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Dissertations / Theses on the topic 'Zia (Papua New Guinean people)'

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Published: 4 June 2021
Last updated: 9 February 2022

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1

Schmid, Christin Kocher. "Of people and plants a botanical ethnography of Nokopo Village, Madang and Morobe Provinces, Papua New Guinea /." Basel : Ethnologisches Seminar der Universität und Museum für Völkerkunde : In Kommission bei Wepf, 1991. http://catalog.hathitrust.org/api/volumes/oclc/25075874.html.

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2

Nihill, Michael. "Roads of presence : social relatedness and exchange in Anganen social structure /." Title page, contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phn691.pdf.

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3

Keck, Verena. "Social discord and bodily disorders : healing among the Yupno of Papua New Guinea /." Durham, N.C : Carolina Academic Press, 2005. http://www.loc.gov/catdir/toc/ecip0412/2003026872.html.

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Zugl.: Diss. Universität Basel, 1991.
Based on the author's thesis, Universitaet Basel, 1991. Originaltitel: Falsch gehandelt - schwer erkrankt. Includes bibliographical references (p. 313-325) and index.
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4

Cazaudehore, Sebastien. "The social human : between essence and existence /." [St. Lucia, Qld.], 2004. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18472.pdf.

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5

Ballard, Chris. "The death of a great land ritual, history and subsistence revolution in the southern highlands of Papua New Guinea /." Online version, 1995. http://bibpurl.oclc.org/web/23726.

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6

Gilberthorpe, Emma Louise. "The Fasu, Papua New Guinea : analysing modes of adaptation through cosmological systems in a context of petroleum extraction /." St. Lucia, Qld, 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17527.pdf.

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7

Jacka, Jerry K. "God, gold, and the ground : place-based political ecology in a New Guinea borderlands /." view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3095254.

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Thesis (Ph. D.)--University of Oregon, 2003.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 367-396). Also available for download via the World Wide Web; free to University of Oregon users.
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8

Clark, Jeffrey L. "From cults to Christianity : continuity and change in Takuru /." Title page, contents and abstract only, 1985. http://web4.library.adelaide.edu.au/theses/09PH/09phc593.pdf.

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9

Barker, John. "Maisin Christianity : an ethnography of the contemporary religion of a seaboard Melanesian people." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25550.

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This dissertation examines the ways in which a Papua New Guinean people, the Maisin of Collingwood Bay in Oro Province, have over the years responded to and appropriated a version of Christianity brought to them by Anglican missionaries. The Maisin treat Christianity not as a foreign imposition, but as an integral part of their total religious conceptions, activities and experiences. Almost a century of documented Maisin history reveals a consistency related to what is here called a "social ideology": a complex formed by idioms of asymmetry between senior and junior kin and allies, equivalence in exchanges between a range of social categories of persons, and complementarity between the sexes. Extensions of the social ideology to the developments of the post-contact society are explored in the contexts of a growing dependence on money and commodities, unequal access to education and jobs, large-scale out-migration, the material requirements of the local church, and church regulations concerning social behaviour. The social ideology is also extended to sorcerers, ancestral ghosts, bush spirits, and Christian divinities. The analysis shows that Maisin experience indigenous and Christian elements as realities that exist within a single religious field. Working from the premise that religion is an aspect of the people's total experience and not a separate cultural institution or sub-system, the thesis explores the modes by which the Maisin create and discover coherence between the various elements within the religious field. The most important points and occasions of religious coherence are those in which the moral precepts of the social ideology are joined with conceptions of spiritual entities towards the explanation and resolution of problems. Three "religious precipitates", as these moments of coherence are termed, are analysed: the village church, healing practices, and death rites. A major finding of this study is that Maisin articulate their assumptions about local sorcerers, ghosts, and spirits within idioms of conflict between kin and affinal groupings, but speak of God, Christ and the church as symbols of community solidarity. The village church is analysed as a point of convergence of the social ideology, economic aspirations, memories of past interactions with missionaries, and Christian teachings and forms. The primary religious importance of the church is as a condensed symbol of communitas that transcends the inherited divisions of the social order and the contradictions of present political and economic conditions.
Arts, Faculty of
Anthropology, Department of
Graduate
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10

Merrett, Leanne. "New women : discursive and non-discursive processes in the construction of Anganen womanhood /." Title page, contents and abstract only, 1992. http://web4.library.adelaide.edu.au/theses/09PH/09phm5678.pdf.

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11

Kirksey, S. Eben. "Saya makan sembarang (I eat anything) the changing world of the Oge Bage Mee /." [Sarasota, Fla.] : Division of Social Sciences, Division of Natural Sciences, New College of the University of South Florida, 2002. http://www.papuaweb.org/dlib/s123/kirksey1/%5Frk.html.

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12

Gould, Syd. "Vernacular Bible reading in a traditionally oral society : a case study of the use of the translated vernacular scriptures in the Huli region of the Evangelical Church of Papua New Guinea, with particular reference to the influence of the Asia Pacific Christian Mission /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19378.pdf.

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13

Young, Douglas W. "Resolving conflict for gutpela sindaun an analysis and evaluation of traditional and modern methods of achieving peaceful intergroup relations among the Enga of Papua New Guinea /." Phd thesis, Australia : Macquarie University, 1995. http://hdl.handle.net/1959.14/23155.

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Thesis (PhD) -- Macquarie University, School of History, Philosophy, and Politics, Centre for Conflict Resolution, 1995.
Includes bibliographical references and appendices.
This thesis presents the findings of a participatory action research project conducted in Enga Province, Papua New Guinea. -- The advantages and disadvantages of participatory action research in Conflict Resolution are discussed, with special reference to their common basis in a contemporary philosophy of cognition and learning. The practical and ethical issues of cross-cultural training in Conflict Resolution are reviewed. The research process is described and particular research methods evaluated. Comparison with the methods and findings of earlier research is also presented. The issues are illustrated by means of case studies drawn from a period of field work (March 1992-April 1993, December 1993-February 1994, and August 1994). -- The research involved the analysis and evaluation of both traditional and modern means of conflict resolution used by Enga people or by other agencies within Enga Province during the period of research. The outcome of resolved conflict is gutpela sindaun ("good sitting") a Tok Pisin (Melanesian Pidgin) phrase that translates the Enga phrases auu pyoo katenge and auu pyoo petenge ("being or staying well," conceived from a masculine "standing" [katenge] or feminine "sitting" [petenge] perspective). These phrases are frequently used to describe peaceful intergroup relations. In considering how this state might be brought about, special attention is paid to the preferred methods of the people themselves (cross-cutting alliances, exchange relationships, and violent self-help), government (the Village Court System, economic development, and punitive measures), and churches and religious movements (conversion, forgiveness, and reconciliation). -- The special role of new religious movements as social movements for peace is highlighted. A comprehensive policy proposal is presented for further discussion by interested parties. -- This information, its interpretation, application, and implementation are presently part of an ongoing participatory action research process sponsored by the Catholic Diocese of Wabag (Enga Province). This thesis therefore forms a summary of the data as of December 1994, which must in turn be evaluated by those whose practice it is intended to inform.
Mode of access: World Wide Web.
xxii, [3], 413 leaves ill. (some col.)
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14

Haars, Buff. "Semen, brideprice, and symbolic equivalency in Papua New Guinea." 1990. http://catalog.hathitrust.org/api/volumes/oclc/21311132.html.

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15

Otto, Ton. "The politics of tradition in Baluan social change and the construction of the past in a Manus society." 1991. http://books.google.com/books?id=0ThzAAAAMAAJ.

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16

Bashkow, Ira R. ""Whitemen" in the moral world of Orokaiva of Papua New Guinea /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9951760.

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17

Gould, Sydney William. "Missionary strategy and scripture reception a case study among the Huli of Papua New Guinea /." 1986. http://catalog.hathitrust.org/api/volumes/oclc/15274878.html.

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18

Shoup, Richard Frank. "Growth and aging in the Manus of Pere Village, Manus Province, Papua New Guinea a mixed-longitudinal and secular perspective /." 1987. http://catalog.hathitrust.org/api/volumes/oclc/23751262.html.

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19

Bensley, Jennifer. "The Dani Church of Irian Jaya and the challenges it is facing today." 1994. http://bibpurl.oclc.org/web/5548.

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20

Eyre, Stephen L. "Revival Christianity among the Urat of Papua New Guinea some possible motivational and perceptual antecedents /." 1988. http://catalog.hathitrust.org/api/volumes/oclc/18623243.html.

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21

Hamel, Patricia J. "A grammar of Loniu." 1985. http://catalog.hathitrust.org/api/volumes/oclc/18762274.html.

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22

Hood, Ronald Paul. "Melanesian paradigm shifting Nembi worldview change and the contextualization of the gospel among urban immigrants /." 1999. http://catalog.hathitrust.org/api/volumes/oclc/44725205.html.

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23

Guddemi, Phillip V. "We came from this knowledge, memory, painting and "play" in the initiation rituals of the Sawiyano of Papua New Guinea /." 1992. http://catalog.hathitrust.org/api/volumes/oclc/28886723.html.

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