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Dissertations / Theses on the topic 'Zhuang zi'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

黃艷玲 and Yim-ling Olivia Wong. "The characters in the Zhuang-zi =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1988. http://hub.hku.hk/bib/B44569634.

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Liang, Jiaheng. "Lun "Zhuangzi" de "hua sheng si xiang" = The idea of "hua sheng" in Zhuang Zi /." click here to view the fulltext click here to view the abstract and table of contents, 2004. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisft.pl?pdf=b17982042f.pdf.

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Liang, Weishi. ""Zhuangzi" zhong shi kong guan nian de tao lun ji yun yong = Time and space in Zhuang Zi /." click here to view the abstract and table of contents, 2000. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1594119xa.pdf.

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4

梁嘉恒. "論《莊子》的「化生思想」 = The idea of "hua sheng" in Zhuang Zi". HKBU Institutional Repository, 2004. http://repository.hkbu.edu.hk/etd_ra/546.

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5

Li, Meng. "Une investigation multidimensionnelle sur les aspects notionnels, thématiques et textuels du Zhuang zi : une perspective traductionnelle." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCC170.

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Le Zhuang zi, ouvrage qui porte le nom de Zhuang zi, l’un des plus grands philosophes chinois vivant au IVe siècle av. J.-C. environ, a été universellement reconnu pour son imagination exubérante et sans limites, pour son style d’écriture plein d’humour, de même pour son usage efficace du « sanyan » (三言, les trois paroles) dans la construction des textes narratifs. Plus important encore, il présente une conception unique du cosmos et des dix mille êtres, ainsi qu’une observation perspicace du monde humain. Cet ouvrage a attiré, dès l’origine, bon nombre d’annotations et d’interprétations de la

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6

梁偉詩. "《莊子》中時空觀念的討論及運用 = Time and space in Zhuang Zi". HKBU Institutional Repository, 2000. http://repository.hkbu.edu.hk/etd_ra/215.

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7

Angles, Jean. "Le Zhuangzi des alchimistes : le Nanhua zhenjing zhushu 南華真經註疏 de Cheng Yining 程以寧 (fl. 1633-1637) et ses origines". Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP079.

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Le Zhuangzi, œuvre majeure de l'Antiquité chinoise, constitue une référence importante du taoïsme impérial. L'alchimie intérieure, principale voie taoïste d'accès à la transcendance depuis le 11e siècle, en offre ainsi une lecture que ce travail se propose d'étudier. Pour faire apparaître le visage singulier du Zhuangzi des alchimistes, notre thèse prend pour point focal le Nanhua zhenjing zhushu 南華真經註疏 de Cheng Yining 程以寧 (fl. 1633-1637), commentaire qui lit l'intégralité de l'œuvre depuis un paradigme alchimique, effectuant de la sorte un geste à l'originalité certaine qui s'inscrit aussi da

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Doktorová, Alice. "Gröbnerovy báze, Čuang-c’ův algoritmus a ataky multivariačních kryptosystémů." Master's thesis, Vysoké učení technické v Brně. Fakulta strojního inženýrství, 2013. http://www.nusl.cz/ntk/nusl-230856.

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This diploma thesis is devoted to the multivariate cryptosystems. It includes an overview of commutative algebra with emphasis on Gröbner bases. Of all algorithms, especially the ones using Gröbner bases are studied, i.e. Buchberger's algorithm, which is already implemented in Wolfram Mathematica, and F4 algorithm, for which a program package has been created in the Wolfram Mathematica environment. Also Zhuang-Zi algorithm is described. To simplify its steps a program to compute the Lagrange interpolation polynomial has been created in Python.

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9

Ping, Ping. "Cong "da er quan" de zu zhi dao zi chan zhuan yong xing de zu zhi Guangzhou yi jia ji qi zhi zao ye guo you qi ye de zu zhi bian qian /." online access from ProQuest databases, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/pqdiss.pl?3052138.

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Liu, Yuen-hung Jacqueline. "Facing the challenge of digital information technology the case study of MingPao.com = Tou guo Ming bao gang zhan de fa zhan guan cha Xianggang bao ye mian dui zi xun ke ji hua de zhuan bian /." Click to view the E-thesis via HKUTO, 2001. http://sunzi.lib.hku.hk/hkuto/record/B31972524.

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11

SUNG, AI-HUA, and 宋愛華. "Zhuang-zi." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/63629786658392460364.

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12

Kang, Seong-Jo, and 姜聲調. "Su Shi De Zhuang Zi Xue." Thesis, 1999. http://ndltd.ncl.edu.tw/handle/00970094886296831172.

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13

HU, HSIAO-LAN, and 胡筱嵐. "A study of Lao-Zi and Zhuang-Zi harmony thought." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/64262491496271286359.

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14

Ling, Chen Yu, and 陳玉玲. ""Zhuang-zi" life of values research fable." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/sh2t4g.

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碩士<br>玄奘大學<br>中國語文學系碩士班<br>93<br>The content of this text, all divide into seven chapters , the first chapter introduction, stating research motive , materials and method, chapter two is described for the village and fable , prove in accordance with person , it one , its book of village and three respects of fable overview of village in the village , reach and know people's theory generation's result in Ji. Chapter three , to the definition of the life , chapter four faces the attitude of the life for the village in the village , how to solve the difficult problem of the life chapter five for

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Zhuang, Dun-Rong, and 莊敦榮. "Zhuang Zi Tells Tao──The Relationship between Ch''i and Language in the Fables of Zhuang Zi." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/20004805375799939174.

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Cheng, Ya-Wen, and 鄭雅文. "Research on the Poetic Perspectives in Zhuang-Zi." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/94bkva.

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Tseng, Meng-chu, and 曾孟珠. "Zhuang Zi''s free free life aesthetics." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/88963889580753716207.

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chung, yu-da, and 鍾侑達. "A Study on Lao Zi and Zhuang Zi`s Taoist Realm：Transformation from Mortal to Immortal." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/26972347718377947555.

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WU, CHAO-CHIA, and 吳肇嘉. "A Study of Zhuang-zi''s “Correspond with world” Thought." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/wz4xu9.

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博士<br>國立中央大學<br>中國文學研究所<br>97<br>Because of Taoism transcend the general value judgment, it was always considered couldn’t make the arrangement for the objective world, and knew generally the Zhuang-zi philosophy, mainly focuses from the subjective vision, thought its function only in “changes magically in phenomenon by values”. But read the Zhuang-zi‘s content carefully, the seventh chapter clearly mention the “governing of the wise king”, the sixth chapter also speaks of the creation function of Tao. Therefore, the Tao plays not only the role and lies in the subjective joyfulness, moreover h

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Lin, Bo-hung, and 林柏宏. "Study on Ma Qi-chang's Zhuang Zi Gu." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/qw3283.

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碩士<br>世新大學<br>中國文學研究所<br>98<br>Ma Qi-chang, a scholar in the Qing Dynasty, was honored as a successful writer in the late years of Tongchen school. He studied many classical and historical works and wrote the book Zhuang Zi Gu, which won the recognition and reputation at that time. As a scholar in Han Confucianism and an apprentice of Tongchen school, his studies combined the characteristics of Han Confucianism with those of Song Confucianism. Because he did not limit his studies to specific fields, he collected 193 kinds of literature in his book Zhuang Zi Gu, which provided the most comprehe

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Wei-en, Lee, and 李維恩. "Research on Guo Qing-fan’s Thoughts of Annotated Zhuang-zi." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/qnu6fa.

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碩士<br>國立高雄師範大學<br>經學研究所<br>102<br>Research on Guo Qing-fan’s Thoughts of Annotated Zhuang-zi 【 Abstract 】 The onset of China’s globalization followed the Opium War in the late Qing Dynasty. Guo Qing-fan (1844-1896) encountered the interior rebellions (Taiping Rebellion, Nien Rebellion, the Hui Minorities War) and the invasions of the Western powers happened in the reigns of Daoguang, Xianfeng, Tongzhi and Guangxu. The Qing Dynasty was forced to sign unequal treaties which resulted in their rights disregarded and reputations harmed. The Qing Dynasty was impotent to defend the Western powers w

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22

Wu, CHENG-HAN, and 吳承翰. "A Disscussion on the Thought “non non” of Zhuang-zi." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/5f87ze.

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碩士<br>東吳大學<br>中國文學系<br>103<br>Abstract This study aims to discuss "non non", the philosophical concept throughout the text "Zhuangzi". Since there was no such ideas like writing a book in the pre-Qin period, the first draft of this text is a collection of Zhuangzi's lectures recorded by his pupils. As time went by, his pupils of his and the next generations supplemented the draft with related content based on Zhuangzi's academic ideology, and had it published. The time of publication is generally considered to be the Han dynasty, no latter than the Eastern Han dynasty. Since the text "Zhuangzi

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Wu, Sung-po, and 吳松坡. "Discusses the Zhuang-zi philosophy inheriting and the theoretical characteristic." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/67463763481924780550.

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LIU, HSUEH-CHEN, and 劉雪珍. "Reflections Green Funeral From the Perspective of Zhuang Zi Thought." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/24207438269378643325.

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碩士<br>華梵大學<br>東方人文思想研究所<br>104<br>Life and death has been an important issue for most people. However, more often than not, they do not view it in a proper perspective. As a consequence they escape from death, fail to complete the course of life, and be caught in it. Chuang Tzu, in the face of this problem, offers his thoughts on life and death. He first indicates that death is unexpected. He believes that death is a consequence of life. That is, death is coexistent with life. Besides, Chuang Tzu notes that the transcendence of life and death occurs only during one’s life. Through transcend

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HSU, YA-LING, and 徐雅玲. "On Zhu Zi’s Understanding of the Philosophy of Zhuang Zi." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/va92ub.

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Ming, Chau, and 趙敏芝. "On the Theory of Fate and Destiny (ming) in Zhuang-zi." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/56hgna.

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博士<br>國立中央大學<br>哲學研究所<br>99<br>The primary concern of the thesis is the attitude with which mankind shouldaptly entertain in their confrontations with life’s absurdness and death, so as to acquire the physical, mental, and spiritual tranquility and comfort. As we present the interrogation of “what exactly contributes to such extreme agonies to which I am subjected“, what can we be intellectually enlightened in Zhuang-zi’s philosophy of fate or destiny (ming)? This essay conducts the investigation through the historical backgrounds which evolved from the “mandate of the heaven (tian ming)” in e

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劉一靜. "A Study on the Thought of Transpersonal Self of Zhuang-zi." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/27059315093594525938.

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碩士<br>國立高雄師範大學<br>教育學系<br>100<br>A Study on the Thought of Transpersonal Self of Zhuang-zi Abstract What is transpersonal self? Is it that ignoring others’ judgments and doing what you want to do? Transpersonal self is the pure joy of relaxation people occasionally feel when appreciating the beauty of nature, when gazing at a flower, a tree, when concentrating on swimming or dancing. In order to last the impermanent experience of transpersonal self to every aspect of daily life, we need to have better understanding of transpersonal self and to put it into practice. The thoughts of Zhuang-zi

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WANG, TSAI-LIN, and 王彩翎. "On the Theory of Destiny(ming) and Zeitgeist in “Zhuang-Zi”." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/fcr2qe.

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Lin, Ching-Hui, and 林靜慧. "The research on the political view of the "Lou Zi," "Zhuang Zi," and "The Four Classics of Huangdi"." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/vcxag9.

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博士<br>中國文化大學<br>中國文學系<br>102<br>This dissertation mainly discusses the political view of the "Lou Zi," "Zhuang Zi," and "The Four Classics of Huangdi" the three books. First, I debate the theoretical origin of the three books--its political outlook, the “Tao” to explore the basic concept of three books, and its the effect in the societies. Secondly, I reason the political concept of the three books--its performers, the “Sages” who explore their statuses and characters. Then, I discuss the implementation of the political principles of the three books—“Inaction,” which and explore the similariti

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Lee, Zi-ting, and 李姿葶. "A Study of Kun-yang Yen:His Comprehension and Proses on Zhuang-zi." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/6swuyw.

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Boisclair, Annie, and 包安妮. "Looking throught the Lao Zi and Zhuang Zi's vision of good and evil." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/98687754807483024138.

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碩士<br>國立中央大學<br>哲學研究所<br>93<br>Good and evil are part of very important question of the human condition and essence and it as been discuss, research and analyze by religions, philosophers and moralists. Usually, the good and evil will be turn into opposite concept, it will emphasis on how to do good and how to avoid evil. In the traditional Chinese Confucian thought, Mencius and Xun Zi are the most representative thinker on the subject. But the most interesting and innovative approach comes from the Lao Zi and the Zhuang Zi. Unlike the Confucian, those two Taoist books question the standard an

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Chen, Chung-Yuan, and 陳忠源. "Two Types of Freedom-The Freedom of Capitalism and that of Zhuang-Zi." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/94688854931531035562.

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碩士<br>佛光人文社會學院<br>社會學研究所<br>93<br>Abstract In the present thesis attempts are made to examine two types of freedom—the freedom of capitalism and that of Zhuang-zi, and to point out the fact that capitalistic freedom, which in fact seduces people to be consumers, results in the distortion of meaning of life while, on the contrary, the essence of Zhuang-zi’s freedom may be a way to settle the spiritual crisis in modern capitalistic society. Social factors can be reshaped and reconstructed, so it is a beneficial strategy to apply Zhuang-zi’s concepts to remedy the negative effects of capitalis

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Xu, Man-Jia, and 許嫚佳. "The research of the Ji Ren in the Inner Chapter of "Zhuang Zi"." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/08820970064667157466.

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Lai, Siang-Tz, and 賴湘子. "A Study of Views toward Life and Death in Parables of Zhuang-zi." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/52552004754219638351.

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碩士<br>明道大學<br>中國文學學系(碩士班)<br>103<br>Fables in Zhuang-zi’s book was an important part in traditional Chinese culture. The word“Dao”was difficult to tell; however, Zhuang-zi could simply use fables to combine nature and“Dao”. This not only improve the daoist’s effect to the society, but also made people discuss and thought over thousands years. People often took life and death for two part to talk about; however, Zhuang-zi made both of them into one issue. He thought that living and death were just as one, he cross the boundary between life and death, he was not afraid of death. Since Zhuang-zi

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Ko, Hsueh-Hua, and 柯雪華. "The Perspective View of Zhuang-zi''s Objects and Myself within One." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/62958709387925537798.

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Yi-Wen, Cheng, and 鄭宜玟. "A Comparison of Ruan-ji and Tao-chien to Fulfillthe Study of Zhuang-zi." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/75680407251490368635.

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Chen, Chi Wei, and 陳琪薇. "The Study of Qing Scholars’ Ways of Employing Confucianism in the Interpretation of “Zhuang Zi”." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/858brb.

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碩士<br>國立暨南國際大學<br>中國語文學系<br>90<br>It is very rich in Ching Hsuen of Qing , and there are many writings to comment on Zhuang Zi . According to my personal and initial account, it is almost 219 writings concerning it. Writings of commenting on Zhuang Zi are so rich among the major culture of Confucianism, so Zhuang Hsüen is an important ambushing flow in Qing even though Confucianism was its major. Many writings from concepts of Confucianism answering the concepts of Zhuang Zi in Qing are concerning many important topics, so it is worthy for us to deep discuss. The topic of this the

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Jeng, Yuan Hsin, and 鄭媛心. "By “Virtue” Comes to Transcendentalism —— ‘Xiao Yao You’, ‘Qiwulun’, ‘Dechongfu’ the Fables of “Zhuang Zi”." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/16157190169722615090.

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Liao, Tsai-Hsiu, and 廖彩秀. "Beyond the conventional ways of thinking：A cognitive metaphorical approach to the parables of Zhuang-zi." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/66546578655606965095.

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Sheu, Long-yean, and 許隆演. "A Research on the Gasification Theory Presented in Cheng Hsuan-ying’sThe Explanatory Notes on Zhuang Zi." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/68163731605935944197.

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wen, shi-yuan, and 溫士源. "Regenerate the water way space in city ---the case of Zhuang Zi Nei stream in Tam Shui." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/98043039771252480317.

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碩士<br>淡江大學<br>建築學系<br>88<br>Abstract： Owing to the deep concern about the the waterway spaces in urban, the topic of this design operation project is named as "Regenerate the water way space in urban". The word "regeneration" is annotated as creating a chance to recombine the relationships between the two parties, the residents and the waterway spaces. Zhuang Zi Nei stream, the site of this project, is at the southeastern part of TanShui. By observing the transforming process of Zhuang Zi Nei stream waterway spaces, it is desired to explore how does the waterway spaces influence the

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Cheng, Chungyu, and 陳重羽. "A Behavior Structure From Skill To Tao：The Bodily Dimension Between Skill Fable Of “Zhuang Zi” And Calligraphy." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/66434511731833801195.

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碩士<br>國立中正大學<br>中國文學系暨研究所<br>100<br>Chinese literati contact with most common skills are calligraphy and painting. While in China to explore the profound thing of the skill, there is a great influence of the skill fable in “Zhuang zi” book on calligraphy and painting are certain. This thesis is mainly focts on “body” which be related to behavior of skill. By introspecting and communicating with past predecessors for the landscape painting research, it develops calligraphy which is a kill to must contact by Chinese literati, and a relationship with “Zhuang zi”.

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Lin-Yu-Chang and 林裕倉. "Theoretical Analysis of Dreams and the structure of consciousness :Zhuang Zi,Yogacara and Carl Gustav Yung as examples." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/sd25s5.

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博士<br>輔仁大學<br>哲學系<br>105<br>Abstracts This thesis by use the "I-Ching" principle to develop a "Informational system" that was needed to construct as a "virtual world" And then use the concept of "Informational flow" to briefly interpret the metaphysical principle of Chinese "Qi", and to initiate the experts to participate in the study of the mystery of Chinese "Gi". Intent to build an ideal virtual world, it is necessary to master the phenomena and conditions of the universe to simulate, of course, this is an impossible hypothesis . yet, the simulation is not true, it is only a man-made reacti

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Chin, Kung Mei, and 龔玫瑾. "A study on “the Interpretation of “Zhuang-zi” using Buddhist Terms and Thinking” in Yuan Zhond-dao’s “Dao Chuang”." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/47526643198864526484.

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碩士<br>國立屏東教育大學<br>中國語文學系碩士班<br>95<br>A study on “the Interpretation of “Zhuang-zi” using Buddhist Terms and Thinking” in Yuan Zhond-dao’s “Dao Chuang” Abstract Of different versions of interpretation on “Zhuang-zi” in the Ming Dynasty, Yuan Zhond-dao’s “Dao Chuang” is a distinctive work. In addition to “the introduction of Zhuang-zi’s thinking into Buddhism”, and “the integration of Confucian, Taoist and Buddhist thinking”, “Dao Chuang” also presents a unique thinking system that makes it different from other works. In order to better interpret the thinking of “Dao Chuang”, and to magnify its

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ya-hsuan, wang, and 王雅暄. "A Study of Broad-minded Life View and Surpassing Life and Death Based on Zhuang Zi ,s Gasification (Qihua) Cosmology." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/15653085719121697568.

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Han, Kyung-Duk, and 韓京悳. "A Study of the Probability of Self-Cultivation in Guo Xiang’s “Zhuang Zi Zhu”: Focusing on “Tian-Dao” and “Xin-Xing”." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/05898224229499400849.

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博士<br>國立臺灣大學<br>哲學研究所<br>96<br>Before concretely discussing Guo Xiang’s theory of self-cultivation, we must understand his cosmos or universe theory. In another word, we have to sort out his metaphysical assumptions. The differences of cosmos theory or metaphysical assumptions would result different positions of human beings in the cosmos. Also, it involves different types of theories of self-cultivation. The theory of self-cultivation definitely involves the enhancement of positive activities or the settlement of negative activities of human beings. No matter the positive or negative acti

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Shih, Yi-Wu, and 施依吾. "The Study of Lao-Tzu''s and Zhuang-Zi''s Ideas of the Relationship Between Morality and Bliss." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/65086260215639460452.

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博士<br>淡江大學<br>中國文學系博士班<br>99<br>The first chapter is the introduction to this thesis. It reveals the purpose of this study, reviews former achievement, study method and the summary of the study. Chapter 2 discuss Zu and Dao’s idea of Morality and Bliss. The Pre-Chin philosophers’ works are to save the disadvantage of that time: Confucius trying hard to give life to Chou Dynasty’s culture, and Mo-Tzu rethink Zu’s idea to culture. As for Lao-Tzu''s and Zhuang-Zi, they introspected Zu and Mo at the same time. So I will clarify Zu and Mo’s idea of Morality and Bliss first. Chapter 3 will

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沈婉霖. "Studying the Language of the Inner Chapters of "Zhuang-Zi"（莊子）: Analysis base on 'Qi-Wu Theory' (齊物論）as the core focus". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/35q77f.

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博士<br>國立清華大學<br>中國文學系<br>101<br>Abstract This thesis focuses on the interpretation issues of the Inner Chapters of “Zhuang-Zi”. Due to the format of language and the content are inseparable, therefore to analyze the linguistic patterns would help to better understand the thinking logic of the content. In this thesis I would base on the methods of linguistic analysis and cognitive linguistic to discuss the interpretation issues. This thesis mainly covers two parts: The first part is due to the interpretations of the discourse of The Dream of Butterfly（莊周夢蝶） of "Zhuang-Zi" have countle

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CHENG, JUI-CHEN, and 鄭瑞珍. "A Study on Customer Satisfaction and Improvement Strategies for Public Markets-A Case Study of Xin Zhuang Zi Public Market in Xinfeng Township, Hsinchu County." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/4ycd6p.

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碩士<br>中華大學<br>科技管理學系<br>105<br>During the period of martial law, Taiwan's government strictly controlled daily supplies and their channels to maintain the stability of prices, and retail markets or the so-called “traditional markets” were places where people chiefly purchased goods at. To meet people's needs, local governments established quite a few public markets for people, and that was the heyday of these markets. On July 15, 1987 after Taiwan's government announced the lifting of martial law, the government continued to promote political democratization, economy liberalization and interna

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YU, YANG HUI, and 楊蕙瑀. "A Study on Elders Using Life Review as Subjects of Art Creation : Taking Grammars in the Hau-lien Ba-zi Zhuang Painting Class as Examples." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/09920538570256472722.

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碩士<br>國立臺中教育大學<br>美術學系碩士班<br>98<br>This study aimed to investigate the processes and experiences of senior art creation in Hau-lien Ba-zi zhuang, through in-depth interview and, to explore how senior artist-teachers, participators and their family influence the overall process of senior art creation. Based on the results of interview and literature review, this study was expected to understand the possibility and impact of “life reviewing as the theme of art creation” method on senior participators by employing grounded theory analysis. According to the results of the analysis, the elders’ cr

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