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Academic literature on the topic 'Zionist Congress (1st : 1897 : Basel)'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Zionist Congress (1st : 1897 : Basel)"

1

Khalidi, Walid. "The Hebrew Reconquista of Palestine: From the 1947 United Nations Partition Resolution to the First Zionist Congress of 1897." Journal of Palestine Studies 39, no. 1 (2009): 24–42. http://dx.doi.org/10.1525/jps.2010.xxxix.1.24.

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Challenging the widely accepted premise that the 1948 war was a war of Jewish self-defense, the author demonstrates that the 1947 United Nations General Assembly (UNGA) partition resolution was fundamentally a green light for the Yishuv's fully mobilized paramilitary organizations (supported by the resources of the World Zionist Organization) to effect the long-planned establishment of a Jewish state by force of arms. He further argues that as a national movement, Zionism was inherently conquest-oriented from the moment of its birth in Basel in 1897 and that it most closely resembles——in the alchemy of its religious and secular motivation and its insatiable land hunger, irredentism, and indifference to the fate of the "natives"——the Iberian Reconquista of the thirteenth to the sixteenth centuries.

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2

Reimer. "Zionism's “Mighty Leap”: A Rhetorical History of Dr. Karpel Lippe's Address to the First Zionist Congress in Basel, 1897." Rhetoric and Public Affairs 23, no. 4 (2020): 675. http://dx.doi.org/10.14321/rhetpublaffa.23.4.0675.

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Köse, İsmail. "The Lloyd George Government of the UK: Balfour Declaration the Promise for a National Home to Jews (1916-1920)." Belleten 82, no. 294 (August 1, 2018): 727–59. http://dx.doi.org/10.37879/belleten.2018.727.

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Palestine, throughout modern known history has been geographically called "the least of all lands". Meanwhile because hosted holy shrines of three monotheistic religions, it was/is one of the most praised/precious small piece of land on the globe. Palestine came under Ottoman rule after Sultan Selim's Egyptian Campaign in 1517 and until the year of 1917 was an Ottoman land during 400 years. Before Ottomans, following old Roman experience, small colonies or administrations had been planted in Palestine with the express intention of preventing the political regeneration of the Jews. Under Ottoman rule, Jews and other two religions have been peacefully living in Palestine. In 1897 at Basel Congress, World Zionist Organization decided to establish a Jewish State in Palestine. They asked Ottoman Sultan Abdulhamid II for a national home in Palestine but could not achieve what they desired. Abdulhamid II also restricted Jewish pilgrimage to Palestine to prevent any possible de facto unpermitted foreign settlement of Jews. But, due to corruption and bribery of local rulers that rule could not be implemented properly. Nowadays addressing their future plans Zionists were asking to send high number of Jews to Palestine and the progress taken by bribery was not enough such kind of stream. The opportunity Zionists looking for emerged during WWI while British search of support for unsustainable war economy. In the year of 1916, a Zionist sympathizer Lloyd George became British Prime Minister and Foreign Minister of his Cabinet Arthur Balfour proclaimed his famous publication promising a national home hence Israeli State for Jews. To realize that aim Palestine had to be occupied and become a British colony. This paper will search archive documents and related second hand publications to shed light on Zionist activities and establishment process of Israel, special focus will be put on the role of Lloyd George Government. Arab reactions, especially the attitude of Sheriff Hussein and his son Faisal to the developments also will be discussed.

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4

Rochelson, Meri-Jane. "“THEY THAT WALK IN DARKNESS”: GHETTO TRAGEDIES: THE USES OF CHRISTIANITY IN ISRAEL ZANGWILL’S FICTION." Victorian Literature and Culture 27, no. 1 (March 1999): 219–33. http://dx.doi.org/10.1017/s1060150399271124.

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AT THE END of the Victorian era and in the first decades of the twentieth century, Israel Zangwill was a well-known name in Europe, America, and even the Middle East. The enormous success of his 1892 novel Children of the Ghetto had made Zangwill the spokesperson for English Jewry throughout the world, as he revealed and explained an alien community to its non-Jewish neighbors and made the universe of the Jewish immigrants more intelligible to their acculturated coreligionists. An early Zionist, Zangwill met with Theodore Herzl in London and attended the first Zionist Congress in Basel in 1897; he continued to participate in the movement until 1905, when he formed his own nationalist group, the Jewish Territorial Organization (ITO). He became active in the pacifist and feminist movements of the early 1900s, and his literary output of that period for the most part reflects those interests, although he still explored issues of Jewish identity in numerous short stories and the highly popular play The Melting Pot (1908). In all, Zangwill published eight novels, nine collections of short fiction, eleven plays, and a volume of poetry, writing on both Jewish and more general themes; and (with the exception of some of his later thesis drama) his work was for the most part both popular and acclaimed. During the later 1880s and 1890s Zangwill was a prolific journalist, publishing columns on literature and current topics not only in the Jewish Standard, but also in the comic paper Puck (later Ariel, which he also edited), the Critic, and the Pall Mall Magazine. In short, he was very much a turn-of-the-century literary personality, esteemed as one of their own by his Jewish readers, but also prominent in the more general transatlantic literary milieu.

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Books on the topic "Zionist Congress (1st : 1897 : Basel)"

1

Zionist, Congress (1st 1897 Basel Switzerland). Premier congrès sioniste, Bâle, 29-31 aout 1897: Protocole officiel. Tunis: Workshop 19, atelier tunisien de creation, 2013.

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Ferenczi, László. A Kongresszus álmodói. Budapest: Bethlen téri Oneg Sábbát Klub, 1997.

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3

Wilhelm, Terlau, Wunsch Beate 1964-, and Horch Hans Otto, eds. Positionierung und Selbstbehauptung: Debatten über den ersten Zionistenkongress, die "Ostjudenfrage" und den Ersten Weltkrieg in der deutsch-jüdischen Presse. Tübingen: Niemeyer, 2003.

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The First Zionist Congress in 1897: Causes, Significance, Topicality. S. Karger Publishers (USA), 1997.

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5

The first Zionist Congress in 1897: Causes, significance, topicality. Basel: Karger, 1997.

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6

Zionismus: Annäherung an die jüdische Nationalbewegung : Standpunkte zum Jubiläum des ersten Zionistenkongresses 1897 in Basel. Basel: Basler Zeitung, 1997.

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7

1945-, Haumann Heiko, Haber Peter, and Zionist Congress (1st : 1897 : Basel, Switzerland), eds. Der Erste Zionistenkongress von 1897: Ursachen, Bedeutung, Aktualität : -in Basel habe ich den Judenstaat gegründet. Basel: Karger, 1997.

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8

The dream of Zion: The story of the first Zionist Congress. 2016.

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Book chapters on the topic "Zionist Congress (1st : 1897 : Basel)"

1

Stanislawski, Michael. "3. Theodor Herzl and the creation of the Zionist movement, 1897–1917." In Zionism: A Very Short Introduction, 22–34. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199766048.003.0003.

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The man universally credited with founding the Zionist movement was Theodor Herzl (1860–1904). Herzl’s Zionism was purely political in theory and practice: the Jews as a nation did not need a new culture, language, or concept of the messianic era, but only a national polity of their own, whose creation would solve the problem of anti-Semitism both for the Jews themselves and for Europe as a whole. His book Der Judenstaat (The Jewish State) was a key publication, and he set up the First Zionist Congress in Basel in August 1897. This was a great success, but did not resolve the fundamental ideological divides within the Zionist movement.

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