joseph. US Buddhist Traditions. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.5.

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This chapter highlights some of the major events in the developments of US Buddhist traditions. It is divided into three main sections that examine the Orientalist construction of Buddhism, the adaptation of Buddhist practices in the United States, and the experiences of Asian immigrant Buddhists. The first section is an important reminder that the antecedent of US Buddhism traces back not to the 1897 World Parliament of Religions, but to an Orientalist conception of “Buddhism” promoted by Eugene Burnouf and other founding members of Western Buddhism. The second section briefly looks at the adaptation of Buddhist practices primarily in the following communities: Zen, Tibetan Buddhism, Soka Gakkai International, and Theravada Buddhism-inspired Vipassana meditation. The last section explores the experiences and practices of Asian American Buddhists beginning with the Chinese contract workers of the nineteenth century to the immigration of new Asian immigrant Buddhists since the Immigration Act of 1965.

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