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Journal articles on the topic 'Zerubbabel'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

LUST, J. "The Identification of Zerubbabel with Sheshbassar." Ephemerides Theologicae Lovanienses 63, no. 1 (April 1, 1987): 90–94. http://dx.doi.org/10.2143/etl.63.1.556357.

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2

GIL, Moshe. "The Apocalypse of Zerubbabel in Judaeo-Arabic." Revue des Études Juives 165, no. 1 (May 1, 2006): 1–98. http://dx.doi.org/10.2143/rej.165.1.2013875.

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3

Rooke, Deborah. "Zemah and Zerubbabel: Messianic Expectations in the Early Postexilic Period." Journal of Jewish Studies 52, no. 2 (October 1, 2001): 361–63. http://dx.doi.org/10.18647/2359/jjs-2001.

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4

Bowley, James E. "Zemah and Zerubbabel: Messianic Expectations in the Early Postexilic Period (review)." Hebrew Studies 43, no. 1 (2002): 265–67. http://dx.doi.org/10.1353/hbr.2002.0036.

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5

Ahuvia, Mika. "Review: Jewish Messiahs in a Christian Empire: A History of the Book of Zerubbabel, by Martha Himmelfarb." Studies in Late Antiquity 1, no. 3 (2017): 311–14. http://dx.doi.org/10.1525/sla.2017.1.3.311.

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6

De Troyer, Kristin. "Zerubbabel and Ezra: a Revived and Revised Solomon and Josiah? a Survey of Current 1 Esdras Research." Currents in Biblical Research 1, no. 1 (October 2002): 30–60. http://dx.doi.org/10.1177/1476993x0200100103.

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After an introduction into the history of the research, this article reviews commentaries and studies written in the 1980s on Ezra-Nehemiah and Chronicles, focusing on 1 Esdras. It reviews the contributions dealing with 1 Esdras that were written in the 1990s, then offers some remarks on Qumran research and Ezra Studies. This article presents the author's perspective: that the author of the Vorlage of 1 Esdras compiled the story using 2 Chronicles 35-37, Ezra-Nehemiah, and 2 Kings 22 and its paral lels. The author of 1 Esdras inserted the Three Youths Story, reorganized the letters, added Nehemiah 8, and presented the authorial perspective in 1 Esd. 1.21-22, offering an alternative to the biblical Ezra-Nehemiah story.

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7

Navtanovich, Liudmila. "Second Enoch and The Tale of the Blessed Zerubbabel: Two Different Examples of Old Testament Slavonic Apocrypha." Journal for the Study of the Pseudepigrapha 19, no. 2 (December 2009): 109–26. http://dx.doi.org/10.1177/0951820709354806.

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8

van der Horst, Pieter W. "Jewish Messiahs in a Christian Empire: A History of the Book of Zerubbabel, written by Martha Himmelfarb." Journal for the Study of Judaism 48, no. 3 (August 11, 2017): 447–49. http://dx.doi.org/10.1163/15700631-12324305.

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9

Höffken, Peter. "Einige Beobachtungen zum Juda der Perserzeit in der Darstellung des Josephus, Antiquitates Buch 11." Journal for the Study of Judaism 39, no. 2 (2008): 151–69. http://dx.doi.org/10.1163/157006308x276799.

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AbstractFor Josephus 3 Ezra, Nehemiah and Esther are the main sources for the history of the Persian era. His description of the final phase of the Persian domination focuses on three major incidents: the fratricide in the temple and the intervention of Bagoses; the foundation of the Gerizim Temple, which originated in an inner-Judean conflict and Alexander's visit of Jerusalem. This material, as well as the account of the transition of the empire to the Macedonians, is structured on the basis of historical knowledge of the Persian period derived from Greek sources. The major themes of Josephus' account are: (1) a close political and religious relationship with the Persian kings; (2) conflicts with the surrounding nations (most prominently with the Samaritans), while maintaining a strong loyalty to the Persians; and (3) united political actions of the Judeans under the leadership of figures like Zerubbabel, Ezra, Nehemiah, and Mordecai. Only in the last phase of Persian rule does this unity break down. In many respects the epoch is a prototype of the behavior of Judeans and Jews in relation to the dominant world power in later periods.

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10

Klein. "Were Joshua, Zerubbabel, and Nehemiah Contemporaries? A Response to Diana Edelman's Proposed Late Date for the Second Temple." Journal of Biblical Literature 127, no. 4 (2008): 697. http://dx.doi.org/10.2307/25610150.

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11

Newberry, Julie. "Paul's Allusive Reasoning in 1 Corinthians 11.7–12." New Testament Studies 65, no. 1 (November 29, 2018): 43–58. http://dx.doi.org/10.1017/s0028688518000292.

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This article examines Paul's use of scriptural allusion in 1 Cor 11.7–12, highlighting underappreciated echoes of Zerubbabel's discourse in 1 Esdras 4.13–41. Paul puts Genesis 1, Genesis 2 and 1 Esdras 4 into conversation to support what may strike many today as a tension-fraught position. He assumes a patriarchal gender hierarchy (1 Cor 11.7–9) but also affirms woman's ‘authority’ over her head, albeit tendentiously (11.10). Rather than resolving the resulting tension, Paul uses additional, counterbalancing allusions to redirect attention away from the question of status, towards recognition of interdependence ‘in the Lord’ and shared origin in God (11.11–12).

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12

Margalith, Othniel. "The Political Background of Zerubbabel's Mission and the Samaritan Schism." Vetus Testamentum 41, no. 3 (1991): 312–23. http://dx.doi.org/10.1163/156853391x00298.

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13

O'Kennedy, Daniel F. "The Importance of Three Judahite Figures in the Book of Haggai: Zerubbabel, Joshua, and Haggai." Journal for Semitics 29, no. 1 (April 29, 2020). http://dx.doi.org/10.25159/2663-6573/7065.

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Three prominent Judahite figures appear in the book of Haggai: the prophet Haggai, the governor Zerubbabel, son of Shealtiel, and the high priest Joshua, son of Jehozadak. The many occurrences of their names emphasise that the short book of Haggai gave prominence to these figures, more than any other biblical book. This article poses the following questions: Why do we have so little biographical information about the prophet Haggai, not even the name of his father? What were the different roles ascribed to these figures in the book of Haggai? Did they work together as a team or was there conflict between them? Who was the most prominent figure in the book of Haggai? What happened to these figures after the conclusion of the book? The book of Haggai does not provide definite answers to all these questions and different hypotheses will be discussed. There is also uncertainty about the role of these figures after the occurrences reported in Haggai since the other biblical books do not help us in this regard. However, we can conclude that the author/composer portrays them as central figures in the book and the temple building process. We cannot really say that one figure was more important than the other, but Zerubbabel is presented prominently in the final structure of the book. In his conclusion (2:20–23), Haggai prophesies about an eschatological day when the Davidic kingdom will be restored by means of Zerubbabel, Yahweh’s servant and chosen signet ring.

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14

Robinson, Jonathan Rivett. "Jonah’s Gourd and Mark’s Gethsemane: A Study in Allegorical Messianic Intertextuality." Journal for the Study of the New Testament, November 27, 2020, 0142064X2097391. http://dx.doi.org/10.1177/0142064x20973910.

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A number of scholars have recognized a verbal allusion to Jon. 4.9 in Mk 14.34. However, the Gethsemane account (Mk 14.32-42) may allude to the narrative of Jon. 4 in other ways not previously observed. Some modern interpreters have suggested an allegorical messianic interpretation of Jonah’s gourd as Zerubbabel, despite lacking any basis for this interpretation in early Jewish literature. Mark’s allusion may be formerly unrecognized evidence of such an interpretation from the first century ce. This article will examine the wider allusion to Jon. 4 in Mk 14, suggest what kind of exegesis of Jon. 4 might motivate that allusion, and argue for the coherence of such an allusion within the immediate Markan context.

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15

Friedman, Hershey, and Paul Hersovitz. "Rebuilding of the Temple and Renewal of Hope: Leadership Lessons from Zerubbabel, Ezra, and Nehemiah." Journal of Values-Based Leadership, July 1, 2019. http://dx.doi.org/10.22543/0733.122.1271.

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16

Nunn, Astrid. "Y. Avishur, M. Heltzer. Sheshbazzar and Zerubbabel and Their Activities in the Last Third of the VI Century B.C." Abstracta Iranica, Volume 32-33 (December 1, 2013). http://dx.doi.org/10.4000/abstractairanica.40178.

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17

"À Moshe GIL,The Apocalypse of Zerubbabel in Judaeo-Aramaic(REJ165/1-2, janv.-juin 2006, p. 1-98)." Revue des Études Juives 165, no. 3 (December 1, 2006): 523. http://dx.doi.org/10.2143/rej.165.3.2018362.

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