Journal articles: 'Zheng zhi ti zhi'

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Wang, Aiqing. "Five Great Families and Telepathy: Folk Religion and Buddhism in Neo-Dongbei Fiction by Zheng Zhi." Al-Adyan: Jurnal Studi Lintas Agama 16, no. 2 (February 14, 2022): 93–122. http://dx.doi.org/10.24042/ajsla.v16i2.9626.

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The 2010s has witnessed the visibility of literature based on China’s Northeast (Dongbei), exemplified by literary works composed by Zheng Zhi, Ban Yu and Shuang Xuetao, viz. the ‘three masters of Dongbei Renaissance’. In a 2020 novella anthology, Zheng Zhi expatiates upon a veritable cornucopia of representations of folk religion (aka popular religion) and established religions via depictions concerning shamanism, Buddhism and Christianity. In a narrative entitled Xian Zheng ‘Divine Illness’, Zheng Zhi manifests animal worship as a form of folk religion, by means of painting a vivid portrait of shamanic practices pertaining to ‘five major deity families’ that denotes fox, weasel, hedgehog, snake and rat spirits. In a narrative entitled Taxintong ‘Telepathy’, Zheng Zhi depicts Buddhist practices, the preponderant motivations for which are analogous to those for folk religion in contemporary Dongbei, namely, physical wellbeing and psychological solace.

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Sidorovich, Sergey V. "On the Printed Fragment in Classical Mongolian Script from the Collection of IOM, RAS." Orientalistica 4, no. 5 (December 27, 2021): 1183–98. http://dx.doi.org/10.31696/2618-7043-2021-4-5-1183-1198.

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The Institute of Oriental Manuscripts of the Russian Academy of Sciences possesses a xylographed fragment in classical Mongolian script with a handwritten text on the reverse side (call mark G 110 recto), which was obtained in 1909 during P. K. Kozlov’s expedition in Khara-Khoto. The printed text in classical Mongolian script with several interlinear glosses in Chinese and a page footer (of the transcription of the Chinese name of the chapter and the page number) was read by the Soviet Orientalist N. Ts. Munkuyev more than 50 years ago. Munkuyev dated it by the XIV century based on the paleographic peculiarities. Moreover, based on the official history Yuan shi, he supposed that the text might be a Mongolian translation of the legislative code Da Yuan tong-zhi and suggested two possible versions of original Chinese name of the chapter, out of which an incorrect one was unfortunately chosen. Since Da Yuan tong-zhi was not preserved in full and the major part of the written monument including the chapters of interest were lost, it was impossible to find the text in scope, and the mistake in the reconstruction of the chapter name also could not be detected. However, in 2002 in South Korea a part of Zhi-zheng tiao-ge code was found, which was promulgated in 1346 and was intended to replace the outdated Da Yuan tong-zhi. In one of his previous articles, the author has shown that both codes were built according to a general pattern elaborated as far back as the Tang epoch (618–907). This enabled reconstruction of the name of the chapter mentioned in the fragment. Fortunately, the surviving part of the Zhi-zheng tiao-ge code contains the required chapters, and the Chinese glosses in the fragment allowed us to find the original Chinese text, which turned out to be a document dated 1303 and, according to the date, was evidently included in both codes. The article also contains the Chinese text of the document and its annotated translation.

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Tan, Hita, and Robin Wong. "Kajian Infrastruktur TI Menurut Standar COBIT 5 : Studi Kasus Sekolah NanYang Zhi Hui Medan." Jurnal Teknologi dan Ilmu Komputer Prima (JUTIKOMP) 1, no. 1 (April 1, 2018): 31–37. http://dx.doi.org/10.34012/jutikomp.v1i1.313.

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Saat ini sudah banyak lembaga pendidikan yang memanfatkan teknologi sistem informasi dalam aktivitas akademisnya, baik sekolah-sekolah maupun perguruan tinggi. Pemanfaatan teknologi ini ditujukan untuk menunjang proses pendidikan dan meningkatkan efisiensi dan produktivitas kinerja pendidikan di lembaga pendidikan. Dengan adanya teknologi tersebut, maka perlu diadakannya pengauditan untuk mengetahui tingkat kematangan tata kelola teknologi di lembaga pendidikan tersebut dengan menggunakan tools yang sudah terstandarisasi. Melalui penilaian tersebut sangat diharapkan dapat membawa lembaga pendidikan ke arah pengelolaan yang lebih baik di masa yang akan datang. Metoda Analisis yang digunakan adalah Kerangka kerja COBIT 5. Metode ini digunakan sebagai acuan dalam melakukan evaluasi tata kelola teknologi informasi dan untuk mengukur capability level pada Sekolah Nanyang Zhi Hui Medan. Dari data hasil penilaian capability level masing-masing proses, dilakukan perhitungan untuk mengetahui besarnya rata-rata capability level yang telah dicapai oleh Sekolah Nanyang Zhi Hui Medan. Dari hasil perhitungan, disimpulkan bahwa capability level pada Sekolah Nanyang Zhi Hui saat ini berada di level 2. Dengan demikian makan dapat dinilai bahwa pengelolaan IT di Sekolah Nanyang Zhi Hui ini sudah baik.

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Sidorovich, Sergey V. "The last Legal Code of the Yuan Empire: History and Text." Orientalistica 4, no. 3 (October 12, 2021): 635–61. http://dx.doi.org/10.31696/2618-7043-2021-4-3-635-661.

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From the jural point of view, the Yuan era (1271–1368) can be considered as one of the most interesting in the history of Eastern Asia. This is partly because at that time the Chinese tradition was enriched by a foreign influence. However, very few sources on the Yuan legal system have survived, and even those which did survive are usually far from being complete. The article introduces the recently discovered part of the Zhi-zheng tiao-ge code published in 1346 at the very end of the Yuan Empire. The author lists the testimonia, which mention this document. He also offers the analysis of legal documents mentioned there following the time of their issue. The introduced source is compared with legal codes of the previous years and suggests ways of their reconstruction. The final part of the article contains a brief description of the surviving chapters of the monument. The results of the analysis allow us to see in the Zhi-zheng tiao-ge code an important source on the legislation not only of the late Yuan but also on the Yuan dynasty as a whole.

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Rudenko, N. V. "“An Article with the Discourse on Governing” and “A Discourse on the Warring States [Period]”: Political and Philosophical Essays by Li Zhi." Orientalistica 2, no. 4 (January 16, 2020): 983–1006. http://dx.doi.org/10.31696/2618-7043-2019-2-4-983-1006.

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The article comprises the continuation of research on the chapter called «The Diverse Writings» (Za shu 雜述) from the famous «A Book to Burn» (Fen shu 焚書), the opus magnum of the thinker Li Zhi (李贄, 1527–1602) from the late Ming. It presents the first translations into Russian of essays by Li Zhi, which deal with such issues as politics and governing. They are «An Article with the Discourse on Governing» ( 論政篇 Lun zheng pian) and «A Discourse on the Warring States [Period]» (戰國論 Zhan guo lun). The main idea of these texts could be described as follows: the methods of governing are never cast in iron and remain without an alter- native. They should vary depending on the object of governing and the current situ- ation, which always changes.

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Yoon, Eun-sook. "Toghon Temür’s Reign in the Late Yuan Empire and Zhi Zheng Reform." Institute of History and Culture Hankuk University of Foreign Studies 65 (February 28, 2018): 203–34. http://dx.doi.org/10.18347/hufshis.2018.65.203.

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Shen, Yu-Li, Su-Juan Wang, Khalid Rahman, Li-Jun Zhang, and Hong Zhang. "Chinese Herbal Formulas and Renal Fibrosis: An Overview." Current Pharmaceutical Design 24, no. 24 (November 8, 2018): 2774–81. http://dx.doi.org/10.2174/1381612824666180829103355.

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All forms of chronic kidney disease (CKD) eventually lead to renal fibrosis irrespective of its origin. It is generally characterized by an excessive accumulation and deposition of extracellular matrix (ECM) and to date, no ideal treatment has been established. Bian-Zheng-Lun-Zhi (syndrome differentiation and treatment), a classic feature of traditional Chinese Medicine (TCM), is a unique method used to diagnose and treat the pathology of a disease. Zheng (syndrome) is used to demonstrate the nature of a disease completely in an extensive and specific manner. Chinese herbal formulas are determined according to TCM theory and this review highlights these formulas and suggests a possible mechanism for their use in the treatment of renal fibrosis.

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ZHANG, ZHI-QIANG. "Terrestrial Parasitengona (except chiggers) of China: a review of progress in systematics and biology, with a checklist of species." Zoosymposia 4, no. 1 (June 30, 2010): 94–105. http://dx.doi.org/10.11646/zoosymposia.4.1.6.

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This paper reviews the research on taxonomy and biology of the terrestrial Parasitengona (except chiggers) in China, with an updated checklist of 47 species (+9 undetermined species) belonging to 5 superfamilies, 9 families and 25 genera. Major contributions to the Chinese fauna of the terrestrial Parasitengona were made by Zhang Zhi-Qiang and his colleagues, Zheng Bo-Yi and R. Haitlinger. There have been some studies on the biology and use in biological control of the Trombidioidea and Erythraeiodea in China and these are briefly reviewed.

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Ott, Margus. "Wang Yangming’s Notions of Primary Knowledge and Primary Ability." Synthesis philosophica 35, no. 1 (September 21, 2020): 173–96. http://dx.doi.org/10.21464/sp35110.

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Rad najprije utvrđuje da iz pojma prvobitnog znanja (liangzhi 良知) Wanga Yangminga王陽明 (1472. – 1529.) ne slijedi subjektivni idealizam te da je vezan za transcendentalnu subjektivnost u smislu fenomenologije. Zatim, raspravlja se o pitanju ima li Wang pojam prvobitne sposobnosti (liangneng 良能). Argumentira se da se može naći u dvije glavne Wangove teme – »znanje i radnja jedno su« (zhixing heyi 知行合一) te »razmatrati Nebo i Zemlju i mnoštvo stvari kao jedno (rizomatično) tijelo« (以天地萬物為一體) ili ih smatrati »izvorno jednim s mojim (rizomatičnim) tijelom« (本吾一體). Pokazuje se da su prvobitno znanje i sposobnost dva aspekta isto fenomena. Istinito je na razini virtualnog »rizomatskog tijela« (ti 體), a ne na razini stvari razmatranih kao potpuno oblikovane i aktualizirane (xing 形), kako se pojavljuju u empirijskom umu, zamagljeni žudnjama (yu 欲) koje postaju fiksirane na razini aktualnog. Te se žudnje mogu razriješiti putem »proširenja (prvobitnog) znanja« zhi (liang)zhi 致(良)知. Usporedni pojam »proširenja (prvobitne) sposobnosti« (zhi liangneng 致良能), koji Wang Yangming ne koristi, može se unijeti u sustav.

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Meidong, Chen. "A Study of Some Astronomical Data in Muslim Calendar." International Astronomical Union Colloquium 91 (1987): 169–74. http://dx.doi.org/10.1017/s0252921100106001.

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The Muslim Calendar spread into China in 1385 where it was immediately translated into Chinese by the astronomer Yuan Tong and came into use. In 1477, it was further translated by the astronomer Bei Lin and compiled into the “Qi Zheng Tui Bu”, a work more or less the same in substance with the Muslim Calendar recorded in the “Ming Shi Li Zhi”, both being works of the same source. They left for us the valuable data of the results of research of ancient Arabian astronomers.On different occasions in the Muslim Calendar, values different with one another are used for the same kind of data. In that case, which of them are used for them are accurate values surveyed and calculated by people who originally worked out the Muslim Calendar? And how are these values calculated from data now available?

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JIN, Jong-Won. "Zhu Xi’s Understanding of Geyi Buddhism: Focusing on Sengzhao, Su Shi and Huxiang School’s ‘Dong Zhong Jing(動中靜)’." Tae Dong Institute of classic research 49 (December 31, 2022): 305–30. http://dx.doi.org/10.31408/tdicr.2022.49.305.

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Zhu Xi proposes that Geyi Buddhism plagiarized Laozi’s words and ideas. He suggests that the representative figure of Geyi Buddhism, Sengzhao’s idea of ‘seeking jing from dong’ and ‘dong is no different from jing’; Su Shi’s claim that ‘it goes like this, but it has never gone.’; Hu Hong’s thesis of ‘nature being ti(體) and heart-mind being yong(用)’; as well as Zhang Shi’s thought of ‘seeing jing in dong’ are ideas of ‘Dong Zhong Jing’ after all. Zhu Xi’s such interpretation indicates that there is some connection in terms of philosophical thoughts between Laozi, Sengzhao, Su Shi and Huxiang School. By criticizing Geyi Buddhism, Zhu Xi actually aims at targeting his opponents, i.e., Su Shi and Huxiang School’s theoretical problems. In this way, Zhu Xi does not really understand Geyi Buddhism from a narrow point of view as argued by most previous researches. Instead, he intentionally focuses only on a specific part of Geyi Buddhism in order to direct his criticism at Su Shi and Huxiang School effectively.

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Dugo, Paola. "Xuebing Xu, Zheng Guo, and Ling-Zhi Cheong (Eds.): Ionic liquids in lipid processing and analysis: opportunities and challenges." Analytical and Bioanalytical Chemistry 409, no. 13 (March 21, 2017): 3279–80. http://dx.doi.org/10.1007/s00216-017-0306-x.

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Liu, Pinghua, and Na Liu. "The rites and music education in Zhu Zi's Xiao Xue." Advances in Education, Humanities and Social Science Research 2, no. 1 (September 20, 2022): 154. http://dx.doi.org/10.56028/aehssr.2.1.154.

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Chinese civilization has always been called "rites and music civilization"(li-yue-wen-ming ). It is also the due meaning of sacred education to educate the people and change customs with rites and music. Chinese sage education aims to cultivate benevolent gentlemen with five constant virtues, which are based on benevolence, and this benevolence is embodied in the civilization of rites and music in Chinese society. It is precisely because of "the substance and function relationship"(ti-yong-guan-xi ) between benevolence and "the system of rites and music"(li-yue-zhi-du ) that Zhu Zi's Xiao Xue education pays particular attention to cultivating gentlemen with ideal personality through rites and music education.

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Liu, Pinghua, and Na Liu. "The rites and music education in Zhu Zi's Xiao Xue." Advances in Education, Humanities and Social Science Research 1, no. 2 (September 20, 2022): 154. http://dx.doi.org/10.56028/aehssr.1.2.154.

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Chinese civilization has always been called "rites and music civilization"(li-yue-wen-ming ). It is also the due meaning of sacred education to educate the people and change customs with rites and music. Chinese sage education aims to cultivate benevolent gentlemen with five constant virtues, which are based on benevolence, and this benevolence is embodied in the civilization of rites and music in Chinese society. It is precisely because of "the substance and function relationship"(ti-yong-guan-xi ) between benevolence and "the system of rites and music"(li-yue-zhi-du ) that Zhu Zi's Xiao Xue education pays particular attention to cultivating gentlemen with ideal personality through rites and music education.

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Jeong, Chang-hyun. "Study on the medical philosophy of Zheng Zhi Xin Chuan(證治心傳) - based on the theory of acute febrile disease -." Journal of Korean Medical classics 28, no. 4 (November 25, 2015): 139–54. http://dx.doi.org/10.14369/skmc.2015.28.4.139.

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李, 和承. "A Study on The Zheng Zhi-long family as a merchant on the coastal waters of East-South in Ming-Qing Dynasties." JOURNAL OF ASIAN HISTORICAL STUDIES 133 (December 31, 2015): 361. http://dx.doi.org/10.17856/jahs.2015.12.133.361.

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Feng, Cao. "The Concept of Zhong 中 in the Baoxun Testament 《保訓》: Interpreted in Light of Two Chapters of the Yizhoushu 《逸周書》." Journal of Chinese Philosophy 47, no. 1-2 (March 3, 2020): 49–65. http://dx.doi.org/10.1163/15406253-0470102007.

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Zhong, as it appears in the second story in the Baoxun Testament (保訓 BX), is both a physical object that can be lent, as well as an admirable idea to be passed down the generations. Where Zhong appears in the Changmai Chapter (嘗麥 CM) of the Yizhoushu (逸周書 YZS), it appears to be a document on punitive laws that is as an object that can be transferred from person to person; it is a receivable object but also as a representation of the idea of Great Rectitude (da zheng 大正), which is of key importance in the realm of politics. The CM Chapter, like the BX, also makes appeal to the stories of ancient sage kings to argue the rationality of the views it transmits and refers to ‘ancient lost teachings’ (gu yi xun 古遺訓) and sayings attributed to King Wen of Zhou (Wen Kao zhi yan 文考之言). Taken together, these points of similarity form the basis for comparison between the BX and the YZS: CM. Furthermore, when we compare the BX with the Duxun Chapter (度訓DX) of the YZS, we find confirmation of the legal import of the term Zhong as it appears in the first story of the BX. The common ground shared between the BX, as one of Qinghua University’s collection of Bamboo Manuscripts, and the YZS makes the latter a suitable key for interpreting terms seen in the former text.

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Tseng, Chu-Yao, Ching-Wen Huang, Hsin-Chia Huang, and Wei-Chen Tseng. "Utilization Pattern of Traditional Chinese Medicine among Fracture Patients: A Taiwan Hospital-Based Cross-Sectional Study." Evidence-Based Complementary and Alternative Medicine 2018 (September 30, 2018): 1–9. http://dx.doi.org/10.1155/2018/1706517.

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Traditional Chinese medicine (TCM) divides fracture treatment into three stages. Many TCM herbs and formulas have been used to treat fractures for thousands of years. However, research regarding the Chinese herbal products (CHPs) that should be used at different periods of treatment is still lacking. This study aims to identify the CHPs that should be used at different periods of treatment as well as confirm the TCM theory of fracture periods medicine. We used prescriptions of TCM outpatients with fracture diagnoses analyzed using the Chang Gung Research Database (CGRD) from 2000 to 2015. According to the number of days between the date of the fracture and the clinic visit date, all patients were assigned to one of three groups. Patients with a date gap of 0-13 days were assigned to the early period group; those with a date gap of 14-82 days were assigned to the middle period group; and those with a date gap of 83-182 days were assigned to the late period group. We observed the average number of herbal formulas prescribed by the TCM doctor at each visit was 2.78, and the average number of single herbs prescribed was 6.47. The top three prescriptions in the early fracture period were Zheng-gu-zi-jin-dang, Shu-jing-huo-xue-tang, and Wu-ling-san. In the middle fracture period, the top three formulas were Zheng-gu-zi-jin-dang, Shu-jing-huo-xue-tang, and Zhi-bai-di-huang-wan. In the late fracture period, the top three formulas were Shu-jing-huo-xue-tang, Gui-lu-er-xian-jiao, and Du-huo-ji-sheng-tang. The main single herbs used in the early fracture period were Yan-hu-suo, Gu-sui-bu, and Dan-shen. From the middle to the late period, the most prescribed single herbs were Xu-duan, Gu-sui-bu, and Yan-hu-suo. We concluded that the results showed that the CGRD utilization pattern roughly meets the TCM theory at different fracture periods.

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Tong, Jie, and Ji Ma. "A preliminary study on a Mirror of Japan (Ribenyijian)." Trans/Form/Ação 45, no. 4 (December 2022): 117–36. http://dx.doi.org/10.1590/0101-3173.2022.v45n4.p117.

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Abstract: After the reign of Emperor Jiajing of the Ming Dynasty, as the Japanese pirates’ problem became more and more serious, books devoted to the study of Japan began to be published. Among them, the most important ones are A Brief Survey of Japan (Ri Ben Kao Lue), A Compilation of Japanese Maps (Ri Ben Tu Zuan), A Mirror of Japan (Ri Ben Yi Jian), A Survey of Japan (Ri Ben Kao), A Record of Japanese Customs (Ri Ben Fen Tu Ji), and A Biography of Japanese Pirates in Qiantai (Qian Tai Wo Zhuan). Out of these, A Mirror of Japan is a special one. In addition, there are also special books that depict the general ambiance of Japan, such as A Collection of Coastal Military Maps (Chou Hai Tu Bian), Resistance to Japanese Pirates in Ming Dynasty (Huang Ming Yu Wo Lu), the Compilation of Coastal Defense (Hai Fang Zuan Yao) and the Continuation of Coastal Defense Category in Zhedong and Zhexi Regions (Liang Zhe Hai Fang Lei Kao Xu Bian). Zheng Shungong, the author of the book A Mirror of Japan, visited Japan twice, so many contents in the book are based on his own experience and knowledge. Therefore, the breadth and scope of his research on Japan had gone beyond the similar literature of the Ming Dynasty. Moreover, the Japanese pirates’ record and analysis in the book are of great research value. Before the publication of Huang Zunxian’s Annals of Japan (Ri Ben Tu Zhi), A Mirror of Japan was one of the highest levels of monographs on Japan in ancient China.

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Brenchley, P. J. "Astrological events in China by Xu Dao-Yi, Yan Zheng, Sun Yi-Yin, He Jin-Wen, Zheng Quin-Wen, Chai Zhi-Jang. Scottish Academic Press and the Geological Publishing House, China, 1989. No. of pages: 264. Price £35.00. ISBN 0–7073–0567–5." Geological Journal 26, no. 3 (July 1991): 271. http://dx.doi.org/10.1002/gj.3350260306.

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Hong, Mi Hyeon, Jin Seok Hwang, Byung Hyuk Han, Yun Jung Lee, Jung Joo Yoon, Chang Seob Seo, Dae Gill Kang, Hye Yoom Kim, and Ho Sub Lee. "Samchulkunbi-Tang Alleviates Vascular Endothelial Disorder and Renal Dysfunction in Nitric Oxide-Deficient Hypertensive Rats." Evidence-Based Complementary and Alternative Medicine 2021 (December 17, 2021): 1–11. http://dx.doi.org/10.1155/2021/8443952.

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Samchulkunbi-tang (SCT, Shen Zhu Jian pi tang in Chinese) is said to have been first recorded by Zheng Zhi Zhun Sheng during the Ming Dynasty in China. Records of SCT in Korea are known to have been cited in Donguibogam (Dong Yi Bao Jian in Chinese), Uibang Hwaltu (Yi Fang Huo Tao in Chinese), and Bang Yak Hapyeon (Fang Yao He Bian in China). Although SCT is widely used in treating chronic gastritis and gastric ulcers, the beneficial effect on renal vascular function is unknown. Hypertension is a risk factor for cardiovascular disease and endothelial dysfunction in humans and experimental animal models of arterial hypertension. In addition, kidney dysfunction is characterized by hypertension diseases. This study was conducted to evaluate the effect of SCT on the vascular function in vitro (human umbilical cord endothelial cells, HUVECs) and in vivo (NG‐nitro‐L‐arginine methyl ester, L-NAME-induced hypertensive rats). The phosphorylation of protein kinase B (Akt) and endothelial nitric oxide synthase (eNOS) is closely related to nitric oxide (NO) production in HUVECs, and SCT in this study significantly increased these. For three weeks, hypertensive rat models were induced by L-NAME administration (40 mg/kg/day) with portable water. It was followed by oral administration with 100 and 200 mg/kg/day for two weeks to confirm the effectiveness of SCT. As a result, systolic blood pressure decreased in the SCT-treated groups, compared with that in the L-NAME-induced hypertensive group. SCT treatment restored vasorelaxation by stimulating acetylcholine and cGMP production in the thoracic aorta. In addition, SCT treatment decreased intima-media thickness, attenuated the reduction of eNOS expression, and increased endothelin-1 expression. It also increased p-Akt and p-eNOS expression in hypertensive rat aorta. Furthermore, regarding renal function parameters, SCT ameliorated urine osmolality, urine albumin level, serum creatinine, and blood urea nitrogen levels. These results demonstrate that the oriental medicine SCT exerts potent vascular and renal protective effects on nitric oxide-deficient hypertensive rats and HUVECs

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Zhang, Mengzhe. "POLYPHONIC GENRES IN PIANO CREATIVITY OF CHINESE COMPOSERS." Aspects of Historical Musicology 24, no. 24 (October 13, 2021): 148–65. http://dx.doi.org/10.34064/khnum2-24.08.

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Statement of the problem. The twentieth century marked an increased interest in polyphonic music. The geography of polyphonic works for piano expanded significantly and a creative development of many Chinese composers, writing polyphonic piano pieces, took place. Today, polyphonic pieces make up a significant part of the piano repertoire in China, but they are little studied by musicologists and performers. The objective of this study – to reveal the contribution of Chinese composers to the creation of polyphonic piano repertoire of the XX – early XXI century. Analysis of the research and publications on the theme. А large number of modern authors study polyphony from the point of physical and mathematical research methods (Igarashi, Yu. & Ito, Masashi & Ito, Akinori, 2013; Weiwei, Zhang & Zhe, Chen, & Fuliang, Yin, 2016; Li, Xiaoquan et al. others, 2018). This approach does not reveal the factual musical component of polyphonic genres. In the 20th century, musicologists explored polyphony in musical folklore (Wiant, 1936; Fan Zuyin, 2004; Li Hong, 2015) and in professional Chinese composing (Sun Wei-bo, 2006, Winzenburg, 2018). The scientific novelty. This article studies the role of Chinese composers in the development of the world polyphonic piano repertoire of the XX – early XXI century. The methodological basis for the analysis of polyphonic works was the theoretical concepts of P. Hindemith, Peng Cheng, Fang Zuin, Li Hong, Sun Wei-bo. The results of the study. The research outcomes demonstrate the evolutionary development of the genre diversity of Chinese piano polyphony as well as those composers who created magnificent musical pieces. Conclusions. Chinese composers have fully mastered the art of modern counterpoint, represented by the genres of polyphonic program pieces (He Lu Ting), invention (Xiao Shu Xian, Du Qian, Sun Yun Yin, Chen Chen Quang), polyphonic suite (Ma Gui), large polyphonic cycle ( He Shao, Chen Hua Do, Xiao Shu Xian), fugue (Li Jun Yong, Yu Su Yan, Chen Gang, Tian Lei Lei, Duan Ping Tai, Zheng Zhong, Xiao Shu Xian) and small cycle “Prelude and Fugue” (Ding Shan Te, Chen Zhi Ming, Wang Li Shan). Creatively assimilating and rethinking the experience of Western polyphonists, Chinese composers have filled their polyphonic works with national features, firmly linking them with the origins of Chinese traditional and folk music. The polyphonic way of transmitting musical material becomes the most expressive at the moments of profound creativity and musical dramatization.

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Wang, Yan Shuang, Zhe Liu, and Hai Feng Zhu. "Heat Generation of Bearing." Key Engineering Materials 480-481 (June 2011): 962–67. http://dx.doi.org/10.4028/www.scientific.net/kem.480-481.962.

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Heat generation of a bearing was studied based in this paper. Computational models of power loss were built. The total heat generation was gotten. Influences on total heating were analyzed at various inner ring rolling velocities and applied loads. The results show that bearing rolling velocity and axial load affect heat generation strongly. Meanwhile sliding friction, which exists between balls and the cage pocket, cages and the surface of outer ring, is the main factors of bearing heating. Bearings with shaft are mainly used in gyro motors of aviation, aerospace, marine navigational systems, which own a long life and high reliability. Heat generated by friction affects its performance, life and reliability, and consequently influences control precision and life of gyro motors. If the rate of heat dissipation is less than the rate of the heat generation, the system temperatures will raise, the hardness of bearing ring and rolling element steel decrease, and resulting in plastic deformations, lubricant deterioration occurs, ultimately, heat imbalance failure leads to breakage of bearing components and bearing seizure[1,2].So precise evaluating heat generation of bearings with shaft is important for design, manufacture and application of bearing. The heat generation of bearing comes from power loss of friction. The traditional methods contain the local method and integral method [3]. Palmgren who used the integral method based on experimental results advanced an empirical formula of total friction moment [4]. The calculation result is lower than the fact because ignoring infection of lubricant flux. Astringe and Smith improved the above formula .But it was just for roller bearing. Harris established a local method for the ball bearing and rolling bearing [5]. Pouly et al [6, 7] analyzed part power loss of the high speed rolling bearing based on local method. Compared with the integral method, the local method calculated heating of all heat sources. The results were more accurate. Liu Zhi-quan, Han Min-zheng et al computed the heat of high speed rolling and ball bearing by the local method [8, 9]. This paper studies heat generation mechanism of bearing with shaft from a gyro motor. Different heat sources from bearings are calculated by a self-made program. All factors which influence heat generation would be gotten by analyzing at different working conditions. It would offer a theoretical basis for optimal design and proper use of bearings with shaft.

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Huggett, Richard. "Astrogeological events in china by Xu Dao-yi, Zhang Qin-wen, Sun Yi-yin, Yan Zheng, Chai Zhi-fang, He Jin-wen, Scottish academic press, Edinburgh; van nostrand rheinhold, New York; Geological publishing house, Beijing, 1989. No. of pages: 264." Earth Surface Processes and Landforms 15, no. 6 (September 1990): 579. http://dx.doi.org/10.1002/esp.3290150609.

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Poon, Shuk-wah. "Yang Xingmei 楊興梅 Shenti zhi zheng: Jindai Zhongguo fanchanzu de licheng 身體之爭：近代中國反纏足的歷程 (The contested body: The Anti-Footbinding Movement in modern China). Beijing: Social Sciences Academic Press, 2012. 364 pp. RMB 69. ISBN 978-7-5097-3916-7." Nan Nü 16, no. 1 (September 10, 2014): 162–63. http://dx.doi.org/10.1163/15685268-00161p12.

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"Experience of LU Zhi-zheng to apply tenuifolia." China Journal of Chinese Materia Medica, October 1, 2015. http://dx.doi.org/10.4268/cjcmm20151930.

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"Chen Yan-zhi, Ph.D., Brown University, 1991. - The ‘Zheng’: A Chinese Instrument and its Music. AAC 9204839." Early China 18 (1993): 270. http://dx.doi.org/10.1017/s0362502800001589.

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Fan, Victor. "Laborer’s Love: An Anthropotechnogenetic Mediation Between Cinematism and Animetism." Journal of Chinese Film Studies, November 3, 2022. http://dx.doi.org/10.1515/jcfs-2021-0041.

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Abstract How can media philosophy help us rehistoricize Zhang Shichuan (director) and Zheng Zhengqiu’s (screenwriter) Laogong zhi aiqing [Laborer’s Love, 1922] and foster a deeper understanding of its aesthetics within its historical context? In this article, I take Zhang Zhen’s (1999, 27–50) book chapter on the film, “Teahouse, Shadowplay, Bricolage Cinema,” as a point de départ of my investigation. I argue that Laborer’s Love is best understood as part of a larger media ecology that has always been in transition, or more properly speaking, always in a process of becoming. I want to demonstrate that in the film, the hybridity between a more presentational style that stemmed from early-twentieth-century Chinese theater and a more representational style that stemmed from American cinema may not be a symptom of the film’s transitionality. Rather, such hybridity might have been Zhang Shichuan’s conscious stylistic choice. Also, in the light of Thomas Lamarre’s understanding of the cinema as a negotiation between two relationships between the human and the machine—cinematism (an alignment between the human body and the moving trajectory of the machine) and animetism (a positing of the body within a moving machine)—we can rethink the film as an anthropotechnical mediation between these two relationships.

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李, 家樹. "王質《詩總聞》的文學觀." 人文中國學報, January 1, 1996, 127–45. http://dx.doi.org/10.24112/sinohumanitas.22301.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English. 本文乃前作〈王質「詩總聞」初探〉（見李家樹：《傳統以外的詩經學》〔香港：香港大學出版社，1994〕，頁9-26）的姊妹篇。〈初探〉一文，透過通盤檢查《詩總聞》的內容，探討王質説詩的觀點和方法，並特別指出：真正打倒《毛詩序》的，在南宋是鄭樵(1103- 1162)、王質(1127-1189)，而非人人公認的朱熹 (1130-1200)。本文再次檢閱《詩總聞》全書，從王質「以人情論《詩》」説起，考察他怎樣啟導了用文學眼光來研究《詩經》的傾向，重點是把《詩總聞》所揭橥的文學觀清晰地呈現出來。此文可與作者前文合看。This is the author’s second paper on Wang Zhi’s (1127-1189) Shizongwen, a long-neglected work in the study of the Shijing of the Nan-Song period. His first paper, “Wang Zhi’s Shizongwen: A Preliminary Study” (see Lee K. S., The Alternate Studies to the Book of Songs [Hong Kong: Hong Kong University Press, 1994], pp. 9-26), explores the way and manner Wang Zhi interpreted the 305 pieces of poems of the Shijing and has come up to the conclusion that it was Zheng Qiao (1106-1162) and Wang Zhi who had really overturned the Maoshixu in Nan-Song and not Zhu Xi (1130-1200), though Zhu was regarded as the leader of the anti-traditionalists at that time as far as the study of the Shijing is concerned. After re-examining the contents of the Shizongwen, this present paper attempts to show that Wang Zhi’s elucidations of the Shijing poems with special reference to the feelings of individual poets are, in fact, the first of their kind to begin to systematically to study this monumental anthology from a literary point of view. Last but not least, it has also tried to provide an account of the literary views expounded by Wang in his Shizongwen.

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Luo, Wei, and Siyu Song. "Perceived Benefits and Barriers to Chinese COVID-19 Vaccine Uptake Among Young Adults in China." Frontiers in Public Health 10 (June 3, 2022). http://dx.doi.org/10.3389/fpubh.2022.825874.

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Survey-based research has provided us with breadth regarding perceived benefits and barriers to COVID-19 vaccination among Chinese people. Most such research has been conducted within hypothetical COVID-19 vaccine contexts, and few studies are specific to young adults aged 18–40, a pivotal target population for COVID-19 vaccination. Now that the Sinopharm and Sinovac COVID-19 vaccines have been conditionally approved in China, qualitative investigation of young adults' perceptions of benefits and barriers to taking them is warranted. Such research may suggest potential candidate themes in the COVID-19 vaccination promotional messages targeting this population. Through in-depth interviews with 55 Chinese young adults and thematic analysis guided by the health belief model, social benefits and worry reduction emerged as significant positive factors in young adults' intention to vaccinate. Several novel barriers emerged as well, including perceptions that the vaccines' advantages are weak relative to non-medical preventions and beliefs regarding Ti Zhi (the individual human constitution), which confused some participants about their suitability for vaccination. The study also identified two modifying factors, trust in the government and perceived vaccine information insufficiency, both of which appeared to be indirectly associated with vaccination intention by augmenting the perceived barriers. The results suggest that more attention could be paid to young adults' cultural background when developing relevant health communications.

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"Withdrawal: “Admissions for and quality of care of ST‐segment‐elevation myocardial infarction in the post COVID‐19 era in China” Junxiong Ma, Suduo Zhou, Na li, Xuejie Dong, Mailikezhati Maimaitiming, Yinzi Jin, Zhi‐Jie Zheng." International Journal of Clinical Practice, August 18, 2021. http://dx.doi.org/10.1111/ijcp.14379.

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Journal articles on the topic 'Zheng zhi ti zhi'

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