Relevant bibliographies by topics / Zenu´s Indigenous knowledge

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  1. Journal articles
  2. Dissertations / Theses
  3. Book chapters
  4. Conference papers

Academic literature on the topic 'Zenu´s Indigenous knowledge'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Zenu´s Indigenous knowledge"

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Ramos Lafont, Claudia Patricia, Irina Maudith Campos Casarrubia, and Javier Alonso Bula Romero. "Cultural practices for the care of indigenous pregnant women of the Zenu Reserve Cordoba, Colombia." Revista Ciencia y Cuidado 16, no. 3 (2019): 8–20. http://dx.doi.org/10.22463/17949831.1722.

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Objective: Describe t he culture care practices of pregnant indigenous women that live in the Zenu reserve located in the savannah of Cordoba, Colombia. Materials and methods: qualitative, ethnographic focus supported by the ideas of Colliere and Leininger. 10 pregnant indigenous women were interviewed, until reaching theoretical saturation. The cultural knowledge and taxonomic analysis allowed to perform a composed analysis in which the following subjects were compared, classified and grouped: Being pregnant for the Zenu women; taking care of themselves during pregnancy: a guarantee for the u
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Greenwood, Margo, and Nicole Marie Lindsay. "A commentary on land, health, and Indigenous knowledge(s)." Global Health Promotion 26, no. 3_suppl (2019): 82–86. http://dx.doi.org/10.1177/1757975919831262.

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This commentary explores the relationships between land, knowledge, and health for Indigenous peoples. Indigenous knowledge is fundamentally relational, linked to the land, language and the intergenerational transmission of songs, ceremonies, protocols, and ways of life. Colonialism violently disrupted relational ways, criminalizing cultural practices, restricting freedom of movement, forcing relocation, removing children from families, dismantling relational worldviews, and marginalizing Indigenous lives. However, Indigenous peoples have never been passive in the face of colonialism. Now more
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Abodunrin, Femi. "AFRICAN LITERATURE AND INDIGENOUS RELIGION: A STUDY OF WOLE SOYINKA’S DEATH AND THE KING’S HORSEMAN AND D.O. FAGUNWA’S ADIITU OLODUMARE." Imbizo 7, no. 2 (2017): 4–20. http://dx.doi.org/10.25159/2078-9785/1854.

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Religious bigotry pervades our world today. As the 21st century oscillates between what Ramin Jahanbegloo (2015) has described as the politicisation of religion and its accompanying ideologisation, this study examines the vast array of literary creativity and indigenous religion/knowledge from an ecocritical viewpoint. By indigenous, it is meant those systems of knowledge and production of knowledge that are sometimes perceived as antithetical to the Western empirical systems. Encapsulated in myths and mythical wisdom, these indigenous values have at the centre of their philosophical presuppos
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Schellnack-Kelly, Isabel. "The Role of Storytelling in Preserving Africa’s Spirit by Conserving the Continent’s Fauna and Flora." Mousaion: South African Journal of Information Studies 35, no. 2 (2018): 17–27. http://dx.doi.org/10.25159/2520-5293/1544.

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The importance of oral tradition, indigenous stories and the knowledge and wisdom contained therein are fundamental to undertake as many initiatives as possible to protect the continent’s fauna and flora from extinction. This article is a phenomenological qualitative study. It is based on an extensive content analysis of literature, oral histories, photographs and audiovisual footage concerning narratives and folklore relating to Africa’s fauna and flora. For the purposes of this article, the content sample focuses specifically on narratives related to the African elephant, black rhinocero
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Jimoh, Anselm Kole. "Reconstructing a Fractured Indigenous Knowledge System." Synthesis philosophica 33, no. 1 (2018): 5–22. http://dx.doi.org/10.21464/sp33101.

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Afričko iskustvo kolonizacije zavijestilo je kulturu epistemološkog utišavanja afričke domorodačke epistemologije monokromatskom logikom zapadnog mišljenja. Sistematično je obezvrijedila afričke domorodačke sustave znanja time što je afrički intelektualni pogon predstavljala kao alogičan i ponekad primitivan. Odmah po kolonijalnom iskustvu, pokušaji nekih afričkih istraživača da utvrde dubinu afričkog obrazovanja razlomilo je afričke sustave znanja. Do toga je došlo jer su pokušali koristiti zapadnjačku logiku i modele kao paradigme za istraživanje, ispitivanje i ocjenjivanje afričke prakse zn
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Tetteh-Quarcoo, Patience B., Benjamin K. Akuetteh, Irene A. Owusu, et al. "Cytological and Wet Mount Microscopic Observations Made in Urine of Schistosoma haematobium-Infected Children: Hint of the Implication in Bladder Cancer." Canadian Journal of Infectious Diseases and Medical Microbiology 2019 (September 2, 2019): 1–8. http://dx.doi.org/10.1155/2019/7912186.

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Background. Schistosomiasis is the second major human parasitic disease next to malaria, in terms of socioeconomic and public health consequences, especially in sub-Saharan Africa. Schistosoma haematobium (S. haematobium) is a trematode and one of the species of Schistosoma that cause urogenital schistosomiasis (urinary schistosomiasis). Although the knowledge of this disease has improved over the years, there are still endemic areas, with most of the reported cases in Africa, including Ghana. Not much has been done in Ghana to investigate cytological abnormalities in individuals within endemi
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Mojo, Endrat. "Saminist�s Indigenous Knowledge In Water Conservation in North Karts Kendeng Sukolilo." KOMUNITAS: International Journal of Indonesian Society and Culture 7, no. 2 (2015): 236–42. http://dx.doi.org/10.15294/komunitas.v7i2.4048.

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Saminist is indigenous peoples and a local communities at North karts Kendeng. Saminist expected that North Karts Kendeng maintained and conserved continuity to be able to contribute to the life around this region especially abundant water. Water is one of the main needs of living beings on Earth, besides that water is a primary requirement of farmers in farming communities. Saminist as traditional community who only permitted to be farmers still practice the environmental wisdom from their heritage which aims to preserve the natural environment so that they could alive depend on nature around
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Dhillon, Jaskiran. "Notes on Becoming a Comrade: Indigenous Women, Leadership, and Movement(s) for Decolonization." American Indian Culture and Research Journal 43, no. 3 (2019): 41–54. http://dx.doi.org/10.17953/aicrj.43.3.dhillon.

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Written from the perspective of a non-Indigenous woman of color “standing with” Indigenous communities through politicized allyship, this article explores the politics of becoming a comrade to Indigenous peoples in their struggles for liberation in the settler-colonial present. Dhillon highlights key moments in the development of her political consciousness by centering the fundamental leadership, knowledge, and guidance of Indigenous women in decolonial activism and scholarship across a range of areas—including environmental justice, colonial gender violence, and the arts—that have been found
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Msomi, Zuziwe, and Sally Matthews. "PROTECTING INDIGENOUS KNOWLEDGE USING INTELLECTUAL PROPERTY RIGHTS LAW: THE MASAKHANE PELARGONIUM CASE." Africanus: Journal of Development Studies 45, no. 1 (2016): 62–77. http://dx.doi.org/10.25159/0304-615x/645.

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The use of indigenous knowledge (IK) and indigenous bio-resources by pharmaceutical and herbal industries has led to concerns about the need to protect indigenous communities’ interests in regards to the use of IK and indigenous bio-resources. Some commentators believe that intellectual property rights (IPR) law can effectively be used to protect IK and indigenous bio-resources, while others are more sceptical. An analysis of the Masakhane Pelargonium case reveals that while the Masakhane community’s successful use of IPR law in a case against Schwabe Pharmaceuticals has been lauded as a s
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Indígena (FSI), Fundación, and Brij Kothari. "Rights to the Benefits of Research: Compensating Indigenous Peoples for their Intellectual Contribution." Human Organization 56, no. 2 (1997): 127–37. http://dx.doi.org/10.17730/humo.56.2.j63678502x782100.

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Research on indigenous knowledge has resulted in innumerable benefits to the Outsider(s). Indigenous peoples should be compensated in return. This article argues for integrating compensation and empowerment into the heart of the research process itself rather than viewing them as post-project undertakings. "Rights to the Benefits of Research" (RBR) is proposed as a unifying term to coalesce ideas of compensation for benefits to the Outsider(s) obtained from a noncommercial research process. In contrast, compensation of indigenous peoples via "Intellectual Property Rights" (IPR) is seen as pred
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Dissertations / Theses on the topic "Zenu´s Indigenous knowledge"

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Osorio, Pedro Arturo Martínez. "Técnicas tradicionais indígenas para o desenvolvimento de produtos de Design sustentável com Gynerium sagittatum /." Bauru, 2019. http://hdl.handle.net/11449/191335.

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Orientador: Paula da Cruz Landim<br>Resumo: Esta é uma pesquisa de tipo experimental e projetivo que buscou trabalhar as relações entre design e artesanato a partir de uma aproximação essencialista e eco tecnológica, visando responder as seguintes questões: como as técnicas tradicionais dos indígenas Zenú da Colômbia podem contribuir para o desenvolvimento de métodos para o processamento de Gynerium Sagittatum que empreguem conceitos do design sustentável? Como esses métodos podem contribuir na geração de materiais a serem aplicados no design de mobiliário empregando conceitos de sustentabilid
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Bakwesegha, Babirye Brenda. "Examining South Africa 's process of cultural transformation : interrogating the Indigenous Knowledge System (IKS) policy framework." Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/3885.

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Moyo, Boyson Henry Zondiwe. "The use and role of indigenous knowledge in small-scale agricultural systems in Africa : the case of farmers in northern Malawi." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/2022/.

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This thesis examines the role and use of indigenous knowledge within small-scale agricultural systems in Africa and its relevance in development practice and theory. Using development programmes that have been implemented in the study area from the colonial to the recent times, many of which were largely underpinned by modernisation theory and practice, indigenous knowledge theory and practice is analysed for its role in development processes. The roles of the private sector, NGOs and the government are analysed, based on a chronology of development programmes that were underpinned in many ins
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Moatlhaping, Segametsi Oreeditse S. "The role of indigenous governance system(s) in sustainable development : case of Moshupa Village, Botswana /." Thesis, Link to the online version, 2007. http://hdl.handle.net/10019/443.

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Esan, Olajumoke Ibironke. "The relevance for sustainable development of the protection of intellectual property rights in traditional cultural expressions." Thesis, University of the Western Cape, 2009. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1579_1297941616.

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<p>This research work addresses the problem being faced by developing countries in the commercial exploitation of their traditional cultural expressions (TCEs) by third parties without giving due attribution to nor sharing benefits with the communities from which these TCEs originate. This problem stems from the inability of customary law systems which regulates life in such communities to adequately cater for the protection of these TCEs. The legal systems of the developing countries have also proven to be ineffective in the protection of TCEs from such misappropriation and unauthorized comme
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Moyo, Partson Virira. "The relative impact of an argumentation-based instructional intervention programme on Grade 10 learners' conceptions of lightning and thunder." Thesis, 2012. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_5759_1378888763.

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<p><span style="font-size:12.0pt<br>line-height:150%<br>font-family: &quot<br>Times New Roman&quot<br>,&quot<br>serif&quot<br>mso-bidi-font-family:&quot<br>Times New Roman&quot<br>mso-bidi-theme-font: minor-bidi<br>mso-bidi-font-weight:bold">The basic premise of this study was that when a learner is confronted with two contradictory explanations of the same phenomenon, there is cognitive dissonance in the learner as the learner tries to determine which of the two explanations is correct. An argumentation-based instructional intervention programme (ABIIP) was created for and used on and by the
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Magerman, Ruben Clive. "Effects of an argumentation-based instruction on grade 10 learners’ understanding of the causes of pollution at a river site." Thesis, 2011. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3465_1319195566.

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This study was based on the Science and Indigenous Knowledge Systems Project (SIKSP) at the School of Science and Mathematics Education, University of the Western Cape. The project seeks to enhance educators’ understanding of and ability to implement a Science-IKS curriculum (Ogunniyi, 2007) through using the theoretical framework of argumentation (Toulmin Argument Pattern) to the extent that learners would value the significance of both worldviews. This study sought to find the effects of an Argumentation-Based Instruction on grade 10 learners’ understanding of the causes of pollution at
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Book chapters on the topic "Zenu´s Indigenous knowledge"

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Mercier, O. Ripeka, and Beth Leonard. "Indigenous Knowledge(s) and the Sciences in Global Contexts: Bringing Worlds Together." In Handbook of Indigenous Education. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-1839-8_51-1.

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Mercier, O. Ripeka, and Beth Ginondidoy Leonard. "Indigenous Knowledge(s) and the Sciences in Global Contexts: Bringing Worlds Together." In Handbook of Indigenous Education. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-10-3899-0_51.

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Longboat, Dan Roronhiakewen. "Emergence of Indigenous Knowledge(s) as Foundation for Innovation in Education." In Encyclopedia of Educational Philosophy and Theory. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-287-532-7_647-1.

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Glowczewski, Barbara. "Lines and Criss-Crossings: Hyperlinks in Australian Indigenous Narratives." In Indigenising Anthropology with Guattari and Deleuze. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450300.003.0010.

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This chapter presents digital forms of anthropological restitution developed in the late 1990’s and early 2000 by Barbara Glowczewski with different Aboriginal peoples for their own use and a larger audience. She designed the CD-ROM Dream Trackers (Yapa Art and Knowledge of the Australian Desert published by Unesco) with 51 elders and artists from the Central Australian community of Lajamanu in the Northern Territory. Quest in Aboriginal Land is an interactive DVD based on films by Indigenous filmmaker Wayne Barker, juxtaposing four regions of Australia. Both projects aimed to explore and enhance the cultural foundations of the reticular way in which many Indigenous people in Australia map their knowledge and experience of the world in a geographical virtual web of narratives, images and performances. The relevance of games for anthropological insights is also discussed in the paper. Reticular or network thinking, Glowczewski argues, is a very ancient Indigenous practice but it gains today a striking actuality thanks to the fact that our so-called scientific perception of cognition, virtuality and social performance has changed through the use of new technologies. First published in 2002.
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James Faber, Richard, Charles Petrus Laubscher, and Muhali Olaide Jimoh. "The Importance of Sceletium tortuosum (L.) N.E. Brown and Its Viability as a Traditional African Medicinal Plant." In Pharmacognosy - Medicinal Plants [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.96473.

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Sceletium tortuosum is a succulent plant that belongs to the family Mesembryanthemaceae (Aizoaceae). It is indigenous to South Africa, where it is well known by the indigenous people, especially in Namaqualand where the plant is utilized regularly for its medicinal and psycho-active properties. The main alkaloids responsible for these properties are mesembrine, mesembrenine (mesembrenone), and mesembrenol. The potential of the plant to be an alternative supplement in the promotion of health and treating a variety of psychological and psychiatric disorders such as depression and anxiety has stimulated interest in its pharmacological property and possibility of its commercialization. The economic value of indigenous medicinal plants in South Africa is approximately US$60 000 000 or R4 000 000 000 annually. Thus, interest in the knowledge and use of Traditional African Medicinal Plants (TAMP) as well as meeting pharmacological and economic needs of ever-increasing human population has led to the commercialization of traditional African medicines at a fast rate. It was found that S. tortuosum has clear pharmaceutical and economical importance and is one of the only known plants to contain the alkaloids mesembrenone and mesembrine which can be utilized for the promotion of health and/or treating a variety of psychological disorders such as anxiety and depression.
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Conference papers on the topic "Zenu´s Indigenous knowledge"

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Hall, B., M. Rapinski, A. Saleem, et al. "Mining Indigenous Knowledge and Modern Science Simultaneously: A Novel Approach for Linking Human Knowledge with Pharmacological, Toxicological and Phytochemical Data." In Abstracts of the NHPRS – The 15th Annual Meeting of the Natural Health Products Research Society of Canada (NHPRS). Georg Thieme Verlag KG, 2018. http://dx.doi.org/10.1055/s-0038-1644907.

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