Academic literature on the topic 'Zizek Hegel'

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Journal articles on the topic "Zizek Hegel"

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Dews, Peter. "Hegel in Analysis: Slavoj Zizek's Lacanian Dialectics." Hegel Bulletin 11, no. 1-2 (1990): 1–18. http://dx.doi.org/10.1017/s0263523200004687.

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In the following paper I shall be developing a critical discussion of the contemporary interpretation of Hegel proposed by a Yugoslavian, and more specifically Slovenian, philosopher named Slavoj Zizek, whose principal theoretical allegiance is to the thought of the French psychoanalyst Jacques Lacan. The very existence of this body of work raises many intriguing questions about the theoretical, cultural, and political context from which it has arisen. Why, for example, should the notoriously obscure and difficult thought of a Parisian psychoanalyst be of such interest not just to Zizek, but indeed to a whole circle of Slovenian intellectuals? Furthermore, why should a Lacanian approach be considered the most promising way to unlock the ‘secret of Hegel’? And why should Zizek and his fellow thinkers insist on the convergence of the thought of Hegel and Lacan, even in defiance of many of Lacan's own pronouncements on the matter?In a sense, the answer to the first of these questions already provides the answers to the other two. It is necessary to bear in mind that, for the most part, Yugoslavian philosophical life since the Revolution has been dominated not by the creaking orthodoxies of Soviet-style dialectical materialism, but by the far more plausible and congenial positions of what has come to be known as the Praxis School. The Marxism of the Praxis School, whose tradition still lives on, in the form of the journal Praxis International, is much closer, indeed can be seen as part of the philosophical current known in the other half of Europe as ‘Western Marxism’.
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Yan, Fengyu. "On the Dialectics of Slavoj Zizek —Reinterpretation of Hegel and Schelling." Journal of Social Science Humanities and Literature 7, no. 5 (2024): 12–15. http://dx.doi.org/10.53469/jsshl.2024.07(05).03.

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While "repeating Lenin" on the political, Zizek is also reviving dialectical materialism in philosophy. His theoretical opponents are mainly discourse materialism and new materialism. The main problem of the former is the identity politics of multiculturalism, and the latter is that the return to vitalism covers up the rift between subject and object. Zizek attempts to introduce concepts such as Lacan's death drive and signifier logic into the philosophy of Hegel and Schelling in order to rediscover materialism. In the interpretation process, we can see Zizek's use of dialectics.
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Calheiros de Lima, Erick. "SLAVOJ ŽIŽEK." PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília 4, no. 7 (2015): 149–55. http://dx.doi.org/10.26512/pl.v4i7.11674.

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A seguir, publicamos a entrevista com o filósofo esloveno Slavoj Žižek, cuja autorização para divulgação em português foi gentilmente cedida pela revista Der Stantard (http://mobil.derstandard.at/2000015146907/Slavoj-Zizek-Hegelianischer-als-Hegel) e pela entevistadora Ruth Renée Reif. Tradução: Erick Calheiros de Lima - UnB Revisão: Mathias Möller - Unifesp
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Sartori, Andrea. "Patire l'individuale Sofferenza come critica in Löwenthal, Zorn e Zizek." SOCIETÀ DEGLI INDIVIDUI (LA), no. 34 (April 2009): 101–16. http://dx.doi.org/10.3280/las2009-034006.

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- Tramite l'analisi di un testo di Leo Lowenthal (1946) e dell'autobiografia postuma del pressoché sconosciuto Fritz Zorn (1977), l'autore mette in luce come il nesso tra l'individuale e le varie forme del terrore sociale esercitate dal potere, ritragga un individuo che, a fronte della propria sofferenza personale, si sottrae alla subordinazione all'universale. Ripercorrendo alcuni tratti della lettura a cui Slavoj Zizek sottopone il pensiero di Hegel, viene anzi evidenziato come il consueto rapporto fra totalitÀ sociale e accidentalitÀ individuale risulti capovolto, e come questo capovolgimento restituisca la possibilitÀ di un pensiero ancora capace di critica.
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Echevenguá Quadro, Diego. "Os usos políticos da dialética hegeliana." Griot : Revista de Filosofia 23, no. 2 (2023): 148–59. http://dx.doi.org/10.31977/grirfi.v23i2.3310.

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O presente artigo busca apresentar os distintos usos políticos da dialética hegeliana que podemos encontrar dentro da tradição crítica de esquerda, a chamada “esquerda hegeliana”. Hegel teve um profundo impacto no pensamento político desde que sua obra começou a circular dentro das esferas intelectuais da velha Europa. Marx foi o principal herdeiro da dialética hegeliana no século XIX. Mas contemporaneamente, autores como Slavoj Zizek e o brasileiro Vladimir Safatle dão continuidade à tradição hegeliana de esquerda. Sendo assim, o impacto da dialética hegeliana dentro do debate político contemporâneo não cessou de produzir reverberações. Contudo, existe a questão de se o uso que a tradição crítica de esquerda fez da dialética hegeliana é um uso que pode ser considerado legítimo se partirmos do pensamento do próprio Hegel. Em nosso trabalho, investigaremos se o uso do pensamento de Hegel por parte da tradição crítica de esquerda é um uso legítimo quando comparado com o próprio empreendimento filosófico hegeliano.
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Knippenberg, Joseph M. "Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology.Slavoj Zizek." Journal of Politics 57, no. 3 (1995): 884–86. http://dx.doi.org/10.2307/2960210.

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Sánchez, Ildefonso. "Lo simbólico y lo imaginario a propósito del hombre. Supuestos para una reflexión sobre la mujer." Análisis 46, no. 84 (2015): 41. http://dx.doi.org/10.15332/s0120-8454.2014.0084.03.

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<p>Con el presente artículo, se pretende contribuir al esclarecimiento de la discusión que se desarrolla actualmente en torno a la pregunta por el hombre. En esta discusión, se rechaza la posición radical acerca de la muerte del hombre, fundada<br />en la apreciación foucaultiana de la historia, y de la muerte de la representación<br />en el futuro, para inscribirse, por el contrario, en el horizonte que reclama, como lo hace Sloterdijk, la necesidad de pensar una nueva antropología. Esta posición se firma más en las argumentaciones sostenidas por Lacan y Zizek, articuladas, por supuesto, en una dinámica diferente a la de la Escuela Crítica y a la de un nihilismo escéptico. Por eso la importancia de recuperar, entre otros, el concepto de universal concreto, de conformidad con la indicación de Zizek de leer a Lacan desde Hegel y viceversa. Se profundiza así el sentido de la historia y la construcción de una subjetividad libre.</p>
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Salinas Copo, Marco, Jhony Sarchi Guerrero, Roberto Zurita Guevara, and Teresa Solis Loor. "Lingüística del contrato social: el conflicto de poder y la paradoja de Russell en la aritmética humana." Revista Científica de Innovación Educativa y Sociedad Actual "ALCON" 4, no. 5 (2024): 70–82. http://dx.doi.org/10.62305/alcon.v4i5.282.

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El presente trabajo reúne la visión de los autores de la escuela de Frankfurt y autores post-lacanianos y analiza, no de forma sistemática, la visión más importante sobre la ingobernabilidad presente en Latinoamérica con la expresión de una constante crisis. Los aportes de Slavoj Zizek, Max Horkheimer y Theodor Adorno, bajo la atenta mirada de Hegel postulan la idea de que el goce en la sociedad es el motor primordial de la negligencia social, que encubre, tanto a gobernantes bajo la lupa de ineptos, como a la sociedad en general bajo el sino de desafortunados. Finalmente, la mano invisible que ha movido la economía es el gobierno más apropiado para el caos, es el gobierno al que no se le puede pedir cuentas y de tras de su totalidad, de su cobertura ilimitada, no existe absolutamente nada.
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Choi Ill Guy. "Der Begriff des Subjekts und die konkrete Allgemeinheit - In Bezug auf die konkrete Allgemeinheit bei Zizek und Hegel -." Hegel-Studien (Hegel-Yeongu) ll, no. 40 (2016): 113–36. http://dx.doi.org/10.17281/khegel.2016..40.005.

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Maltsev, Yaroslav Vladimirovich. "Man and Being as factors of Culture dynamics in the concept of permanent Modernity." Философская мысль, no. 8 (August 2022): 77–96. http://dx.doi.org/10.25136/2409-8728.2022.8.38515.

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The article examines the dynamics of culture as a result of self-unfolding and self-knowledge of being, the agent of which is a person who is both an actor of himself, his own being, and creating culture as a shell of the "second" being, as a screen (S. Zizek), the stage on which his action unfolds, his practice of cognition of being and himself (including as part of being). There is a folding of the triad of being, man and culture, correlating with the well-known formula of Lacan: Real, Imaginary, Symbolic. Within the boundaries of this triad, there is a subject-subject dialogue between man and man, man and being as equal objects in relation to co-creation, co-being, co-cognition. The article correlates with the current search for new ontological theories (object-oriented ontology, speculative realism, assembly theory, etc.), the desire to rethink the role and meaning of the subject (which S. Zizek calls for), to rethink Hegel and actualize his philosophical heritage (again, S. Zizek's thesis), with the search for new concepts that would explain the processes taking place in culture in a better way than the postmodern theory does (L. Hutcheon). The article proposes to consider the dynamics of the genesis and evolution of culture as a correlation of autonomous phenomena of the mind, as a result of reflection by being itself through its own thinking forms - the living: the interaction of being with its own thinking forms for the inclusion of objects of being in the movement of being and its self-disclosure, the disclosure of ways to be, the essence of the immanent property of being, revealed in the procedures of the search for truth, within the boundaries of which culture arises.
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Dissertations / Theses on the topic "Zizek Hegel"

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Pepitone, Anthony J. "Kojève and Levinas: Universality Without Totality." 2010. http://hdl.handle.net/1969.1/ETD-TAMU-2010-05-7974.

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I have structured my master's thesis in terms of an opposition between Kojeve's existentialist, Marxist philosophical formulation of Hegel's Phenomenology and Levinas's post-Heideggerian, anti-Hegelian phenomenology in Totality and Infinity. While Levinas's project is explicitly anti-totalitarian, Kojeve's reading of the Phenomenology emphasizes the End of History in Hegel's philosophy without shrinking from its totalizing aspects. While the philosophical project of each thinker is generally antithetical to the other, it is my contention that the universal and homogeneous state, conceived by Kojeve to be the rational realization of the end of history, is a legitimate moral project for Levinasian ethics. This thesis provides both an exegesis of Kojeve's reading of Hegel's master/slave dialectic in the Phenomenology and an interpretation of the tragedy of the slave understood in terms of Holderlin's theory of the tragic. It is through the master/slave dialectic that history consummates in the end of history. Later in the thesis, I outline Levinas's project as an ethics as first philosophy in opposition to the Eleatic traditions in Western philosophy. We can trace Levinas's project in his unconventional reading of the cogito and the idea of infinity. Whereas Descartes represents a philosophical return home for Hegel, Levinas's reading of Descartes represents a philosophical sojourn away from home in the second movement of the Meditations. With these notions, we have a formal basis in accounting for the conflict in Levinas's thought between the moral necessity of universal rights and the dangers of assimilation. Finally, I argue for why the universal and homogeneous state is an ethically worthy goal from a Levinasian perspective. On this question, I engage the thought of a number of thinkers of the left: Kojeve, Derrida, Horkheimer, Adorno and Zizek. I conclude that Levinas's thought on universalism and eschatology can serve as a moral basis for the left-Hegelian project of realizing a universal and homogeneous state. Because such a state is distinguishable from a totalizing End of History, the eschatological concern for one's singularity within history is compatible with the prophetic call to strive for political universality. Ultimately, it is the responsibility to this prophetic call that guarantees one's singularity.
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Books on the topic "Zizek Hegel"

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Johnston, Adrian. New German Idealism: Hegel, Zizek, and Dialectical Materialism. Columbia University Press, 2019.

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