Relevant bibliographies by topics / Zimbabwe – History

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Zimbabwe – History'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Zimbabwe – History"

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Barure, Walter Kudzai, and Irikidzayi Manase. "Different narration, same history: The politics of writing ‘democratic narratives’ in Zimbabwe." Tydskrif vir Letterkunde 57, no. 2 (September 17, 2020): 48–56. http://dx.doi.org/10.17159/tl.v57i2.6518.

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Over the past five decades, Zimbabwe’s political trajectories were characterised by a historiographic revision and deconstruction that revealed varying ideological perceptions and positions of political actors. This article reconsiders the current shifts in the Zimbabwean historiography and focuses on the politics of positioning the self in the national narrative. The article analyses three Zimbabwean political autobiographies written by political actors from the Movement for Democratic Change (MDC), particularly Michael Auret’s From Liberator to Dictator: An Insider’s Account of Robert Mugabe’s Descent into Tyranny (2009), Morgan Tsvangirai’s At the Deep End (2011), and David Coltart’s The Struggle Continues: 50 Years of Tyranny in Zimbabwe (2016). It also discusses how writing in Zimbabwe is a contested terrain that is bifurcated between oppositional and dominant imaginaries of politics, the revolutionary tradition, and past performances of power.
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Stapleton, Timothy. "TThe Creation and Early Development of the Zimbabwe Defence Forces (ZDF) 1980-93." Revista Tempo e Argumento 13, no. 32 (April 30, 2021): e0104. http://dx.doi.org/10.5965/2175180313322021e0104.

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Given the 2017 coup in Zimbabwe, a rare event in Southern Africa but sadly common in the rest of the continent, this paper discusses the beginnings of the politicization of the Zimbabwe Defence Forces (ZDF) during the 1980s. At the end of the country’s war for independence in 1980, the ZDF formed as an amalgamation of former Rhodesian state military personnel and insurgents from the liberation movements of the Zimbabwe African People’s Union (ZAPU) and the Zimbabwe African National Union (ZANU). Personnel from ZANU came to dominate Zimbabwe’s new military given the lack of a specific agreement over the integration process, their numerical superiority, and ZANU’s electoral success that gave it political power. During the ZDF integration exercise of the early 1980s, British advisors attempted to create a Western-style force but acted pragmatically while North Korean instructors helped create an overtly ZANU affiliated brigade and party militia. In addition, South African destabilization and the rapid departure of former Rhodesian officers gave way to the accelerated promotion of former insurgents mostly affiliated with the ZANU government. Lastly, the further ZANU-ization of the ZDF occurred within the context of operations in southwestern Zimbabwe where it eliminated ZAPU as an opposition political movement and committed atrocities, and in Mozambique where Zimbabwean troops cooperated with allies from overtly politicized armies of neighboring states
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Perman, Tony. "Muchongoyo and Mugabeism in Zimbabwe." African Studies Review 60, no. 1 (March 6, 2017): 145–70. http://dx.doi.org/10.1017/asr.2017.4.

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Abstract:This article explores the influence of nationalism and modernity in contemporary Zimbabwe and on the musical lives of Zimbabweans through an examination ofmuchongoyo, the signature dance–drumming tradition of Zimbabwe’s Ndau communities. Invoking the concept of “Mugabeism,” it illustrates how Shona nationalism and expectations of modernity have partially reshapedmuchongoyoin the turmoil of contemporary Zimbabwe. As indigenous practices serve political ends, their values shift. Consequently, there are now twomuchongoyos: one rooted in the unique history and values of Zimbabwe’s Ndau community, the other emerging from decades of political employment of indigenous music for the sake of nationalist discourse.
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Hove, Godfrey. "A History of Zimbabwe." South African Historical Journal 69, no. 3 (July 3, 2017): 488–92. http://dx.doi.org/10.1080/02582473.2017.1358759.

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Magure, Booker. "The State, Labour and the Politics of Social Dialogue in Zimbabwe 1996-2007: Issues Resolved or Matters Arising?" African and Asian Studies 7, no. 1 (2008): 19–48. http://dx.doi.org/10.1163/156921008x279307.

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AbstractDrawing on primary and secondary data, this paper explores the dynamics of the politics involved in the social dialogue process in Zimbabwe; more specifically the utility of the process as a tool to resolve socio-economic problems. The paper further seeks to demonstrate the relationship between failure to reform on the political policy front and economic problems thereby explaining why social dialogue in Zimbabwe fails to yield the intended results. It is the contention of this paper that as long as governance issues are not addressed by the ruling party, the Tripartite Negotiating Forum (TNF) will forever remain a "talk shop" and the Zimbabwean economy will not improve. In light of the "politicking" that characterises the social dialogue process in Zimbabwe, the paper came up with possible recommendations for the strengthening and improving of institutions of social dialogue based on the lessons learned from Zimbabwe.
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Knight, Virginia Curtin. "Zimbabwe." Current History 91, no. 565 (May 1, 1992): 219–23. http://dx.doi.org/10.1525/curh.1992.91.565.219.

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Hodgkinson, Dan. "POLITICS ON LIBERATION'S FRONTIERS: STUDENT ACTIVIST REFUGEES, INTERNATIONAL SOLIDARITY, AND THE STRUGGLE FOR ZIMBABWE, 1965–79." Journal of African History 62, no. 1 (March 2021): 99–123. http://dx.doi.org/10.1017/s0021853721000268.

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AbstractDuring Zimbabwe's struggle for national liberation, thousands of black African students fled Rhodesia to universities across the world on refugee scholarship schemes. To these young people, university student activism had historically provided a stable route into political relevance and nationalist leadership. But at foreign universities, many of which were vibrant centres for student mobilisations in the 1960s and 1970s and located far from Zimbabwean liberation movements’ organising structures, student refugees were confronted with the dilemma of what their role and future in the liberation struggle was. Through the concept of the ‘frontier’, this article compares the experiences of student activists at universities in Uganda, West Africa, and the UK as they figured out who they were as political agents. For these refugees, I show how political geography mattered. Campus frontiers could lead young people both to the military fronts of Mozambique and Zambia as well as to the highest circles of government in independent Zimbabwe. As such, campus frontiers were central to the history of Zimbabwe's liberation movements and the development of the postcolonial state.
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Togarasei, Lovemore. "HISTORICISING PENTECOSTAL CHRISTIANITY IN ZIMBABWE." Studia Historiae Ecclesiasticae 42, no. 2 (August 22, 2016): 1–13. http://dx.doi.org/10.25159/2412-4265/103.

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This paper is a first attempt to systematically present a history of Pentecostal Christianity in Zimbabwe. The paper first discusses the introduction of the Apostolic Faith Mission (AFM) in Zimbabwe before moving on to discuss some of the Pentecostal churches born out of the AFM. This is followed by a discussion of the 1980s and 1990s explosion of American type Pentecostal churches and the current Pentecostal charismatic churches that seem to be sweeping the Christian landscape in the country. The paper acknowledges the difficulty of writing a history of Pentecostalism in the country due to a lack of sources. It identifies AFM as the mother church of Pentecostal movements in Zimbabwe, but also acknowledges the existence and influence of other earlier movements. It has shown that the current picture of Zimbabwean Christianity is heavily influenced by Pentecostalism in mainline churches, African Initiated Churches (AICs) and the various Pentecostal movements.
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Zembe, Christopher Roy. "Migrating with Colonial and Post-Colonial Memories: Dynamics of Racial Interactions within Zimbabwe’s Minority Communities in Britain." Journal of Migration History 2, no. 1 (March 22, 2016): 32–56. http://dx.doi.org/10.1163/23519924-00201002.

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Upon attaining independence on 18 April 1980, the Zimbabwean government was faced with the challenge of eradicating prejudices, which had been constructed during the colonial era. Whilst it is correct to accept that colonial Zimbabwe was beset with racial prejudices, which inhibited interracial interactions, it is also essential to recognise that post-colonial events triggered socialisation processes devoid of nation building. Therefore, by exploring the dynamics of interactions within Zimbabwe’s minority communities in Britain, the paper will unravel the impact of memories constructed during the different phases of Zimbabwe’s history. By focusing exclusively on Whites, Coloureds (mixed-race) and Asians, it will demonstrate that the Zimbabwean immigrant community in Britain is not a monolithic group of Blacks, but a racially diverse community. Analysing the diaspora interactions of communities considered more privileged than Blacks during the colonial era provides a perspective on the complexities of eradicating historically constructed racial prejudices.
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Yoshikuni, Tsuneo. "Urban History Research in Zimbabwe." Journal of African Studies 1994, no. 45 (1994): 69–71. http://dx.doi.org/10.11619/africa1964.1994.45_69.

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Dissertations / Theses on the topic "Zimbabwe – History"

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Manganga, Kudakwashe. "An Agrarian History of the Mwenezi District, Zimbabwe, 1980-2004." Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_8947_1257321849.

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The thesis examines continuity and change in the agrarian history of the Mwenezi District, southern Zimbabwe since 1980. It analyses agrarian reforms, agrarian practices and development initiatives in the district and situates them in the localised livelihood strategies of different people within the Dinhe Communa Area and the Mangondi resettlement Area in Lieu of the Fast-Track Land Reform Programme (FTLRP) since 2000. The thesis also examines the livelihood opportunities and challenges presented by the FTLRP to the inhabitants of Mwenezi.The thesis contributes to the growing body of empirical studies on the impact of Zimbabwe's ongoing land reform programme and to debates and discourses on agrarian reform.

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Chimhanda, Christopher Chiedza. "ZAPU and the liberation struggle in Zimbabwe, 1957-1980." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/10235.

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Bibliography: leaves 185-195.
The Unity Accord signed by PF (ZAPU) and ZANU (PF) in 1987 saw the emergence of a 'new' party called ZANU PF. ZAPU was 'swallowed' up by a party which was formed by people who broke away from ZAPU in 1963. ZAPU's failure to win a majority in the first democratic elections and its subsequent 'disappearance' in 1987 have an impact on the manner in which ZAPU's participation in the liberation struggle is presented by some people. This study traces ZAPU's contribution to the struggle for independence in Zimbabwe by taking a look at the history of the party from the time it was formed in 1961 until the attainment of independence in 1980. Official documents from ZAPU are not easy to come by. Post-independence tension and fighting between cadres from ZAPU and ZANU resulted in the confiscation, by the government, of ZAPU war records and other documents in 1982. These documents have not yet been returned and most likely will not be returned since the party does not exist anymore. Interviews with founding members of ZAPU and some ordinary cadres who participated in the struggle shed a light on the nature of ZAPU's participation in the struggle for independence. Significant figures in ZAPU like James Chikerema, the man who was in charge of ZAPU's first armed cadres, Dumiso Dabengwa, a member of ZAPU's first armed group and subsequently ZIPRA's chief of intelligence, and Welshman Mabhena, a founding member of ZAPU who remained within the country during the struggle, are among the active members of ZAPU who were interviewed for this study. Professor Ngwabi Bhebe, Professor Phenias Makurane, and Mr. Pathisa Nyathi bring in perspectives of people who had direct dealing,s with the party without being directly involved as cadres.
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Manganga, Kudakwashe. "A historical study of industrial ethnicity in urban colonial Zimbabwe and its contemporary transitions : the case of African Harare, c. 1890-1980." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86428.

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Thesis (PhD)--Stellenbosch University, 2014.
This thesis provides a critical and historical analysis of industrial ethnicity in African Harare between the 1890s and 1980. It examines the origins, dynamics and ambiguities of industrial ethnicity in urban colonial Harare (then Salisbury) and its attendant implications for socio-economic wellbeing and inter-group relations. It locates industrial ethnicity within broader questions of inequality and social difference, especially issues like affordability, materiality and power. The thesis pays particular attention to individuals and groups’ differential access to the ‘raw materials’ used in imagining and constructing forms of identification. The thesis is empirically grounded in a specific case study of industrial ethnicity among disparate African groups in urban colonial Zimbabwe, and in the context formed by factors that fomented ethnic enclaves in African Harare’s competitive labour markets during particular historical epochs. Such complex currents remain under-represented in current Zimbabwean historical literature. This is despite the salience and resonance of industrial ethnicity, as well as its multi-layered and ambiguous implications for inter-group relations, and its potential to create differential access to life chances for individuals and groups. The thesis contends that in crisis situations, people tend to identify with their ‘type’ and to use ethnic, kinship and other social ties in their scramble for socio-economic and political resources. This usually involves definitions and re-definitions of ‘selves’ and ‘others’; ‘insiders’ and ‘outsiders’; contestations and negotiations over identification; and how these varied identities are ‘materialised’. The ways in which migrant workers positioned themselves in the labour market depended on ensuing socio-economic inequalities and the use of social networks, which were indispensable conduits for the transmission of job information and local intelligence. The prevalence of ethnic enclaves and widespread ethnic clusters in colonial Harare’s labour market is explained in terms of a complex synergy of factors, including behavioural, historical, institutional and structural elements. Equally, industrial ethnicity, which had pre-colonial precedents, remained contested, fluid, and ambiguous, and was one among a range of forms of identification available to Salisbury’s African migrant workers. The thesis further situates African ethnicity in its political context by examining its ambivalent interaction with nationalist politics, gender and ‘othering’ work. It contends that African nationalism’s inherent underlying contradictions and tensions, and the subsequent dual categorisation of citizens into ‘patriots’ and ‘sell-outs’ set the stage for hegemonic (and counter-hegemonic) politics, ethnic competition and the politics of marginalisation in postcolonial Zimbabwe.
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Maxwell, David James. "A social and conceptual history of North-East Zimbabwe, 1890-1990." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670267.

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Kenrick, David William. "Pioneers and progress : white Rhodesian nation-building, c.1964-1979." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:a9e3ff0d-dfca-4e19-8adc-788c3e7faf9f.

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The thesis explores the white Rhodesian nationalist project led by the Rhodesian Front (RF) government in the UDI-period of 1965 to 1979. It seeks to examine the character and content of RF nation-building, arguing that it is important to consider the context of wider global and regional trends of nationalism at the time. Thus, it places the white Rhodesia within wider 'British World' studies of settler societies within the British Empire, but also compares it to other African nationalist movements in the 1960s and 1970s. It studies white Rhodesian nationalism on its own terms as a sincere, albeit unrealistic, alternative to majority-rule independence, and considers how the RF adapted over the period in its continuing attempts to justify minority-rule in an era of global decolonisation. Two thematic sections examine the RF's nation-building project in systematic detail. The first section, on symbolism, considers Rhodesia's processes of 'symbolic decolonisation'. This involved white Rhodesians creating new national symbols not associated with Britain or the British Empire. Processes by which new national symbols were chosen are used as a lens to explore white Rhodesian debates about their 'new' nation after the Unilateral Declaration of Independence (UDI) was taken in 1965. They reveal the ambiguities and complexities at the heart of the RF's nation-building project; a project that was frequently exclusionary and hotly contested at every opportunity. The second section explores how history was used to help create and defend the nation, adding to studies of the use of history in nationalist projects. It considers a range of non-professional sites of history-making, demonstrating the complicated relationships between these different sites and the state's wider nationalist agenda. It also explores how history was invoked to justify and defend minority-rule independence both before and after UDI.
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Hendrich, Gustav. "Die geskiedenis van die Afrikaner in Rhodesie (1890 – 1980)." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5406.

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Thesis (DPhil (History))--University of Stellenbosch, 2010.
ENGLISH ABSTRACT: The discussion concerning the history of the Afrikaners as a white minority in Rhodesia is a purposeful attempt to historically investigate the presence and fundamental contributions of this particular population group. In methodological terms this study falls within the framework of diaspora and migration studies, movement of nations and the dynamics of minorities living in a host country. Since 1890 Afrikaners from South Africa, mostly as the result of the search for improved living conditions and job opportunities, gradually found their way to the territory north of the Limpopo River. The organised and individual treks, and the sporadic movement of Afrikaner immigrants to Rhodesia would lay the foundations of a self-supporting, though geographically straggling population group. In almost every terrain of life Afrikaners would participate in the provision of essential labour service. Since the Afrikaners mainly represented a rural population, they became very familiar with agricultural practices and surroundings. Predominantly, the Afrikaner farmers would in due time play a contributory role in the overall agricultural industry and economy of Rhodesia. The Afrikaner churches and cultural organisations in Rhodesia would decisively serve to unite Afrikaners religiously and socially, and to knit them together. The influence of Christian ministry and reformist mission work would not remain limited to Afrikaners, but would at the same time also include the Christianisation of black people. Politically, the Afrikaners lived in relatively friendly coexistence with the dominant English-speaking population of a British colony, although unsympathetic political attitudes, preconceived ideas and the fear of Afrikaner nationalism often hampered relations. The restrictive colonial immigration policies, compulsory military service and the rejection of Afrikaans as the second official medium of instruction by the Rhodesian authorities confirmed the political subjection of Afrikaners in Rhodesia. Mutual acceptance among Afrikaners and English-speaking Rhodesians would only emerge after the declaration of independence in 1965. Due to the aspiration of preserving their language and group and national identity, the Afrikaners would consequently not be politically assimilated into the mainstream of the English-speaking population.
AFRIKAANSE OPSOMMING: Die bespreking van die geskiedenis van die Afrikaners as blanke minderheid in Rhodesië is 'n doelbewuste poging om die teenwoordigheid en wesenlike bydraes van hierdie bepaalde bevolkingsgroep histories te ondersoek. In metodologiese terme ressorteer hierdie studie binne die raamwerk van diaspora- en migrasiestudies, volksverskuiwing en die dinamika van minderhede woonagtig in 'n gasheerstaat. Sedert 1890 het Afrikaners vanuit Suid-Afrika, merendeels weens die soeke na verbeterde lewensomstandighede en werksgeleenthede, geleidelik hul weg na die gebied noord van die Limpoporivier gevind. Die georganiseerde en individuele Afrikaner-trekke en die sporadiese verhuising van Afrikaner-immigrante na Rhodesië sou die fondamente van . selfonderhoudende, dog geografies wydverspreide bevolkingsgroep lê. Afrikaners sou op feitlik alle lewensterreine en in die verskaffing van noodsaaklike arbeidsdienste deelneem. Aangesien die Afrikaners in hoofsaak 'n landelike bevolking verteenwoordig het, het hulle goed vertroud geraak met die boerderypraktyk en -omgewing. Die Afrikaner-boere sou oorwegend met verloop van tyd 'n bydraende ontwikkelingsrol in die algehele Rhodesiese landboubedryf en ekonomie vervul. Die Afrikaner-kerke en -kultuurorganisasies in Rhodesie sou 'n deurslaggewende godsdienstige, sosialiserings- en saambindende funksie verrig om Afrikaners te verenig. Die invloed van Christelike bearbeiding en reformistiese sendingwerk sou nie tot Afrikaners beperk bly nie, maar terselfdertyd ook die kerstening van swart mense insluit. Polities het Afrikaners in relatief vriendskaplike naasbestaan met die dominante Engelssprekende bevolking van 'n Britse kolonie verkeer, hoewel onsimpatieke politieke houdings, vooropgestelde idees en vrees vir Afrikaner-nasionalisme dikwels verhoudinge belemmer het. Die beperkende koloniale immigrasiebeleide, verpligte militere diensplig en die afkeur van Afrikaans as tweede amptelike voertaal deur die Rhodesiese owerhede, was bevestigend van die politieke onderworpenheid van Afrikaners in Rhodesië. Wedersydse aanvaarding tussen Afrikaners en Engelssprekende Rhodesiers sou eers na die onafhanklikheidverklaring in 1965 na vore kom. Danksy die strewe om die behoud van hul taal, groepsidentiteit en volkseie sou die Afrikaners dus nie polities in die hoofstroom van die Engelssprekende bevolking geassimileer word nie.
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Magure, Booker. "Civil society's quest for democracy in Zimbabwe: origins,barriers and prospects, 1900-2008." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1003008.

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This thesis is a critical examination of the origins, barriers and prospects for a working class-led civil society as it sought to democratise Zimbabwe’s post-colonial state. It is an interdisciplinary but historically informed analysis of how advanced capitalist development promoted the emergence of social movement unionism with a potentiality to advance democracy in Zimbabwe. Despite occurring on a much smaller and thinner scale, the evolution of civil society in colonial Zimbabwe was akin to what happened in 19th century Britain where capitalist expansion presented a foundation for democratisation. However, big underlying barriers exist in Zimbabwe, resulting from various forms of authoritarian structures and forcible mobilisation strategies emanating from colonialism and the protracted war of liberation. ZANU PF’s violent reaction to memory contests by non-participants in the war of liberation seeking an alternative political agenda attest to the controversial and polemical nature of struggles over memory and forgetting in contemporary Zimbabwean politics. These structural impediments forestalled the organic growth of civil society in Zimbabwe, thereby explaining its inchoate status and the failure to significantly determine the course of public policy. While recognising the democratic aspirations and capacities of the working class in precipitating political change, this thesis takes into consideration the impact of other factors on state-society relations. These include deepening state barbarism, globalisation, and technological advances in communication, transnational civil society, a dysfunctional economy, migration and remittances. Finally this thesis presents an optimistic scenario about the prospects for civil society and democratisation in Zimbabwe. I argue that the revival of the productive sectors of the economy can possibly strengthen the labour movement and revive its capacities for ushering in a democracy.
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Karekwaivanane, George Hamandishe. "Legal encounters : law, state and society in Zimbabwe, c1950-1990." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:1aa6d7e5-2535-4a82-98c1-45a0203bee22.

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This study examines the role of law in the constitution and contestation of state power in African history. Using Zimbabwe as a case study, it analyses legal struggles between Africans and the state, and amongst Africans themselves between 1950 and 1990. In doing so it intervenes in a number of scholarly debates on the relationship between law, state power and agency in African history. Firstly, I examine the role of law in constituting state power by exploring the interplay between legitimation and coercion in long term perspective. Secondly, I interrogate legal centralism as an approach to understanding developments in the legal sphere in African history and make the case for legal pluralism as a more appropriate approach. I argue that during the period under study, Zimbabwe witnessed a process of evolving legal pluralism characterised by the mutual appropriation of forms, symbols and concepts between state law and the ‘customary law’. Thirdly, I contribute to the debate on African legal agency by demonstrating that its significance went beyond the utility of the law in specific social, economic and political struggles. I argue that it also gave expression to emergent political imaginaries, shifting ideas of personhood and alternative visions of the social and political order. Lastly, I argue that, by undertaking a historical examination of legal struggles, this study provides a useful foundation from which to analyse contemporary legal struggles in Zimbabwe and in Africa more generally. The findings presented here caution against being drawn in by the apparent novelty of contemporary legal struggles. In addition, they suggest the means by which human rights discourse in Africa might be reinvigorated.
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Pomeroy, Eugene Peter Jarrett. "The Origins and Development of the Defense Forces of Northern and Southern Rhodesia from 1890 to 1945." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/4774.

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This thesis examines Northern and Southern Rhodesia's history through the formation and development of their police and military units from the time Rhodesia was created in 1890 until the end of the Second World War. Southern Rhodesia, founded after a series of short and bloody frontier wars, was a self-governing British colony under a white minority and centered its peace-time security efforts around keeping an eye on potential uprisings from the African majority. White Northern Rhodesians viewed the African majority with similar suspicion although they were never able to exclude Africans from territorial defense. Northern Rhodesia was governed from London and ultimate power did not lie with the settler community. The importance of the Second World War for Southern Rhodesia is that, because of British strategic policies, Rhodesians received perhaps the widest possible military exposure of any allied nation of the War. Because of a lingering hostility and suspicion by the Union of South Africa, Britain's prewar plans for defending their African empire were centered on making use of the skilled white manpower of Rhodesia and Kenya. Added to this was the willingness and apparent positive reception by white Rhodesians of black units in the Southern Rhodesian army, a break with the exclusively all-white tradition that prevailed up until then. The political capital accrued to Southern Rhodesia because of its close cooperation with Britain was perhaps the significant factor in the establishment of the Federation of Rhodesia and Nyasaland in 1953 which included Northern Rhodesia and Nyasaland. The Federation was Southern Rhodesia's supreme political achievement and the closest it came to legal independence and international respectability.
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Pasirayi, Phillip. "The media and cultural productions in the context of the 'Third Chimurenga' in Zimbabwe, 2000 to 2005." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ff78a1ca-3e63-461e-8620-4da46c84e8f6.

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This thesis explores the role of the media in a "hybrid regime". Taking post-2000 Zimbabwe as a "hybrid regime" in flux over time, the thesis explores the media policies and strategies deployed by the ruling Zimbabwe African National Union - Patriotic Front (ZANU-PF) party in the context of the "revolutionary" seizure of white-owned farms in Zimbabwe in the early 2000s, what became known as the "Third Chimurenga". I examine how the ZANU (PF) media strategy was developed under the newly created Ministry/Department of Information and Publicity in line with the hegemonic ambitions and legitimation needs of the hybrid system that the party built during this period. Through this, the thesis exposes the shortcomings in the literature on hybrid regimes and a Zimbabweanist scholarly literature on the media and 'patriotic history', which both overly emphasise the formal media, and argues for a much deeper understanding of the role of the 'non-traditional' media and political practices that are historically and culturally constituted in the survival or persistence of these regimes. By showing the importance of history and culture in practices of regime legitimation and survival, the thesis challenges much of the assumptions within the literature on hybrid regimes which is largely quantitative and electoralist in approach. This thesis explores: i) the means and mechanisms of media control in a hybrid regime; ii) the tensions and contradictions that characterise a hybrid media system; iii) the role of the media in legitimacy construction, specifically how journalists framed events, and; iv) the role of the 'non-traditional' media or the forms of media drawn from history and culture in regime legitimation and survival. The thesis is based on interviews with ZANU (PF) elites, senior government officials, journalists, artists and a media content analysis as well as a variety of political actors in Murewa, a particularly violent and contested district in Zimbabwe.
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Books on the topic "Zimbabwe – History"

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Fred, Zindi, ed. Music ye Zimbabwe: Zimbabwe versus the world. Harare: F. Zindi and M. Chirumiko, 1997.

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Bessire, Mark. Great Zimbabwe. New York: F. Watts, 1998.

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A history of Zimbabwe, 1890-2000 and postcript, Zimbabwe, 2001-2008. Newcastle upon Tyne: Cambridge Scholars, 2009.

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Rickards, Stewart J. Visions of Zimbabwe. Harare: House of Books, 2010.

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Mossop, R. T. History of Western medicine in Zimbabwe. Lewiston, NY: Edwin Mellen Press, 1997.

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Chung, Fay. Zimbabwe looking East. Avondale, Harare, Zimbabwe: Mlilo weFundo, 2015.

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1947-, Rubert Steven C., and Rasmussen R. Kent, eds. Historical dictionary of Zimbabwe. 2nd ed. Metuchen, N.J: Scarecrow Press, 1990.

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1950-, Baynham Simon, ed. Zimbabwe in transition. Stockholm: Almqvist & Wiksell International, 1992.

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1953-, McLaughlin Peter, ed. The Rhodesian War: A military history. Mechanicsburg, PA: Stackpole Books, 2010.

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Peter, McLoughlin, ed. The Rhodesian War: A military history. Barnsley [England]: Pen & Sword Military, 2008.

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Book chapters on the topic "Zimbabwe – History"

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Maposa, Marshall Tamuka. "Zimbabwe." In The Palgrave Handbook of Conflict and History Education in the Post-Cold War Era, 739–49. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05722-0_57.

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Mathole, Thubelihle, and Simukai Shamu. "Childbirth in Zimbabwe." In Science Across Cultures: the History of Non-Western Science, 205–13. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2599-9_18.

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Swan, Lorraine. "Copper in Zimbabwe." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–3. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_9870-1.

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Swan, Lorraine. "Copper in Zimbabwe." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1406–8. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9870.

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Ndlovu-Gatsheni, Sabelo J. "Introduction: Writing Joshua Nkomo into History and Narration of the Nation." In Joshua Mqabuko Nkomo of Zimbabwe, 1–45. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-60555-5_1.

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Togarasei, Lovemore. "History and Characteristics of Pentecostal Christianity in Zimbabwe." In Aspects of Pentecostal Christianity in Zimbabwe, 33–48. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_3.

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Ngwenya, Dumisani. "Background and History of Violence in Matebeleland." In Healing the Wounds of Gukurahundi in Zimbabwe, 15–34. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66818-5_2.

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Reed, John. "3. The emergency of English writing in Zimbabwe." In Comparative History of Literatures in European Languages, 251–62. Budapest: Akadémiai Kiadó, 1986. http://dx.doi.org/10.1075/chlel.vi.22ree.

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Machiridza, Lesley Hatipone, and Ndinaishe Mazvihwa. "Liberation heritage and ‘patriotic history’." In Independent Museums and Culture Centres in Colonial and Post-colonial Zimbabwe, 101–12. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003108238-10.

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Sagiya, Munyaradzi Elton, and Joost Fontein. "Toward a critical history of the National Museums and Monuments of Zimbabwe." In National Museums in Africa, 206–23. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003013693-12.

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Conference papers on the topic "Zimbabwe – History"

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Dube, Sibusisiwe, Siqabukile Sihwa, Thambo Nyathi, and Khulekani Sibanda. "QR Code Based Patient Medical Health Records Transmission: Zimbabwean Case." In InSITE 2015: Informing Science + IT Education Conferences: USA. Informing Science Institute, 2015. http://dx.doi.org/10.28945/2233.

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Abstract:
In Zimbabwe the health care delivery system is hierarchical and patient transfer from the lower level to the next higher level health care facility involves patients carrying their physical medical record card. A medical record card holds information pertaining to the patient’s medical history, pre-existing allergies, medical health conditions, prescribed medication the patient is currently taking among other details. Recording such patient information on a medical health card renders it susceptible to tempering, loss, and misinterpretation as well as susceptible to breaches in confidentiality. In this paper, we propose the application of Quick Response (QR) codes to secure and transmit this sensitive patient information from one level of the health care delivery system to another. Other security methods such as steganography could be used, but in this paper we propose the use of QR codes owing to the high proliferation of mobile phones in the country, high storage capacity, flexibility, ease of use and their capability to maintain data integrity as well as storage of data in any format.
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Bamu, Philip C. "Zimbabwean Civil Engineering History and Landmarks." In Third National Congress on Civil Engineering History and Heritage. Reston, VA: American Society of Civil Engineers, 2001. http://dx.doi.org/10.1061/40594(265)33.

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