Academic literature on the topic 'Zionism Jews Galicia (Poland and Ukraine) Galicia (Poland and Ukraine)'

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Journal articles on the topic "Zionism Jews Galicia (Poland and Ukraine) Galicia (Poland and Ukraine)"

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Bechtel, Delphine. "Remembrance tourism in former multicultural Galicia: The revival of the Polish–Ukrainian borderlands." Tourism and Hospitality Research 16, no. 3 (2016): 206–22. http://dx.doi.org/10.1177/1467358415620464.

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The historical region of Galicia was appropriated successively by the Habsburg Imperium, Independent Poland, the USSR, Hitler Germany, and Communist Poland and the USSR. It is presently divided in to two by the border between Poland and Ukraine, the EU and the belt of post-Soviet states. Its multicultural past has been eradicated through genocide, ethnic cleansing, and deportations by Hitler and Stalin as well as various interethnic conflicts between Polish and Ukrainian nationalists. From 1989 on, pilgrims, survivors, root tourists, and also religious, political, and community activists have
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Manekin, Rachel. "Shimon Redlich. Together and Apart in Brzezany: Poles, Jews, and Ukrainians, 1919–1945. Bloomington: Indiana University Press, 2002. xi, 202 pp.; Rosa Lehman. Symbiosis and Ambivalence: Poles and Jews in a Small Galician Town. New York: Berghahn Books, 2001. xxii, 217 pp." AJS Review 28, no. 2 (2004): 406–9. http://dx.doi.org/10.1017/s0364009404430219.

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The books under review deal with two towns in Galicia, territory that was part of the Habsburg Empire from 1772 until 1918. The first town, Brzezany, is located today in the Ukraine; the second, Jaśliska, a small town, is now in Poland. Despite different starting points, both books attempt to solve the riddle of the past and present relations between Jews and their neighbors, relations that are noted for their ambivalence and complexity.
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Dissertations / Theses on the topic "Zionism Jews Galicia (Poland and Ukraine) Galicia (Poland and Ukraine)"

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Kizilov, Mikhail. "The Karaites, a religious and linguistic minority in Eastern Galicia (Ukraine) 1772-1945." Thesis, University of Oxford, 2007. http://ora.ox.ac.uk/objects/uuid:0d1c5b95-5f5a-4805-b90e-d2b54cbb9dd5.

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The dissertation is dedicated to the history of the East European Karaite Jews (Karaites), a highly interesting ethno-religious Jewish group. It focuses on the Karaites of Galicia (Ukraine) from 1772 to 1945. The first four chapters of the dissertation are devoted to the Austrian period in the history of the Galician Karaites (1772-1918). Chapter One demonstrates that the Karaites represent an unparalleled example of preferential treatment of a Jewish community by the Austrian administration. Chapter Two provides readers with an overview of the "internal" history of the Karaite communities of
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Bornstein, Robert J. (Robert Jay). "Galician Jewish emigration, 1869-1880." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23709.

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The purpose of this study is to determine how Galician Jewish emigration during the period 1869-1880 was affected by the Austrian Constitution of 21 December 1867, and in particular by Article IV of said constitution's Fundamental Law Concerning the General Rights of Citizens which granted freedom of movement for the first time to Habsburg subjects. Various demographic, economic, political and societal factors particular to migration, to Galicia and to Galician Jewry are examined in order to establish the effect of the 1867 Constitution on Galician Jewish emigration.
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Schneider, Ulrike. "Der Erste Weltkrieg und das ‚Ostjudentum‘. Westeuropäische Perspektiven am Beispiel von Arnold Zweig, Sammy Gronemann und Max Brod." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2016. https://slub.qucosa.de/id/qucosa%3A34825.

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Shanes, Joshua Michael. "National regeneration in the Diaspora : Zionism, politics, and Jewish identity in late Habsburg Galicia, 1883-1907 /." 2002. http://www.library.wisc.edu/databases/connect/dissertations.html.

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Books on the topic "Zionism Jews Galicia (Poland and Ukraine) Galicia (Poland and Ukraine)"

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Diaspora nationalism and Jewish identity in Habsburg Galicia. Cambridge University Press, 2012.

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A world apart: A memoir of Jewish life in nineteenth century Galicia. Academic Studies Press, 2008.

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Elżbieta, Długosz, and Zawidzka Iwona, eds. Galicyjskim szlakiem chasydów sądecko-bobowskich. Wydawnictwo Austeria, 2015.

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Dohrn, Verena. Reise nach Galizien: Grenzlandschaften des alten Europa. 2nd ed. S. Fischer, 1991.

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Dohrn, Verena. Reise nach Galizien: Grenzlandschaften des alten Europa. S. Fischer, 1993.

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Nationalizing a borderland: War, ethnicity, and anti-Jewish violence in east Galicia, 1914-1920. University of Alabama Press, 2005.

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7

1911-, Derech Shlomo, та Oṭits Zeʾev, ред. Mifleget Hitʾaḥadut be-Polin ben shete milḥamot ʻolam: Ḳovets. Yad Ṭabenḳin, 1988.

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Mifleget Hitahadut be-Polin ben shete milhamot olam: Kovets. Hotsaat ha-Kibuts ha-meuhad, 1988.

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(Editor), Israel Bartal, and Antony Polonsky (Editor), eds. Polin: Focusing on Galicia : Jews, Poles, and Ukrainians (Polin: Studies in Polish Jewry). Littman Library of Jewish, 1999.

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Diaspora Nationalism and Jewish Identity in Habsburg Galicia. Cambridge University Press, 2014.

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Book chapters on the topic "Zionism Jews Galicia (Poland and Ukraine) Galicia (Poland and Ukraine)"

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Kopstein, Jeffrey S., and Jason Wittenberg. "Ukrainian Galicia and Volhynia." In Intimate Violence. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501715259.003.0005.

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This chapter examines the summer 1941 pogroms in western Ukraine, in what had been the voivodships of Volhynia, Stanisławów, Lwów, and Tarnopol in pre-1939 Poland. Ukrainians constituted a majority of all inhabitants in the four voivodships, but were politically mobilized differently in Volhynia and the remaining Galician provinces. Similar to chapter 4, a robust predictor of pogroms in Galicia is strong support for Jewish national rights in Poland, except in Galicia the perpetrators were typically Ukrainian rather than Polish. We also find evidence that pogroms were likely to occur in small market towns, where economic inequalities between Jews and non-Jews would have been more apparent. For Volhynia we find that pogroms were rare where there was popular support for communism.
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