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Journal articles on the topic 'Zizek Hegel'

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Published: 7 June 2025

Last updated: 2 August 2025

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1

Dews, Peter. "Hegel in Analysis: Slavoj Zizek's Lacanian Dialectics." Hegel Bulletin 11, no. 1-2 (1990): 1–18. http://dx.doi.org/10.1017/s0263523200004687.

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In the following paper I shall be developing a critical discussion of the contemporary interpretation of Hegel proposed by a Yugoslavian, and more specifically Slovenian, philosopher named Slavoj Zizek, whose principal theoretical allegiance is to the thought of the French psychoanalyst Jacques Lacan. The very existence of this body of work raises many intriguing questions about the theoretical, cultural, and political context from which it has arisen. Why, for example, should the notoriously obscure and difficult thought of a Parisian psychoanalyst be of such interest not just to Zizek, but i

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2

Yan, Fengyu. "On the Dialectics of Slavoj Zizek —Reinterpretation of Hegel and Schelling." Journal of Social Science Humanities and Literature 7, no. 5 (2024): 12–15. http://dx.doi.org/10.53469/jsshl.2024.07(05).03.

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While "repeating Lenin" on the political, Zizek is also reviving dialectical materialism in philosophy. His theoretical opponents are mainly discourse materialism and new materialism. The main problem of the former is the identity politics of multiculturalism, and the latter is that the return to vitalism covers up the rift between subject and object. Zizek attempts to introduce concepts such as Lacan's death drive and signifier logic into the philosophy of Hegel and Schelling in order to rediscover materialism. In the interpretation process, we can see Zizek's use of dialectics.

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3

Calheiros de Lima, Erick. "SLAVOJ ŽIŽEK." PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília 4, no. 7 (2015): 149–55. http://dx.doi.org/10.26512/pl.v4i7.11674.

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A seguir, publicamos a entrevista com o filósofo esloveno Slavoj Žižek, cuja autorização para divulgação em português foi gentilmente cedida pela revista Der Stantard (http://mobil.derstandard.at/2000015146907/Slavoj-Zizek-Hegelianischer-als-Hegel) e pela entevistadora Ruth Renée Reif. Tradução: Erick Calheiros de Lima - UnB Revisão: Mathias Möller - Unifesp

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4

Sartori, Andrea. "Patire l'individuale Sofferenza come critica in Löwenthal, Zorn e Zizek." SOCIETÀ DEGLI INDIVIDUI (LA), no. 34 (April 2009): 101–16. http://dx.doi.org/10.3280/las2009-034006.

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- Tramite l'analisi di un testo di Leo Lowenthal (1946) e dell'autobiografia postuma del pressoché sconosciuto Fritz Zorn (1977), l'autore mette in luce come il nesso tra l'individuale e le varie forme del terrore sociale esercitate dal potere, ritragga un individuo che, a fronte della propria sofferenza personale, si sottrae alla subordinazione all'universale. Ripercorrendo alcuni tratti della lettura a cui Slavoj Zizek sottopone il pensiero di Hegel, viene anzi evidenziato come il consueto rapporto fra totalitÀ sociale e accidentalitÀ individuale risulti capovolto, e come questo capovolgimen

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5

Echevenguá Quadro, Diego. "Os usos políticos da dialética hegeliana." Griot : Revista de Filosofia 23, no. 2 (2023): 148–59. http://dx.doi.org/10.31977/grirfi.v23i2.3310.

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O presente artigo busca apresentar os distintos usos políticos da dialética hegeliana que podemos encontrar dentro da tradição crítica de esquerda, a chamada “esquerda hegeliana”. Hegel teve um profundo impacto no pensamento político desde que sua obra começou a circular dentro das esferas intelectuais da velha Europa. Marx foi o principal herdeiro da dialética hegeliana no século XIX. Mas contemporaneamente, autores como Slavoj Zizek e o brasileiro Vladimir Safatle dão continuidade à tradição hegeliana de esquerda. Sendo assim, o impacto da dialética hegeliana dentro do debate político contem

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6

Knippenberg, Joseph M. "Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology.Slavoj Zizek." Journal of Politics 57, no. 3 (1995): 884–86. http://dx.doi.org/10.2307/2960210.

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7

Sánchez, Ildefonso. "Lo simbólico y lo imaginario a propósito del hombre. Supuestos para una reflexión sobre la mujer." Análisis 46, no. 84 (2015): 41. http://dx.doi.org/10.15332/s0120-8454.2014.0084.03.

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<p>Con el presente artículo, se pretende contribuir al esclarecimiento de la discusión que se desarrolla actualmente en torno a la pregunta por el hombre. En esta discusión, se rechaza la posición radical acerca de la muerte del hombre, fundada<br />en la apreciación foucaultiana de la historia, y de la muerte de la representación<br />en el futuro, para inscribirse, por el contrario, en el horizonte que reclama, como lo hace Sloterdijk, la necesidad de pensar una nueva antropología. Esta posición se firma más en las argumentaciones sostenidas por Lacan y Zizek, articuladas,

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8

Salinas Copo, Marco, Jhony Sarchi Guerrero, Roberto Zurita Guevara, and Teresa Solis Loor. "Lingüística del contrato social: el conflicto de poder y la paradoja de Russell en la aritmética humana." Revista Científica de Innovación Educativa y Sociedad Actual "ALCON" 4, no. 5 (2024): 70–82. http://dx.doi.org/10.62305/alcon.v4i5.282.

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El presente trabajo reúne la visión de los autores de la escuela de Frankfurt y autores post-lacanianos y analiza, no de forma sistemática, la visión más importante sobre la ingobernabilidad presente en Latinoamérica con la expresión de una constante crisis. Los aportes de Slavoj Zizek, Max Horkheimer y Theodor Adorno, bajo la atenta mirada de Hegel postulan la idea de que el goce en la sociedad es el motor primordial de la negligencia social, que encubre, tanto a gobernantes bajo la lupa de ineptos, como a la sociedad en general bajo el sino de desafortunados. Finalmente, la mano invisible qu

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9

Choi Ill Guy. "Der Begriff des Subjekts und die konkrete Allgemeinheit - In Bezug auf die konkrete Allgemeinheit bei Zizek und Hegel -." Hegel-Studien (Hegel-Yeongu) ll, no. 40 (2016): 113–36. http://dx.doi.org/10.17281/khegel.2016..40.005.

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10

Maltsev, Yaroslav Vladimirovich. "Man and Being as factors of Culture dynamics in the concept of permanent Modernity." Философская мысль, no. 8 (August 2022): 77–96. http://dx.doi.org/10.25136/2409-8728.2022.8.38515.

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The article examines the dynamics of culture as a result of self-unfolding and self-knowledge of being, the agent of which is a person who is both an actor of himself, his own being, and creating culture as a shell of the "second" being, as a screen (S. Zizek), the stage on which his action unfolds, his practice of cognition of being and himself (including as part of being). There is a folding of the triad of being, man and culture, correlating with the well-known formula of Lacan: Real, Imaginary, Symbolic. Within the boundaries of this triad, there is a subject-subject dialogue between man a

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11

Serrano San José, Álvaro. "Schelling y el origen de la metafísica de la voluntad desde su filosofía de la naturaleza en el nacimiento del idealismo alemán." Eikasía Revista de Filosofía, no. 93 (November 13, 2022): 145–75. http://dx.doi.org/10.57027/eikasia.93.406.

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En este artículo se pretende realizar un análisis del origen filosófico de uno de los puntos clave que cambiaron los cimientos de la metafísica moderna a partir de la aportación de la noción de filosofía de naturaleza de Schelling, que conlleva a abrir desde el idealismo alemán una concepción alternativa de las relaciones entre la finitud y el Absoluto a las llevadas a cabo por Fichte y Hegel. Su filosofía de la naturaleza inaugurará toda una corriente de pensamiento que incluirá tanto gran parte de la filosofía de Spinoza como el discurrir estético del Sturm und Drang alemán. Posteriormente,

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12

Selnes, Gisle. "«Lacan er for meg kun et redskap for å få bedre tak på Hegel.» – En samtale med Slavoj Zizek." Agora 30, no. 02-03 (2012): 5–33. http://dx.doi.org/10.18261/issn1500-1571-2012-02-03-02.

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13

Rijal, Shiva. "Political Demonstrations, Nepali Youths and the Politics of Mourning: A Semiotic Analysis." SCHOLARS: Journal of Arts & Humanities 6, no. 1 (2024): 28–40. http://dx.doi.org/10.3126/sjah.v6i1.62761.

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This paper analyses mainly three representative photographs of the spectacles of mourning as displayed in Fig. 1, 2 and 3 that come to surface during political and social demonstrations in Kathmandu and other towns occasionally. Such spectacles used by political parties and social activists include clean-shaved-head, white linen clothes, burial shroud, bamboo bier, and fire. Together, they give a picture that a mock funeral of Hindu order is being staged. My major concern is to answer these questions: Why do Nepali youths stage such semiotics of sad worldview at times when their transitional p

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14

Laban, Kees. "Asielzoekers: ziek door trauma’s van ver weg of juist van heel dichtbij?" Psychologie & gezondheid 39, no. 3 (2011): 132–37. http://dx.doi.org/10.1007/s12483-011-0027-3.

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15

kim Hyun. "Die Negativität als die absolute Leerheit: zu einer Kritik an S. Zizeks Verstehensweise der Hegels Philosophie." Hegel-Studien (Hegel-Yeongu) ll, no. 25 (2009): 255–76. http://dx.doi.org/10.17281/khegel.2009..25.010.

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16

Frieling, Saar. "De genegeerde onmacht. Een perspectief op onderwijs & een visie op makerschap." Waardenwerk (Journal of Humanistic Studies) 25, no. 98-99 (2024): 59–63. https://doi.org/10.36254/ww.2024.98-99.06.

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Op dit moment komen veel jongeren in de knel. Maar steeds blijft de focus liggen op de labiliteit van jongeren en op de wachtlijsten die in de wereld van de (jeugd)zorg ontstaan. Wat als we die focus verleggen, en kijken naar het onderwijs? Als de jongeren massaal ziek en ongelukkig zijn, wat hebben we dan te doen? En wat heeft dat te maken met de opkomst van kunst binnen het onderwijs? Onlangs sprak ik een vriend van wie de zoon vanwege een burn-out een tijd stopte met de studie. Ik had deze zoon al eerder aan de telefoon gehad. Hij vertelde dat hij op het University College heel wat te verha

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17

Benjamin, Dawson. "Dawson_B - Bacon / Boehme . . Hegel -- James (Slovene trans. - Problemi).pdf." January 1, 2014. https://doi.org/10.5281/zenodo.259248.

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'Bacon / Böhme . . Hegel – James', Slovenian trans. by Maja Lovrenov, ed. Mladen Dolar and Slavoj Zizek, Problemi 9-10 (2014), pp. 47-73.http://www.drustvo-dtp.si/analecta/product_info.php?products_id=207

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18

Bhogal, Balbinder Singh. "Sikh Dharam and Postcolonialism: Hegel, Religion and Zizek." Australian Religion Studies Review 25, no. 2 (2012). http://dx.doi.org/10.1558/arsr.v25i2.185.

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19

Fonseca, Fernando Facó de Assis. "Liberdade e natureza (in)humana (Zizek versus Habermas)." Natureza Humana - Revista Internacional de Filosofia e Psicanálise 17, no. 2 (2015). https://doi.org/10.59539/2175-2834-v17n2-218.

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O presente trabalho tem como objetivo problematizar a relação entre o princípio deliberdade e a ideia de natureza humana. Defendemos a tese de que o verdadeiro conceito deliberdade só pode ser pensado além dos limites (naturalmente) estabelecidos pela espécie humana.Logo, liberdade tem a ver com o domínio do inumano, não com o do humano. Desse modo,convém contrapor duas perspectivas contemporâneas que divergem radicalmente sobre o conceitode modernidade: a pragmática formal de Jürgen Habermas e o materialismo dialético de SlavojZizek. Tomamos como fio condutor, portanto, a polêmica sobre o tem

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20

Rech, Hildemar Luiz, Eduardo F. Chagas, Maria Anita Vieira Lustosa, and Manoel Jarbas Vasconcelos Carvalho. "Editorial." Revista Dialectus, no. 9 (February 25, 2017). http://dx.doi.org/10.30611/2016n9id6529.

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A Revista Dialectus, em seu 9º (nono) número, traz ao debate algumas facetas do pensamento do filósofo e psicanalista Slavoj Zizek. Este pensador esloveno é um autor instigante que criticamente adota como bases de sua construção teórica – em suas temáticas econômico-políticas, histórico-filosóficas, sócio-culturais, psicanalíticas e político-filosóficas – a densa argumentação de autores clássicos, como Karl Marx, Immanuel Kant, Georg Wilheim Friedrich Hegel e Jacques Lacan, entre diversos outros autores (...)

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21

MELİKLER, SELİN. "Uzlaşma: Wagner'den Rammstein'a." Çağ Akarken, May 23, 2024. https://doi.org/10.5281/zenodo.14957108.

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22

Rech, Hildemar Luiz. "Slavoj Zizek: Sujeito, saber científico e do inconsciente e ato educativo." Revista Dialectus, no. 1 (January 24, 2013). http://dx.doi.org/10.30611/2012n1id5166.

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De modo controvertido, Zizek apropriou-se do pensamento de Lacan e de Hegel endossando os compromissos da modernidade, referenciando a sua construção teórica em torno do sujeito cartesiano e do potencial libertador de sua agência autorreflexiva, porém, com restrições a uma compreensão autotransparente do sujeito, visto que este é concebido como visceralmente entrelaçado com o caráter predominante do sujeito da enunciação inconsciente, de cuja inscrição significante, com seus cortes traumáticos, emerge paradoxalmente, segundo este autor (2010), uma formação de restos e excessos atados ao regist

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23

Zumano Hernández, Fermín. "La Interpretacíon De La Fenomenología Del Espíritu De Hegel Abierta Por Marx." Xihmai 1, no. 2 (2012). http://dx.doi.org/10.37646/xihmai.v1i2.62.

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RESUMEN El presente texto explora las dimensiones críticas que el joven Marx logró poner en claro con relación a la filosofía de Hegel. Antes de Marx, la filosofía de Hegel tuvo críticos de la talla de Schelling, por ejemplo; pero fue la crítica de Marx la que abrió un horizonte de interpretación que aún tiene vigencia en filósofos como Habermas, ya entrado el siglo XX. Nosotros intentamos en el texto reconstruir las líneas básicas de la crítica hegeliana de Marx con el objetivo de pensar los límites y los aciertos de dicha crítica, en un momento actual en que los conceptos centrales

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24

Simons, Ilana. "The Sick and the Unexpected." M/C Journal 4, no. 3 (2001). http://dx.doi.org/10.5204/mcj.1909.

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In "On Being Ill" Virginia Woolf asks why novelists have routinely preferred certain emotions over illness for driving plot. They have canonized passions as much as plotlines: love motivates protagonists; jealousy sustains entire trilogies; loneliness wins our sympathy, but illness almost never drives an epic. Illness does, in fact, have thematic potential: the ill could be catalysts for climax because they are direct. "A childish outspokenness [exists] in illness; things are said, truths blurted out" (13). Because the sick already foresee their deaths, they invest less in the future but want

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25

Žižek, Slavoj. "The Vagaries of the Superego." Elementa. Intersections between Philosophy, Epistemology and Empirical Perspectives 1, no. 1-2 (2022). http://dx.doi.org/10.7358/elem-2021-0102-zize.

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Starting from the distinction between “ideal ego”, “ego-ideal” and “superego” structured from the Imaginary-Symbolic-Real triad made by Lacan, this study investigates how is possible to distinguish the a-sexual social space from the domain of libidinally-cathexed interactions. Through the analysis of Balibar’s, Miller’s, Schuster’s and Hägglund’s ideas, paths and strategies are defined to analyze the existing dynamics between symbolic power, law and superego. What emerges is the reconstruction of a new subjectivity which is capable, at the same time, to overcome the jouissance-superego dynamic

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26

Palmer, Daniel. "Nostalgia for the Future." M/C Journal 2, no. 9 (2000). http://dx.doi.org/10.5204/mcj.1818.

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Futuristic fiction almost by definition enters into a dialogue with the present as a future past. As a consequence, history haunts even the most inane visions of the future in often quite subtle ways. An excellent prompt to speculate on this issue is provided by Luc Besson's popular film The Fifth Element (1997). Like many science-fiction films, it is about a future troubled by its own promises. It almost goes without saying that while not specifically figured around Y2K, the attention to dates and time in the film combined with its late '90s release date also inscribe it within Millennial anx

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27

Hermans, Philip. "Genezing zoeken in Ben Yeffu." KWALON 13, no. 1 (2008). http://dx.doi.org/10.5117/2008.013.001.002.

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Mijn belangstelling voor de Marokkaanse traditionele geneeskunde ontstond toen ik in 1979 als psycholoog begon te werken in een Dienst voor Geestelijke Gezondheidszorg voor migranten die pas te Brussel was opgericht. Ik dankte mijn aanstelling vooral aan het feit dat ik ook antropologie had gestudeerd, mij aan het specialiseren was in de Marokkaanse cultuur en hiertoe probeerde Marokkaans-Arabisch onder de knie te krijgen. Brussel telde in die tijd bijna 60.000 Marokkanen. Hun aantal zou in de daaropvolgende jaren verdubbelen. Zij werden 'zichtbaar' in de samenleving en begonnen ook beroep te

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28

Miletic, Sasa. "‘Everyone Has Secrets’: Revealing the Whistleblower in Hollwood Film in the Examples of Snowden and The Fifth Estate." M/C Journal 23, no. 4 (2020). http://dx.doi.org/10.5204/mcj.1668.

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In one of the earliest films about a whistleblower, On the Waterfront (1954), the dock worker Terry Malloy (Marlon Brando), who also works for the union boss and mobster Johnny Friendly (Lee J. Cobb), decides to testify in court against him and uncover corruption and murder. By doing so he will not only suffer retribution from Friendly but also be seen as a “stool pigeon” by his co-workers, friends, and neighbours who will shun him, and he will be “marked” forever by his deed. Nonetheless, he decides to do the right thing. Already it is clear that in most cases the whistleblowers are not simpl

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29

Panedas Galindo, Jesús Ignacio. "Autonomía (re)versus Heteronomía. Dinamismo De Los Derechos Humanos." Xihmai 2, no. 3 (2012). http://dx.doi.org/10.37646/xihmai.v2i3.86.

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RESUMEN El esquema de este trabajo queda enmarcado por la primera frase del título. La primera palabra, autonomía, recoge un recorrido histórico por buena parte de la tradición filosófica que culmina en la Ilustración del siglo XVIII. La primera persona, el yo, es el centro seguro de reflexión. El siguiente apartado (re-)versus se detiene muy rápidamente en los autores de la sospecha. Éstos ayudan a ver la realidad desde otros puntos de vista. Su misión es hacer ”desconfiar” o poner en duda los cauces sobre los que la filosofía ha transcurrido tradicionalmente. La palabra central en el últi

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