Relevant bibliographies by topics / Zi xun fu wu

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Academic literature on the topic 'Zi xun fu wu'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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Journal articles on the topic "Zi xun fu wu"

1

Zhenxiang, Zheng. "10. The Si-Tu (“Qiao”)-Mu Inscriptions Excavated from the Fu Hao Tomb." Early China 9, S1 (1986): 20–21. http://dx.doi.org/10.1017/s0362502800002972.

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ABSTRACT(N.B. A version of this paper has now been published in Kaogu 1983.8:716-725.)Of the bronze vessels discovered in 1976 when the Fu Hao tomb at Anyang was excavated, 190 were inscribed. The inscriptions were of 9 types. The most common, occurring on the most complete inventory of vessels, was the inscription Fu Hao (or Zi ), found on 109 vessels. The next most common was the inscription Si Tu Mu, occurring on 26 ritual bronzes, including one pair each of the square hu-jars, round jia-tripods, and round zun-beakers, one set of 11 gu-goblets, and one set of 9 jue-beakers. There was also a pair of large square zun-beakers inscribed with 4 characters, one line containing the characters Si Tu Mu, all written backwards, the other containing the character gui; including these there are 28 examples. The dating of these vessels is essentially the same as that of those vessels inscribed Fu Hao. It is very seldom that we find such a large number of vessels with the same inscription unearthed from the ritual bronze vessel horde of a single tomb. Bronzes with this inscription have been recorded since the Song dynasty and a bronze with this type of inscription was excavated from a Shang tomb at Xiaotun before liberation. There is also a bronze yue-axe with this inscription that currently exists. The study of this group of bronzes is very important.In analyzing the inscription Si (Hou) Tu Mu Gui, one possible interpretation is that Tu Mu was the cognomen (Zi )of Fu Hao; another, is that it referred to a person close to Fu Hao in position. The inscription can be explained as Tu Mu, whose day name was Gui, or Mu Gui, whose name was Tu. She may have been another queen of Wu Ding, perhaps the Mu Gui sacrificed to in the Zu Geng and Zu Jia inscriptions, i.e., the Bi Gui who was the legitimate consort of Wu Ding in the Di Yi and Di Xin cyclical sacrifice records. Assuming this hypothesis is correct, then objects belonging to consorts Bi Xin and Bi Gui of Wu Ding have already been discovered. Since the discovery of the Fu Hao tomb, some scholars have put forth the theory that Mu Wu mentioned on the large inscribed Si Mu Wu ding-tripod may be Wu Ding's consort, Bi Wu. If the conclusions reached above can be established, then ritual bronze vessels belonging to all three of Wu Ding's consorts have been discovered. This fact is significant both for the study of the Shang ritual system and of the ritual bronzes.
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2

Zhenglang, Zhang. "11. A Brief Discussion on Fu Hao." Early China 9, S1 (1986): 21–22. http://dx.doi.org/10.1017/s0362502800002984.

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ABSTRACT(N.B. A version of this paper has now been published in Kaogu 1983.6:537-41.)Fu Hao (or Fu Zi ) appears in the oracle-bone inscriptions from Anyang. The name is often seen in Period I inscriptions (from the time of Wu Ding) and occasionally in Period IV inscriptions (from the time of Wu Yi and Wen Ding). The two are separated by four kings (Zu Geng, Zu Jia, Lin Xin, and Kang Ding), perhaps by as much as one hundred years. Does the Fu Hao in both periods refer to the same person? How can we explain this phenomenon?In the oracle-bone records of people and their activities there are cases where one figure is active in different periods. These names are often also place names, and these figures possess a populace and products. These names are probably what is termed “Clan-Territory titles” (a term found in the Gu shi kao, as quoted in the “Zheng yi” commentary to the Zuo zhuan). Based on their clan name they served hereditarily as officials. These clan names occur in historical literature, as in “In the past, our former kings were for generations Lords of Millet (Hou Ji ), serving under the Yü and Xia “(Guo yü “Zhou Yü” ); or “The Zhong and Li clans generation after generation ordered heaven and earth, … the Sima clan for generation after generation was in charge of the history of Zhou” (Shi ji, “Taishigong zixu” ).
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3

Ping-Ch'üan, Chang. "9. On the Fu Hao Inscriptions." Early China 9, S1 (1986): 19–20. http://dx.doi.org/10.1017/s0362502800002960.

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ABSTRACTBoth the paper and the author's presentation.The paper deals with the oracle-bone inscriptions referring to Fu Hao (or Zi), indirectly addressing the question whether this Fu Hao is the same person as the one mentioned in the bronze inscriptions from M5 at Anyang. The combined researches of Shima Kunio and Yen I-p'ing have already established that all but one of the 262 Fu Zi oracle inscriptions so far known are from Tung Tso-pin's Period I. The only doubtful instance remaining is Jiabian 668, dated by Shima to Tung's Period IV. The main reason for this dating was the shape of the graph used for the character wu. On Jiabian 668, this graph is rendered as , whereas according to the received opinion it should, in Period I, have been 1, or 8. Chang Ping-Ch'üan, however, had also observed the graph in Period I oracle bones. Therefore he agreed with Hu Houxuan's opinion that Jiabian 668 ought to date from Period I. Among Tung Tso-pin's criteria for dating oracle bones, calligraphic style was decidedly the weakest, and it should not be made the basis for far-reaching arguments.There is a logical flaw in dating Jiabian 668 to Period IV and at the same time assuming that Fu Hao was Wu Ding's consort. Neiteher Wu Yi nor Wenwu Ding could have referred to her as fu, but would have had to address her as mu, or bi, or gaobi. Yen-I-p'ing's hypothesis that Jiabian 668 was inscribed when Fu Hao had already long been dead did not take this into account.
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4

Takano, Fumihide, Yasuyuki Ohta, Tomoaki Tanaka, Kenroh Sasaki, Kyoko Kobayashi, Tomoya Takahashi, Nobuo Yahagi, Fumihiko Yoshizaki, Shinji Fushiya, and Tomihisa Ohta. "Oral Administration of Ren-Shen-Yang-Rong-Tang ‘Ninjin’yoeito’ Protects against Hematotoxicity and Induces Immature Erythroid Progenitor Cells in 5-Fluorouracil-Induced Anemia." Evidence-Based Complementary and Alternative Medicine 6, no. 2 (2009): 247–56. http://dx.doi.org/10.1093/ecam/nem080.

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The purpose of this study was to investigate the efficacy of four different Japanese and Chinese herbal prescriptions, Ren-Shen-Yang-Rong-Tang (Ninjin’yoeito, NYT), Chai-Hu-Gui-Zhi-Gan-Jiang-Tang (Saikokeishikankyoto, SKKT), Si-Jun-Zi-Tang (Shikunshito, SKT) and Si-Wu-Tang (Shimotsuto, SMT), which are traditionally used for anemia and fatigue, against hematotoxicity in mice treated with 5-fluorouracil (5-FU). NYT 1–100 mg kg–1day–1injected orally for 7 consecutive days before and after 5-FU injection significantly suppressed reductions in red blood cell, white blood cell and platelet counts in peripheral blood, and accelerated their recovery. Administration of SKKT also produced a slight but significant improvement in 5-FU-induced erythrocytopenia, whereas SMT and SKT could not prevent anemia. Oral injection of NYT also inhibited 5-FU-induced decreases in peripheral reticulocyte and bone marrow cell counts on day 10, and markedly hastened their recovery on day 20, in a dose-dependent manner. Erythroid progenitor colonies, such as colony forming units-erythroid and burst forming units-erythroid, formed by marrow cells from mice treated with 5-FU were significantly increased by oral administration of NYT. These findings suggest that NYT has the potential to protect against hematotoxicity, and also has hematopoietic activity, through stimulation of immature erythroid progenitor cell differentiation.
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5

CHAN, SIMON T. M. "REVISITING THE FATHER-SON CONFLICTS IN CHINESE FAMILIES FROM A CULTURAL LENS: IMPLICATIONS FOR FAMILY-CENTERED PRACTICE IN CHINESE SOCIETIES." Hong Kong Journal of Social Work 43, no. 01 (January 2009): 43–57. http://dx.doi.org/10.1142/s0219246209000060.

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A Chinese proverb reads "Wu Chou Bu Cheng Fu Zi"—無仇不成父子 (hatred bonds the father and his son). This well describes many of the father-son struggles found in clinical cases in Chinese families where the son rejects the father, who tries his best to get along with the son. The explanation for this phenomenon can be found in the field of family therapy (Bowen, 1976, 1985; Minuchin, 1996, 1993), which states that the son is being triangulated in the marital conflict and allied with the mother. However, there is no comprehensive account of the issue of father-son conflict and its inconsistency with classical Chinese concepts such as filial piety. This gap in the research can be addressed with interviews of Chinese families in a clinical context, in which the concept of family justice (大義滅親) can be deduced. This article not only unearths the concept of family justice in Chinese families, which hitherto has been rather hidden (Hall,1990), but also prepares that way to continue the research practice of conducting family interview on Chinese families. Through such conceptual discussions, classical concepts in Chinese culture can be recalled, and strategies for indigenous Chinese family therapy can be cultivated.
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6

Fong, Siat Yee. "Modified Traditional Chinese Medicine Formula: Is It Still Effective?" Borneo Journal of Medical Sciences (BJMS) 16, no. 3 (September 30, 2022): 1–2. http://dx.doi.org/10.51200/bjms.v16i3.3887.

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Traditional Chinese medicine (TCM) is a medical system recorded over 2,000 years ago and it is making a comeback in the 21st century. Basic theories of TCM are based on the Chinese philosophy of Yin-Yang, Qi and the Five Elements (Ma et al., 2021). In TCM, balance and harmony with the environment (nature) are keys to good health and imbalances will lead to illnesses (Cheung et al., 2020). One of the approaches used by TCM practitioners to treat illnesses is the use of natural medicine derived from plants and animals (Ma et al., 2021). In practice, a combination of two or more medicinal materials (known as TCM formulas), having synergistic effects, is often used to achieve optimal therapeutic efficacy, while attenuating toxicity (Zhang et al., 2017). However, some of the materials derived from animal and plant species, such as the rhinoceros (Rhinocerotidae), tiger (Panthera tigris) and caterpillar fungus (Ophiocordyceps sinensis), which are traditionally used, are now endangered (Cheung et al., 2020). Besides, the distribution of some plant species and substances derived from these species, including Ephedra spp. (Ma Huang), Aconitum spp. (Fu Zi and Chuan Wu) and Aristolochia spp. (Mu Tong and Fang Ji) are restricted or banned in some countries due to their toxicity (Fleischer et al., 2017). Therefore, a question arises as to whether the modification of TCM formulas to eliminate these ingredients could affect their therapeutic efficacy.
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7

Yang, Yuqi, Zhuo-Xun Wu, Jing-Quan Wang, Qiu-Xu Teng, Zi-Ning Lei, Sabrina Lusvarghi, Suresh V. Ambudkar, Ning Ji, and Zhe-Sheng Chen. "Abstract 407: OTS964, a TOPK inhibitor, is susceptible to ABCG2-mediated drug resistance." Cancer Research 82, no. 12_Supplement (June 15, 2022): 407. http://dx.doi.org/10.1158/1538-7445.am2022-407.

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Abstract The overexpression of ATP-binding cassette (ABC) transporters has known to be one of the most important mechanisms responsible for the development of multidrug resistance (MDR). OTS964 is a potent T-LAK cell-originated protein kinase (TOPK) inhibitor. Herein, we investigated the interaction of OTS964 and MDR-associated ATP-binding cassette sub-family G member 2 (ABCG2, breast cancer resistance protein/BCRP). The cell viability assay indicated that the effectiveness of OTS964 is limited in drug-resistant and gene-transfected cells overexpressing ABCG2. We found that the known ABCG2 inhibitor is able to sensitize ABCG2-overexpressing cells to OTS964. In mechanism-based studies, OTS964 shows inhibitory effect on the efflux function mediated by ABCG2, and in turn, affects the pharmacokinetic profile of other ABCG2 substrate-drugs. Furthermore, OTS964 upregulates ABCG2 protein and mRNA expression levels, resulting in enhanced resistance to ABCG2 substrate-drugs. The ATPase assay demonstrated that OTS964 stimulates ATPase activity of ABCG2 in a concentration-dependent manner, and that this stimulation can be antagonized by a verified ABCG2 ATPase inhibitor. Additionally, the computational molecular docking analysis combined with results from ATPase assay suggested that OTS964 interacts with drug-binding pocket of ABCG2 protein and has substrate-like behaviors. Thus, OTS964 is an MDR-susceptible agent due to its interactions with ABCG2, and overexpression of ABCG2 transporter may attenuate its therapeutic effect in cancer cells. Citation Format: Yuqi Yang, Zhuo-Xun Wu, Jing-Quan Wang, Qiu-Xu Teng, Zi-Ning Lei, Sabrina Lusvarghi, Suresh V. Ambudkar, Ning Ji, Zhe-Sheng Chen. OTS964, a TOPK inhibitor, is susceptible to ABCG2-mediated drug resistance [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 407.
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Dissertations / Theses on the topic "Zi xun fu wu"

1

Ngan, Yi-wan Prinnie. "A study of the rights of self-determination in marriage of Chinese women and their position in the family from the late Ch'ing to the May Fourth period Wan Qing zhi wu si shi qi Zhongguo fu nü hun yin zi zhu quan ji jia ting di wei de tan tao/." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948698.

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林怡秀. "Fu Shan’s research of Xun Zi." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/16350737500959692393.

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LIU, SHIH-XEN, and 劉師岑. "Study of “Zheng Wu Fu Ren Gui Ru Zi” of Tsinghua Bamboo Slips(Vol.6)." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/r66k47.

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碩士
國立臺中教育大學
語文教育學系碩博士班
106
This dissertation studies on “Zheng Wu Fu Ren Gui Ru Zi”, focuses on how it was being presented in various narrative texts in Pre-Qin period. “Zheng Wu Fu Ren Gui Ru Zi”is one of manuscripts in the Tsinghua Bamboo Slips(Vol.6). This article mentioned that King Zheng Guo passed away at that time, and the Queen ruled that the prince should learn the political policy of the former king. Purpose of the thesis focuses on the order of sentences, correctness of the text and the relevance to other articles. Such as, “Zuozhuan: The 1th Year of Yin” and “The Records of the Grand Historian”. This bamboo manuscript comprised of three chapters, which content can be compared with the content of the handed down literature. The first chapter of the manuscripts illustrates the stories before “Zhengbo Beat Duan at Yan”, having some similarities and differences with other ancient documents. This bamboo manuscript is a precious documents in historical research as it could replenished the limitations of ancient documents. The study first collates literature written by different scholers.And based on their research foundation,conducts textual interpretation and comparison.Furthermre,the study provides a standpoint of its own in order to elucidate any doubts and offers reasonable interpretation of the bamboo slips’contents.
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Books on the topic "Zi xun fu wu"

1

Zi xun gong cheng shi (tou zi) shou ce. Beijing: Hua xue gong ye chu ban she, 2010.

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2

Xian dai zi xun fang fa yu shi wu. 7th ed. Beijing: Ji xie gong ye chu ban she, 2014.

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3

yang, Liu, and Qi huai lin. Zi xun ji fu wu ye ru he kai tuo ye wu. Bei jing: Ji xie gong ye chu ban she, 2006.

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Shanghai shi zi xun, fu wu gong si ming lu. Shanghai: Xue lin chu ban she, 1985.

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Quan guo ke ji zi xun fu wu shou ce. Changsha Shi: Hunan ke xue ji shu chu ban she, 1985.

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Tu shu guan shu zi can kao zi xun fu wu yan jiu. Beijing Shi: Beijing tu shu guan chu ban she, 2004.

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7

zeng, Wang shuang. Xian dai zi xun fang fa yu shi wu kao dian he shi da yi jing xuan. Bei jing: Zhong guo jian zhu gong ye chu ban she, 2006.

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8

Zhong hua hui ji wang xiao. She shui fu wu shi wu ying shi zhi nan. Beijing: Ren min chu ban she, 2015.

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"Gong cheng zi xun gai lun " ming ti dian quan mian jie du. Beijing: Zhong guo tie dao chu ban she, 2012.

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Quan guo shui wu shi zhi ye zi ge kao shi jiao cai bian xie zu. She shui fu wu xiang guan fa lü. Beijing: Zhong guo shui wu chu ban she, 2017.

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