Academic literature on the topic 'Zion-Mt'

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Journal articles on the topic "Zion-Mt"

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Upchurch, Jonathan. "Evaluating the Traffic Capacity of the Zion–Mt. Carmel Tunnel in Zion National Park." Transportation Research Record: Journal of the Transportation Research Board 2674, no. 1 (2020): 1–10. http://dx.doi.org/10.1177/0361198119899670.

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Constructed in 1930 and recently designated as a National Historic Civil Engineering Landmark, the 1.1 mile long Zion–Mt. Carmel Tunnel has served Zion National Park in Utah well for several decades. With the passage of time, however, vehicles have become larger and this has necessitated the use of one-way operation to allow large vehicles to pass through the narrow tunnel. In recent years the number of visits to National Parks in the Colorado Plateau region has greatly increased. For example, visits to Zion National Park increased by 69% from 2010 to 2017. Accompanying the increase in visitor
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Scully, Ellen. "Jerusalem: Image of Hilary’s Christocentric Eschatology in the Tractatus super Psalmos." Vigiliae Christianae 66, no. 3 (2012): 269–82. http://dx.doi.org/10.1163/157007211x561644.

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Abstract In his lengthy Tractatus super Psalmos, Hilary of Poitiers states only twice that humans are to “live the life of the angels.” Nevertheless, these rare statements seem to undermine both the role of the human body in eschatological life and the christocentrism of Hilary’s soteriology. However, this paper will argue that Hilary’s designation of different eschatological locations for humans and angels—namely in Mt. Zion and Jerusalem, respectively—in the Tractatus super Psalmos demonstrate that Hilary, at least in this later work, believes that while humans will resemble angels in certai
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Knoppers, Gary N. "Mt. Gerizim and Mt. Zion: A study in the early history of the Samaritans and Jews." Studies in Religion/Sciences Religieuses 34, no. 3-4 (2005): 309–37. http://dx.doi.org/10.1177/000842980503400301.

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This article explores how a new and very important development in the study of ancient Samaria sheds light on the import of two Judean texts written during the late Achaemenid or early Hellenistic era. The study begins with a discussion of the recent excavation of a large temple complex on Mt. Gerizim largely dating to the Hellenistic era, but with some material evidence stretching back to the Persian era. This remarkable discovery helps to answer some old questions, but it also raises new questions about Samarian-Judean relations during the Second Commonwealth. The selected case studies stem
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Martin, Michael W., and Jason A. Whitlark. "The Encomiastic Topics of Syncrisis as the Key to the Structure and Argument of Hebrews." New Testament Studies 57, no. 3 (2011): 415–39. http://dx.doi.org/10.1017/s0028688511000099.

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This study examines comparison in Hebrews in the light of ancient rhetorical theory of syncrisis, identifying five epideictic syncrises: the messengers/angels vs. Jesus (1.1-14; 2.5-18), Moses vs. Jesus (3.1-6), the Aaronic high priests vs. Jesus (5.1-10), the Levitical priestly ministry vs. the Melchizedekian priestly ministry (7.1-10.18), and Mt. Sinai vs. Mt. Zion (12.18-24). The study shows that these comparisons collectively function as a single syncritical project that argues for the superiority of the new covenant to the old, and that the project, like most of the individual comparisons
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Zohar, Motti, Rehav Rubin, and Amos Salamon. "WHY IS THE MINARET SO SHORT? EVIDENCE FOR EARTHQUAKE DAMAGE ON MT ZION." Palestine Exploration Quarterly 147, no. 3 (2015): 230–46. http://dx.doi.org/10.1179/1743130114y.0000000016.

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Rabow, Michael W., Judith Redwing Keyssar, Judith Long, Maki Aoki, and Gayle Kojimoto. "Palliative Care Education During COVID-19: The MERI Center for Education in Palliative Care at UCSF/Mt. Zion." American Journal of Hospice and Palliative Medicine® 38, no. 7 (2021): 845–49. http://dx.doi.org/10.1177/10499091211000285.

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In the setting of the COVID-19 pandemic as well as the recognition of systemic racism in our institutions, the symptom management, emotional/psychological support and advance care planning at the core of palliative care—once considered “an extra layer of support” —have been revealed as instrumental to individuals, families, communities, and countries facing the threat of the global pandemic. In this article, we outline the primary palliative care education efforts of one palliative care education center (The MERI Center at UCSF/Mt Zion campus) and detail the critical adjustments necessary and
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Stuart, Streeter S. "The Exodus Tradition in Psalm 105 and the Wisdom of Solomon: Notable Similarities." Evangelical Quarterly 90, no. 2 (2019): 132–41. http://dx.doi.org/10.1163/27725472-09002003.

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The hymn found in 1 Chronicles 16:8–36 contains portions of Psalms 105:1–15; 96:1–13; and 106:47–48. Since the hymn occurs in a context which focuses upon placing the Ark of the Covenant on Mt. Zion, it is noteworthy that the verses from Pss. 105 and 106 say nothing about the Exodus, since the other verses of these two Pss. are heavy in the Exodus tradition, the primary location of the Ark narrative in the Pentateuch. Is it possible that these Pss. were known only in part or that portions were known to other writers? This article focuses on the similarities that exist between Ps. 105:16–45 and
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Walsh, Julie, and Julie Walsh. "Oliver Sacks." Exchanges: The Interdisciplinary Research Journal 1, no. 1 (2013): 1–11. http://dx.doi.org/10.31273/eirj.v1i1.69.

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Renowned neurologist and author Dr Oliver Sacks is a visiting professor at the University of Warwick as part of the Institute of Advanced Study. Dr Sacks was born in London. He earned his medical degree at the University of Oxford (Queen’s College) and the Middlesex Hospital (now UCL), followed by residencies and fellowships at Mt. Zion Hospital in San Francisco and at University of California Los Angeles (UCLA). As well as authoring best-selling books such as Awakenings and The Man Who Mistook His Wife for a Hat, he is clinical professor of neurology at NYU Langone Medical Center in New York.
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Lewy, M. "An unknown view of Mt. Zion monastery by the Flemish old master Pieter Coecke van Aelst (1502-1550) as evidence to his pilgrimage to Jerusalem." Liber Annuus 55 (January 2005): 315–26. http://dx.doi.org/10.1484/j.la.2.303621.

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Van Blarigan, Erin, Katherine Van Loon, Stacey A. Kenfield, et al. "Self-monitoring and reminder texts to increase physical activity after colorectal cancer (Smart Pace): A pilot trial." Journal of Clinical Oncology 35, no. 5_suppl (2017): 166. http://dx.doi.org/10.1200/jco.2017.35.5_suppl.166.

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166 Background: Colorectal cancer (CRC) survivors can improve their quality-of-life (QOL), and potentially survival, by engaging in physical activity. The aim of this pilot randomized controlled trial (RCT) is to determine the feasibility of a technology-based physical activity intervention for CRC survivors. Methods: 40 CRC survivors will be randomized (1:1) to a 12-week physical activity intervention (Fitbit Flex, daily text messages) or usual care. Eligible individuals must: 1) have stage I-III colon or rectal adenocarcinoma; 2) have completed therapy; 3) be considered cancer-free; 4) be En
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Dissertations / Theses on the topic "Zion-Mt"

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Macon, Larry. "Toward a model for discipling black males at Mt. Zion Missionary Baptist Church, Oakwood Village, Ohio." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Cooper, Luther Charles. "A manual for pastoral counseling in the black context of pastoral ministry at the Mt. Zion Baptist Church, Akron, Ohio." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Carlton, David W. "A program to train young adults in the management of personal financial resources at Mt. Zion Baptist Church, Brookhaven, Mississippi." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Shamo, Michael Lyle. "Making the Desert Blossom: Public Works in Washington County, Utah." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2555.

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The following thesis is a study of how communities of Washington County, Utah developed within one of the most inhospitable deserts of the American West. A trend of reliance on public works programs during economic depressions, not only put people to work, but also provided an influx of outside aid to develop an infrastructure for future economic stability and growth. Each of these public works was carefully planned by leaders who not only saw the immediate impact these projects would have, but also future benefits they would confer. These communities also became dependent on acquiring outside
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Tseng, Pei-Yu, and 曾珮郁. "A Study on“Tourism”Development of the Holy Mt. Zion." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/4qru95.

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碩士<br>國立彰化師範大學<br>地理學系<br>96<br>Tourism plays a role of accelerating the development of globalization. It not only might accelerate the disappearance of local characteristics, but also might elevate local consciousness. The tourism development of the holy Mt. Zion, the Christian shrine at Kaohsiung County, started about twenty years. Due to its’ special Christian background, cultural conditions and location far away from any populated towns, it was considered as an isolated God’s kingdom. However, the lifestyle of the residents was not undeveloped or totally isolated from the main stream of th
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Chen, Ying-Chuan, and 陳穎川. "The Influences of Authoritarian Politics on Riligious NPO -the Case of Mt. Zion and Falun Dafa." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/36603760264329844090.

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碩士<br>南華大學<br>非營利事業管理研究所<br>91<br>The research is based on the democratization theories•The purpose of this study is to analyze the effect of how the political democratization,economical liberation and social pluralism process transform the religious NPO in Taiwan• A Taiwanese Christian sect from Mt. Zion and the Chinese Falum Dafa are cited as examples in the research•I hope this study is able to discover what challenges they might face under a dictative regime•In 1949,KMT moved from Mainland China to Taiwan•In order to recover the mainland,they practiced martial law •During this period,non-K
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Bensheimer, Krista. "Marketing on the Web : an evaluation of Mount Zion Christian School's use of the Web as a marketing tool to support its mission and goals /." 2006. http://www.mtzionschool.com.

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Books on the topic "Zion-Mt"

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Wike, Lois. History of Mt. Zion Lutheran Cemetery, Forest County, Pennsylvania. Forest Press, Inc., 1991.

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Vaught, Margaret Peach. Mount Zion families and memoirs. M.P. Vaught, 1994.

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Butler, Joseph W. Mt. Zion Missionary Baptist Church, Longwood, North Carolina: Centennial year, 1886-1986. Mt. Zion Missionary Baptist Church, 1986.

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Miller, Ruff Paul. Records and history of Mt. Zion Lutheran Church, a.k.a. Stecher's Church: Ginger Hill, Fallowfield Township, Washington County, 1783-1872. Baltzer Meyer Historical Society, 2000.

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Blevins, Lenore Jean. Methodism through family lineage: Including baptism, marriages, deaths & early trustee and probationary records of the following churches located in southern Maryland: Bethel, Leonardtown, Joy Chapel, Mt. Zion. L.J. Blevins, 1991.

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Molvar, Erik. Best easy day hikes. Falcon Guides, 2007.

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Mt. Zion Baptist Church 77th Anniversary. Mt. Zion Baptist Church, 2008.

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Church History of the Mt. Zion Baptist Church, 1888-1948. Mt. Zion Baptist Church, 2007.

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Abbington, James. Let Mt. Zion Rejoice!: Music in the African American Church. Judson Press, 2001.

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Haddock, Billy D. Pillars of Mt. Zion : : History of the Branom Community in Western Hopkins County. Silent Partners, 2018.

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Book chapters on the topic "Zion-Mt"

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George, Carol V. R. "Mt. Zion Church and Its Memories, 1878 on." In One Mississippi, Two Mississippi. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780190231088.003.0004.

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Whitlinger, Claire. "A Philadelphia (Mississippi) Story." In Between Remembrance and Repair. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469656335.003.0002.

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Previous research on Philadelphia, Mississippi and Neshoba County focuses overwhelmingly on the 1964 murders and subsequent legal trials (in 1967 and 2005), providing relatively little insight into the area’s commemorative practices. Furthermore, such research often depicts the twenty-five years following the murders as “the long silence,” a description that is not entirely accurate. It overlooks the annual commemoration services hosted by Mt. Zion United Methodist Church, the African American church that the three civil rights movement workers visited just before their deaths. This chapter recognizes and reconstructs the commemorative activities of Philadelphia’s African American community, including Martin Luther King Jr.’s visit to Neshoba County in 1966 and other resistance to the local Ku Klux Klan. Doing so uncovers two distinct communities of memory: one characterized by Philadelphia’s dominant white public sphere, the official, government-sanctioned memory; the other representing a powerful and persistent countermemory embedded in Philadelphia’s African American community. In doing so, this chapter positions the twenty-fifth and fortieth anniversary commemorations within historical context, uncovering the mnemonic landscape that preceded the emergence of these two community-wide commemoration services.
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Brown, Jeannette. "From Academia to Board Room and Science Policy." In African American Women Chemists. Oxford University Press, 2012. http://dx.doi.org/10.1093/oso/9780199742882.003.0010.

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Reatha Clark King is a woman who began life in rural Georgia and rose to become a chemist, a college president, and vice president of a major corporate foundation. Reatha Belle Clark was born in Pavo, Georgia, on April 11, 1938, the second of three daughters born to Willie and Ola Watts Clark Campbell. Her mother Ola had a third grade education and her father Willie was illiterate. Her families were sharecroppers in Pavo. Her mother and grandmother raised her in Moultrie, Georgia, after her parents separated when she was young. She and her sisters worked long hours in the cotton and tobacco field during the summer to raise money. She could pick 200 pounds of cotton a day and earn $6.00, which was more than her mother’s salary as a maid. 1 In the 1940s in the rural segregated South, the only career aspirations for young black girls were to become a hairdresser, a teacher, or a nurse. Reatha started school at the age of four in the one-room schoolhouse at Mt. Zion Baptist Church. Still more than a decade before Brown v. Board of Education , Reatha’s schools were segregated. The teacher, Miss Florence Frazier, became Reatha’s first role model. Reatha said, “I never wondered if I could succeed in a subject. It was only a question of whether I wanted to study the subject.” She later attended the segregated Moutrie High School for Negro Youth. Despite missing much school to attend to fieldwork, Reatha maintained her studies. She graduated in 1954 as the valedictorian of her class. Reatha received a scholarship to enter Clark College in September 1954, originally planning to major in home economics and teach in her local high school. These plans changed after her first chemistry course with Alfred Spriggs, the chemistry professor. He encouraged her to major in chemistry and go to graduate school. She found that chemistry was the perfect major for her. She says, “Both the subject matter and methodology were interesting and challenging; the laboratory and lecture sessions were exciting; and my fellow students in chemistry were both serious students and fun to work with.”
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"Who “Began to Call on the Name of the Lord” in Genesis 4:26b?: . The MT and the Versions." In Let Us Go Up to Zion. BRILL, 2012. http://dx.doi.org/10.1163/9789004226586_006.

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Conference papers on the topic "Zion-Mt"

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Arthurs, James. "Zion-Mt. Carmel Highway Retaining Wall Repair, Zion National Park, Utah." In Rocky Mountain Geo-Conference 2021. American Society of Civil Engineers, 2021. http://dx.doi.org/10.1061/9780784483268.004.

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Reports on the topic "Zion-Mt"

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Health hazard evaluation report: HETA-84-050-1595, PPG Industries, Mt. Zion, Illinois. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control, National Institute for Occupational Safety and Health, 1985. http://dx.doi.org/10.26616/nioshheta840501595.

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