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Dissertations / Theses on the topic 'Zhi guan zhi shu'

Author: Grafiati

Published: 2 March 2023

Last updated: 19 July 2025

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1

Liao, Yupei. "Wo guo da xue tu shu guan xian shang gong yong mu lu shi yong zhe li yong zhi dao fang shi zhi yan jiu." Taibei Shi ; Niuyue : Han Mei tu shu you xian gong si, 1992. http://books.google.com/books?id=OuYVAAAAMAAJ.

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2

Chen, Minzhen. "Meiguo tu shu guan xue hui yu Yingguo tu shu guan xue hui dui tu shu guan shi ye fa zhan zhi bi jiao yan jiu." Taibei Shi ; Niuyue : Han mei tu shu you xian gong si, 1990. http://books.google.com/books?id=6LTSAAAAMAAJ.

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3

Li, Jiaju. "Shanghai shang wu yin shu guan yu jin dai zhi shi wen hua de chuan bo he su zao (1897 zhi 1949) cong shu ji chu ban shi jiao du kao cha /." online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3066579.

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4

Fan, Guangxin. "Yi jing shu wei zhi shu : wan Qing Hunan li xue jia de jing shi guan nian yan jiu /." View abstract or full-text, 2005. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202005%20FAN.

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5

Mu, Jian. "Zhuzi de shi li guan ji qi yu li de guan xi zhi yan jiu : yi Zhuzi "Si shu" xue wei zhong xin /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20MU.

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6

Chan, Hing-yun Roger. "The taoists and politics in the T'ang dynasty Tang dai Dao jia ren shi yu zheng zhi zhi guan xi /." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948479.

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7

Ho, Wai Chung. "Cong "Zuo zhuan" dao "Shi ji" : kan xian Qin zhi Qin Han jian "tian ren guan" liu bian zhi yi li /." View abstract or full-text, 2004. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202004%20HOW.

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8

Li, Chi-ming. "Zhang Taiyan's (1869-1936) conception of history Zhang Taiyan zhi li shi guan/." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949538.

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9

Wan, Kong. "The relationship between plant metaphors and poetic themes in the Shijing "Shi jing" zhi wu xing xiang yu ti zhi de guan xi /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41547214.

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10

Xiao, Yunqi. "Ren shi guang gao bei hou de wen hua jia zhi guan : yi nei rong fen xi tan tao Zhongguo da lu ji Xianggang de hu fu / hua zhuang pin za zhi guang gao zhong biao da de "yang hua" jia zhi /." click here to view the abstract and table of contents, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19816315a.pdf.

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11

Chen, Hanwen. "Wei Qingzhi de shi xue guan = A study of the poetics of Wei Qing Zhi /." click here to view the abstract and table of contents, 2002. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17562806a.pdf.

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12

Ke, Michael Bing-Huang. "The marital relationship of Chinese urban Christian intellectuals exploratory analysis and program recommendations = Ni nong wo nong : Zhongguo cheng shi jidu tu zhi shi fen zi hun yin guan xi de tan tao yu dui ce /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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13

Bun, Wai-chun. "The impact of Xuanxue on the political view of the elite of Wei-Jin dynasty Xuan xue dui Wei Jin ming shi zheng zhi guan de ying xiang /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43208721.

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14

Li, Zhiwen. "Guang yi xiu ci zai zhong liu Zhong wen ke shi yong wen zhi jiao cai she ji /." click here to view the abstract and table of contents, 1996. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b14945678a.pdf.

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15

Chan, Hoi-wuen Katherine. "Consciousness of language a study on the concept of name in ancient China and the Western World = Yu yan ren zhi : gu dai zhong xi ming shi guan nian yan jiu /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B32020491.

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16

Siu, Sai-yau, and 蕭世友. "The relationship between emperors and monks in the northwest region in the Sixteen Kingdoms period : theoretical model and data visualization = Wu Hu shi liu guo shi dai xi bei zheng quan zhi jun zhu yu seng ren guan xi yan jiu : sha lou li lun mo xing ji shi liao shi xiang hua." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/206681.

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The Sixteen Kingdoms was a period of political disintegration in medieval China. Foreign rulers of Wu Hu (“Five Barbarian Tribes”) captured the northern China during the 3rd – 5th centuries and established independent states through continuous military actions. This thesis aims at studying the relationship between the emperors and Buddhist monks in the Northwest empires in the Sixteen Kingdoms Period, including the Former Liang (320-376), the Western Qin (385-400; 409-431), the Later Liang (386-403), the Northern Liang (397-439) and the Xia (407-431), by developing a theoretical model called “Hourglass Model”. The model provides a holistic framework for investigating not only the emperors’ changing attitudes towards Buddhism but also the dissemination of the Dharma by monks. In addition, the concept of “data visualization” is implemented to re-interpret various historical sources. The complex interaction among imperial clans and Buddhist practitioners is further analyzed with computer-aided historical research methods. This thesis hopes to reveal the inspiring nature of the political religion in China’s early medieval age and expand the scope of Chinese Studies by rethinking about foreign rulers and Buddhist monks’ roles in reshaping and vitalizing the Chinese civilization. Moreover, this study develops alternative approaches to the research on the history of Chinese Buddhism, and attempts to shed new lights on theories and research methodology.<br>published_or_final_version<br>Chinese<br>Master<br>Master of Philosophy

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17

Leung, Cho-nga. "To serve the government or not a study of the views of Chinese Literati in the Jiangnan region during the late Yuan and early Ming periods = Yuan mo Ming chu Jiang nan di qu zhi shi fen zi de 'shi' yu 'yin' guan nian yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39707490.

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18

Wong, Hon-meng, and 黃漢明. "Non-mainstream intellectual phenomenon in the mid-Tang period : characteristics of Dan Zhu's (724-770) Chun qiu study and related social background = Zhong Tang ru xue si xiang de yi cai : Dan Zhu (724-770) zhi "Chun qiu" de te dian ji qi xiang guan she hui bei jing." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/197550.

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The intellectual development in the Tang Dynasty (618-907) could be generally divided into two phases, with the first one inherited from the Han Wei period focusing on the meaning of words, while the second phase focuses on the teaching of the Confucian classics. Among the various scholars during the course of this transformation, Dan Zhu (啖助,724-770) has been recognized as a non-mainstream but yet very influential character. To avoid the An-Shi Rebellion, Dan Zhu resided in the south-eastern part of the country where he taught Lu Chun (陸淳) the Chun Qiu (春秋) classic. Many famous Tang political reformers including Lu Wen (呂溫) and Liu Zong Yuan (柳宗元) are considered by historians as Dan Zhu’s students and followers. This has made Dan Zhu even more influential than other Confucius scholars in that period. Nevertheless, due to the controversial nature of his teachings, Dan Zhu was heavily criticized by Ouyang Xiu (歐陽修) as being specious and at the same time appraised by Cheng Yi (程頤) to be one of the fore-runners who founded the Song Confucianism. This research reveals that Dan Zhu abandons the approach of focusing on the meaning wording and goes directly into the teachings of the classics. He considers that there are large amount of mistakes in the then contemporary explanation of Chun Qiu, he also considers that Tang scholars have not just worked in isolation without much view sharing, but also misinterpreted Confucius’ teachings. Moreover, the Tang scholars are treating Chun Qiu as history or even as literature, rather than Confucius’ teaching on how the society should be run. From Dan Zhu’s perspective, Confucius was trying to make use of histories to set proper behavioural standards and protocols for running the country, with an objective of saving the imperial control of Zhou (周). During the mid-Tang period, China was undergoing major social changes from a feudal to a modern society. Tang imperials whose ancestors carried a nomadic blood stream tried to strengthen their control by adopting Confucianism; and placing more emphasis on the south-eastern region where the Han Chinese of the Southern Dynasty was concentrated. Coupling with the civil examination (科舉) reform and the impacts of Zen Buddhism, the Tang society was undergoing major social-political transformation which Dan Zhu was situated right on its course. The research concludes that Dan Zhu’s ideas fit well with Xuan-zong’s (唐玄宗) appeal for revival of Confucius teachings and the social-political setting in Mid-Tang. Although Dan Zhu is considered a non-mainstream scholar, his teachings have brought about significant impacts on later development of the Neo-Confucianism. Nonetheless, Dan Zhu has not deviated from the fundamental principles of a Confucian whose destiny is to serve the people and the country, and of course for Dan Zhu, the Tang Dynasty.<br>published_or_final_version<br>Chinese<br>Master<br>Master of Philosophy

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19

Lee, How-chung. "Creativity in Chinese language teaching a study on development of student teachers' conceptions and their ability in implementing creative teaching = Zhongguo yu wen ke de chuang yi jiao xue: zhi qian shou xun jiao shi chuang yi jiao xue guan nian he shi jian neng li de fa zhan yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38296603.

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20

Chen, Yongshen. "Zhang zhe xi gu guan jie yan dui sheng huo zhi su de ying xiang ji xiang guan Zhong yi zhi liao yan jiu /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009355a.pdf.

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21

Chen, Lie. "Tan tao hua tan qu yu fang yao zhi liao guan xin bing de lin chuang ying yong jia zhi /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19986956a.pdf.

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22

Cheng, Wing Kin. "Mou Zongsan xian sheng li jie Laozi zhe xue de ping xi : dui "zhi de zhi jue" he "zong guan" liang gai nian zhi tan tao /." View abstract or full-text, 2009. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202009%20CHENG.

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23

Cai, Huiqin. "Zhen jiu zhi liao xi guan jie gu guan jie yan de xi tong fen xi /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19987006a.pdf.

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24

Lui, Ka-wah. "Li Chi's (1527-1602) view of women in society Li Zhi de fu nü guan /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951375.

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25

Chen, Yingyi. "Zhong yi yao zhi liao bao long de wen xian zong shu /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19986749a.pdf.

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26

Zeng, Kunmu. "Kejia huo fang zhi yan jiu yi Gaoshu Laozhuang wei li /." Taibei Shi : Wen jin chu ban she you xian gong si, 2005. http://books.google.com/books?id=xpdEAAAAMAAJ.

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27

Liang, Wanru. "Long Shu zai "Zhong lun" li suo chan fa de fang fa lun ji zhen li guan = A study of the methodology and the conception of truth as presented in the Mūlamadhyamakakārikā /." click here to view the abstract and table of contents, 1996. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b14245425a.pdf.

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28

Zhou, Bing. "Tian ren zhi ji de li xue xin quan shi : Wang Fuzhi "Du Si shu da quan shuo" si xiang yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008554788.html.

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29

Chan, Chun-hung. "The conceptual relationship between Yizhuan and pre-Qin Confucianism and Daoism Yi Zhuan yu xian qin Ru Dao si xiang zhi guan xi /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?

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30

Yim, Yeuk-chi Gigi. "Parental shaming and school bullying : a study of Macau students = Aomen xiao yuan qi ling yu fu mu xiu zhi guan jiao yan jiu /." View the Table of Contents & Abstract, 2006. http://sunzi.lib.hku.hk/hkuto/record/B36786834.

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31

Liang, Weishi. ""Zhuangzi" zhong shi kong guan nian de tao lun ji yun yong = Time and space in Zhuang Zi /." click here to view the abstract and table of contents, 2000. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1594119xa.pdf.

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32

Liu, Weicheng. "Sha qiu zhi lü : qi shi zhi jiu shi nian dai Xianggang xin shi zhong de si wang biao shu = Travel to the dunes : an exploration of the representation of death in modern Hong Kong poetry from the 1970s to the 1990s /." click here to view the abstract and table of contents, 2003. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17626559a.pdf.

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33

Emerson, Whitney. "All of Chinese Literature Condensed: A Sourcebook from the Playwright, Director, and Biggest Fan." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5932.

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Aristotle stated in his Poetics that theatre's dual purpose was to educate and entertain. Centuries later the Roman Horace and Indian Bharata echoed his same sentiments. I intend to realize all three theorist's ideas on the theatre by creating an original educational and entertaining work and bringing it to performance. The audience will retain information without being aware of learning if it is presented in a pleasurable way. The most important geopolitical relationship of this century will be between China and America. In order to educate the American public about the culture of The Middle Kingdom, I propose to write and direct my own play, condensing all three thousand years of Chinese literature into a one hundred and ten minute performance. I will benefit from the personal nature of this thesis by experiencing every stage of a play's production: from idea to page to performance. My thesis will be made of three major parts: conceiving and writing the play, a journal of directing the debut production, and a third section made of choices, influences, and reflection on the entire experience. In this manner, the ideas swirling in my head may be made clear to others reading this thesis. The play itself will be a comical distillation of ten selected works of Chinese literature. Four non-gender specific American actors will seem to make up the show as it performs in a tongue-in-cheek way. Taking my stated goal of entertaining and educating the audience to heart, the overarching plot of the play will center on the four actors teaching the audience about the literature and culture of China by acting out scenes and telling stories. The information in the scenes will be targeted to a normal American citizen's educational level with liberal doses of humor added. The four actors will be playing fictionalized versions of themselves and at times breaking character by explaining and setting up the theatricality of the piece to the audience. Part of the fun of the show will be seeing how these actors explain a subject as obtuse as Chinese literature to Americans. Perhaps a cooking metaphor is the best way to think of the play: I will chop up raw Chinese literature, the actors will boil it onstage, the theatregoer will consume the mix, and exit the theatre full of entertaining intellectual nourishment. My experiences directing and producing the finished play will be recorded in a journal as a resource for future directors. I imagine directing the play will be the most challenging aspect of this thesis. How is the play changed when other people interact with it? How will the audience receive it? In addition, Committee Chair Mark Routhier and my thesis Committee Members, Mark Brotherton and Tan Huaixiang, will also give written responses to the play's performances. The play will be performed October 10-13, 2013 in the University of Central Florida's Performing Arts Complex Studio 2 classroom. In the final section I will write a reflection on the entire process. This will serve the dual purpose of giving me a place to collect my thoughts and giving others a special insight to the growth they might experience when producing this play. Foremost among my influences in writing a play with this subject matter are the style and tone of The Reduced Shakespeare Company.<br>M.A.<br>Masters<br>Theatre<br>Arts and Humanities<br>Theatre

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34

Wong, Man-kin. "Cong duo yuan zhu yi de guan dian kan ying de de yi yi : dui Wo'erze (Michael Walzer) zheng yi li lun de chan shi /." View abstract or full-text, 2003. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202003%20WONGM.

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Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2003.<br>Includes bibliographical references (leaves 119-123). Also available in electronic version. Access restricted to campus users.

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35

Liu, Wan-kuen. "A comparison of the Cantonese transcriptions in Guangzhouhua zhengyin zidian and Yueyin zhengdu shouce "Guang zhou hua zheng yin zi dian" yu "Yue yin zheng du shou ce" yue yu zhu yin bi jiao yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41547093.

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Tam, Man-yee County. "The interiorization of life nuturing skills and the medical culture in late imperial China Jin shi Zhongguo lian yang shu zhi nei hua yu yi liao wen hua /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43085817.

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37

Tung, Kwok-leung Augustus. "A study of the relationships between Chen Jitang and the Nanking Government, 1929-1936 Chen Jitang yu Nanjing zheng fu guan xi yan jiu, yi jiu er jiu zhi yi jiu san liu /." Click to view the E-thesis via HKUTO, 1991. http://sunzi.lib.hku.hk/hkuto/record/B31950085.

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Wong, Lai-wing. "A case Study on Hong Kong secondary school students' ability to read and write simplified Chinese characters exploring the feasibility of promoting the use of simplified Chinese characters in Hong Kong = Xianggang zhong xue sheng ren du he shu xie jian hua zi de ge an yan jiu : jian lun zai Xianggang tui guang jian hua zi de ke xing xing /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40676638.

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39

Zhang, Qiong. "Ambivalence & ambiguity Chinese-American literature beyond politics and ethnography = Mao dun qing jie yu yi shu mo hu xing : chao yue zheng zhi he zu yi de Meiguo Hua yi wen xue /." Shanghai : Fu dan da xue chu ban she, 2006. http://books.google.com/books?id=cQ1IAAAAMAAJ.

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40

Wang, Lianghe. "Shi guan de chong tu yu zhu liu de jing zhu : Xianggang ba, jiu shi nian dai shi tan de liu pai fen zheng--yi "Zhong Weimin xian xiang" ying zhao = The clash of poetic views and striving to be the centre : an exploration of the conflict between poetic schools in the 1980s and 90s in Hong Kong in the light of the "Chung Wai Man phenomenon" /." click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17040474a.pdf.

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Tse, Heung-wing, and 謝向榮. "A philological study of the excavated texts of Zhouyi included in the third volume of the compilation of Warring States Chu bamboo slips housed at the Shanghai Museum = "Shanghai bo wu guan cang Zhan guo Chu zhu shu (san), zhou yi" cong kao." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/202374.

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Since the antiquity, the Book of Change (Zhouyi 周易) has been praised as the leading scripture among the five classics (with the Book of Documents [Shangshu 尚書], the Book of Odes [Shijing 詩經], the Spring and Autumn Annals [Chunqiu 春秋], and the Book of Rites [Liji 禮記]), and the supreme dao of the three mysteries (with Laozi 老子 and Zhuangzi 莊子). However, its guayaoci 卦爻辭 (general and line judgments of the hexagrams) are not only recondite but also proliferate with conflicting exegeses that lead nowhere. Fortunately, multiple early manuscripts of the Book of Change, including those from the Mawangdui 馬王堆 silk texts, the Fuyang 阜陽 bamboo slips, and the Chu 楚 bamboo slips housed at the Shanghai Museum, were excavated over the past forty years. These, combined with other related archaeological findings, found the basis for a scrupulous reading of the guayaoci. I attempt to compare the Shanghai Museum manuscript, which is the earliest extant copy of the Book of Change, with the traditional editions and other excavated copies to arrive at a reasoned exposition based on previous interpretation and through manifold research methods such as philology, textual criticism and theosophy. The present thesis examines seven guyaoci from seven hexagrams: 1 “li yong qin fa 利用侵伐” of the fifth line of qian 謙; 2 “bu fu yi qi lin 不富以其鄰” of the fifth line of qian 謙 and the fourth line of tai 泰, and “fu yi qi lin 富以其鄰” of the fifth line of xiaochu 小畜; 3 the naming of wuwang 无妄 and its meaning; 4 “wuwang zhi ji, wu yao you xi 无妄之疾，勿藥有喜” of the fifth line of wuwang 无妄; 5 “he tian zhi qu 何天之衢” of the sixth line of dachu 大畜; 6 “lu suosuo, si qi suo qu zai 旅瑣瑣，斯其所取災” of the first line of lu 旅; and finally 7 “ru you yiru 繻有衣袽” of the fourth line of jiji 既濟.<br>published_or_final_version<br>Chinese<br>Doctoral<br>Doctor of Philosophy

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42

Yan, Sau-man. "A study on the teaching of the components of Chinese characters and the errors in writing Chinese characters made by secondary 3 students Han zi bu jian jiao xue yu zhong san xue sheng cuo bie zi zhi guan xi yan jiu /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B37231327.

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43

Guo, Zhenglin. "Cun min zi zhi yu dang de ling dao : Zhongguo nong cun dang zheng guan xi de lei xing yan jiu = Village self-government and leadership of Chinese Communist Party : study on the types of the relation between the party and village government /." click here to view the abstract and table of contents, 1999. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1564621xa.pdf.

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44

Lai, Kwong-ki. "A philological study of the Chu bamboo text of the Warring States period as seen in volume two of the monograph series compiled on the basis of the collection housed in Shanghai Museum "Shanghai bo wu guan cang Zhan guo Chu zhu shu (er)" cong kao /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B39368452.

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Wong, Chun-wai. "The contributions of intellectuals and Jesuit missionaries of the Late Ming and early Qing period to the compilation of the Chongzhen Lishu (Calendar Compendium of the Chongzhen Reign) Ming mo Qing chu zhi shi fen zi, Yesu Hui shi yu "Chongzhen li shu" de bian zuan /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/HKUTO/record/B38628661.

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Tse, Hue-ying. "The inheritance of modern Cantonese opera from traditional Chinese opera an examination of the different types of role in Tang Di-sheng's (1917-1959) scripts = Dang dai yue ju dui chuan tong xi qu zhi cheng chuan : cong Tang Disheng (1917-1959) ju ben kan xing dang yi shu de yi yi /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43085878.

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Feng, Yu Cheng. "Etude critique de trois versions commentees du xiyou ji -- lizhuowu xiansheng piping xiyou ji ("xiyou ji commente par maitre li zhi") -- vers 1625 ; xinjuan chuxiang guben xiyou zhengdao shu ("nouvelle gravure d'une edition ancienne du "voyage en occident" qui demontre la voie (taoistei) -- 1662; xijou ji zhenquan ("la vraie signification du xijou ji") -- 1694." Paris 7, 1997. http://www.theses.fr/1997PA070104.

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Le xiyou ji (1592, la peregrination vers l'ouest) est avant tout un livre d'eveil. La quete du moine historique xuanzang (environ 602-664) se revele etre la quete de chacun d'entre nous, desireux de mieux se connaitre. Quelle est la place de l'homme dans la societe et dans l'univers? face au cours changeant des choses quelle attitude convient-il d'adopter ; l'option bouddhique conduisant au nivana face auquel le monde de l'impermanence ne releve que de la verite relative? ou bien l'option chinoise considerant l'absolu comme faisant partie du processus du perpetuel devenir? le perlinage sur la trace du bouddha et la quete des soutras, entrepris par le tripitaka des tang prennent un aspect fantastique grace a la presence des quatre personnages aux pouvoirs surnaturels -- sun wukong (conscient-de-la-vacuite), zhu bajie (conscient-de-ses-capacites), sha heshang (conscient-de-la-purete), le cheval-dragon -- et grace aussi aux multiples aventures plus extraordinaires les unes que les autres qui nous sont contees. Or, curieusement, le recit de ce voyage au-dela de la frontiere du monde connu se revele capable de renvoyer au reel et d'engager une discussion sur le sens de la vie, en impliquant les trois enseignements traditionnels chinois-- neo-confucianisme, bouddhisme et taoisme. En effet, a travers la culture du commentaire -- pingdian, particuliere aux lettres chinoises, un espace de dialogue est instaure par les commentateurs qui tentent de degager une signification autre que celle vehiculee par le recit au premier degre. Grace a ce meta-espace, certains themes essentiels sont souleves : la representativite du singe-coeur pour le coeur-esprit de la voie -- daoxin -- et le coeur-esprit de l'homme -- renxin --; l'intelligibilite de ce pour quoi est l'univers a travers l'extra-ordinaire, etc. Le premier theme reflete la preoccupation des neoconfuceens vis-a-vis de la deviation des etudes du coeur-esprit-- xinxue. Le second theme repond a la confiance fondamentale des chin

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"Thermal conductivity of metallic glasses by pulsed photothermal radiometry =: [Mo chong guang re fu she fa ce ding jin shu bo li zhi re dao xing]." Chinese University of Hong Kong, 1990. http://library.cuhk.edu.hk/record=b5886925.

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by Tong Kwok Wang.<br>Parallel title in Chinese characters.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 1990.<br>Bibliography: leaves 71-74.<br>Acknowledgement<br>Abstract<br>Chapter 1. --- Introduction<br>Chapter 1.1 --- General Introduction --- p.1<br>Chapter 1.2 --- Properties --- p.5<br>Chapter 1.3 --- Background of this research --- p.10<br>Chapter 1.4 --- The Present Experiment --- p.11<br>Chapter 2. --- Theory<br>Chapter 2.1 --- Conduction Mechanism --- p.15<br>Chapter 2.2 --- Temperature Dependence of Thermal Conductivity --- p.16<br>Chapter 2.3 --- Phonon Conductivity and phonon mean free path --- p.20<br>Chapter 3. --- Experimental<br>Chapter 3.1 --- Thermal Diffusivity by Laser Photothermal Radiometry --- p.22<br>Chapter 3.2 --- Resistivity Measurement --- p.30<br>Chapter 3.3 --- Sample Preparation --- p.36<br>Chapter 3.4 --- Data Analysis --- p.37<br>Chapter 4. --- Results and Discussion<br>Chapter 4.1 --- Thermal Conductivity --- p.41<br>Chapter 4.2 --- Electronic Thermal Conductivity --- p.47<br>Chapter 4.3 --- Phonon Thermal Conductivity --- p.52<br>Chapter 4.4 --- Phonon Mean Free Path --- p.58<br>Chapter 5. --- Conclusion and Suggestions for Further Work --- p.68<br>References --- p.71<br>Appendixes --- p.75

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Wei, Pei-ling, and 魏珮伶. "The chronicle of ZHI-DAO GUAN." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/38698261625821334419.

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碩士<br>國立臺南大學<br>國語文學系碩士班<br>98<br>The academic thoughts are very diversiform in the late of Ming Dynasty. TAI-JHOU Theory develops from YANG-MING Theory, but it’s disputed for Zen Buddhism and Confucianism reciprocal explanation. ZHI-DAO GUAN is one of the representations. His thought integrates with Zen Buddhism and Confucianism, and He is more important Buddhism practitioner in the late of Ming Dynasty. He seriously obeys Confucianism behavior, and He advocate the theory of Zen Buddhism and Confucianism are not beyond. It’s very different to know whole theory of ZHI-DAO GUAN, because He has abundant thought theories, many personal writings, and understand thoroughly Zen Buddhism and Confucianism. We can know the thought of ZHI-DAO GUAN and the process of thought change, when I sort and arrange about his chronicle.

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Shin, Tien-lin, and 釋天琳. "Research on Application of Tientai Zhi-Guan to Hospice Care." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/25629042872291605014.

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碩士<br>南華大學<br>哲學與生命教育學系<br>101<br>Warning Verses of Pu-Hsien Bodhisattva: “The day goes by so the life is shortened …”. The Buddhist cultivators’ daily Evening Chanting echoes individual’s clinical experience in hospice care. Dying patients demonstrating with their precious lives remind us to be aware of how to do the final consummation in our limited life. 　　　Variable emotion is a deathbed subject. 　 Death is the biggest frustration and loss of life. In the end of their lives, dying patients not only have to endure the great pain and sorrow of organ failure bodily but also the heavy emotional burden and fear of death mentally. 　　　As a companion, how to get close to the physical, psychological and spiritual needs of dying patients while looking at the decay of life, in addition to keeping company with patiently, the greatest effort is to eliminate dying patients’ fear of death by stabilizing their minds. 　　　The subject of this article is studying the possibility of applying Tientai Zhi-Guan to hospice care. By clinical practice of hospice care sorts out dying patients’ spiritual needs, and through the doctrine and practice of Tientai Zhi-Guan provides the way to spiritual care and actually help dying patients who face the life-and-death hardship to obtain possible means to physical and psychological settlement and transformation of life, and therefore freely detach from the life-and-death vexations of the visible significant physical illness and the invisible fear. 　　　Although Tientai Zhi-Guan sees Yuan-Dun (圓頓) as its final stage, it also applies gradual or indefinite diversified Zhi-Guan approaches, and it appears that learning Zhi-Guan is not only limited to religious practice but also is associated with the behavior of average person’s daily life. If Zhi-Guan approach can be adequately used to guide dying patients in hospice care and cease patients’ negative emotions, there will be considerable helps for improving the quality of life as well as transformation of mundane life. 　　　The practice of Tientai Zhi-Guan can be done through contemplation in sitting or in everyday life. Sitting practice is the training in stillness while everyday-life practice is the training in movement. Through inner insights of contemplating as is, we realize the reality of all things, cultivate the strength to settle body and mind, and get liberation and self-mastery from the fear of death. If dying patients can practice according to Tientai Zhi-Guan doctrines in their daily life, by using ‘ill’ as a media they can detach from the obstacles and hardships of dying situation through self-recognition that all things corporeal are void in essence. 　　　To sum up, this article cuts into the issues of physical and mental adjustment in daily life. Through comprehension and interpretation of Tientai Zhi-Guan sorts out practical approaches that can be applied to hospice care, actually provides the way of life transformation to dying patients during treatment process, and owing to this make them perfectly observe birth-aging-illness-death, and come to realize Buddha wisdom. 　　　In addition to having a deeper understanding of hospice care, selecting“Tientai Zhi-Guan”and “Hospice Care”as the research and discussion materials is to state the importance of Zhi-Guan approach application to hospice spiritual care. Expect self to be a competent Buddhist religious teacher accompanying to walk through the valley of shadow, letting every terminal cancer patient experience the enlightenment of Buddha dharma wisdom and feel warmth, care and love of the world even in the last part of life journey.

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