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Journal articles on the topic 'Zech'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Moore, Colton. "Theodotion Zechariah in the Fourth Gospel." Novum Testamentum 63, no. 2 (2021): 221–28. http://dx.doi.org/10.1163/15685365-12341690.

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Abstract This article attempts demonstrate that the only two citations of Zechariah in the Fourth Gospel likely derive from “proto-Theodotion” Zechariah (Zech-θ). We first see that the Greek revision Theodotion was extant and available to the authors of the New Testament. Next, we see that the Fourth Gospel’s citation of Zech 9:9 in John 12:15 derives from Zech-θ and does not necessarily rely on Matthew’s Gospel, which itself uses Zech-θ. The most critical piece of evidence for this conclusion is found in the genitive ὄνου, which neither the Old Greek (OG) nor Matthew’s Gospel preserves, but i

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2

NORMAN, C. "Zech Named NRC Head." Science 231, no. 4738 (1986): 544. http://dx.doi.org/10.1126/science.231.4738.544.

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3

Maier, Michael P. "Another People of God? Exegesis and Reception of Zech 2:15." Vetus Testamentum 68, no. 3 (2018): 415–35. http://dx.doi.org/10.1163/15685330-12341324.

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Abstract In a bold new interpretation Zechariah 2:15 is the only one among all the prophecies about the pilgrimage of the nations to Mount Zion that calls the non-Jewish nations “people of God.” The present article studies this verse in its context of Zech 2:14-17, analyzes its intertextual relations and discusses its supposed literary connection to Revelation 21:3. After a short look at traditional Jewish and Christian interpretations, it presents the specific contribution of Zech 2:15 to the Theology of the People of God.

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4

Hankemeier, U. B. "Nachruf für Detlev Franz-Joseph Zech." Der Schmerz 9, no. 6 (1995): 312. http://dx.doi.org/10.1007/bf02530158.

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5

Levin, Christoph. "The Poor in the Old Testament: Some Observations1." Religion and Theology 8, no. 3-4 (2001): 253–73. http://dx.doi.org/10.1163/157430101x00125.

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AbstractThe positive religious attitude to poverty distinguishes the Old Testament from its environment in the Ancient Near East. According to the worldview held in antiquity, poverty was simply a given fact. In the ancient ideology of kingship, for example, concern for the poor counted as one of the king's special duties; but this concern was designed to preserve the world order, not to change it. The Old Testament view is very different. Prophecy condemns the oppression of the poor in the strongest terms and proclaims Yahweh's comprehensive judgment on their oppressors. Everything thrusts to

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6

Kim, Dong-Hyuk. "לֹא as “Yes” and לֹא as “No”". Vetus Testamentum 70, № 2 (2019): 361–68. http://dx.doi.org/10.1163/15685330-12341390.

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7

Rogland, Max. "Verb Transitivity and Ancient Hebrew מושׁ in Zechariah 3:9". Vetus Testamentum 63, № 3 (2013): 497–98. http://dx.doi.org/10.1163/15685330-12341123.

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Abstract This study argues that the verb מושׁ is used intransitively in Zech 3:9 with the sense of “to depart” and that the particle את is best interpreted as the preposition “with” rather than as the nota accusativi.

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Бельский, Владимир Викторович. "The Vision of the High Priest Jesus (Zech. 3, 1-7) and the Ordination of Priests in the Pentateuch (Ex. 28-29, Lev 8): A Literary and Comparative Analysis." Theological Herald, no. 2(37) (June 15, 2020): 41–58. http://dx.doi.org/10.31802/2500-1450-2020-37-2-41-58.

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Цель исследования - раскрытие особенностей взаимосвязи видения «одежд первосвященника Иисуса» (Зах. 3, 1-7) с описаниями поставления первосвященника в Пятикнижии (Исх. 28-29 и Лев. 8). В рамках сравнения в статье показана тенденция реинтерпретации пророком Захарией жреческой традиции. В этом переосмыслении пророк задействует образы и мотивы как пророческой традиции,так и предания, зафиксированные в хокмической литературе. Использование этих текстов, по мнению автора исследования, позволяет пророку избежать сугубо ритуального понимания текста Зах. 3, 1-7. Автор статьи предпринимает попытку осмы

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9

Assis, Elie. "Zechariah’s Vision of the Ephah (Zech. 5:5-11)." Vetus Testamentum 60, no. 1 (2010): 15–32. http://dx.doi.org/10.1163/004249310x12597406253328.

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AbstractThe vision of the ephah (Zech. 5:5-11) is probably the most obscure of all of Zechariah’s visions. Its symbolic meaning is not mentioned, and the prophet himself does not comprehend it. Some commentators hold that the prophecy is a rebuke to the Judeans, others hold that the intention is to foretell the fall of Judah’s enemies. All interpretations of the vision do not address the problem, namely that wickedness will be reestablished in Shinar and will not be eliminated as expected. Why would the prophet propose that a house be built for the sinner outside the land rather than inflict o

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10

Daviau, Donald G. "The Friendship of Else Lasker-Schüler and Paul Zech." Germanic Review: Literature, Culture, Theory 64, no. 1 (1989): 10–19. http://dx.doi.org/10.1080/00168890.1989.11674196.

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11

Stevens, P., and H. N. Ward. "Decoding binary two-error correcting cyclic codes with Zech logarithms." IEEE Transactions on Communications 40, no. 12 (1992): 1789–92. http://dx.doi.org/10.1109/26.192400.

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12

Chong-dao Lee. "Zech Logarithmic Decoding of Triple-Error-Correcting Binary Cyclic Codes." IEEE Communications Letters 12, no. 10 (2008): 776–78. http://dx.doi.org/10.1109/lcomm.2008.080954.

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13

Simsa, Ruth. "Zech, R. & Ehses, C. (Hrsg.) (2001). Organisation und Zukunft." Gruppe. Interaktion. Organisation. Zeitschrift für Angewandte Organisationspsychologie (GIO) 33, no. 2 (2002): 248–50. http://dx.doi.org/10.1007/s11612-002-0020-8.

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14

Marcus, Joel. "No More Zealots in the House of the Lord." Novum Testamentum 55, no. 1 (2013): 22–30. http://dx.doi.org/10.1163/15685365-12341402.

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Abstract The word כְּנַעֲנִי in Zech 14:21b (“there will no longer be a כְּנַעֲנִי in the house of the Lord of hosts”), has usually been interpreted either in an ethnic (“Canaanite”) or in a mercantile sense (“trader,” “merchant”), and it is possible that in its original context it was a double entendre. In later exegesis, the mercantile interpretation comes to predominate, but the ethnic sense is never completely eclipsed. The New Testament allusions to the Zecharian text reflect both interpretations. On the one hand, the Markan and Johannine Jesus utilizes the mercantile interpretation when

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15

Bhayro, Siam. "An Aramaic Magic Bowl for Fertility and Success in Childbirth: Lisboa, Museu da Farmácia (Lisbon, Pharmacy Museum), Inv. No. 10895." Aramaic Studies 15, no. 1 (2017): 106–11. http://dx.doi.org/10.1163/17455227-01501002.

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This article presents the editio princeps of an Aramaic magic bowl housed in the Pharmacy Museum (Museu da Farmácia), Lisbon. It contains a spell that seeks to grant success in conception and childbirth for Mihranahid daughter of Aḥat. The spell includes what may be the earliest attested quotation of Gen. 30.22, as well as the often-quoted Zech. 3.2. It also contains an unambiguous rendering of the ‘Your face is the face’ formula.

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16

Lázaro Milla, Nuria. "Micromosaics. Masterpieces from the Rosalinde and Arthur Gilbert collection,Heike Zech." Además de. Revista on line de artes decorativas y diseño, no. 6 (January 1, 2020): 175–76. http://dx.doi.org/10.46255/add.2020.6.84.

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17

Dreier, Thomas. "Stefan Leible/Ansgar Ohly/Herbert Zech (Hrsg.): Wissen – Märkt – Geistiges Eigentum." Zeitschrift für geistiges Eigentum 2, no. 4 (2010): 476. http://dx.doi.org/10.1628/186723710794481282.

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18

Banning, A., H. Henriksen, and P. Sjögren. "Response to S.A. Schug, R. Dunlop, S. Grond and D. Zech." Pain 50, no. 2 (1992): 239. http://dx.doi.org/10.1016/0304-3959(92)90171-7.

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19

Joosten, Jan. "The Verb גער “to Exorcize” in Qumran Aramaic and Beyond". Dead Sea Discoveries 21, № 3 (2014): 347–55. http://dx.doi.org/10.1163/15685179-12341329.

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In the Genesis Apocryphon (1Q20 20:28–29) the verb גער “to rebuke” refers to the expelling of an impure spirit. A similar usage occurs in later magical amulets. Developing the hunch of earlier scholars such as Felix Klein-Franke and André Caquot, the present paper argues that the verb גער acquired a specialized meaning “to exorcize” because of the frequent use of Zech 3:2 in exorcisms. The usage is “delocutive”, גער means: “to say: ‘May the Lord rebuke you.’ ”

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20

Seufert, Matthew. "Zechariah 1.11's Allusion to Isaiah and Jeremiah." Journal for the Study of the Old Testament 42, no. 2 (2017): 247–63. http://dx.doi.org/10.1177/0309089216670551b.

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Al Wolters recently suggested that Zech. 1.11c, ‘all the earth is at rest and quiet’, alludes to Isa. 14.7. His interpretation, however, does not fit well with the context of Zechariah's vision and does not take into account canonical Zechariah's method of allusion. This article offers a reinterpretation of the allusion proposed by Wolters in light of these two things. Further, it seeks to establish two additional Jeremian texts to which Zechariah alludes, both of which fit the allusive mold cast by Zechariah's use of Isaiah.

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21

Thomson, Christopher J. "The “Seven Eyes” of Zech 3:9 and the Meaning of the Dual Form." Vetus Testamentum 62, no. 1 (2012): 115–28. http://dx.doi.org/10.1163/156853311x580662.

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Abstract The so-called “dual” form, when it occurs with parts of the body naturally occurring in pairs such as hands and eyes, is not dual in meaning as commonly supposed, but rather plural. This explains why the phrase שִׁבְעָה עֵינָ֑יִם in Zech 3:9 means “seven eyes” and not, as occasionally suggested, “seven pairs of eyes.” This “dual-form plural” is only rarely used where terms for body parts are extended to other objects, making it unlikely that עֵינַ֫יִם means either “facets” or “springs.”

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22

Grenier, Patrick, Annie-Claude Parent, David Huard, François Anctil, and Diane Chaumont. "An Assessment of Six Dissimilarity Metrics for Climate Analogs." Journal of Applied Meteorology and Climatology 52, no. 4 (2013): 733–52. http://dx.doi.org/10.1175/jamc-d-12-0170.1.

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AbstractSpatial analog techniques consist in identifying locations whose historical climate is similar to the anticipated future climate at a reference location. In the process of identifying analogs, one key step is the quantification of the dissimilarity between two climates separated in time and space, which involves the choice of a metric. In this study, six a priori suitable metrics are described (the standardized Euclidean distance, the Kolmogorov–Smirnov statistic, the nearest-neighbor distance, the Zech–Aslan energy statistic, the Friedman–Rafsky runs statistic, and the Kullback–Leible

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23

Sufotinsky, Tomás. "La configuración de la realidad en dos momentos de la obra de Paul Zech." Verinotio – Revista on-line de Filosofia e Ciências Humanas 26, no. 1 (2020): 203–15. http://dx.doi.org/10.36638/1981-061x.2020.v26.531.

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Es posible revisar algunos conceptos de la estética marxista, principalmente vinculados con propuestas teóricas de György Lukács y de Theodor Adorno en dos textos históricamente distantes de la obra del autor alemán Paul Zech (1881, Briesen, Prusia – 1946, Buenos Aires): Das schwarze Revier (1913) y “Buenos Aires” (1935). En el transcurso de los veintidós años que separan un texto del otro, se pueden observar variaciones sobre los procedimientos de reflexión de la realidad y de la configuración formal de la obra en este autor vinculado a la ideología marxista.

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24

van der Leeden, Katrin. "Fremde und Exil: Paul Zech in Argentinien und Henry Kreisel in Kanada." Die Unterrichtspraxis / Teaching German 29, no. 1 (1996): 81. http://dx.doi.org/10.2307/3531646.

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25

Clark, William A. "Catholic Parishes of the 21st Century by Charles E. Zech et al." American Catholic Studies 129, no. 1 (2018): 63–65. http://dx.doi.org/10.1353/acs.2018.0001.

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26

Edelman, Diana. "Proving Yahweh Killed His Wife (Zechariah 5:5-11)." Biblical Interpretation 11, no. 3 (2003): 335–44. http://dx.doi.org/10.1163/156851503322566769.

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AbstractUsing an alternative form of scholarship, issues concerning how meaning is determined when reading an ancient text, the development of monotheism with the resulting need to reinterpret older Yahwistic texts, and how to understand divine motivations are explored. The piece is cast as a class action suit brought by modern humans against Yahweh in the heavenly court for murdering his wife, Asherah, citing Zech. 5:5-11 as evidence to support the accusation. Yahweh is defendant, self-appointed counsel and judge, whose cross-examination highlights all three issues. The case remains unresolve

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27

Tiemeyer, Lena-Sofia. "Through a Glass Darkly: Zechariah's Unprocessed Visionary Experience." Vetus Testamentum 58, no. 4 (2008): 573–94. http://dx.doi.org/10.1163/156853308x325245.

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AbstractThis article proposes a new interpretation of Zechariah's vision report. Zechariah's vision report has the distinct quality of an unprocessed description of a visionary experience without much ideological reflection and it attempts to impose ideological meanings onto a multivalent experience. This statement is suggested primarily by the often confused quality of the account, in combination with its interpretative openness. It is further supported by the existence of later textual additions (e.g. Zech. i 14-17; ii 10-17; iii 8b, 10; iv 6b-10a) which serve to accredit Zechariah's origina

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28

Zenz, M., M. Strumpf, and A. Willweber-Strumpf. "Erwiderung zu den vorstehenden Leserbriefen von D. Zech, Ch. Maier und J. Hildebrandt." Der Schmerz 5, no. 2 (1991): 91–94. http://dx.doi.org/10.1007/bf02529476.

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29

Feretti, L., G. Giovannini, U. Klein, K. H. Mack, and L. G. Sijbring. "Radio Spectra and Particle Ages of the Head-Tail Radio Galaxy NGC1265." Symposium - International Astronomical Union 175 (1996): 347–48. http://dx.doi.org/10.1017/s0074180900081055.

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We have performed sensitive observations of three classical head-tail radio galaxies at λ11.1, 6.3, and 2.8 cm using the Effelsberg 100-m telescope (Zech, 1994). Complete maps of the sources 3C129, NGC1265, and 3C465 were obtained, including the distributions of the linearly polarized intensity. Together with the low-frequency interferometric maps these allow a comprehensive study of their radio spectra and, based on models of particle losses, the derivations of particle ages across these sources. The highest frequency involved allows an unambiguous derivation of the projected magnetic field s

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30

Grossi, Vittorino. "La espiritualidad de la gracia. Agustín, De gratia et libero arbitrio (año 426)." Augustinus 62, no. 3 (2017): 335–51. http://dx.doi.org/10.5840/augustinus201762246/24722.

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The article makes a synthetic presentation of the various stages of Augustinian thought about Grace, to later focus on the gr. et lib. arb., making a presentation of the Work and its contents. A discussion of the relationship that exists in gr. et lib. arb. between grace and continence is made. Later the most significant biblical texts used in the gr. et lib. arb. are explained (Jn 6:66; Zech 1: 3; 2 Par 15: 2; Ps 79: 8; Ps 84: 7; 1 Cor 15: 10; 2 Tim 1: 8- 9). Following the text of Cant 8, 5 according to the Augustinian interpretation, the relationship between grace and free will is discussed.

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31

Wolter, Udo. "Ludger Müller, Kirche, Staat, Kirchenrecht: Der Ingolstädter Kanonist Franz Xaver Zech SJ (1692–1772)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 75, no. 1 (1989): 457–59. http://dx.doi.org/10.7767/zrgka.1989.75.1.457.

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32

Jauhiainen, Marko. "The OT Background To Armageddon (Rev. 16:16 Revisited)." Novum Testamentum 47, no. 4 (2005): 381–93. http://dx.doi.org/10.1163/156853605774482117.

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AbstractThis study challenges the old view, recently championed by John Day, according to which 'Aρμαγɛδων (Rev. 16:16) means the 'Mount of Megiddo' and is a conflation of 'Megiddo' in Zech. 12:11 and the 'mountains of Israel' in Ezek. 38-39. Instead of betraying Zecharian and Ezekielian influence, a closer inspection of the context of Rev. 16:16 points to the Isaian and Jeremian prophecies concerning the destruction of Babylon as a more plausible background of 'Aρμαγɛδων. It is concluded that the solution to the riddle of 'Armageddon' is most likely to be found in the etymological approach an

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33

Niditch, Susan. "Good Blood, Bad Blood: Multivocality, Metonymy, and Mediation in Zechariah 9." Vetus Testamentum 61, no. 4 (2011): 629–45. http://dx.doi.org/10.1163/156853311x560763.

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Abstract A number of scholars have pointed to the ways in which Zechariah 9 convincingly functions as a literary and conceptual whole. Approaching Zechariah 9 as a unity, however, raises important questions concerning a recurring motif in the chapter that has especially deep cultural connotations: blood.Blood is forbidden as food and unclean-rendering in Zech 9:7, blood is intimately involved in the covenantal relationship between Yahweh and Israel in 9:11 and it is part of the Israelites’ post-victory feast in several important Septuagintal traditions in 9:15. A study of the blood motif in Ze

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34

Skemp, Vincent T. M. "Learning by Example: Exempla in Jerome’s Translations and Revisions of Biblical Books." Vigiliae Christianae 65, no. 3 (2011): 257–84. http://dx.doi.org/10.1163/157007211x543077.

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AbstractJerome’s interest in provinding Exempla for his readers in his letters and the Vitae Patrum extended to his translations and revisions of canonical Books—Ruth 4,11; Deut 29,22(23), Esth 1,18; Zech 13,4—and to a book he considered non-canonical (Tob 2,12). Jerome related the noun exemplum to a variety of lexemes in the semantic field of obiecta aversionis. His views regarding the regulation of female behavior played a role in the plus in Esth 1,18. He viewed Ruth to some extent as a positive exemplum for his female audience, although he likely had conflicted feelings about the fact that

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35

Romandini, Roberto. "Duncan Matthews and Herbert Zech (eds): Research Handbook on Intellectual Property Rights and the Life Sciences." GRUR International 69, no. 2 (2020): 217–21. http://dx.doi.org/10.1093/grurint/ikz037.

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36

Burns, John Barclay. "Mourning or Thundering in the Valley of Meggido(N): The Translation of Sāpad in Zech 12.11." Bible Translator 61, no. 3 (2010): 137–43. http://dx.doi.org/10.1177/026009351006100303.

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37

Stokes, Ryan E. "Not over Moses’ Dead Body: Jude 9, 22-24 and the Assumption of Moses in their Early Jewish Context." Journal for the Study of the New Testament 40, no. 2 (2017): 192–213. http://dx.doi.org/10.1177/0142064x17740003.

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Jude 9 refers to a story in which the archangel Michael disputes with the devil about the body of Moses. Although the story cited by Jude has not been preserved, the literature of early Judaism contains several traditions that can inform one’s understanding of Jude’s source. This article explores these traditions, especially early Jewish interpretations of Zech. 3, in an effort to throw light on this story and its use in the epistle of Jude. These traditions suggest that the disagreement between Michael and the devil over Moses’ body pertained not to the burial of Moses’ corpse, as previous sc

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38

Van Wyk, B.-E. "Studies in the genus Lotononis (Crotalarieae, Fabaceae). 5. A new species of the L. involucrata group (section Polylobium) from the north-western Cape Province." Bothalia 19, no. 1 (1989): 7–8. http://dx.doi.org/10.4102/abc.v19i1.933.

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A new species of the section Polylobium (Eckl. Zeyh.) Benth. of Lotononis (DC.) Eckl. Zevh. is described, namely L racemiflora B-E. van Wyk. The species, known only from a single collection near Clanwilliam in the northwestern Cape, is closely related to L involucrata (Berg. ) Benth. and L angustifolia (E. Mey.) Steud.c

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39

Neuman, Shlomo P. "Comment on “Is unique scaling of aquifer macrodispersivity supported by field data?” by A. Zech et al." Water Resources Research 52, no. 5 (2016): 4199–202. http://dx.doi.org/10.1002/2016wr018636.

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40

Hallaschka, Martin. "Zechariah's Angels: Their Role in the Night Visions and in the Redaction History of Zech 1,7-6,8." Scandinavian Journal of the Old Testament 24, no. 1 (2010): 13–27. http://dx.doi.org/10.1080/09018328.2010.491599.

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41

Shin, W. Gil. "Internarrativity and ecce homo: A Masterplot Underlying Zechariah 6.9-15 and 1 Samuel 9.1–11.15 and its Function in John 19.1-16." Journal for the Study of the New Testament 43, no. 2 (2020): 194–213. http://dx.doi.org/10.1177/0142064x20961284.

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Whereas scholars’ methodological assumptions about NT texts’ evocation of Israel’s scripture vary, the plausibility and significance of multivalent allusions need to be examined. The ecce homo statement in the Pilate trial (Jn 19.5) is an apt case for this examination. This study exercises a literary analysis of both proposed allusions – to Zech. 6.12 and 1 Sam. 9.17 – and shows that they are based on a common deeper structure despite the difference in phraseological conformity and historical and literary settings. This deeper structure, functioning like a masterplot, has a simple story form o

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42

Frolov, Serge. "Is the Narrator also among the Prophets? Reading Zechariah without Presuppositions." Biblical Interpretation 13, no. 1 (2005): 13–40. http://dx.doi.org/10.1163/1568515053279166.

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AbstractThe article proposes a strategy for integrated reading of the canonical book of Zechariah. This strategy demonstrates that preconceived notions about the book's literary history and especially about the identity of the voices recorded in it are the main factors that have thus far prevented the scholars from adequately accounting for heterogeneity of its form and content in a synchronic perspective. Examined without presuppositions, Zechariah can be plausibly interpreted as an integral, if complex, composition featuring two interrelated principal speakers, Zechariah (in 1:2–6; 1:8–6:15;

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43

Tantlevskij, Igor. "Allegories of life, death and immortality in the book of Ecclesiastes 12:5b–7." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 13, no. 1 (2019): 48–57. http://dx.doi.org/10.25205/1995-4328-2019-13-1-48-57.

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Analyzing the famous passage Eccl. 12:5b–7, the author of the article comes to the conclusion that the expression "the almond tree blossomed" (12:5bα) contains the allegory of man’s birth and his young years; the phrase "the locust/locust tree became loaded" (12:5bβ) can be interpreted as an indication of the mature, productive/fruitful years of human life activity; the allegory of the caper, falling to winter ("and the caper bush fell"; 12:5bγ), correlates with the metaphorical description of old age and the approach of death in Eccl. 12:1b–2. So, one can assume that the passage Eccl. 12:5bα–

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44

Бельский, Владимир Викторович. "«Your Fathers, Where are They? » (Zech. 1, 5): On the Question of the Genealogy of the Prophet Zechariah." Theological Herald, no. 1(40) (March 15, 2021): 18–30. http://dx.doi.org/10.31802/gb.2021.40.1.001.

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Одной из экзегетических проблем Книги пророка Захарии является наименование его сыном Берехьи, сыном Иддо в Зах. 1, 1.7. Некоторые учёные полагают, что здесь данная пророческая книга противоречит сведениям Книги Ездры - Неемии. Вместе с тем решение вопроса о генеалогии пророка Захарии позволит выяснить его происхождение и социальный статус в послепленной иудейской общине. В данной статье рассматривается вопрос о происхождении пророка и его отношении к послепленному священству. Рассматривая проблему в контексте других пророческих книг Ветхого Завета, автор предпринимает попытку связать упоминан

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Small, H. Roberta. "Listening to the People of God: Closing, Rebuilding, and Revitalizing Parishes by Charles E. Zech and Robert J. Miller." Jurist: Studies in Church Law and Ministry 70, no. 2 (2010): 507–8. http://dx.doi.org/10.1353/jur.2010.0041.

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Chuman, Tomáš, Filip Oulehle, Kateřina Zajícová, and Jakub Hruška. "The legacy of acidic deposition controls soil organic carbon pools in temperate forests across the C zech R epublic." European Journal of Soil Science 72, no. 4 (2020): 1780–801. http://dx.doi.org/10.1111/ejss.13073.

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Zech, Cornelia, Tilo Schöne, Julia Illigner, et al. "Hydrometeorological data from a Remotely Operated Multi-Parameter Station network in Central Asia." Earth System Science Data 13, no. 3 (2021): 1289–306. http://dx.doi.org/10.5194/essd-13-1289-2021.

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Abstract. The regional research network Water in Central Asia (CAWa) funded by the German Federal Foreign Office consists of 18 remotely operated multi-parameter stations (ROMPSs) in Central Asia. These stations were installed by the German Research Centre for Geosciences (GFZ) in Potsdam, Germany, in close cooperation with the Central-Asian Institute for Applied Geosciences (CAIAG) in Bishkek, Kyrgyzstan; the national hydrometeorological services in Tajikistan and Uzbekistan; the Ulugh Beg Astronomical Institute in Tashkent, Uzbekistan; and the Kabul Polytechnic University, Afghanistan. The p

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Montminy, Jean-Paul. "Filiation et sacerdoce des chrétiens Marie de la Trinité, dominicaine Coll. «Le Sycomore» Paris, Pierre Zech Editeur, 1986. 201 p." Studies in Religion/Sciences Religieuses 17, no. 3 (1988): 385–86. http://dx.doi.org/10.1177/000842988801700336.

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Lipford, Jody W. "Group size and the free-rider hypothesis: A re-examination of old evidence from churches: Reply to Zaleski and Zech." Public Choice 88, no. 3-4 (1996): 413–16. http://dx.doi.org/10.1007/bf00153242.

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Arlt, Hans-Jürgen. "Rezension zu: Zech, Rainer & Dehn, Claudia (2017). Qualität als Gelingen. Grundlegung einer Qualitätsentwicklung in Bildung, Beratung und Sozialer Dienstleistung." Gruppe. Interaktion. Organisation. Zeitschrift für Angewandte Organisationspsychologie (GIO) 48, no. 4 (2017): 359–61. http://dx.doi.org/10.1007/s11612-017-0393-3.

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