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Journal articles on the topic 'Zimbabwe Culture'

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1

Mabuto, Kudzai, and Umali Saidi. "Locating the nihilistic culture within Zimdancehall in contemporary Zimbabwe." DANDE Journal of Social Sciences and Communication 2, no. 2 (2018): 57–74. http://dx.doi.org/10.15641/dande.v2i2.46.

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A fusion of the Caribbean, African American and Zimbabwean music genres into the infamous glocalized Zimdancehall music has dulled the significance of other traditionalist Zimbabwean music genres. Dancehall culture has caused much controversy in Zimbabwean society, being blamed for the country’s increase in crime, violence and believed to encourage misogynistic attitudes among Zimbabwean youths through its negative themes. Using appraisal and dramatism theories the article shows the existential crisis the youth in Zimbabwe face due to economic as well as other social forces and thus align them
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Bessant, Leslie, and Oyekan Owomoyela. "Culture and Customs of Zimbabwe." International Journal of African Historical Studies 36, no. 1 (2003): 159. http://dx.doi.org/10.2307/3559336.

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Saidi, Umali. "BaTonga Culture: A Rich Heritage." DANDE Journal of Social Sciences and Communication 2, no. 1 (2017): 45–60. http://dx.doi.org/10.15641/dande.v2i1.40.

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There is a tendency in which so called ‘developed’ ethnic groups, given their economic, political and social advantage placing them at the ‘center’, are the chanters of development even for the groups considered to be at the periphery. Ironically, in heritage terms, so called marginalized groups have had much of their heritage less contaminated by forces of modernity as has been the case with much of the BaTonga culture. This article explores the BaTonga culture and heritage as the Zimbabwean aquaculture from which its consumption, preservation and use can benefit other ethical groups in the c
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4

Huffman, Thomas N. "Ritual Space in the Zimbabwe Culture." Ethnoarchaeology 6, no. 1 (2014): 4–39. http://dx.doi.org/10.1179/1944289013z.0000000008.

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5

Zimuto, Jilson. "The impact of Facebook on Zimbabwean University students: Culture dilution or Pedagogical?" INTERNATIONAL JOURNAL OF MANAGEMENT & INFORMATION TECHNOLOGY 3, no. 3 (2013): 26–31. http://dx.doi.org/10.24297/ijmit.v3i3.1748.

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The study sought to establish consumer attitudes towards the effect of one Social Network Site (SNS), Facebook on culture dilution or pedagogical potential among university students. This has been necessitated by a plethora of unique social interactions in this era of technological affordances. Many SNSs are in use: Facebook, MySpace, Cyworld, Bebo, WhatsUp, LinkedIn, ChatOn, Opera Mini, Twitter and other new forms keep on emerging. However, of interest Facebook was used in this study because it is impacting the ways in which university students use the Internet. Technology has mediated commun
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Chigora, Farai, and Promise Zvavahera. "“Culture” a Panacea for Brand Survival: Feasibility Analysis of Zimbabwe Tourism Destination." Business and Management Horizons 3, no. 2 (2015): 45. http://dx.doi.org/10.5296/bmh.v3i2.8545.

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The study investigated culture as one the strategies that can be used to enhance survival of Zimbabwe tourism brand. This is because like other African tourism destinations, Zimbabwe is rich in unique traditional culture but failing to improve its global tourism brand identity. The study was based on a mixed methods research design combining both quantitative and qualitative approaches in collecting data from respondents. The qualitative method was used to find out the most crucial variables that contribute to culture identity in Zimbabwe tourism destination. This was done through in-depth int
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Maundeni, Zibani. "State culture and development in Botswana and Zimbabwe." Journal of Modern African Studies 40, no. 1 (2002): 105–32. http://dx.doi.org/10.1017/s0022278x01003834.

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This article makes two major claims. The first is that independent Botswana was able to generate and sustain a type of developmental state because of the presence of an indigenous initiator state culture that was preserved by the Protectorate state and was inherited by the post-colonial state elites. The second is that the non-emergence of the developmental state in post-colonial Zimbabwe is explained by the presence of a non-initiator indigenous state culture which was preserved by the Rhodesian colonial state and was inherited by the post-colonial state elites. The article briefly reviews th
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Chirikure, Shadreck, Munyaradzi Manyanga, A. Mark Pollard, Foreman Bandama, Godfrey Mahachi, and Innocent Pikirayi. "Zimbabwe Culture before Mapungubwe: New Evidence from Mapela Hill, South-Western Zimbabwe." PLoS ONE 9, no. 10 (2014): e111224. http://dx.doi.org/10.1371/journal.pone.0111224.

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9

Mukwende, Tawanda. "An archaeological study of the Zimbabwe Culture capital of Khami, southwestern Zimbabwe." Azania: Archaeological Research in Africa 52, no. 1 (2016): 132. http://dx.doi.org/10.1080/0067270x.2016.1261812.

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10

Mlambo, Alois, Maurice T. Vambe, and Abebe Zegeye. "The culture of crisis and crisis of culture in Zimbabwe." African Identities 8, no. 2 (2010): 89–91. http://dx.doi.org/10.1080/14725841003785112.

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11

Runganga, Agnes O., Johanne Sundby, and Peter Aggleton. "Culture, Identity and Reproductive Failure in Zimbabwe." Sexualities 4, no. 3 (2001): 315–32. http://dx.doi.org/10.1177/136346001004003003.

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12

Hava, Jarmila. "The Library at the National Gallery of Zimbabwe." Art Libraries Journal 11, no. 2 (1986): 40–43. http://dx.doi.org/10.1017/s0307472200004636.

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The Library of the National Gallery of Zimbabwe dates from the 1950s. Its acquisition policies mirror those of the Gallery itself, which since Independence in 1980 have concentrated on traditional culture and contemporary art in Zimbabwe; the library also includes a collection of books on architecture. Due to insufficient funds and lack of foreign currency, Library acquisitions are heavily dependent on donations. A slide collection includes specially photographed slides of Zimbabwean art. The Library is open to the public and is well used by students but not by local artists who are often cont
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13

Moyo, Charles. "Party Foot-Soldiers, Quasi-Militias, Vigilantes, and the Spectre of Violence in Zimbabwe’s Opposition Politics." Modern Africa: Politics, History and Society 8, no. 1 (2020): 65. http://dx.doi.org/10.26806/modafr.v8i1.241.

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Scholarship tends to neglect the phenomenon of political violence in opposition parties in Zimbabwe. The prevailing narrative is that political violence is largely a monopoly of the state and the ruling party, Zimbabwe African National Union – Patriotic Front (ZANU-PF). However, an emerging trend implicates opposition political parties, particularly the Movement for Democratic Change (MDC). The MDC’s party’s foot-soldiers, especially the “Vanguard,” often exhibit violent tendencies. Accordingly, the present article explores the scourge of intra-party violence in the opposition party MDC betwee
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Mazonde, Nomusa B., and Teresa Carmichael. "The influence of culture on female entrepreneurs in Zimbabwe." Southern African Journal of Entrepreneurship and Small Business Management 8, no. 1 (2016): 10. http://dx.doi.org/10.4102/sajesbm.v8i1.101.

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<strong>Background:</strong> There is an increasing interest in female entrepreneurship, not only to realise the potential for economic growth, but also in light of the opportunities for female expression, emancipation, agency and empowerment. Literature has found that many female entrepreneurs are profoundly affected by the traditional sociocultural context in which they operate, and that they have needed to work around patriarchal barriers in order to succeed. This study explores the ways in which they do this.<p><strong>Aim:</strong> The aim of this paper was t
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Huffman, Thomas N. "Mapungubwe and the Origins of the Zimbabwe Culture." Goodwin Series 8 (December 2000): 14. http://dx.doi.org/10.2307/3858043.

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16

Matikiti, Robert. "Moratorium to Preserve Cultures: A Challenge to the Apostolic Faith Mission Church in Zimbabwe?" Studia Historiae Ecclesiasticae 43, no. 1 (2017): 138–48. http://dx.doi.org/10.25159/2412-4265/1900.

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This historical study will demonstrate that each age constructs an image of Jesus out of the cultural hopes, aspirations, biblical and doctrinal interfaces that make Christ accessible and relevant. From the earliest times, the missionaries and the church were of the opinion that Africans had no religion and culture. Any religious practice which they came across among the Africans was regarded as heathen practice which had to be eradicated. While references to other Pentecostal denominations will be made, this paper will focus on the first Pentecostal church in Zimbabwe, namely the Apostolic Fa
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Sukutai Gudhlanga, Enna. "Reclaiming their socio-economic space in African culture : Shona Women Cross-Border Traders of Zimbabwe." Journal of African Languages and Literary Studies 2, no. 1 (2021): 65–82. http://dx.doi.org/10.31920/2633-2116/2021/v2n1a3.

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The advent of colonialism relegated the traditional African woman to the fringes of the family and society through codified customary law. The Shona women of Zimbabwe were some of the worst affected as they were re-defined as housewives who had to rely on their husbands for the up-keep of the family. However, in as much as globalisation has been accused of having brought some crisis on the African continent and side-lined a significant number of indigenous players, for the African woman in the global south it has brought some form of re-awakening. Globalisation seems to have re-opened the aven
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18

Taringa, Nisbert, and Clifford Mushishi. "Mainline Christianity and Gender in Zimbabwe." Fieldwork in Religion 10, no. 2 (2016): 173–89. http://dx.doi.org/10.1558/firn.v10i2.20267.

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This research aimed to find out the actual situation on the ground regarding what mainline Christianity is actually doing in confronting or conforming to biblical and cultural norms regarding the role and position of women in their denominations. It is based on six mainline churches. This field research reveals that it may not be enough to concentrate on gender in missionary religions such as Christianity, without paying attention to the base culture: African traditional religio-culture which informs most people who are now Christians. It also illuminates how the churches are actually acting t
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19

Pandey, I. M., and S. Ramnarayan. "Agricultural Finance Corporation, Zimbabwe." Vikalpa: The Journal for Decision Makers 19, no. 2 (1994): 47–62. http://dx.doi.org/10.1177/0256090919940206.

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The case by IM Pandey and S Ramnarayan published in this issue throws up the following issues for discussion. First, what are the major changes in the environment of AFC and what are the major elements of AFC's strategy to meet the demands of the new environment? Second, how should AFC be organized to perform a developmental role? What skills, work methods, and culture should it develop? Third, what should be the programme for human resource development and financial policy to fulfil the organization's mission and objectives? Readers are invited to send their views on the case to Vikalpa offic
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Maxwell, David. "‘Catch the Cockerel Before Dawn’: Pentecostalism and Politics in Post-Colonial Zimbabwe." Africa 70, no. 2 (2000): 249–77. http://dx.doi.org/10.3366/afr.2000.70.2.249.

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AbstractThe article examines relations between pentecostalism and politics in post-colonial Zimbabwe through a case study of one of Africa’s largest pentecostal movements, Zimbabwe Assemblies of God, Africa (ZAOGA). The Church’s relations with the state change considerably from the colonial to the post-colonial era. The movement began as a sectarian township-based organisation which eschewed politics but used white Rhodesian and American contacts to gain resources and modernise. In the first decade of independence the leadership embraced the dominant discourses of cultural nationalism and deve
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21

Machingura, Francis. "The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe." Studies in World Christianity 17, no. 1 (2011): 12–29. http://dx.doi.org/10.3366/swc.2011.0003.

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This study seeks to look at the meaning and significance of Glossolalia 1 in the Apostolic Faith Mission in Zimbabwe. 2 This paper has also been influenced by debates surrounding speaking in tongues in most of the Pentecostal churches in general and the Apostolic Faith Mission in Zimbabwe in particular. It was the Apostolic Faith Mission (AFM) that brought Pentecostalism to Zimbabwe. 3 The paper situates the phenomenon of glossolalia in the Zimbabwean socio-economic, spiritual, and cultural understanding. The Pentecostal teachings on the meaning and significance of speaking in tongues have cau
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22

Tangri, Daniel. "Popular Fiction and the Zimbabwe Controversy." History in Africa 17 (January 1990): 293–304. http://dx.doi.org/10.2307/3171818.

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The “Zimbabwe controversy” is a name by which disputes over the origins of the people who produced stone ruins and mines in southern Africa are known. Those disputes occurred between informed and lay opinion; informed opinion being represented by archeologists, and lay opinion by local cult archeologists and, at the turn of the century, explorers and excavators. One aspect of lay opinion that has seldom been discussed is the role of popular fiction. Popular novels are often mentioned in works on the Zimbabwe controversy as representing particular viewpoints, but there have been no detailed ana
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23

Groves, Zoe. "People and places: land, migration and political culture in Zimbabwe." Journal of Modern African Studies 50, no. 2 (2012): 339–56. http://dx.doi.org/10.1017/s0022278x12000043.

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24

O'Brien, Stephen, and Alex Broom. "Gender, culture and changing attitudes: experiences of HIV in Zimbabwe." Culture, Health & Sexuality 15, no. 5 (2013): 583–97. http://dx.doi.org/10.1080/13691058.2013.776111.

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25

Kirkaldy, Alan, and I. Pikirayi. "The Zimbabwe Culture: Origins and Decline in Southern Zambezian States." South African Archaeological Bulletin 57, no. 175 (2002): 44. http://dx.doi.org/10.2307/3889109.

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26

Kurebwa, Jeffrey, and Nyasha Yvonne Kurebwa. "Child Marriages in Rural Zimbabwe." International Journal of Civic Engagement and Social Change 5, no. 1 (2018): 40–54. http://dx.doi.org/10.4018/ijcesc.2018010103.

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The objectives of this article was to understand the causes, effects and measures to reduce child marriages in rural Zimbabwe. Child marriages have serious social, economic, health and political implications on young girls and their communities. Young girls are also robbed of their locally and internationally recognised rights. Ending child marriages demands a multi-sectoral approach where all actors, such as parents, national governments, non-governmental organisations (NGOs), local culture, and religion are involved. This article relies on qualitative methodology to gather data. Purposive sa
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Machingura, Francis. "‘A woman should learn in quietness and full submission’ (1 Timothy 2: 11): Empowering Women in the Fight against Masculine Readings of Biblical Texts and a Chauvinistic African Culture in the Face of HIV and AIDS." Studies in World Christianity 19, no. 3 (2013): 233–51. http://dx.doi.org/10.3366/swc.2013.0059.

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The status of women has generally become a human rights issue the world over, and Zimbabwe has not been left behind in that debate. Unfortunately, some men and women still believe that for women to occupy influential positions in society is testimony to the coming of the end of the world. As a way of buttressing men's patriarchal or chauvinistic views, the bible is invoked to remind women about their place and role in society. Using a random sampling method, interviews were conducted with twenty-five men and twenty-five women in Harare, Zimbabwe, on their perspective on 1 Timothy 2: 11 in the
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Samanga, T., and V. M. Matiza. "Depiction of Shona marriage institution in Zimbabwe local television drama, Wenera Diamonds." Southern Africa Journal of Education, Science and Technology 5, no. 1 (2020): 53–74. http://dx.doi.org/10.4314/sajest.v5i1.39824/sajest.2020.001.

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Marriage is a highly celebrated phenomenon among the African people. It is one of the important institutions among the Shona and Ndebele people in Zimbabwe as expressed in the saying ‘musha mukadzi’ and ‘umuzingumama’ (home is made by a woman) respectively. However with the coming of colonialism in Zimbabwe, marriage was not given the appropriate respect it deserves. This has given impetus to this paper where the researchers in the study through drama want to bring out the depiction of marriage institution in a post -independence television drama, Wenera Diamonds (2017). This paper therefore,
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CARTER, STEVEN, and WILTON WILTON. "'ENTERPRISE CULTURE': NECESSARY IN PROMOTING ENTERPRISE; LESSONS FROM ENTERPRISE DEVELOPMENT IN ZIMBABWE." Journal of Enterprising Culture 14, no. 03 (2006): 177–98. http://dx.doi.org/10.1142/s021849580600012x.

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The paper investigates the effects of the Zimbabwean national culture on enterprise development. In-depth interviews were carried out with fifteen (15) entrepreneurs and seven (7) members of the community whose role was to support entrepreneurs. It was established that the national culture impeded enterprise development and the factors identified are: bad debt culture, let's-pull-him-down syndrome, dependency syndrome, high living, and absence of role models, refusal to accept entrepreneurship, employing relatives and poor quality goods and services. To promote enterprise development, countrie
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Mukaratirwa, S., Z. M. Cindzi, and D. B. Maononga. "Prevalence of Libyostrongylus douglassii in commercially reared ostriches in the highveld region of Zimbabwe." Journal of Helminthology 78, no. 4 (2004): 333–36. http://dx.doi.org/10.1079/joh2004246.

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AbstractA total of 435 freshly dropped faecal samples were collected from 11 randomly selected ostrich farms during September and November 2002 to determine the prevalence of Libyostrongylus douglassii (ostrich wireworm) in the highveld region of Zimbabwe. Samples, which consisted of 339 samples from breeder birds and 96 samples from pre-slaughter grower birds were screened for nematode eggs using the modified McMaster technique before being individually cultured in an incubator at 28°C. Cultures were examined for the presence of L. douglassii third stage larvae (L3). Using faecal egg counts,
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Chisita, Collence Takaingenhamo, Rexwhite Tega Enakrire, and Masimba Clyde Muziringa. "Status of Electronic Theses and Dissertations (ETDs) in Academic Libraries in Zimbabwe." International Journal of e-Collaboration 16, no. 3 (2020): 96–108. http://dx.doi.org/10.4018/ijec.2020070106.

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Globally, electronic thesis and dissertations (ETDs) are deposited within the institutional and national repository portals and related databases. The purpose was to increase visibility of research output, and preserve and manage knowledge sharing among scholars. The growth of ETDs throughout the world has transformed the scholarly communication landscape and Zimbabwe is no exception in this revolution. ETDs are important data sets for research and socio-economic development, such that, their creation, coordination and management in academic institution should not be undermined. The article ex
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Munzara, Alick. "An Assessment of the Safety Culture of National Railways of Zimbabwe." Greener Journal of Social Sciences 4, no. 1 (2014): 016–23. http://dx.doi.org/10.15580/gjss.2014.1.102213917.

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Chitsike, Colletah. "Culture as a barrier to rural women's entrepreneurship: Experience from Zimbabwe." Gender & Development 8, no. 1 (2000): 71–77. http://dx.doi.org/10.1080/741923408.

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Saurombe, Hazvineyi Aliens, Yvonne du Plessis, and Sonia Swanepoel. "An integrated managerial framework towards implementing an ecotourism culture in Zimbabwe." Journal of Ecotourism 17, no. 2 (2017): 107–22. http://dx.doi.org/10.1080/14724049.2017.1293066.

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Barbet, Anthony F., N. Tebele, S. Semu, T. Peter, L. Wassink, and Suman M. Mahan. "Diagnostic sérologique de la cowdriose au Zimbabwe. Problèmes et perspectives." Revue d’élevage et de médecine vétérinaire des pays tropicaux 46, no. 1-2 (1993): 121. http://dx.doi.org/10.19182/remvt.9347.

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La valeur potentielle de l'immunoblotting (Western blotting) a été étudiée pour le sérodiagnostic de la cowdriose au Zimbabwe, utilisant des Cowdria ruminantium de culture comme antigène. L'anticorps dominant de la réponse des bovins infectés expérimentalement avec des isolats de C. ruminantium du Zimbabwe était dirigé contre un polypeptide d'environ 32 kDa. Des sérums de bovins et ovins de Floride étaient tous négatifs contre ce polypeptide, et des sérums de régions endémiques pour la cowdriose au Zimbabwe étaient positifs, d'où l'idée d'utiliser cette réaction pour le diagnostic. Toutefois,
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Takavarasha, Sam, Gilford Hapanyengwi, Donald Chimanikire, and Gabriel Kabanda. "An IT Project Management Framework for Assessing the Dynamism of Culture under Globalization." International Journal of Information Technology Project Management 4, no. 4 (2013): 66–81. http://dx.doi.org/10.4018/ijitpm.2013100104.

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Culture has been analysed in information systems (IS) projects as one of the soft issues that cause project failure. Increased outsourcing and collaboration call for an understanding of the dynamism of cultures in the wake of global influences as a first step towards managing cross cultural Information Technology (IT) projects. In this study, the authors propose a way of assessing cultural dynamics in the context of trans-national collaboration in IT projects. Using a mixed methods approach consisting of survey and semi-structured interviews for collecting evidence in Zimbabwe, a framework for
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Summerfield, Derek. "What kind of in-patient psychiatry for Africa? Report from Zimbabwe." British Journal of Psychiatry 217, no. 3 (2020): 467–68. http://dx.doi.org/10.1192/bjp.2019.270.

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SummaryThe expanding global mental health field has paid little attention to evaluating the culture of psychiatry prevailing in in-patient settings across Africa. For example, in Zimbabwe in-patient psychiatry has been heavily pathologising, with over-reliance on the diagnosis of schizophrenia and on antipsychotic polypharmacy. It is not helpful that the next generation of African doctors are learning unmediated Western psychiatry, with little credence given to background cultural factors and mentalities shaping presentations. Some of the psychiatric and social consequences of this for patient
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Nyoni, Chamunogwa, and Obediah Dodo. "The Role of Culture in Managing Biodiversity: The Case of the Karanga Community in Zvishavane, Zimbabwe." DANDE Journal of Social Sciences and Communication 1, no. 1 (2015): 1–12. http://dx.doi.org/10.15641/dande.vi.1.

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The concept of biodiversity is not new among traditional communities in Zimbabwe. Traditional communities have always ensured biodiversity from time immemorial. They have always co-existed with their environment and have always appreciated the importance of biodiversity in life. As a result, they have employed various measures to ensure this. Much of the measures that have been done are premised on the observations from culture. This paper sought to establish various cultural measures that have been relied upon by the traditional communities in Zimbabwe to promote the concept of biodiversity.
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Chiparausha, Blessing, and Josiline Phiri Chigwada. "Promoting library and information services in a digital age in Zimbabwe." Library Hi Tech News 36, no. 1 (2019): 17–18. http://dx.doi.org/10.1108/lhtn-09-2018-0058.

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Purpose This study aims to demonstrate how librarians in Zimbabwe are promoting library and information services in a digital environment. Design/methodology/approach An online questionnaire administered using SurveyMonkey was used to gather data from the participants who comprised 14 academic, one public, three school and three special librarians. Findings The study confirms that there is competition for the attention of the citizens who have social media, television, social life, work, family life, education, and so on before them. Despite the challenges being faced, librarians in the countr
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Makaudze, Godwin. "WOMEN, WEALTH GENERATION AND PROPERTY OWNERSHIP IN TRADITIONAL SHONA CULTURE IN ZIMBABWE." Latin American Report 30, no. 2 (2016): 18–29. http://dx.doi.org/10.25159/0256-6060/1237.

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Feminist scholarship is awash with literature that strives to vindicate its position that women in general have never enjoyed status and platforms equal to those of their male counterparts in the social, economic, religious and political spheres in life. The literature bemoans the invisibility of women in matters to do with economics and property ownership. The literature further posits that women neither wielded any power nor had any platforms for the generation and accumulation of wealth or the ownership of property. Leaning on Africana Womanist theory, this paper contends that such a percep
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Matswetu, Vimbai Sharon, and Deevia Bhana. "Humhandara and hujaya: Virginity, Culture, and Gender Inequalities Among Adolescents in Zimbabwe." SAGE Open 8, no. 2 (2018): 215824401877910. http://dx.doi.org/10.1177/2158244018779107.

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Romme, M. A. J. "Social Psychiatry in Zimbabwe or the Interplay of Culture and Psychosocial Disorders." International Journal of Social Psychiatry 33, no. 4 (1987): 263–69. http://dx.doi.org/10.1177/002076408703300402.

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Chigora, Farai, and Clever Vutete. "Elasticity of Demand a Critical Form Tourism Market Position: Understanding Zimbabwe Tourism Destination." Case Studies in Business and Management 2, no. 2 (2015): 18. http://dx.doi.org/10.5296/csbm.v2i2.8570.

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The study investigated the concept of elasticity of demand in relation to Zimbabwe tourism destination performance. The main variables for analysis as drivers for elasticity of demand in Zimbabwe tourism destination have been identified as price charged, tourists’ disposable income, price of other related tourism destinations, marketing and media publicity. The study applied a triangulation research design (both quantitative and qualitative designs). The results of the research showed that price, disposable income and price of other related tourism destinations are critical in enhancing market
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Olaru, Ioana D., Shunmay Yeung, Rashida A. Ferrand, et al. "Antimicrobial Resistance in Gram-negative bacteria from Urinary Specimens: a study of prevalence, risk factors and molecular mechanisms of resistance (ARGUS) in Zimbabwe – a study protocol." Wellcome Open Research 5 (June 12, 2020): 140. http://dx.doi.org/10.12688/wellcomeopenres.15977.1.

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Antimicrobial resistance (AMR) is compromising our ability to successfully treat infections. There are few data on gram-negative AMR prevalence in sub-Saharan Africa especially from the outpatient setting. This study aims to investigate the prevalence of and underlying molecular mechanisms for AMR in gram-negative bacilli causing urinary tract infections (UTIs) in Zimbabwe. Risk factors for AMR and how AMR impacts on clinical outcomes will also be investigated. Adults presenting with UTI symptoms at primary health clinics in Harare will be included. A questionnaire will be administered, and ur
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Barash, David P. "Sex Differences: Empiricism, hypothesis testing, and other virtues." Behavioral and Brain Sciences 28, no. 2 (2005): 276–77. http://dx.doi.org/10.1017/s0140525x05230054.

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“Sociosexuality from Argentina to Zimbabwe: A 48-nation study of sex, culture, and strategies of human mating” delivers on its title. By combining empiricism and careful hypothesis testing, it not only contributes to our current knowledge but also points the way to further advances.
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Javangwe, Tasiyana. "VULGAR ACTS OF ENTRENCHMENT: THE DEPICTION OF THE ZIMBABWEAN POSTCOLONY IN CHENJERAI HOVE’S PALAVER FINISH." Imbizo 5, no. 1 (2017): 60–70. http://dx.doi.org/10.25159/2078-9785/2830.

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This paper seeks to interpret Chenjerai Hove’s depiction in Palaver Finish of the Zimbabwean postcolony in the period leading into the new millennium. It seeks to argue that the portrayal of political developments in Zimbabwe in that period presents the nation as plunging into a state of vulgarity where human life and dignity are sacrificed at the expense of political power. Vulgarisation in this sense refers to gross distortions by the ruling party and state authority and the machinery of discursive processes, morality, culture and social life – all in an attempt to retain power. It also refe
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Sibanda, Nobuhle, and Mark Matsa. "Flood Disaster Preparedness and Response in Zimbabwe." International Journal of Disaster Response and Emergency Management 3, no. 2 (2020): 35–47. http://dx.doi.org/10.4018/ijdrem.2020070103.

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Effective disaster risk reduction entails enhancing disaster preparedness for effective response and to “Build Back Better” in recovery, rehabilitation, and reconstruction. This paper sought to analyse Tsholotsho district's preparedness for flood disaster and recovery. A local government self-assessment tool with key questions and measurements against the 10 essentials for making cities resilient was used to solicit information from every stakeholder of the district civil protection. The district has a risk management plan but not a contingency one. Though the district's hazard monitoring syst
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Muzangwa, Jonatan, and Dr Andrew Chindanya. "In-Service Teachers’ views and conceptions on culture and mathematics education in rural schools." INTERNATIONAL JOURNAL OF RESEARCH IN EDUCATION METHODOLOGY 6, no. 2 (2015): 869–74. http://dx.doi.org/10.24297/ijrem.v6i2.3882.

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The teaching of culture and heritage studies is the flagship of Great Zimbabwe University. This present study is investigating preliminary views and conceptions of in-service teachers on culture and mathematics education. Data was collected through a questionnaire survey on all 27 teachers who majored in mathematics education. The group was considered small enough to render sampling unnecessary. It was observed that a good part of students were aware of the significance of the role of culture on mathematics education whilst some were not very sure how culture played a role in the field of mat
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Katsande, Tapiwa Emmanuel. "Vocational Education and Training in Rural Zimbabwe: Attitudes and Opinions of Students, Teachers and Education Inspectors: The Case of Murewa District." Journal of Education and Vocational Research 7, no. 3 (2016): 12–29. http://dx.doi.org/10.22610/jevr.v7i3.1412.

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The 2008 global economic crisis has seen young people’s career and employment prospects dwindle, particularly for those based in rural areas. Governments in both industrialised and developing countries are considering vocational education reform to meet nations’ employment and economic needs. Despite renewed interest in VET, the sentiments of students and teachers remain largely unexplored. This study investigated the views and attitudes of students, teachers and education inspectors towards VET in rural Zimbabwe. The findings revealed divergent views. It emerged that most students did not
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Makaudze, Godwin, and Jairos Kangira. "High literacy level, very low reading culture: an examination of the underlying causes of the Zimbabwean paradox." JOURNAL OF ADVANCES IN LINGUISTICS 7, no. 2 (2016): 1198–204. http://dx.doi.org/10.24297/jal.v7i2.5155.

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Zimbabwe currently boasts of one of the highest literacy levels in Africa. Paradoxically, such an encouraging state of affairs is not paralleled with a high reading culture. Instead, the high levels of literacy are undone by a very low reading culture. This paper is an exploration of the possible underlying causes of such a state of affairs as well as the possible intervention strategies. It used the qualitative paradigm, with interviews and semistructured questionnaires being employed to extract information from selected teachers, learners, parents, readers, publishers and bookshop managers.
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