Relevant bibliographies by topics / Zionism and Hasidism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Zionism and Hasidism'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Zionism and Hasidism"

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Gorbacheva, Margarita A. "THE FIFTH CHABAD RABBI AND ZIONISM: THE ARGUMENTS AGAINST." Journal of the Institute of Oriental Studies RAS, no. 4 (18) (2021): 145–50. http://dx.doi.org/10.31696/2618-7302-2021-4-145-150.

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The 1880s marked the beginning of the politicization of East European Jewry. The phenomenon is specified by the common politicization of the society, but also it is a reaction to anti-Semitism. One form of Jewish politicization was the creation of “Hibbat Zion”, in which the religious actors also took part. With the participation of hovevei-Zion, in 1897 was established the World Zionist Organization (WZO). Closer to the Third Zionist Congress in 1899 intensified secular tendencies, and the part of religious leaders (including the 5th Chabad Rebbe) tried to form an independent political camp.
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Sachs-Shmueli, Leore. "Twentieth-Century Hasidic-Zionist Homiletics: The Case of Netivot Shalom by “the Rebbe Painter”, Avraham Ya‘akov Shapira of Drohobych." Religions 14, no. 5 (2023): 581. http://dx.doi.org/10.3390/rel14050581.

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Much has been written about the theological, cultural, and social foundations of the Zionist movement and its historical development. While scholars have discussed the immigration of the first Hasidim to the Land of Israel in the late eighteenth century, little attention has been paid to the Hasidic leaders who were active in Mandatory Palestine between the two World Wars, some of whom had a positive attitude toward Zionism. My article addresses this scholarly gap and focuses on one figure: the Rebbe painter (Admor ha-Tsayar) Avraham Yaakov Shapira (1886–1962) of the Drohobych dynasty. In this
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Kutyła, Dorota Halina. "Kultura źródłem polityki. Chasydzka praca Martina Bubera." Civitas. Studia z Filozofii Polityki 18 (June 30, 2016): 263–81. http://dx.doi.org/10.35757/civ.2016.18.13.

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This paper deals with the relationship between culture and politics. Martin Buber, one of the leading representatives of cultural Zionism, believes that a nation must fi rst build its own culture and then establish state institutions or governments based on it. The paper presents Martin Buber’s works concerning the Hasidic world and the reactions that they aroused among Western Jews. For many of them, Buber’s Hasidic stories became the basis for their spiritual and cultural rebirth, as a result of which they began to identify with the Jewish people again. However, the dispute between political
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Goldstein, Joseph. "The Beginnings of the Zionist Movement in Congress Poland: The Victory of The Hasidim Over the Zionists?" Polin: Studies in Polish Jewry 5, no. 1 (1990): 114–30. http://dx.doi.org/10.3828/polin.1990.5.114.

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Wiskind, Ora. "A Hasidic Commentary on the Passover Haggadah for the New World." Journal of Jewish Thought and Philosophy 31, no. 2 (2023): 233–60. http://dx.doi.org/10.1163/1477285x-12341352.

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Abstract Todat Yehoshua (1935), a Hasidic commentary on the Passover Haggadah by Rabbi Yehoshua Heschel Rabinowitz of Monastyrishche, Ukraine, later of Brownsville, New York, offers an important perspective on Orthodox experience in North America in the interwar period. On his reading, the Haggadah invites an understanding of history that recognizes and contends with all that is radically unholy: from secularism, enlightenment, and Zionism in the Jewish camp, to Marxism, communism, anarchy, Nazism, and contemporary antisemitism. As a Hasidic tsadik and émigré rabbi, R. Yehoshua Heschel sought
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Mautner, Menachem. "To Die and to Kill for a Multicultural State." Law & Ethics of Human Rights 18, no. 2 (2024): 163–80. http://dx.doi.org/10.1515/lehr-2024-2010.

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Abstract Israel’s conduct in the Occupied Territories in recent decades has been profoundly affected by three theologies: the messianic-kabalistic theology of Rabbi Abraham Yitzhak Ha-Cohen Kook and his son Rabbi Zvi Yehuda Ha-Cohen Kook; the messianic-Hasidic-kabalistic-racist theology of Rabbi Yitzhak Ginsburg; the violent, racist theology of Rabbi Meir Kahane. In the spirit of the three theologies, Israeli politics of the past four and a half decades has set the continuous possession of Judea and Samaria, and the deepening and expansion of the settlement project therein, as the supreme goal
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Reiser, Daniel, та Shalom M. Shalom. "The First Woman in Kefar Ḥasidim: Ḥannah Golda Hopstein’s Memoir". Women in Judaism: A Multidisciplinary e-Journal 19, № 1 (2023). http://dx.doi.org/10.33137/wij.v19i1.41332.

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This paper presents an unusual Hasidic figure and sketches her compelling biography in broad outlines. Ḥannah Golda Hopstein (1886–1939), was a unique Hasidic woman, a Zionist pioneer and had a fascinating life story which ended in tragedy. She left Poland in 1924 for Mandatory Palestine, where she was one of the founders of the Hasidic-agricultural settlement Kefar Ḥasidim. She later returned to Europe to visit family and was killed by a German bomb during the invasion of Poland in September 1939. Hopstein’s fourteen-page, Hebrew handwritten diary lies lost in the archives of Kefar Hasidism,
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Zilbergerts, Marina. "Hasidism, Haskalah, Zionism: chapters in literary politics." East European Jewish Affairs, February 26, 2025, 1–4. https://doi.org/10.1080/13501674.2024.2406452.

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Novak, Attila. "Pilgrimage and State-Security: Visiting the Tombs of Tzadikim in the Socialist Hungary—Before 1989." Contemporary Jewry, April 6, 2024. http://dx.doi.org/10.1007/s12397-024-09546-w.

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AbstractVisiting the graves of the (Hasidic) Rebbes of Bodrogkeresztúr, Nagykálló, Olaszliszka, Sátoraljaújhely and other (Hasidic) places of worship are unique manifestations of Jewish popular religiosity in Hungary. These visits are mainly made on the anniversaries of the deaths of the great Rabbis (“Yahrzeit”). The literature does not pay much attention to the fact that these customs were still alive during the decades of Socialism, and even after 1957, although to a limited extent, foreign citizens also took part in these pilgrimages. The pilgrims were monitored by State security. The incr
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Krakowski, Moshe, Elana Riback Rand, and Suzanne Brooks. "The Role of Israel in American Haredi Life." Modern Judaism - A Journal of Jewish Ideas and Experience, September 2, 2021. http://dx.doi.org/10.1093/mj/kjab012.

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Abstract This article examines the role of Israel in the daily lives of American haredim in both Yeshivish and Hasidic communities. Evidence drawn from over 25 interviews with yeshivish and hasidic lay leaders, school administrators, magazine publishers, and community members presents a nuanced portrait of attitudes toward, and ideologies regarding, the State of Israel. Although historically and sociologically Zionism has been seen as a key issue distinguishing modern and haredi Jewish communities, this distinction may lie more at the level of ideological affirmation, rather than actual behavi
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Dissertations / Theses on the topic "Zionism and Hasidism"

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Krawitz, Lilian. "Challenging messianism and apocalyptism : a study of the three surviving Messiahs, their related commonalities, problematic issues and the beliefs surrounding them." Thesis, 2010. http://hdl.handle.net/10500/4868.

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The thesis is concerned with two issues, modern messiahs and their appeal, namely the highly successful Rebbe M.M. Schneerson from Chabad; and hostile, modern day, militant messianists and their beliefs, namely the USA Christian evangelicals and their rapture belief. The study directs attention at the three successful (in the sense that their movements survived their deaths) Jewish Messiahs, the 1st century Jesus, the 17th century Sabbatai Sevi and the present day, but recently deceased (1994) Rebbe Schneerson. The focus in the study falls on the latter two Jewish Messiahs, especially Rebbe Sc
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Books on the topic "Zionism and Hasidism"

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Kraus, Yitzchak. Anṭi-Tsiyonut bi-yesod ha-ideʼologyah ha-Ḥasidit shel R. Yoʼel Ṭaiṭelboim. h. mo. l., 1990.

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2

Teitelbaum, Joel. Sefer Igrot Mahariṭ: Ṿe-hu otsar ha-menutsar kelil tifʼeret ... Avraham Daṿid Gliḳ, 2001.

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Alfasi, Yitsḥaḳ. ha- Ḥasidut ṿe-shivat Tsiyon. Sifriyat Maʻariv, 1986.

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Sagiv, Gad. Habad in the twentieth century: Spirituality, politics, outreach. Zalman Shazar Center for the Study of the History of the Jewish People, 2018.

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1916-, Abramsky Chimen, Rapoport-Albert Ada, and Zipperstein Steven J. 1950-, eds. Jewish history: Essays in honour of Chimen Abramsky. P. Halban, 1988.

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Kraus, Yitzchak. Shalosh ha-shevuʻot ki-yesod mishnato ha-anṭi-Tsiyonit shel R. Yoʼel Ṭaiṭelboim. ḥ. mo. l., 1990.

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7

Sheleg, Yair. ha- Datiyim ha-ḥadashim: Mabaṭ ʻakhshaṿi ʻal ha-ḥevrah ha-datit be-Yiśraʾel. Keter, 2000.

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8

Martin, Buber. The Martin Buber reader: Essential writings. Palgrave Macmillan, 2002.

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Eggert, Wolfgang. Israels Geheim-Vatikan als Vollstrecker biblischer Prophetie: Im Namen Gottes. 2nd ed. Beim-Propheten! Verlag, 2002.

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Martin, Buber. The knowledge of man: Selected essays. Humanities Press International, 1988.

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Book chapters on the topic "Zionism and Hasidism"

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Fischer, Shlomo. "Neo-Hasidism, apocalyptic radicalism, and the recognition of the Other." In Expressivist Religious Zionism. Routledge, 2024. http://dx.doi.org/10.4324/9781003507253-8.

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Barnai, Jacob. "The Historiography of the Hasidic Immigration to Erets Yisrael." In Hasidism Reappraised. Liverpool University Press, 1996. http://dx.doi.org/10.3828/liverpool/9781874774204.003.0023.

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This chapter explores the historiography of the hasidic immigration to Erets Yisrael. The first waves of hasidic immigration to Erets Yisrael have attracted the attention both of scholars of hasidism and of historians of the Jewish yishuv in Erets Yisrael. Hasidic scholarship has viewed the subject as an interesting and somewhat obscure chapter in the history of hasidism, while the historians of the yishuv, most of whom were associated with either the Zionist or the Orthodox currents in Jewish historiography, have perceived the hasidic immigration as an important element of the ‘proto-Zionist’
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Rosen, Ilana. "Hasidism versus Zionism as Remembered by Carpatho-Russian Jews between the Two World Wars." In Jewishness. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113454.003.0010.

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This chapter explores the stories of Jews who lived in Carpatho-Russia which demonstrate the conflicts between hasidism and Zionism among Jewish community members. Before the First World War, most of Carpatho-Russian Jewry opposed the Zionist movement and excoriated families and youths who joined it. After the war, the Zionists founded the Hebrew academic high schools; organized groups of potential emigrants to Erets Yisra'el; prepared them for pioneering and agricultural life in a training process called hakhsharah; and, where possible, sent them on aliyah (emigration) to Palestine. Until the
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"Index." In Hasidism, Haskalah, Zionism. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv30dxxs8.11.

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"Table of Contents." In Hasidism, Haskalah, Zionism. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv30dxxs8.2.

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"Isaac Erter’s Anti-Hasidic Satire “Hasidut ve-Hokhmah”." In Hasidism, Haskalah, Zionism. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv30dxxs8.6.

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"Acknowledgments." In Hasidism, Haskalah, Zionism. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv30dxxs8.12.

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"Rabbi Nahman of Bratslav’s Journey to the Land of Israel." In Hasidism, Haskalah, Zionism. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv30dxxs8.4.

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"Front Matter." In Hasidism, Haskalah, Zionism. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv30dxxs8.1.

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"Introduction." In Hasidism, Haskalah, Zionism. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv30dxxs8.3.

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