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1
Manganga, Kudakwashe. "An Agrarian History of the Mwenezi District, Zimbabwe, 1980-2004." Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_8947_1257321849.
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The thesis examines continuity and change in the agrarian history of the Mwenezi District, southern Zimbabwe since 1980. It analyses agrarian reforms, agrarian practices and development initiatives in the district and situates them in the localised livelihood strategies of different people within the Dinhe Communa Area and the Mangondi resettlement Area in Lieu of the Fast-Track Land Reform Programme (FTLRP) since 2000. The thesis also examines the livelihood opportunities and challenges presented by the FTLRP to the inhabitants of Mwenezi.The thesis contributes to the growing body of empirical studies on the impact of Zimbabwe's ongoing land reform programme and to debates and discourses on agrarian reform.
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Chimhanda, Christopher Chiedza. "ZAPU and the liberation struggle in Zimbabwe, 1957-1980." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/10235.
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Bibliography: leaves 185-195.The Unity Accord signed by PF (ZAPU) and ZANU (PF) in 1987 saw the emergence of a 'new' party called ZANU PF. ZAPU was 'swallowed' up by a party which was formed by people who broke away from ZAPU in 1963. ZAPU's failure to win a majority in the first democratic elections and its subsequent 'disappearance' in 1987 have an impact on the manner in which ZAPU's participation in the liberation struggle is presented by some people. This study traces ZAPU's contribution to the struggle for independence in Zimbabwe by taking a look at the history of the party from the time it was formed in 1961 until the attainment of independence in 1980. Official documents from ZAPU are not easy to come by. Post-independence tension and fighting between cadres from ZAPU and ZANU resulted in the confiscation, by the government, of ZAPU war records and other documents in 1982. These documents have not yet been returned and most likely will not be returned since the party does not exist anymore. Interviews with founding members of ZAPU and some ordinary cadres who participated in the struggle shed a light on the nature of ZAPU's participation in the struggle for independence. Significant figures in ZAPU like James Chikerema, the man who was in charge of ZAPU's first armed cadres, Dumiso Dabengwa, a member of ZAPU's first armed group and subsequently ZIPRA's chief of intelligence, and Welshman Mabhena, a founding member of ZAPU who remained within the country during the struggle, are among the active members of ZAPU who were interviewed for this study. Professor Ngwabi Bhebe, Professor Phenias Makurane, and Mr. Pathisa Nyathi bring in perspectives of people who had direct dealing,s with the party without being directly involved as cadres.
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Manganga, Kudakwashe. "A historical study of industrial ethnicity in urban colonial Zimbabwe and its contemporary transitions : the case of African Harare, c. 1890-1980." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86428.
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Thesis (PhD)--Stellenbosch University, 2014.This thesis provides a critical and historical analysis of industrial ethnicity in African Harare between the 1890s and 1980. It examines the origins, dynamics and ambiguities of industrial ethnicity in urban colonial Harare (then Salisbury) and its attendant implications for socio-economic wellbeing and inter-group relations. It locates industrial ethnicity within broader questions of inequality and social difference, especially issues like affordability, materiality and power. The thesis pays particular attention to individuals and groups’ differential access to the ‘raw materials’ used in imagining and constructing forms of identification. The thesis is empirically grounded in a specific case study of industrial ethnicity among disparate African groups in urban colonial Zimbabwe, and in the context formed by factors that fomented ethnic enclaves in African Harare’s competitive labour markets during particular historical epochs. Such complex currents remain under-represented in current Zimbabwean historical literature. This is despite the salience and resonance of industrial ethnicity, as well as its multi-layered and ambiguous implications for inter-group relations, and its potential to create differential access to life chances for individuals and groups. The thesis contends that in crisis situations, people tend to identify with their ‘type’ and to use ethnic, kinship and other social ties in their scramble for socio-economic and political resources. This usually involves definitions and re-definitions of ‘selves’ and ‘others’; ‘insiders’ and ‘outsiders’; contestations and negotiations over identification; and how these varied identities are ‘materialised’. The ways in which migrant workers positioned themselves in the labour market depended on ensuing socio-economic inequalities and the use of social networks, which were indispensable conduits for the transmission of job information and local intelligence. The prevalence of ethnic enclaves and widespread ethnic clusters in colonial Harare’s labour market is explained in terms of a complex synergy of factors, including behavioural, historical, institutional and structural elements. Equally, industrial ethnicity, which had pre-colonial precedents, remained contested, fluid, and ambiguous, and was one among a range of forms of identification available to Salisbury’s African migrant workers. The thesis further situates African ethnicity in its political context by examining its ambivalent interaction with nationalist politics, gender and ‘othering’ work. It contends that African nationalism’s inherent underlying contradictions and tensions, and the subsequent dual categorisation of citizens into ‘patriots’ and ‘sell-outs’ set the stage for hegemonic (and counter-hegemonic) politics, ethnic competition and the politics of marginalisation in postcolonial Zimbabwe.
4
Maxwell, David James. "A social and conceptual history of North-East Zimbabwe, 1890-1990." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670267.
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Kenrick, David William. "Pioneers and progress : white Rhodesian nation-building, c.1964-1979." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:a9e3ff0d-dfca-4e19-8adc-788c3e7faf9f.
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The thesis explores the white Rhodesian nationalist project led by the Rhodesian Front (RF) government in the UDI-period of 1965 to 1979. It seeks to examine the character and content of RF nation-building, arguing that it is important to consider the context of wider global and regional trends of nationalism at the time. Thus, it places the white Rhodesia within wider 'British World' studies of settler societies within the British Empire, but also compares it to other African nationalist movements in the 1960s and 1970s. It studies white Rhodesian nationalism on its own terms as a sincere, albeit unrealistic, alternative to majority-rule independence, and considers how the RF adapted over the period in its continuing attempts to justify minority-rule in an era of global decolonisation. Two thematic sections examine the RF's nation-building project in systematic detail. The first section, on symbolism, considers Rhodesia's processes of 'symbolic decolonisation'. This involved white Rhodesians creating new national symbols not associated with Britain or the British Empire. Processes by which new national symbols were chosen are used as a lens to explore white Rhodesian debates about their 'new' nation after the Unilateral Declaration of Independence (UDI) was taken in 1965. They reveal the ambiguities and complexities at the heart of the RF's nation-building project; a project that was frequently exclusionary and hotly contested at every opportunity. The second section explores how history was used to help create and defend the nation, adding to studies of the use of history in nationalist projects. It considers a range of non-professional sites of history-making, demonstrating the complicated relationships between these different sites and the state's wider nationalist agenda. It also explores how history was invoked to justify and defend minority-rule independence both before and after UDI.
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Hendrich, Gustav. "Die geskiedenis van die Afrikaner in Rhodesie (1890 – 1980)." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5406.
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Thesis (DPhil (History))--University of Stellenbosch, 2010.ENGLISH ABSTRACT: The discussion concerning the history of the Afrikaners as a white minority in Rhodesia is a purposeful attempt to historically investigate the presence and fundamental contributions of this particular population group. In methodological terms this study falls within the framework of diaspora and migration studies, movement of nations and the dynamics of minorities living in a host country. Since 1890 Afrikaners from South Africa, mostly as the result of the search for improved living conditions and job opportunities, gradually found their way to the territory north of the Limpopo River. The organised and individual treks, and the sporadic movement of Afrikaner immigrants to Rhodesia would lay the foundations of a self-supporting, though geographically straggling population group. In almost every terrain of life Afrikaners would participate in the provision of essential labour service. Since the Afrikaners mainly represented a rural population, they became very familiar with agricultural practices and surroundings. Predominantly, the Afrikaner farmers would in due time play a contributory role in the overall agricultural industry and economy of Rhodesia. The Afrikaner churches and cultural organisations in Rhodesia would decisively serve to unite Afrikaners religiously and socially, and to knit them together. The influence of Christian ministry and reformist mission work would not remain limited to Afrikaners, but would at the same time also include the Christianisation of black people. Politically, the Afrikaners lived in relatively friendly coexistence with the dominant English-speaking population of a British colony, although unsympathetic political attitudes, preconceived ideas and the fear of Afrikaner nationalism often hampered relations. The restrictive colonial immigration policies, compulsory military service and the rejection of Afrikaans as the second official medium of instruction by the Rhodesian authorities confirmed the political subjection of Afrikaners in Rhodesia. Mutual acceptance among Afrikaners and English-speaking Rhodesians would only emerge after the declaration of independence in 1965. Due to the aspiration of preserving their language and group and national identity, the Afrikaners would consequently not be politically assimilated into the mainstream of the English-speaking population.
AFRIKAANSE OPSOMMING: Die bespreking van die geskiedenis van die Afrikaners as blanke minderheid in Rhodesië is 'n doelbewuste poging om die teenwoordigheid en wesenlike bydraes van hierdie bepaalde bevolkingsgroep histories te ondersoek. In metodologiese terme ressorteer hierdie studie binne die raamwerk van diaspora- en migrasiestudies, volksverskuiwing en die dinamika van minderhede woonagtig in 'n gasheerstaat. Sedert 1890 het Afrikaners vanuit Suid-Afrika, merendeels weens die soeke na verbeterde lewensomstandighede en werksgeleenthede, geleidelik hul weg na die gebied noord van die Limpoporivier gevind. Die georganiseerde en individuele Afrikaner-trekke en die sporadiese verhuising van Afrikaner-immigrante na Rhodesië sou die fondamente van . selfonderhoudende, dog geografies wydverspreide bevolkingsgroep lê. Afrikaners sou op feitlik alle lewensterreine en in die verskaffing van noodsaaklike arbeidsdienste deelneem. Aangesien die Afrikaners in hoofsaak 'n landelike bevolking verteenwoordig het, het hulle goed vertroud geraak met die boerderypraktyk en -omgewing. Die Afrikaner-boere sou oorwegend met verloop van tyd 'n bydraende ontwikkelingsrol in die algehele Rhodesiese landboubedryf en ekonomie vervul. Die Afrikaner-kerke en -kultuurorganisasies in Rhodesie sou 'n deurslaggewende godsdienstige, sosialiserings- en saambindende funksie verrig om Afrikaners te verenig. Die invloed van Christelike bearbeiding en reformistiese sendingwerk sou nie tot Afrikaners beperk bly nie, maar terselfdertyd ook die kerstening van swart mense insluit. Polities het Afrikaners in relatief vriendskaplike naasbestaan met die dominante Engelssprekende bevolking van 'n Britse kolonie verkeer, hoewel onsimpatieke politieke houdings, vooropgestelde idees en vrees vir Afrikaner-nasionalisme dikwels verhoudinge belemmer het. Die beperkende koloniale immigrasiebeleide, verpligte militere diensplig en die afkeur van Afrikaans as tweede amptelike voertaal deur die Rhodesiese owerhede, was bevestigend van die politieke onderworpenheid van Afrikaners in Rhodesië. Wedersydse aanvaarding tussen Afrikaners en Engelssprekende Rhodesiers sou eers na die onafhanklikheidverklaring in 1965 na vore kom. Danksy die strewe om die behoud van hul taal, groepsidentiteit en volkseie sou die Afrikaners dus nie polities in die hoofstroom van die Engelssprekende bevolking geassimileer word nie.
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Magure, Booker. "Civil society's quest for democracy in Zimbabwe: origins,barriers and prospects, 1900-2008." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1003008.
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This thesis is a critical examination of the origins, barriers and prospects for a working class-led civil society as it sought to democratise Zimbabwe’s post-colonial state. It is an interdisciplinary but historically informed analysis of how advanced capitalist development promoted the emergence of social movement unionism with a potentiality to advance democracy in Zimbabwe. Despite occurring on a much smaller and thinner scale, the evolution of civil society in colonial Zimbabwe was akin to what happened in 19th century Britain where capitalist expansion presented a foundation for democratisation. However, big underlying barriers exist in Zimbabwe, resulting from various forms of authoritarian structures and forcible mobilisation strategies emanating from colonialism and the protracted war of liberation. ZANU PF’s violent reaction to memory contests by non-participants in the war of liberation seeking an alternative political agenda attest to the controversial and polemical nature of struggles over memory and forgetting in contemporary Zimbabwean politics. These structural impediments forestalled the organic growth of civil society in Zimbabwe, thereby explaining its inchoate status and the failure to significantly determine the course of public policy. While recognising the democratic aspirations and capacities of the working class in precipitating political change, this thesis takes into consideration the impact of other factors on state-society relations. These include deepening state barbarism, globalisation, and technological advances in communication, transnational civil society, a dysfunctional economy, migration and remittances. Finally this thesis presents an optimistic scenario about the prospects for civil society and democratisation in Zimbabwe. I argue that the revival of the productive sectors of the economy can possibly strengthen the labour movement and revive its capacities for ushering in a democracy.
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Karekwaivanane, George Hamandishe. "Legal encounters : law, state and society in Zimbabwe, c1950-1990." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:1aa6d7e5-2535-4a82-98c1-45a0203bee22.
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This study examines the role of law in the constitution and contestation of state power in African history. Using Zimbabwe as a case study, it analyses legal struggles between Africans and the state, and amongst Africans themselves between 1950 and 1990. In doing so it intervenes in a number of scholarly debates on the relationship between law, state power and agency in African history. Firstly, I examine the role of law in constituting state power by exploring the interplay between legitimation and coercion in long term perspective. Secondly, I interrogate legal centralism as an approach to understanding developments in the legal sphere in African history and make the case for legal pluralism as a more appropriate approach. I argue that during the period under study, Zimbabwe witnessed a process of evolving legal pluralism characterised by the mutual appropriation of forms, symbols and concepts between state law and the ‘customary law’. Thirdly, I contribute to the debate on African legal agency by demonstrating that its significance went beyond the utility of the law in specific social, economic and political struggles. I argue that it also gave expression to emergent political imaginaries, shifting ideas of personhood and alternative visions of the social and political order. Lastly, I argue that, by undertaking a historical examination of legal struggles, this study provides a useful foundation from which to analyse contemporary legal struggles in Zimbabwe and in Africa more generally. The findings presented here caution against being drawn in by the apparent novelty of contemporary legal struggles. In addition, they suggest the means by which human rights discourse in Africa might be reinvigorated.
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Pomeroy, Eugene Peter Jarrett. "The Origins and Development of the Defense Forces of Northern and Southern Rhodesia from 1890 to 1945." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/4774.
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This thesis examines Northern and Southern Rhodesia's history through the formation and development of their police and military units from the time Rhodesia was created in 1890 until the end of the Second World War. Southern Rhodesia, founded after a series of short and bloody frontier wars, was a self-governing British colony under a white minority and centered its peace-time security efforts around keeping an eye on potential uprisings from the African majority. White Northern Rhodesians viewed the African majority with similar suspicion although they were never able to exclude Africans from territorial defense. Northern Rhodesia was governed from London and ultimate power did not lie with the settler community. The importance of the Second World War for Southern Rhodesia is that, because of British strategic policies, Rhodesians received perhaps the widest possible military exposure of any allied nation of the War. Because of a lingering hostility and suspicion by the Union of South Africa, Britain's prewar plans for defending their African empire were centered on making use of the skilled white manpower of Rhodesia and Kenya. Added to this was the willingness and apparent positive reception by white Rhodesians of black units in the Southern Rhodesian army, a break with the exclusively all-white tradition that prevailed up until then. The political capital accrued to Southern Rhodesia because of its close cooperation with Britain was perhaps the significant factor in the establishment of the Federation of Rhodesia and Nyasaland in 1953 which included Northern Rhodesia and Nyasaland. The Federation was Southern Rhodesia's supreme political achievement and the closest it came to legal independence and international respectability.
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Pasirayi, Phillip. "The media and cultural productions in the context of the 'Third Chimurenga' in Zimbabwe, 2000 to 2005." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ff78a1ca-3e63-461e-8620-4da46c84e8f6.
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This thesis explores the role of the media in a "hybrid regime". Taking post-2000 Zimbabwe as a "hybrid regime" in flux over time, the thesis explores the media policies and strategies deployed by the ruling Zimbabwe African National Union - Patriotic Front (ZANU-PF) party in the context of the "revolutionary" seizure of white-owned farms in Zimbabwe in the early 2000s, what became known as the "Third Chimurenga". I examine how the ZANU (PF) media strategy was developed under the newly created Ministry/Department of Information and Publicity in line with the hegemonic ambitions and legitimation needs of the hybrid system that the party built during this period. Through this, the thesis exposes the shortcomings in the literature on hybrid regimes and a Zimbabweanist scholarly literature on the media and 'patriotic history', which both overly emphasise the formal media, and argues for a much deeper understanding of the role of the 'non-traditional' media and political practices that are historically and culturally constituted in the survival or persistence of these regimes. By showing the importance of history and culture in practices of regime legitimation and survival, the thesis challenges much of the assumptions within the literature on hybrid regimes which is largely quantitative and electoralist in approach. This thesis explores: i) the means and mechanisms of media control in a hybrid regime; ii) the tensions and contradictions that characterise a hybrid media system; iii) the role of the media in legitimacy construction, specifically how journalists framed events, and; iv) the role of the 'non-traditional' media or the forms of media drawn from history and culture in regime legitimation and survival. The thesis is based on interviews with ZANU (PF) elites, senior government officials, journalists, artists and a media content analysis as well as a variety of political actors in Murewa, a particularly violent and contested district in Zimbabwe.
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Moyo, Chelesani. "A critical history of the rise and fall of the first ever independently owned Matabeleland publication in Zimbabwe : the case of The Southern Star." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013273.
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This research is premised on the understanding that alternative forms of media emerge to deal with specific ideological projects and, as such, must be seen as satisfying a specific need at a specific point in time. Using the case of a weekly newspaper, The Southern Star which was in circulation from January 2012 to June 2012, this study sought to understand the factors that led to the establishment of the newspaper, what it sought to achieve, how it went about putting that into practice, its message in relation to debates emanating from the ‘Matabeleland Question’ and also the factors that led to the its collapse. In order to address my research questions, I adopted a two stage research design qualitative content analysis and semi structured in depth interviews. In locating the study within the qualitative epistemic understanding of research, it was clear from the qualitative content analysis of 13 editions of the publication and in depth interviews held with 15 respondents that the newspaper was set up with the aim of serving a marginalised section of the population (in this instance the Ndebele) by providing them with a platform to articulate issues affecting them. It also sought to ‘speak’ the ‘unspoken’ within the mainstream media by focusing on Matabeleland identity politics. It achieved this by creating content around the Gukurahundi genocide, Matabeleland development, Matabeleland history and Matabeleland heroes. The newspaper also sought to emancipate the people from the South by advocated for social, cultural, economic and political justice as a resolution to the ‘Matabeleland Question’. However, the newspaper failed to sustain operations due to lack of advertising revenue. As a result of the constraining political environment in which the newspaper operated, potential advertisers were afraid of placing advertisements in the newspaper because of the nature of the content produced, which in view of Zimbabwe’s rival ethnic history, could easily be labelled ethnically divisive. Also, being a new player in the market worked to their disadvantage as prospective advertisers opted to place their adverts in “tried and tested” publications (Zimpapers and Alpha Media Holdings). Additionally, because of poor management, roles were not clearly defined and hence the newspaper failed to operate as a business enterprise. As noted during interviews with junior reporters, there was little or no experience at management level. The paper lacked a coordinated circulation strategy and from inception, was never officially launched, which resulted in the failure to reach significant audiences.
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Mcakuvana, Malibongwe Patrick. "From abundance to bondage : an investigation of the causes of the political crisis in Zimbabwe from 1995 to 2005." Thesis, Nelson Mandela Metropolitan University, 2009. http://hdl.handle.net/10948/1069.
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This study investigates the main causes of the present political crisis in Zimbabwe with particular reference to the crisis as a direct result of a crisis of authority or governance. The economy and the political environments in the former Rhodesia have been in a healthy state until the early 1990s when the ruling ZANU-PF had its rule under siege when the economy dwindled and the opposition became rife. The broad questions that the study sought to answer were: What have been the primary reasons for the political crisis in Zimbabwe between 1995 and 2005? What role has the political elite played in the country’s development? What contribution did the Economic Structural Adjustment Programme make to the economic development of Zimbabwe? Are there any other important factors that have played a role in the development process of Zimbabwe? As a way of investigation, this study uses qualitative research techniques to make a clinical examination of the main causes of the political crisis that has reduced the formerly self-sustaining and democratically highly rated country to a pariah citizen (state) of the world. A number of primary sources have been used and have had their responses/input supplemented by relatively reliable secondary sources that gave authenticity to the argument of the research. This study makes a ten year review of the political and economic situation in Zimbabwe, as this is the period whence the political crisis became apparent and restricts its investigation of the causes of the political crisis to this period albeit some of these reasons are connected to the past i.e. the period from 1980 to 1995. Since this is a deductive scholarly account, the study tests the theory of organic crisis as an explanation for state collapse in Africa with particular reference to Zimbabwe. Finally the study reveals that the major causes of the political crisis in Zimbabwe are the colonial legacy which seems to have had its negative on the politics of the country just ten years into democracy; the crisis of governance which led to political and economic decay as the ruling party tried by all means to solicit political support; the Lancaster House agreement and the land question which are related to the question of colonial legacy and among the primary reasons Zimbabwe has reached political impasse; the crisis of elites which this directly links to the political crisis; structural adjustment programmes and corruption and fraud.
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Saurombe, Memory. "The impact of media commercialization on public service broadcasting : the case of Radio Zimbabwe after the adoption of the Commercialisation Act (No 26) of 2001." Thesis, Nelson Mandela Metropolitan University, 2006. http://hdl.handle.net/10948/601.
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Cultural and educational functions of public service broadcasting come at a fortuitous time, as the changing environment of broadcasting is on various agendas. At the heart of this is the question of the present and future status of public service broadcasting. Major changes have taken place in the political economy of the media and the world economy at large, technological advancement has resulted in privatization and commercialization of the media. In most societies where these changes have taken place, public service broadcasting has been threatened by the rapid rise of commercial institutions, resulting in stiff competition for audiences. This study will examine the extent to which the adoption of the Commercialization Act (No 26) of 2001 in Zimbabwe has affected Radio Zimbabwe’s role as a public broadcaster. The study is based on the hypothesis that with the adoption of the Commercialization Act, Radio Zimbabwe is no longer playing its public service role effectively. The current nature of programming at Radio Zimbabwe as the research hopes to show will highlight tremendous changes towards a commercial logic. The study uses a combination of document analysis, secondary literature and qualitative interviews.
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Mwatwara, Wesley. "A history of state veterinary services and African livestock regimes in colonial Zimbabwe, c.1896-1980." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86424.
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Thesis (PhD)-- Stellenbosch University, 2014.ENGLISH ABSTRACT: This thesis explores the relationship between African traditional livestock regimes and state veterinary services in colonial Zimbabwe from the perspective of socio-environmental history. It offers a new direction both methodologically and empirically as few academic studies have used state veterinary services archives extensively as a lens to understanding the parameters of the interaction of veterinarians and African livestock owners during the colonial period. Though located in socio-environmental history, this study has applicability to the histories of medicine, conservation and land policy as it connects with the broader debate regarding the experiences of local healing practices under colonial administrations. It examines the complex, fluid and interactive interdependence of people, livestock and disease, and discusses how veterinary medicine, conservation policies, and introduced epizootics impacted on African traditional livestock regimes. It demonstrates how African livestock owners reacted to veterinary challenges, and how they understood veterinary and environmental arguments mobilized by the colonial state to justify segregation. It shows that state veterinary services were not limited to pharmacological drugs and the administration of inoculants but also extended to breeding and other livestock improvement activities such as pasture management. It argues that the provision of state veterinary services was largely influenced by the shifting, contradictory relationship involving the state, native commissioners and white settlers. Given the fractured nature of colonial administration in Southern Rhodesia, this thesis also discusses conflicts between colonial experts (veterinary and animal scientists) and African livestock owners over what type of cattle to rear, how they were to be pastured, and also how epizootics and enzootics could be eradicated or controlled. Key Words: conservation; African livestock regimes; veterinary medicine, local healing practices; dipping; therapeutics; acaricides; centralisation; socio-environmental history; liberation war; Zimbabwe; Southern Rhodesia; Rhodesia.
AFRIKAANSE OPSOMMING: This thesis explores the relationship between African traditional livestock regimes and state veterinary services in colonial Zimbabwe from the perspective of socio-environmental history. It offers a new direction both methodologically and empirically as few academic studies have used state veterinary services archives extensively as a lens to understanding the parameters of the interaction of veterinarians and African livestock owners during the colonial period. Though located in socio-environmental history, this study has applicability to the histories of medicine, conservation and land policy as it connects with the broader debate regarding the experiences of local healing practices under colonial administrations. It examines the complex, fluid and interactive interdependence of people, livestock and disease, and discusses how veterinary medicine, conservation policies, and introduced epizootics impacted on African traditional livestock regimes. It demonstrates how African livestock owners reacted to veterinary challenges, and how they understood veterinary and environmental arguments mobilized by the colonial state to justify segregation. It shows that state veterinary services were not limited to pharmacological drugs and the administration of inoculants but also extended to breeding and other livestock improvement activities such as pasture management. It argues that the provision of state veterinary services was largely influenced by the shifting, contradictory relationship involving the state, native commissioners and white settlers. Given the fractured nature of colonial administration in Southern Rhodesia, this thesis also discusses conflicts between colonial experts (veterinary and animal scientists) and African livestock owners over what type of cattle to rear, how they were to be pastured, and also how epizootics and enzootics could be eradicated or controlled. Key Words: conservation; African livestock regimes; veterinary medicine, local healing practices; dipping; therapeutics; acaricides; centralisation; socio-environmental history; liberation war; Zimbabwe; Southern Rhodesia; Rhodesia.
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Lyons, Tanya. "Guns and guerrilla girls : women in the Zimbabwean National Liberation struggle." Title page, abstract and contents only, 1999. http://web4.library.adelaide.edu.au/theses/09PH/09phl9918.pdf.
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Bibliography: leaves 290-311. This study investigates the roles and experiences of "women warriors" in Zimbabwe's anti-colonial national liberation war, and reveals certain glorifications which have served to obscure and silence the voices of thousands of young girls and women involved in the struggle. The problems associated with the inclusion of women in an armed/military guerrilla force are discussed, and the (re)presentation of women in discourses of war, fictional accounts, public and national symbols and other multiple discursive layers which have re-inscribed the women back into the domestic examined. The Zimbabwean film Flame highlights the political sensitivity of the issues, including accusations of rape by male comrades in guerrilla training camps. An overview of women's involvement in Zimbabwean history, anti-colonial struggle, and the African nationalist movement provides the background for a critique of western feminist theories of nationalism and women's liberation in Africa. Historical records are juxtaposed with the voices of some women ex-combatants who speak their reasons for joining the struggle and their experiences of war. White Rhodesian women's roles are also examined in light of the gendered constructions of war.
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Charema, John. "An explanatory study into the rehabilitation of ex-freedom fighters in Gweru, Zimbabwe from 1990 to 1995." Thesis, Nelson Mandela Metropolitan University, 2010. http://hdl.handle.net/10948/1223.
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The purpose of the study was to explore the rehabilitation of ex-combatants who fought the Zimbabwe liberation war, thus to find out if these ex-combatants received counseling and were resettled or reintegrated within the period 1990 to 1995. In order to maintain focus the aims of the study were set out as follows: • to focus on rehabilitation which encompasses taking care of the ex-combatants who were disabled and or injured during the war, as well as counseling, reintegrating and resettling them and • to explore whether the ex-combatants who were demobilized and those who opted for a civilian life were rehabilitated. • to explore if the ex-combatants were reintegrated. • to understand how the ex-combatants were coping with their lives and • to discover how they perceived their support from the government at the time of their demobilisation. The study concentrated on ex-combatants in Gweru, who were to be rehabilitated from 1990 to 1995. In-depth face-to-face interviews were conducted to achieve the objectives set out for the study. The results of the study indicate that there was no rehabilitation, counseling, resettlement and real integration. The findings clearly indicate that these ex-combatants still think of being resettled, allocated good land for farming. They went on to suggest being paid pension by the government and to have their children employed, educated and supported by the government.
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Horn, Mark Philip Malcolm. ""Chimurenga" 1896-1897: a revisionist study." Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1002398.
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There were no "Rebellions" in 1896-7. The concept of "risings" which is to be found in the European perspective of the escalated violence has distorted an understanding of the complex nature of the events. The events of 1896-7 must rather be explained through an examination of the details of the conflict. European pressure on the African people prior to 1896 was minimal and cannot be assumed to be the "cause" of the first "Chimurenga". There was no planned, organised or coordinated "rebellion" in Matabeleland in March 1896. Further, no distinction can be made between a "March" rebellion in Matabeleland and a June "rebellion" in Mashonaland. A European war of conquest in 1896-7 evoked the responce known now as the first "Chimurenga". It was the war of conquest of 1896-7 which saw the ascendancy of the European perspective over the African and thereby established the psychological foundations of the Rhodesian colonial state. The complex nature of the events of 1896-7 is to be understood through an appreciation of the different perspectives of those who became embroiled in the conflict.
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McClelland, Roderick William. "White discourse in post-independence Zimbabwean literature." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/18261.
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Literally hundreds of novels were written by white Rhodesians during the U.D.I. era of the 1960s and 1970s. Since Independence, however, not much more than a handful of literary texts have been produced by whites in Zimbabwe. This dissertation, therefore, involves an interrogation of both white discourse and the (reduced) space for white discourse in postcolonial Zimbabwean society. In addition to the displaced moral space, and the removal of the economic and political power base, there has been an appropriation of control over the material means of production of any discourse and white discourse, which has become accustomed to its position of superiority due to its dominance and dominating tendencies, has struggled to come to terms with its new, non-hegemonic 'space'. In an attempt to come to some understanding of the literary silence and marginalisation of white discourse in post-independence Zimbabwe there has to be some understanding of the voice that was formed during the British South Africa Company's administration and which reached a crescendo of authoritarian self-assertion at the declaration of unilateral independence. Vital to this discussion (in Part I) is an uncovering of the myths that were intrinsic to white discourse in the way that they were created as justification for settlement and to propagandise the aggressive defence of that space that was forged in an alien landscape. These myths have not been easily cast aside and, hence, have made it so difficult for white discourse to adapt to post-colonial society. Most Rhodesian novels were extremely partisan and promulgated these myths. Part II, discusses ex post facto novels about the war (from the white perspective) to investigate whether white discourse is recognising the lies that make up so much of its belief system. This investigation of this particular perspective of the war, then, will help to define at what stage white Zimbabweans are at in the development of a national culture. Part III takes this discussion of acculturation and national unity further. Furthermore, through the discussion of a number of novels in this chapter, it is argued that white discourse is struggling to come to terms with its non-hegemonic position and is continuing to attempt to assert its control. The 'space' available to the early settlers' discourse for appropriation, however, has been removed and, in the reduced space available to white discourse, one continued area of possible control is that of conservation.
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Mushimbo, Creed. "Land Reform in Zimbabwe: A Case of Britain’s Neo-colonial Intransigence?" Bowling Green State University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1131378400.
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Chiweshe, Manase Kudzai. "Farm level institutions in emergent communities in post fast track Zimbabwe: case of Mazowe district." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1003096.
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The thesis seeks to understand how emerging communities borne out of the Fast Track Land Reform Programme in Zimbabwe have been able to ensure social cohesion and social service provision using farm level institutions. The Fast Track Programme brought together people from diverse backgrounds into new communities in the former commercial farming areas. The formation of new communities meant that, often, there were 'stranger households'living next to each other. Since 2000, these people have been involved in various processes aimed at turning clusters of homesteads into functioning communities through farm level institutions. Fast track land reform precipitated economic and political crisis in Zimbabwe characterised by a rapidly devaluating Zimbabwean dollar, enormous inflation and high unemployment figures. This economic crisis has impacted heavily on new farmers who find it increasingly difficult to afford inputs and access loans. They have formed social networks in response to these challenges, taking the form of farm level institutions such as farm committees, irrigation committees and health committees. The study uses case studies from small-scale 'A1 farmers‘ in Mazowe district which is in Mashonaland Central Province. It employs qualitative methodologies to enable a nuanced understanding of associational life in the new communities. Through focus group discussions, in-depth interviews, narratives, key informant interviews and institutional mapping the study outlines the formation, taxonomy, activities, roles, internal dynamics and social organisation of farm level institutions. The study also uses secondary data collected in 2007-08 by the Centre for Rural Development in the newly resettled areas in Mazowe. The major finding of the study is that farmers are organising in novel ways at grassroots levels to meet everyday challenges. These institutional forms however are internally weak, lacking leadership with a clear vision and they appear as if they are transitory in nature. They remain marginalised from national and global processes and isolated from critical connections to policy makers at all levels; thus A1 farmers remain voiceless and unable to have their interests addressed. Farm level institutions are at the forefront of the microeconomics of survival among these rural farmers. They are survivalist in nature and form, and this requires a major shift in focus if they are to be involved in developmental work. The institutions remain fragmented and compete amongst themselves for services from government without uniting as A1 farmers with similar interests and challenges.
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Muzondidya, James. "Sitting on the fence or walking a tightrope? : a political history of the coloured community in Zimbabwe, 1945-1980." Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/7893.
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Includes bibliographies.This thesis examines the political history of the Coloured community of Zimbabwe, a group that has not only been marginalised in most general political and academic discourses but whose history has also been subject to popular misconceptions. The specific focus of the thesis is on the evolution of political ideologies and strategies among members of the Coloured community. The thesis opens by looking at the construction of Coloured identity from the early 1890s. In this section, through a detailed analysis of the various processes involved in the construction of Coloured identity, the study first challenges the notion that Coloured identity was imposed exclusively from above, by the colonial state.
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Brownell, Josiah Begole. "Rhodesia's war of numbers : racial populations, political power, and the collapse of the settler state, 1960-1979." Thesis, SOAS, University of London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.528441.
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Nyambi, Oliver. "Nation in crisis : alternative literary representations of Zimbabwe Post-2000." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85652.
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Thesis (PhD)-- Stellenbosch University, 2013.ENGLISH ABSTRACT: The last decade in Zimbabwe was characterised by an unprecedented economic and political crisis. As the crisis threatened to destabilise the political status quo, it prompted in governmental circles the perceived 'need‘ for political containment. The ensuing attempts to regulate the expressive sphere, censor alternative historiographies of the crisis and promote monolithic and self-serving perceptions of the crisis presented a real danger of the distortion of information about the situation. Representing the crisis therefore occupies a contested and discursive space in debates about the Zimbabwean crisis. It is important to explore the nature of cultural interventions in the urgent process of re-inscribing the crisis and extending what is known about Zimbabwe‘s so-called 'lost decade‘. The study analyses literary responses to state-imposed restrictions on information about the state of Zimbabwean society during the post-2000 economic and political crisis which reached the public sphere, with particular reference to creative literature by Zimbabwean authors published during the period 2000 to 2010. The primary concern of this thesis is to examine the efficacy of post-2000 Zimbabwean literature as constituting a significant archive of the present and also as sites for the articulation of dissenting views – alternative perspectives assessing, questioning and challenging the state‘s grand narrative of the crisis. Like most African literatures, Zimbabwean literature relates (directly and indirectly) to definite historical forces and processes underpinning the social, cultural and political production of space. The study mainly invokes Maria Pia Lara‘s theory about the ―moral texture‖ and disclosive nature of narratives by marginalised groups in order to explore the various ways through which such narratives revise hegemonically distorted representations of themselves and construct more inclusive discourses about the crisis. A key finding in this study is that through particular modes of representation, most of the literary works put a spotlight on some of the major talking points in the political and socio-economic debate about the post-2000 Zimbabwean crisis, while at the same time extending the contours of the debate beyond what is agreeable to the powerful. This potential in literary works to deconstruct and transform dominant elitist narratives of the crisis and offering instead, alternative and more representative narratives of the excluded groups‘ experiences, is made possible by their affective appeal. This affective dimension stems from the intimate and experiential nature of the narratives of these affected groups. However, another important finding in this study has been the advent of a distinct canon of hegemonic texts which covertly (and sometimes overtly) legitimate the state narrative of the crisis. The thesis ends with a suggestion that future scholarly enquiries look set to focus more closely on the contribution of creative literature to discourses on democratisation in contemporary Zimbabwe.
AFRIKAANSE OPSOMMING: Die afgelope dekade in Zimbabwe is gekenmerk deur ‗n ongekende ekonomiese en politiese krisis. Terwyl die krisis gedreig het om die politieke status quo omver te werp, het dit die ‗noodsaak‘ van politieke insluiting aangedui. Die daaropvolgende pogings om die ruimte vir openbaarmaking te reguleer, alternatiewe optekenings van gebeure te sensureer en ook om monolitiese, self-bevredigende waarnemings van die krisis te bevorder, het 'n wesenlike gevaar van distorsie van inligting i.v.m. die krisis meegebring. Voorstellings van die krisis vind sigself dus in 'n gekontesteerde en diskursiewe ruimte in debatte aangaande die Zimbabwiese krisis. Dit is gevolglik belangrik om die aard van kulturele intervensies in die dringende proses om die krisis te hervertolk te ondersoek asook om kennis van Zimbabwe se sogenaamde 'verlore dekade‘ uit te brei. Die studie analiseer literêre reaksies op staats-geïniseerde inkortings van inligting aangaande die sosiale toestand in Zimbabwe gedurende die post-2000 ekonomiese en politiese krisis wat sulke informasie uit die openbare sfeer weerhou het, met spesifieke verwysing na skeppende literatuur deur Zimbabwiese skrywers wat tussen 2000 en 2010 gepubliseer is. Die belangrikste doelwit van hierdie tesis is om die doeltreffendheid van post-2000 Zimbabwiese letterkunde as konstituering van 'n alternatiewe Zimbabwiese 'argief van die huidige‘ en ook as ruimte vir die artikulering van teenstemme – alternatiewe perspektiewe wat die staat se 'groot narratief‘ aangaande die krisis bevraagteken – te ondersoek. Soos met die meeste ander Afrika-letterkundes is daar in hierdie literatuur 'n verband (direk en/of indirek) met herkenbare historiese kragte en prosesse wat die sosiale, kulturele en politiese ruimtes tot stand bring. Die studie maak in die ondersoek veral gebruik van Maria Pia Lara se teorie aangaande die 'morele tekstuur‘ en openbaringsvermoë van narratiewe aangaande gemarginaliseerde groepe ten einde die verskillende maniere waarop sulke narratiewe hegemoniese distorsies in 'offisiële‘ voorstellings van hulself 'oorskryf‘ om meer inklusiewe diskoerse van die krisis daar te stel, na te vors. 'n Kernbevinding van die studie is dat, d.m.v. van spesifieke tipe voorstellings, die meeste van die letterkundige werke wat hier ondersoek word, 'n soeklig plaas op verskeie van die belangrikste kwessies in die politieke en sosio-ekonomiese debatte oor die Zimbabwiese krisis, terwyl dit terselfdertyd die kontoere van die debat uitbrei verby die grense van wat vir die maghebbers gemaklik is. Die potensieel van letterkundige werke om oorheersende, elitistiese narratiewe oor die krisis te dekonstrueer en te omvorm, word moontlik gemaak deur hul affektiewe potensiaal. Hierdie affektiewe dimensie word ontketen deur die intieme en ervaringsgewortelde geaardheid van die narratiewe van die geaffekteerde groepe. Nietemin is 'n ander belangrike bevinding van hierdie studie dat daar 'n onderskeibare kanon van hegemoniese tekste bestaan wat op verskuilde (en soms ook openlike) maniere die staatsnarratief anngaande die krisis legitimeer. Die tesis sluit af met die voorstel dat toekomstige vakkundige studies meer spesifiek sou kon fokus op die bydrae van kreatiewe skryfwerk tot die demokratisering van kontemporêre Zimbabwe.
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Hove, Godfrey. "The state, farmers and dairy farming in colonial Zimbabwe (Southern Rhodesia), c.1890-1951." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97113.
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Thesis (PhD)--Stellenbosch University, 2015.ENGLISH ABSTRACT: This thesis uses dairy farming in colonial Zimbabwe/Southern Rhodesia as a lens to explore the intersection of economic, social and environmental factors in colonial agriculture from the 1890s until 1951, when a new regulatory framework was introduced for the industry. It examines the complex and fluid interactions between the colonial state and farmers (both white and black), and the manner in which these interactions shaped and reshaped policy within the context of the local political economy and the changing global economic conditions. It examines the competing interests of the colonial state and farmers, and how these tensions played out in the formulation and implementation of dairy development policy over time. This thesis demonstrates that these contestations profoundly affected the trajectory of an industry that started as a mere side-line to the beef industry until it had become a central industry in Southern Rhodesia’s agricultural economy by the late 1940s. Thus, besides filling a historiographical gap in existing studies of Southern Rhodesia’s agricultural economy, the thesis engages in broader historiographical conversations about settler colonial agricultural policy and the role of the state and farmers in commercial agriculture. Given the fractured nature of colonial administration in Southern Rhodesia, this study also discusses conflicts among government officials. It demonstrates how these differences affected policy formulation and implementation, especially regarding African commercial dairy production. This thesis also explores the impact of a segregationist agricultural policy, particularly focusing on prejudices about the “African body” and hygiene. It shows how this shaped the character of both African and white production trends. It demonstrates that Africans were unevenly affected by settler policy, as some indigenous people continued to compete with white farmers at a time when existing regulations were intended to exclude them from the colonial dairy industry. It argues that although dairy farming had grown to be a strong white-dominated industry by 1951, the history of dairy farming during the period under review was characterised by contestations between the state and both white and African farmers.
AFRIKAANSE OPSOMMING: Hierdie tesis gebruik suiwelboerdery in koloniale Zimbabwe/Suid-Rhodesie as ’n lens om die ekonomiese, sosiale en omgewingsgerigte kruispunte in koloniale landbou van omstreeks 1890 t 1951 toe ‘n nuwe regulatoriese raamwerk vir suiwelboerdery ingestel is te, ondersoek. Die komplekse en vloeibare interaksies tussen die koloniale staat en boere (wit sowel as swart) en die wyse waarop hierdie interaksies beleid binne die konteks van die plaaslike politieke ekonomie en die globale ekonomiese omstandighede gevorm en hervorm het, word ondersoek. Hierbenewens word gelet op die spanninge tussen die belange van die koloniale staat en die boere (wit sowel as swart) en hoe hierdie spanning oor tyd in die formulering en implementering van suiwelbeleid gemanifested het. Hierdie tesis demonstreer dat di spanninge en stryd ’n diepgaande uitwerking gehad het op ’n bedryf wat aanvanklik as ondergeskik tot die vleisbedryf begin het, naar teen die leat as ‘n sentrale veertigerjere bedryf in die Rhodesiëse landelike ekonomie uitgekristalliseer het. Benewens die feit dat die proefakrif ’n historiografiese leemte in bestaande koloniale Zimbabwe aangespreek, vorm dit ook deel van ’n breër historiografiese diskoers ten opsigte van setlaar koloniale landbou in Zimbabwe en die rol van die staat en boere in kommersiële landbou. Vanweё die gefragmenteerde aard van koloniale administrasie in Suid-Rhodesië, fokus die tesis ook op die konflikte tussen regeringsamptenare en hoe hierdie geskille veral beleidsformulering en implementering ten opsigte van swart kommersiële suiwelboerdery beïnvloed het. Vervolgens word die uitwerking van ’n landboubeleid geliasear of segragasi onder die loep geneem met spesiale verwysing na die geskiktheid van swartmense vir kommersiële suiwelboerdery en hoe dit die aard en karakter van beide swart sowel as wit produksie tendense beïnvloed het. Daar word aangedui dat swartmense nie eenvormig deur setlaarsbeleid geraak is nie aangesien van hulle met wit boere meegeding het op ’n stadium toe die heersende regulasies daerop gemik was oin baie van hulle uit die koloniale suiwelbedryfwit te slint. Die sentrale argument is dat hoewel suiwelboerdery sterk wit gedomineerd was teen 1951, die geskiedenis van die bedryf gedurende die tydperk onder bespreking gekenmerk is deur stryd en konflite tussen die staat en wit sowel as swart boere.
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Schmidt, Heike. "The social and economic impact of political violence in Zimbabwe, 1890-1990 : a case study of the Honde Valley." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339040.
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Magaya, Aldrin Tinashe. "Christianity, culture, and the African experiences in Bocha, Zimbabwe, c.1905 – 1960s." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6189.
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This dissertation examines the history of VaBocha experiences with Christianity. Historians have long assumed that Christian conversion was a static product. I show that conversion was an ongoing fluid process that churchgoers negotiated, contested, and appropriated to suit the Bocha social fabric. I demonstrate how existing social facts and sites of socialization shaped VaBocha understanding of Christianity. In doing so, I focus on the daily social practices to reveal how VaBocha reconciled the idioms of Christianity with their indigenous lifeways.
VaBocha made use of existing sites of socialization to make Christianity useful to their everyday life. These sites were social spaces were VaBocha articulated familial and kinship relations and learned the values, behavior, and skills fitting to Bocha society. By probing the relations occurring at the familial and communal level, the dissertation illustrates that the domestication of Christianity started in familial domestic spaces.
In the dissertation, I discuss the nuanced relationships that occurred between churchgoers and family members who were not churchgoers. The fact that Christianity never established hegemony over existing social facts and the ways of socialization which reproduced them meant that VaBocha churchgoers had to devise ways to balance the demands of Christianity against familial and communal obligations. I show why churchgoers became eclectic Christians who participated in both church and indigenous activities and beliefs, despite the fact that the churches condemned most of these indigenous practices. The dissertation shows that the pre-Christian ethics of tolerance of diversity allowed for Christian and indigenous practices to co-exist harmoniously.
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Nhiwatiwa, Eben Kanukayi Reitan E. A. "Land policy in Zimbabwe and the African response from 1930 to independence, with an educational component." Normal, Ill. Illinois State University, 1988. http://wwwlib.umi.com/cr/ilstu/fullcit?p8818719.
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Thesis (D.A.)--Illinois State University, 1988.Title from title page screen, viewed September 12, 2005. Dissertation Committee: Earl A. Reitan (chair), William W. Haddad, Gerlof D. Homan, Lawrence W. McBride, Richard J. Payne. Includes bibliographical references (leaves 162-172) and abstract. Also available in print.
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Hofmann, Axel. "Sedimentology and tectonic history of late Archaean sedimentary successions in Zimbabwe a study in greenstone belt geology /." [S.l.] : [s.n.], 2001. http://ArchiMeD.uni-mainz.de/pub/2002/0026/diss.pdf.
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Mseba, Admire. "Land, power and social relations in northeastern ZImbabwe from precolonial times to the 1950s." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/5575.
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This dissertation examines the history of land inequality. Historians have long assumed that unequal distribution of land in Zimbabwe was a consequence of colonial rule. I show that unequal distribution of land long predated colonialism, and that the interaction between pre-existing and new forms of inequality fundamentally shaped the colonial experience.
I begin with basic perspectives from environmental and agrarian history, I emphasize that access to land has determined whether Africans will be able to obtain subsistence, but that productive land is always a relatively scarce resource. I look very closely at the differences in soil productivity within particular landscapes, micro-environments and even individual tracts. Such differences in soil quality and the resulting scarcity of the most productive lands, I argue, provoked competition for land long before shortages caused by colonial land policies.
I situate this competition within the intimate social settings of households, kinships and, after the imposition of British rule in 1890, farms and mission stations. In them, I find political and social dynamics which, together with colonial rule, created inequality among Africans and contributed to unequal access to land. They include gender, kinship, status and generation. Through an analysis of stories of precolonial migration and settlement, I examine claims to political and ritual control over territory made by chiefs, spirit mediums and `first-comers'. Colonial land alienation deepened this competition, while the contingencies of colonial administration often forced officials to relate to European settlers in ways that opened opportunities for Africans to contest their subordinated access to land.
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Santos, Phillip. "Representing conflict: an analysis of The Chronicle's coverage of the Gukurahundi conflict in Zimbabwe between 1983 and 1986." Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1002936.
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This research is premised on the understanding that media texts are discourses and that all discourses are functional, that is, they refer to things, issues and events, in meaningful and goal oriented ways. Nine articles are analysed to explicate the sorts of discourses that were promoted by The Chronicle during the Gukurahundi conflict in Zimbabwe between 1982 and 1986. It is argued that discourses in the news media are shaped by the role(s), the type(s) of journalism assumed by such media, and by the political environment in which the news media operate. The interplay between the roles, types of journalism practised, and the effect the political environment has on news discourses is assessed within the context of conflictual situations. This is done using insights from the theoretical position of peace journalism and its critique of professional or mainstream journalism as promoting war/violence journalism. Using the case of The Chronicle's reportage of the Gukurahundi conflict in Zimbabwe, it is concluded that, in performing the collaborative role, state owned/controlled media assume characteristics of war/violence journalism. On the other hand, it is concluded that The Chronicle developed practices consistent with peace journalism when it both espoused the facilitative role and journalistic objectivity. These findings undermine the conventional view among proponents of peace journalism that in times of conflict, the news media should be interventionist in favour of peace and that they should abandon the journalistic norm of objectivity which they argue, promotes war/violence journalism.
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Butale, Phenyo. "Discourses of poverty in literature : assessing representations of indigence in post-colonial texts from Botswana, Namibia and Zimbabwe." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96749.
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Thesis (PhD)--Stellenbosch University, 2015ENGLISH ABSTRACT: This thesis undertakes a comparative reading of post-colonial literature written in English in Botswana, Namibia and Zimbabwe to bring into focus the similarities and differences between fictional representations of poverty in these three countries. The thesis explores the unique way in which literature may contribute to the better understanding of poverty, a field that has hitherto been largely dominated by scholarship that relies on quantitative analysis as opposed to qualitative approaches. The thesis seeks to use examples from selected texts to illustrate that (as many social scientists have argued before) literature provides insights into the ‘lived realities’ of the poor and that with its vividly imagined specificities it illuminates the broad generalisations about poverty established in other (data-gathering) disciplines. Selected texts from the three countries destabilise the usual categories of gender, race and class which are often utilised in quantitative studies of poverty and by so doing show that experiences of poverty cut across and intersect all of these spheres and the experiences differ from one person to another regardless of which category they may fall within. The three main chapters focus primarily on local indigence as depicted by texts from the three countries. The selection of texts in the chapters follows a thematic approach and texts are discussed by means of selective focus on the ways in which they address the theme of poverty. Using three main theorists – Maria Pia Lara, Njabulo Ndebele and Amartya Sen – the thesis focuses centrally on how writers use varying literary devices and techniques to provide moving depictions of poverty that show rather than tell the reader of the unique experiences that different characters and different communities have of deprivation and shortage of basic needs.
AFRIKAANSE OPSOMMING: Hierdie tesis onderneem ‘n vergelykende studie van post-koloniale letterkunde in Engels uit Botswana, Namibië en Zimbabwe, om sodoende die ooreenstemmings en verskille tussen letterkundige uitbeeldings van armoede in hierdie drie lande aan die lig te bring. Die tesis ondersoek die unieke manier waarop letterkunde kan bydra tot ‘n beter begrip van armoede, ‘n studieveld wat tot huidiglik grotendeels op kwantitatiewe analises berus, in teenstelling met kwalitatiewe benaderings. Die tesis se werkswyse gebruik voorbeelde uit gelekteerde tekste met die doel om te illustreer (soos verskeie sosiaal-wetenskaplikes reeds aangevoer het) dat letterkunde insig voorsien in die lewenservarings van armoediges en dat dit die breë veralgemenings aangaande armoede in ander (data-gebaseerde) wetenskappe kan illumineer. Geselekteerde tekste uit die drie lande destabiliseer die gewone kategorieë van gender, ras en klas wat normaaalweg gebruik word in kwantitatiewe studies van armoede, om sodoende aan te toon dat die ervaring van armoede dwarsdeur hierdie klassifikasies sny en dat hierdie tipe lewenservaring verskil van persoon tot persoon ongeag in watter kategorie hulle geplaas word. Die drie sentrale hoofstukke fokus primêr op lokale armoede soos uitgebeeld in tekste vanuit die drie lande. Die seleksie van tekste in die hoofstukke volg ‘n tematiese patroon en tekste word geanaliseer na aanleiding van ‘n selektiewe fokus op die maniere waarop hulle armoede uitbeeld. Deur gebruik te maak van ‘ die teorieë van Maria Pia Lara, Njabulo Ndebele en Amartya Sen, fokus hierdie tesis sentraal op hoe skrywers verskeie literêre metodes en tegnieke aanwend ten einde ontroerende uitbeeldings van armoede te skep wat die leser wys liewer as om hom/haar slegs te vertel aangaande die unieke ervarings wat verskillende karakters en gemeenskappe het van ontbering en die tekort aan basiese behoefte-voorsiening.
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Chikanya, Tichaona Nigel. "The relevance of Moltmann’s concept of hope for the discourse on hope in Zimbabwe." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24291.
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Many Zimbabweans experienced its 18 April 1980 independence of Zimbabwe as ushering in an era of hope. However, it is shown that events like Operations Murambatsvina and Makavhotasei, the Land Reform Program, and the Economic Structural Adjustment Program significantly and negatively impacted on the initial hope of independence. The study traces and explores the potential of Moltmann’s work on hope for the Zimbabwean context. It is concluded that Moltmann’s work can make a constructive contribution the meta-discourse on hope in Zimbabwe. This is specifically the case with reference to the way in which Moltmann’s theology of hope integrates the role of history, God’s promise in a comprehensive eschatological framework, grounded in his Christology.Dissertation (MTh)--University of Pretoria, 2012.
Dogmatics and Christian Ethics
unrestricted
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Pattison, David. "From Rhodesia to Zimbabwe via Oxford and London : a study of the career of Dambudzo Marechera." Thesis, University of Hull, 1998. http://hydra.hull.ac.uk/resources/hull:3859.
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[From the introduction] : In my first chapter I will offer a review of Marechera's reputation and the critical reception given to his work, both during his life and since his death. In Chapter Two I Will outline the major theoretical issues raised by Marechera's work: Art versus psychological catharsis; the artist-as-communal-spokesman versus the artist-as-Romantic-individualist; nationalism versus literary universalism. Chapters Three, Four, Five and Six will then consider in sequence, the work produced in Oxford, in London and in Harare, tracing the writer's physical and psychological deterioration through his evolving prose style. Each of these chapters will also focus on a major relevant critical issue. Thus Chapter Three will examine The House of Hunger, written following Marechera's arrival in Oxford, in the context of 'culture clash', 'the African heritage' and Postcolonialism which so preoccupied its original reviewers. Chapter Four will examine Black Sunlight and The Black Insider, written while the author was destitute in London, in terms of Jung's 'neurosis or art' debate. Chapter Five will examine Mindblast and Chapter Six will examine Scrapiron Blues, both containing material written after Marecheras' return to Harare, making reference to the historical and socio-political context of post-colonial Zimbabwe and to the writer's unsuccessful attempts to establish a role with the nation builders. I will conclude in Chapter Seven by discussing Marechera's place within the Zimbabwean literary canon, the current relevance and influence of his work and the implications this holds for the future of Zimbabwean writing.
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Callahan, Bryan Thomas. "Syphilis and civilization a social and cultural history of sexually transmitted disease in colonial Zambia and Zimbabwe, 1890-1960 /." [S.l. : s.n.], 2002. http://books.google.com/books?id=JQnbAAAAMAAJ.
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Mlambo, Norman. "Arms production and war supply in Southern Africa 1939-1945 : limitations of the industrial war effort of South Africa and Zimbabwe during the second world war." Doctoral thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/10878.
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Bibliography: leaves 317-333.This thesis will discuss the production of munitions of war in South Africa and Zimbabwe as a contribution to the study of the effects of the Second World War on Africa. The thesis will argue that South Africa was not well prepared for the industrial war effort mainly because there were few large factories which could be readily converted to munitions production. Such factories had to be built from scratch. Machinery for these factories had to be imported or made locally at the expense of quality.
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Austin, David L. "Women, Witchcraft, and Faith Healing: An Analysis of Syncretic Religious Development and Historical Continuity in 20th Century Zimbabwe." Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1620691659340769.
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Ndlovu, Mphathisi. "Constructions of nationhood in secession debates related to Mthwakazi Liberation Front in Bulawayo's Chronicle and Newsday newspapers in 2011." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001846.
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This study investigates the constructions of nationhood in two Bulawayo newspapers, the Chronicle and Newsday. Against the backdrop of the emergence of a secessionist movement, Mthwakazi Liberation Front (MLF), this research examines the discourses of nationhood in the secessionist debates raging in these two newspapers. This study is premised on a view that nationhood constructions cannot be understood outside the broader context in which these newspapers are embedded. Accordingly, it traces the roots and resurgence of Matabeleland separatist politics, exploring the political-historical forces that have shaped a distinctive Ndebele identity that poses a threat to the one, indivisible Zimbabwean national identity. Further, the study situates Matabeleland separatist politics within the broader African secessionist discourse challenging the post-colonial nation-building project on the continent. Informed by Hall’s (1992, 1996) constructivist approach to identity, it considers national identities as fragmented, multiple and constantly evolving. Thus, this study is framed within Hall’s (1997) constructivist approach to representation, as it examines the constructions of nationhood in and through language. The study uses qualitative research methods, as it examines the meanings of nationhood in key media texts. Informed by Foucault’s discourse theory, this research employs critical discourse analysis (CDA) to analyse 12 articles from the two newspapers. The findings confirm that the representations of nationhood in the two newspapers are influenced by their position within the socio-political context. The state-owned Chronicle legitimates the unitary state discourse advocated by ZANU PF. On the other hand, Newsday’s representations are informed by the discourses of the opposition political parties and civil society that challenge the dominant nation-building project. Thus, within this paper, secession and devolution emerge as alternative imaginaries that contest the authoritarian discourse of nationhood
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Welch, Pamela. "Church and settler in colonial Zimbabwe : a study in the history of the anglican diocese of Mashonaland/Southern Rhodesia, 1890-1925 /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41352475n.
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Ncube, Glen. "The making of rural health care in colonial Zimbabwe : a history of the Ndanga Medical Unit, Fort Victoria, 1930-1960s." Doctoral thesis, University of Cape Town, 2012. http://hdl.handle.net/11427/11490.
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Includes abstract.Includes bibliographical references.
This thesis adopts a social history of medicine approach to explore the contradictions surrounding a specific attempt to develop a rural healthcare system in south-eastern colonial Zimbabwe (Southern Rhodesia) from the 1930s to the 1960s. Influenced by a combination of healthcare discourses and models, in 1930, the colony’s new medical director formulated the first comprehensive rural healthcare delivery plan, premised on the idea of ‘medical units’ or outlying dispensaries networked around rural hospitals. The main argument of the thesis is that the Ndanga Medical Unit, as this pioneer medical unit was known, was a variant of a typical colonial project characterised by tensions between innovative endeavours to control disease on the one hand, and the need to fulfil broader colonial ambitions on the other.
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Ncube, Cornelias. "Contesting hegemony : civil society and the struggle for social change in Zimbabwe, 2000-2008." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1086/.
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This thesis employs Gramsci’s language of hegemony in order, firstly, to explore the role of civil society in legitimating and resisting state hegemony, and secondly, to examine the sociological basis of counter-hegemonic politics in post-2000 Zimbabwe. The thesis arose out of a critique of reductionist approaches in the theorising and study of changing state-society relations in post-2000 Zimbabwe that identifies civil society exclusively with opposition politics and excludes organisations aligned to the ruling party, and therefore resulting in functionalist discussions that view civil society as necessarily anti-state. This thesis demonstrates however that a dense hegemonic civil society also exists and it is organically aligned to ZANU-PF in its advocacy for a social change based on a radical transformed terrain of the relations of social forces of production, vis-à-vis land redistribution, albeit implementing this vision through coercive violence, persuasive but exclusionary discourses of radical nationalism, Afro-radicalism and nativism. Confronting it, is an equally militant counter-hegemonic civil society aligned to the MDC, and it deploys the discourses of constitutionalism and human rights to resist state hegemony and to unravel the violent nature of ZANU-PF’s nationalist project, but in ways devoid of a serious critique of the structural inequalities of a post-independent Zimbabwe.
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Lowry, Daniel William. "The life and times of Ethel Tawse Jollie : a case study of the transference and adaptation of British social and political ideas of the Edwardian era to a colonial society." Thesis, Rhodes University, 1989. http://hdl.handle.net/10962/d1001854.
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This is an appraisal of the career of Ethel Tawse Jollie (1876-1950), the first woman parliamentarian in Southern Rhodesia, and the British Empire overseas, prolific writer and leading intellectual of her political generation who played a key role in the achievement of responsible government in Southern Rhodesia in 1923. As the founder and principal organiser of the Responsible Government Association she imported from Britain a singular political philosophy which made a lasting impression on Rhodesia's political character and social identity. She was an influential figure in British imperialist circles and in the women's suffrage controversy. No other Rhodesian politician had achieved such prominence in the metropole, or possessed such a thoroughly formed, comprehensive ideology, and the propaganda skills necessary to give it effect. The study traces the formation of her ideas within the intellectual milieu of pre-1914 Britain and - through her - its subsequent adaptation in Rhodesia; how, through her marriage to Archibald Colquhoun - explorer, writer and Cecil Rhodes's first Administrator of Mashonaland - she became steeped in the ideology of the Edwardian Radical Right - that reaction to imperial decline denoted by the slogan 'National Efficiency'. By 1915. when she arrived in Rhodesia, she had come to believe that by 1915, when she arrived in Rhodesia, she had come to believe that the salvation of the Empire lay in its 'patriotic' periphery where it was possible to create new societies on Radical Right principles. Both in and out of parliament she gave to Rhodesian public policy and identity a distinct Radical Right hue, which she further enhanced by her involvement in various extra parliamentary pressure groups. It is a life and times study and considerable use is made of contemporary ballads and novels in the belief that immersion in the atmosphere of the period is particularly useful in an intellectual biography of this kind. Comparisons are also made with other British peripheries notably Ulster, Canada and New Zealand. The study challenges the traditional view of Rhodesia as a neo-Victorian intellectual backwater; seeing it rather as a society which continued to import selectively ideas from elsewhere in the Empire. It should interest Commonwealth and - because of its central character - women's historians.
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Skagen, Kristin. "Liberation movements in Southern Africa : the ANC (South Africa) and ZANU (Zimbabwe) compared." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/1984.
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Thesis MA (Political Science. International Studies))--Stellenbosch University, 2008.Liberation movements came into being across the entire African continent as a political response to colonisation. However, Africa has in this field, as in so many others, been largely understudied, in comparison to revolutionary movements in South America and South East Asia. While many case studies on specific liberation movements exist, very few are comparative in nature. This study will do precisely that using the framework of Thomas H. Greene. The resistance movements in South Africa and Zimbabwe, then Rhodesia, consisted of several organisations, but the ones that emerged as the most powerful and significant in the two countries were the ANC and ZANU respectively. Although their situations were similar in many ways, there were other factors that necessarily led to two very different liberation struggles. This study looks closer at these factors, why they were so, and what this meant for the two movements. It focuses on the different characteristics of the movements, dividing these into leadership, support base, ideology, organisation, strategies and external support. All revolutionary movements rely on these factors to varying degrees, depending on the conditions they are operating under. The ANC and ZANU both had to fight under very difficult and different circumstances, with oppressive minority regimes severely restricting their actions. This meant that the non-violent protests that initially were a great influence for the leadership of both movements – especially with the successes of Mahatma Gandhi in South Africa and India, inevitably had to give way to the more effective strategies of sabotage and armed struggle. Like other African resistance movements, nationalism was used as the main mobilising tool within the populations. In South Africa the struggle against apartheid was more complex and multidimensional than in Zimbabwe. Ultimately successful in their efforts, the ANC and ZANU both became the political parties that assumed power after liberation. This study does not extend to post-liberation problems.
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Hall, L. "Life history interviews with UK residents from Zimbabwe as a site for the discursive construction of subjects, places and relationships to places." Thesis, City, University of London, 2017. http://openaccess.city.ac.uk/18041/.
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This thesis explores how life history interviews I conducted with ten UK residents from Zimbabwe in 2011 were a site for discursive construction of subjects, places and relationships to place in an occasioned way. Drawing on insights from positioning theory (Davies and Harre 1990; Davies and Harre 1999) and the synthetic approach to discourse analysis (Potter and Wetherell 1987; Potter et al 1990; Wetherell and Potter 1992; Wetherell 1998; Wetherell and Edley 1999), I argue that while discourses determine what it is possible to think, say and be within a particular historical juncture (Foucault 1972), the way in which people construct phenomena and position themselves as subjects in talk is shaped by the interactional context (Wetherell 1998; Wetherell and Edley 1999; Davies and Harre 1990; Davies and Harre 1999). Building on work which has explored the discursive construction of identities, I demonstrate that during the process of talking about their lives, the men and women I interviewed recapitulated established narrative forms (Elliot 2005); were fabricated into the social order because it is virtually impossible to speak out of discourses (Foucault 1979); and engaged in a dynamic process of positioning themselves, positioning me, and rejecting, ignoring, and accepting the positions made available to them (Davies and Harre 1990; Davies and Harre 1999). My exploration of the construction of places within the interviews focuses on interviewees' talk about Zimbabwe as a country in crisis and Britain as a place where racism is/is not a significant problem. My analysis takes inspiration from two bodies of work relating to the discursive construction of places: work which explores the process in which representations of places invest those places with meaning by appropriating other representations (see Daniels 1992; McGreevy 1992), and research which attends to the way in which constructions of places may be orientated to the achievement of interactional and social goals (see Durrheim and Dixon 2001; Wallwork and Dixon 2004; Garner 2013; Di Masso et al 2011). I explore how interviewees' utterances concerning Zimbabwe and Britain were filled with the echoes and reverberations of preceding utterances (Bakhtin 1986). The action-orientation of these constructions of Zimbabwe and Britain is also explored; I discuss instances in which the men and women I interviewed produced representations of Zimbabwe which explicitly or implicitly attributed blame for the country's economic decline, and constructed accounts of racism in Britain which were orientated to maintaining a positive self-identity and minimising the significance of racism as a problem. Finally, this thesis demonstrates that the interview I conducted with UK residents from Zimbabwe were an occasion for interviewees to construct, rather than provide an insight into, the nature of their relationships with current or former places of residence. Focusing on the accounts of four interviewees, I explore how speakers reproduced tropes and narratives which naturalise the relationship between particular people and places (see Malkki 1992; Taylor 2005b), and negotiated the politics of belonging (Yuval-Davis 2011) relating to past or present places of residence. I also discuss how talking about place attachments was an occasion for identity work (Taylor 2003).
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Chawarika, John. "The identity of Bernard Mzeki from the formative history of the Anglican Church in Zimbabwe (1890-2013) : retracing his life, martyrdom and influence." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/66141.
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The intention of this investigation was to retrace the life, martyrdom and influence of Bernard Mzeki’s identity from the formative history of the Anglican Church in Zimbabwe (1890 up to 2013). This study intended to establish the following objectives: tracing the history of the Anglican Church in Zimbabwe from its formative period leading up to the death of Bernard Mzeki; to establish the socio – anthropological, political and economic factors that might have contributed to the death of Mzeki; to establish the theological and biblical notion of martyrdom; to analyze the historical and religious life of Bernard Mzeki leading to his mysterious and controversial death, resultant commemoration and influence to the Anglican Church. And finally, the last objective was to give a critical examination of Mzeki’s martyrdom in light of contemporary African Christendom notion and the Anglican Church in Zimbabwe. In terms of research methodology of the study, there were many forms from which historical data was obtained. Primary and secondary sources were used to gather information. Critical analysis was done using a tool of probability value. Furthermore, historical, comparative, socio-anthropological, theological, phenomenological and political approaches were considered and utilized in order determine specific information in this research work. The theoretical framework of post-colonial theory was used as water that flowed along the study since Mzeki was a character lived in the late eighteen hundred. Bernard Mzeki was traced from his childhood life history in Mozambique, his calling, education in South Africa and his journey to Rhodesia (Zimbabwe) through Beira Mozambique to establish a new Anglican Diocese of Mashonaland with Bishop Knight Bruce as part of the formative history of the Anglican Church in Zimbabwe. Mzeki was murdered during the revolt on the 18th of June, 1896 due to his Faith as established by the Western historian who painted and claimed him a martyr. After the study, the researcher highlighted conclusively that the political, economic and socio – religious factors forwarded disqualified him to be named a martyr. According to the researcher, history was silent on the procedure that the Anglican Church took to confer the status of martyrdom on Bernard yet the church referred to him as a saint and martyr. This research work alluded to the fact that Anglican Church in Zimbabwe, CPCA and the Anglican Communion worldwide did not have a process or system put in place or a liturgy in its history that bestowed saintly/martyrdom status like the Roman Catholic Church did. Yet, Mzeki was being venerated as a martyr without no traceable criteria or public function sanctioned by the church to bestore martyrdom on him. And his name was in the lectionary of the Church to be commemorated in the Anglican Communion worldwide annually. This showed how significant and influential Mzeki was as part of the spirituality of the Anglican community in Zimbabwe, CPCA and the Anglican Communion when shrines, institutions and many more were named after him. The researcher raised Revd. Wagner and Mrs (Mbuya) Mandeya, Anglicans who were claimed to have died of their faith and there was a need to recognise them as contemporary martyrs of the twenty first century in the Anglican Church in Zimbabwe but there was no procedure to do so. Recommendations were forwarded, one of them being an advocacy for the Anglican Church to establish a way of conferring martyrdom.Thesis (PhD)--University of Pretoria, 2017.
Church History and Church Policy
PhD
Unrestricted
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Nicoli, Gautier. "The metamorphic and anatectic history of Archaean metapelitic granulites from the South Marginal Zone, Limpopo Belt, South Africa." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97041.
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Thesis (DSc)--Stellenbosch University, 2015.ENGLISH ABSTRACT: Anatexis is the first step in granite genesis. Partial melting in the lower crust may produce leucoratic features of unusual chemical compositions, very different from the final products of crustal differentiation. Therefore, the links that exists between some migmatites and crustal-derived granites can be ambiguous. This study is an investigation of the anatectic history of a high-grade terrain: the Southern Marginal Zone of the Limpopo Belt (SMZ), north to the Kaapvaal Craton in South Africa. The work involved an integrated field, metamorphic, geochemical and geochronogical study of the metasedimentary granulites from two separate quarries in the northern zone of the Southern Marginal Zone, the Bandelierkop quarry and the Brakspruit quarry, where Neoarchean high-grade partial melting features can be observed. The project has aimed to address two main issues: (1) to accurately constrain the pressuretemperature conditions and the age of the metamorphic episode in the SMZ, with implication for the geodynamic processes near the end of the Archean, (2) to investigate the fluid-absent partial melting reactions that control formation of K2O-poor leucosomes and to understand the chemical relationships in the system source-leucosome-melt–S-type granite. The P-T-t record retained in the Bandelierkop Formation metapelites, constrained by phase equilibria modelling as well as zircon LA-ICP-MS geochronology, gives an insight into crustal differentiation processes in the lower crust. Rocks in both quarries indicate high-temperature metamorphism episodes with peak conditions of 840-860 oC and 9-11 kbar at c. 2.71 Ga with formation of leucosomes (L1) during the prograde path. Minor leucocratic features (L2) were produced during decompression to 6-7 kbar. The end of the metamorphic event is marked by the granulites/amphibolites facies transition (< 640 oC) at c. 2.68 Ga. The maximum deposit age for the detrital zircons in the metapelites (c. 2.73 Ga) indicates a rapid burial process ( 0.17 cm.y1). Those evidences strongly support that the Southern Marginal Zone contains sediments deposited in an active margin during convergence, and that the metapelites were metamorphosed and partially melted as a consequence of continental collision along the northern margin of the Kaapvaal Craton at c. 2.7 Ga. The leucocratic features generated along this P-T-t path display an unusual chemistry with low K2O and FeO+MgO content and high CaO content. The combination of field observations, chemical mapping and geochemical analyses leads to the conclusion the major part of the leucosomes (L1) crystallized prior to syn-peak of metamorphism concurrent with melt extraction from the source. This study documents the details of leucosomes formation using field observations in the Southern Marginal Zone and numerical modelling. This work demonstrates that the formation of K2O-poor leucosome in the metasedimentary lower crust is controlled by the difference in volume of equilibration and heterogeneities within the migmatites. The partial melting of the source coupled with melt loss and water diffusivity within the melt transfer site is a potential mechanism to explain the chemical link in the sytem residuum– melt–S-type granite.
AFRIKAANSE OPSOMMING: Anateksis is die eerste stap in granietgenese. Meganismes wat in die onderste kors aan die werk is, is verantwoordelik vir korsdifferensiasie en bepaal die chemiese samestelling van die graniet. Hierdie studie het’n ondersoek behels van die anatektiese geskiedenis van ’n ho egraadse terrein: die suidelike randstreek van die Limpopo-gordel, noord van die Kaapvaal-kraton in Suid-Afrika. Die werk het ’n ge integreerde veld- , metamorfiese, geochemiese en geochronologiese studie van die metasedimentêre granuliete van twee afsonderlike groewe in die noordelike sone van die suidelike randstreek (SRS), die Bandelierkop-groef en die Brakspruit-groef, waar Neoarge iese ho egraadse gedeeltelike smeltkenmerke waargeneem kan word, ingesluit. Die projek was gerig op die ondersoek van twee belangrike kwessies: (1) om die drukâtemperatuurtoestande en die ouderdom van die metamorfiese episode in die SRS akkuraat te beheer, met implikasie vir die geodinamiese prosesse naby die einde van die Arge ikum, en (2) om die reaksies onder gedeeltelik gesmelte toestande wat die vorming van migmatiete beheer, te ondersoek en die chemiese verwantskappe in die stelsel bron - leukosoom - smelt - S-tipe graniet te begryp. Die P-T-t-rekord wat in die Bandelierkop-formasie metapeliete behoue is, ingeperk deur modellering van fase-ekwilibria asook sirkoon LA-ICP-MS-geochronologie, gee insig in korsdifferensiasieprosesse in die onderste kors. Rotse in albei groewe dui op metamorfismeepisodes teen hoë temperature met piektoestande van 840â860 oC en 9â11 kbar teen ongeveer 2.71 Ga met vorming van leukosome (L1) gedurende die progradeerpad. Geringe leukokratiese eienskappe (L2) het tydens dekompressie tot 6â7 kbar ontstaan. Die einde van die metamorfiese voorval word gekenmerk deur die fasiesoorgang van granuliete / amfiboliete (<640 oC) by ongeveer 2.68 Ga. Die maksimum afsettingsouderdom vir die detitrale sirkone in die metapeliete (ongeveer 2.73 Ga) dui op Å snelle begrawingsproses ( 0.17 cm.y1). Daardie bewyse bied sterk ondersteuning daarvoor dat die SRS sedimente bevat wat gedurende konvergensie in Å aktiewe rand afgeset is, en dat die metapeliete gemetamorfoseer en gedeeltelik gesmelt het as gevolg van kontinentbotsing langs die noordelike rand van die Kaapvaal-kraton teen ongeveer 2.7 Ga. Die leukokratiese eienskappe wat langs hierdie P-T-t-pad opgewek word, toon Å ongewone chemiese samestelling met lae K2O en FeO+MgO-inhoud en ho e CaO-inhoud. Die kombinasie van veldwaarnemings, chemiese kartering en geochemiese ontledings lei tot die gevolgtrekking dat die grootste deel van die leukosome (L1) gekristalliseer het voor die syn-piek van metamorfisme tesame met smeltekstraksie van die bron. Hierdie studie het die besonderhede van leukosoomformasie met behulp van veldwaarnemings in die SRS en numeriese modellering opgeteken. Hierdie werk toon aan dat korsdifferensiasie in die metasedimentêre onderste kors deur Å ander volume van ekwilibrasie en heterogeniteite in die migmatiete beheer word. Die gedeeltelike smelting van die bron gepaard met smeltverlies en waterdiffusiwiteit tot in die smeltoordragterrein is ’n potensiele meganisme om die chemiese skakel in die stelsel residuum-smelt-S-tipe graniet te verklaar.
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Sibanda, Lovemore. "Who is Who in Zimbabwe's Armed Revolution? Representation of the ZAPU/ZIPRA and the ZANU/ZANLA in High School History Textbooks Narratives of the Liberation War." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1505182/.
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The liberation war was a watershed event in the history of Zimbabwe. According to the ZANU PF (Zimbabwe African National Union Patriotic Front) ruling elites, an understanding of the common experiences of the people during the liberation war provides the best opportunity to mold a common national identity and consciousness. However, the representation of important historical events in a nation's history is problematic. At best events are manipulated for political purposes by the ruling elites, and at the worst they are distorted or exaggerated. In Zimbabwe, the representation of the ZAPU/ZIPRA and the ZANU/ZANLA as liberation movements in high school history textbooks during the armed struggle is a hot potato. This study critically examined and explored the contested "representational practices" of the ZAPU/ZIPRA and the ZANU/ZANLA as liberation movements during the Zimbabwean armed revolution. By means of qualitative content analysis, seven high school history textbooks from Zimbabwe were analyzed. Drawing from postcolonial perspectives and insights, particularly Fanon's concept of the pitfall of national consciousness, the study unveiled the way in which Zimbabwean high school textbooks portrayed the ZAPU/ZIPRA and the ZANU/ZANLA as very different liberation movements whose roles and contributions were unequal. High school textbooks depicted the ZANU/ZANLA as a radical revolutionary and people-oriented liberation movement totally committed to the armed struggle and the ZAPU/ZIPRA as a moderate party not dedicated to the armed revolution. In a nutshell, the high school history textbooks glorified and celebrated the political and military achievements of the ZANU/ZANLA and suppressed while not completely ignoring those of the ZAPU/ZIPRA. Although the findings of this study will not solve the problem of high school textbooks (mis) representation of the roles and contributions of the ZAPU/ZIPRA and the ZANU/ZANLA in the armed struggle, the study can serve as a "tool of resistance" by exposing the continual abuse and misuse of history education by postcolonial ruling elites to preservice teachers, classroom teachers, teacher education programs and textbook publishers.
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Swan, Lorraine M. "Minerals and managers : production contexts as evidence for social organization in Zimbabwean prehistory /." Uppsala : Department of Archaeology and Ancient History, African and Comparative Archaeology, Uppsala University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8588.
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Dube, Francis. "Colonialism, cross-border movements, and epidemiology: a history of public health in the Manica region of central Mozambique and eastern Zimbabwe and the African response, 1890-1980." Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/2694.
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This dissertation addresses one of the reasons for the lack of confidence in public health in Southern Africa. It examines the impact of intrusive colonial public health measures and colonial attempts to suppress indigenous healing practices in the Manica region. The dissertation asks whether invasive colonial public health interventions had unintended consequences, such as the continued existence of traditional medicine and the reluctance to accept biomedical arguments on the epidemiology of infectious and communicable diseases. While these intrusive colonial public health measures were constant and pervasive, they were not always effective, partly due to the border that colonialism created. The epidemiology of the Manica region is fundamentally affected by cross-border movements, which not only spread infections, but altered disease ecologies, complicating disease control efforts. Colonial efforts to monitor movements led to the disruption of life and caused much hardship to villagers and townsfolk.
Reflecting the dynamism of African societies, this dissertation argues that while Africans tended to dislike intrusive and discriminatory preventative public health policies, they were willing to experiment with new ideas, particularly treatment services. They were discouraged, however, by the failure of colonial governments to provide adequate treatment-based services for Africans, proving that the provision of health services for Africans was driven by European settler fears of infection and economic imperatives rather than the concern for Africans. However, most of these settler fears stemmed from misunderstandings of epidemiology, and were often grossly exaggerated and racist. Regardless of whether these theories were accurate or not, they still caused hardship. Although this project looks at the history of public health before the HIV/AIDS pandemic in Southern Africa, the legacy of colonial public health policies affects how people in Southern Africa comprehend this disease. Through the use of archival materials and oral histories, this dissertation concludes that the current reluctance to embrace biomedicine is connected to social memory and perceptions of the state, and its legitimacy. Had resentment of colonial public health not played a role, biomedicine would have been more readily integrated as an additional option into a repertoire of alternative therapies in Southern Africa.
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Samasuwo, Nhamo Wellington. "'There is something about cattle' : towards an economic history of the beef industry in colonial Zimbabwe, with special reference to the role of the State, 1939-1980." Doctoral thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/22560.
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This thesis examines the historical evolution of the beef industry in colonial Zimbabwe in the period between 1939-1980 with special reference to the role of the State. It analyses how the State's statutory marketing and pricing policies helped to develop the industry from its infancy to a stage where it became not just a major food producer but also an important earner of foreign currency for the country. Three major objectives inspired this study: first, to fill in a yawning gap in the post-war colonial economic, social and political historiography of Zimbabwe and to highlight the centrality of cattle to this; secondly, to make a contribution to the history of the country's food industry and, thirdly, to critically examine how the development of the beef industry affected the economic, social and political well-being of both Africans and white settlers and their relations with the State during what was, arguably the most eventful period in the country's colonial history. The thesis is divided into six chapters, all of which follow the known chronological contours of colonial Zimbabwean historiography, i.e. the period before the Second World War, 1890-1938; Second World War, 1939-1945; Post-war years, 1946-1953; Federal period, 1954-1964; UDI and the Second Chimurenga, 1965-1980. Chapter One gives a historical background to the whole study and analyses the origins, growth and factors which governed the development of the beef industry since the establishment of colonialism in the 1980's up to 1938. Chapter Two examines the impact of the Second World War on the beef industry's development, while Chapter Three examines the economic impact of post-war economic growth on the industry's capacity to satisfy increased domestic demand for beef. Chapter Four explores the strengths and weaknesses of Federal State policy in enabling the country to achieve self-sufficiency in beef. Chapter Five explores the impact of economic sanctions and the process of agrarian diversification on the industry's development during the first six years of UDI. Chapter Six is the last one in this study and examines the economic impact of the Second Chimurenga or War of Liberation on the industry from 1972- 1980.
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Chitukutuku, Edmore. "Re-living liberation war militia bases: violence, history and the making of political subjectivies in Zimbabwe." Thesis, 2017. https://hdl.handle.net/10539/24498.
Full textAbstract:
Thesis submitted to the Faculty of Humanities, University of Witwatersrand, Johannesburg in fulfilment of the requirements for the degree of Doctor of Philosophy (Anthropology), March 2017In this study, I explore the ways in which legacies of how and where the Zimbabwean liberation war was fought, the landscapes of the struggle, and the violence associated with it were invoked at district and village level by ZANU PF as it sought to instill loyalty, fear and discipline through its supporters and the youth militia. Although they were invoking memories of former guerrilla bases, and the violence often associated with them, the bases set up by ZANU-PF youth militia in 2008 were not established on the actual sites of former guerrilla camps. However, since then, ZANU-PF war veterans in the Zimbabwe National Army (ZNA) have been returning to the actual sites of the 1970s liberation war guerrilla bases in order to teach senior staff the history of the liberation struggle, drawing together former liberation war collaborators or ‘messengers’ who assisted guerrilla fighters during the war, as well as contemporary unemployed ZANU-PF youth. They used these often highly choreographed events to talk about battles during war, to perform liberation songs, and to explain how ancestors assisted them during the struggle. I examine these recent events, and argue that both the establishment of the new militia bases in the post-2000 period, and invocation of the old, former guerrilla bases dating to the Chimurenga period are deliberate efforts by ZANU-PF to make violence, geography and landscapes do political/ideological work by forging political subjectivities and loyalties that sustain its rule. In stressing these continuities between the 1970s guerrilla bases, and their invocation and reproduction in post-2000 Zimbabwe, I am interested in what the base enables and does in terms of the formation of political subjectivities. I aim to show through critical analysis of the political history and local accounts of the second Chimurenga why political subjectivity and the base are important in the re-examination of both the history and the literature on this history. The base allows for a sophisticated reading of political subjectivity in that it was the space through which the grand narrative of the liberation struggle hit the ground, entered into people’s homes, and constituted a complex relationship between political education, conscientisation, freedom and violence. The liberation war base was meant to make people inhabit subjectivities characterized by bravery, resistance, and resilience when fighting the might of Rhodesian army. In the post-colonial context, the base served the purpose of annihilating the kind of rebellious subjectivities inhabited during the liberation war and replacing them with those characterized by fear, pretense, and quietude. This substitution explains the subjectivities that exist in the post-independence rural population and reveals the purpose that electoral violence has served in Zimbabwe’s post-independence period, especially through the base. However people have also engaged with these landscapes outside of ZANU-PF politicking and this has produced critical subjectivities where people challenge ZANU-PF dominant narratives.
GR2018