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Relevant bibliographies by topics / Zen Buddhism in literature

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Dissertations / Theses

Academic literature on the topic 'Zen Buddhism in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Dissertations / Theses on the topic "Zen Buddhism in literature"

1

Chung, Kwok-wai Michael, and 鍾國偉. "Zen Buddhism in selected works of J.D. Salinger." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31577593.

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2

Chung, Kwok-wai Michael. "Zen Buddhism in selected works of J.D. Salinger." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31577593.

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3

Dubin, Rachael. "Zen and shadows intersections between spirituality and aesthetics in Tanizaki's "In praise of shadows" /." Diss., Connect to the thesis, 2008. http://hdl.handle.net/10066/3731.

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4

Storseth, Terri Lee. "On the road with monkey : the transmission of Zen Buddhism in two contemporary American novels /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/9381.

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5

Tan, Qionglin. "Han Shan, Chan Buddhism and Gary Snyder : perspectives on Gary Snyder's ecopoetic way." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683225.

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6

陳文麗. "禪宗法眼系與南唐文學 = The Fayan lineage of Chan Buddhism and the literature of Southern Tang". Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2456366.

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7

Byrne, Christopher Ryan. "The moon is not the moon : non-transcendence in the poetry of Han-shan and Ryōkan." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98916.

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The Zen (Ch'an) poets Han-shan (circa 6th-9 thC.) and Ryokan (1758-1831) participate in literary activity, reclusion, and ordinary emotions in a manner that questions their typical image as models of transcendence. They participate in literary activity without attachment to either linguistic adequacy or a dualistic notion of "beyond words," and poetry serves as their mode of communication from reclusion. Reclusion is a context to realize the nature of the conventional world rather than a means of transcendence to an ultimate realm and is significant as a social and political act. Interpreted t

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8

Vasi, Shiva. "Conversion to Zen Buddhism." Monash University, School of Political and Social Inquiry, 2004. http://arrow.monash.edu.au/hdl/1959.1/9601.

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9

Dessì, Ugo. "Ethics and society in contemporary Shin Buddhism." Berlin ; Münster Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3012719&prov=M&dokv̲ar=1&doke̲xt=htm.

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10

Chan, Yiu-wing, and 陳耀榮. "An English translation of the Dharmatrāta-Dhyāna Sūtra." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50434135.

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Abstract:

One of the early texts translated from Sanskrit into ancient Chinese in around 411C.E. is called the Dharmatrāta-dhyāna-sūtra(T15, no.618) which was a detailed account of the meditational methods of Buddhasena and Dharmatrāta who were the two most renowned dhyāna teachers in Kaśmīra around 400C.E. They may be regarded as belonging to the tradition of the Sarvāstivāda Dārṣṭāntika masters who were characterized by their active interest in meditation and popular preaching in which theyexcelled in communicating through poems and allegories. The Dharmatrāta-dhyāna-sūtra exemplifies these feat

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