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Journal articles on the topic 'Zizek'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Ryu, Eui-geun. "Zizek and Christianity." Journal of Korean Philosophical Society 147 (August 31, 2018): 179–214. http://dx.doi.org/10.20293/jokps.2018.147.179.

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2

Dean, Jodi. "Zizek against Democracy." Law, Culture and the Humanities 1, no. 2 (2005): 154–77. http://dx.doi.org/10.1191/1743872105lw012oa.

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3

Docherty, Thomas, Slavoj Zizek, and Glyn Daly. "Conversations with Zizek." Modern Language Review 99, no. 4 (2004): 1019. http://dx.doi.org/10.2307/3738515.

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4

Dean, Jodi. "Zizek on Law." Law and Critique 15, no. 1 (2004): 1–24. http://dx.doi.org/10.1023/b:lacq.0000018770.92058.29.

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5

Minardi, Adriana. "Mitologías pandémicas: ¿qué calla Zizek? Zizek, Han, Montero: abordajes críticos." Pangeas. Revista Interdisciplinar de Ecocrítica, no. 4 (July 28, 2022): 73. http://dx.doi.org/10.14198/pangeas.22430.

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En este artículo nos proponemos reflexionar sobre el concepto de pandemia, íntimamente ligado al de virus, en estrecha relación con los planteamientos que Slavoj Zizek esboza en su libro Pandemia. La covid-19 estremece al mundo (2020). Para ello discutiremos las implicancias no solo económicas sino subjetivantes de los procesos que han abierto el aislamiento, las intervenciones políticas y farmacológicas en las comunidades. Desde un punto de vista ecocrítico, discutiremos las hipótesis de Zizek a partir de las columnas de Rosa Montero en El país durante los años 2020/2022 y las reflexiones de

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6

Mikulic, Borislav. "Perversion and method. Zizek’s "platonic love" for film, dialectics of exemplification and the catastrophe of psychoanalysis in the cinematic discourse of philosophy." Filozofija i drustvo 24, no. 1 (2013): 381–422. http://dx.doi.org/10.2298/fid1301381m.

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The article discusses the relation between the paradigmatic status of film and use of film analogies in the psychoanalytic discourse on society and culture by Slavoj Zizek, which represents the very ground of his philosophical discourse in general. In the first part, starting with a recent discussion by different English and American scholars on controversial aspects of Slavoj Zizek?s activity in academia and on a broader public scene, the paper discusses on some parallel examples and inherent motivators of the form-content controversy in philosophy and pop-culture as well as Zizek?s interpret

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7

Cabezas P., Bernardo. "Zizek: ¿Una Política de la Negatividad? / Zizek: A politics of Negativity?" Revista Liminales. Escritos sobre Psicología y Sociedad 5, no. 10 (2016): 191–210. http://dx.doi.org/10.54255/lim.vol5.num10.296.

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En el contexto del imperio de los sofistas posmodernos, el siguiente artículo intenta sistematizar un punto en el debate de autores que resisten dicha supremacía. En particular se presenta la lectura que realiza Zizek en su Espinoso Sujeto de las posiciones teóricas de Badiou y Laclau (para lo cual utiliza como matriz su lectura del esfuerzo infinito kantiano). Luego de ello se discute la utilización del concepto de negatividad que le permite a este autor realizar dicho ejercicio crítico. In the context of the empire of the postmodern sophists, the article tries to systematize a point in

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8

Cabezas P., Bernardo. "Zizek: ¿Una Política de la Negatividad? / Zizek: A politics of Negativity?" Revista Liminales. Escritos sobre Psicología y Sociedad 5, no. 10 (2016): 191–210. http://dx.doi.org/10.54255/lim.vol5.num10.296.

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En el contexto del imperio de los sofistas posmodernos, el siguiente artículo intenta sistematizar un punto en el debate de autores que resisten dicha supremacía. En particular se presenta la lectura que realiza Zizek en su Espinoso Sujeto de las posiciones teóricas de Badiou y Laclau (para lo cual utiliza como matriz su lectura del esfuerzo infinito kantiano). Luego de ello se discute la utilización del concepto de negatividad que le permite a este autor realizar dicho ejercicio crítico. In the context of the empire of the postmodern sophists, the article tries to systematize a point in

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9

Parker, Ian. "Slavoj Zizek: Live Theory." Contemporary Political Theory 5, no. 3 (2006): 348–49. http://dx.doi.org/10.1057/palgrave.cpt.9300242.

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10

Breger, Claudia. "Response to Slavoj Zizek." diacritics 31, no. 1 (2001): 105–8. http://dx.doi.org/10.1353/dia.2003.0004.

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11

Yiwu, Z., and J. Solomon. "Zizek's China, China's Zizek." positions: asia critique 19, no. 3 (2011): 723–37. http://dx.doi.org/10.1215/10679847-1369280.

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12

GENZ, ANTÔNIO C. MADALENA. "BUDISMO NO OCIDENTE: ALGUMAS REFLEXÕES A PARTIR DAS CRÍTICAS DE SLAVOJ ZIZEK OU COMO PENSAR ALGUNS ASPECTOS DA ESPIRITUALIDADE NO MUNDO CONTEMPORÃ‚NEO." Revista Brasileira de Filosofia da Religião 3, no. 1 (2018): 134–50. http://dx.doi.org/10.26512/2358-82842016e17358.

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Há 2.600 anos, Sidarta Gautama abria um novo caminho de realização espiritual. Porém, foi apenas no último século que ela atingiu plenamente o Ocidente, espalhando raízes em diversas comunidades de práticas e outras formas de aderência no mundo ocidental. O teor da doutrina segue o mesmo no que diz respeito aos objetivos preconizados por Buda: um caminho gradual de libertação, visando Ã realização espiritual. Sob essa condição é que falamos aqui de budismo de Zizek. Para este, o budismo se apresentaria como portador de uma atitude conservadora e reacionária. Segundo Zizek, o budismo no capital

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13

Hadi, Salwa Abdulamir, and Mujtaba Mohammedali Yahya Al-Hilo. "The Aleph and the Real: An Examination of Borges' Short Story through Slavoj Zizek's Psychoanalytic Theory." International Journal of Linguistics, Literature and Translation 6, no. 7 (2023): 66–71. http://dx.doi.org/10.32996/ijllt.2023.6.7.8.

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This research paper examines the concept of the Real, as proposed by Slavoj Zizek, through the study of The Aleph by Jorge Luis Borges. This short story best represents this idea of the Real as intended by the Slovenian philosopher. Yet, Borges displays the idea of the Real through a mystical perspective, whereas Zizek tends lean on psychoanalytical perspectives. Once the short story is read through Zizek, we can perceive a new interpretation of the text. Otherwise, the transformative process after encountering the Aleph remains ambiguous and irrelevant. A similar idea of this transformation i

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14

Rocha, Silvia. "Yo no creo en brujas, pero que las hay, las hay: a publicidade, o consumo e a crença descafeinada." Comunicação Mídia e Consumo 3, no. 9 (2008): 127–37. http://dx.doi.org/10.18568/cmc.v3i9.92.

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Pretendemos analisar a eficácia simbólica presente na publicidade com base na noção de crença descafeinada proposta por Slavoj Zizek – que consiste em aderir a uma prática independentemente de sua verdade. Pretendemos contrapor essa forma de adesão às práticas mágicas das sociedades tradicionais, sustentando que o mecanismo presente em cada caso é na verdade oposto: pois, se a magia indígena supõe a crença, a publicidade só é eficaz porque não acreditamos nela. Palavras-chave: Publicidade; crença; eficácia simbólica; Slavoj Zizek. ABSTRACT We intend to analyze symbolic

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15

Polack, Jean-Claude. "Que faire avec Slavoj Zizek ?" Chimères 70, no. 2 (2009): 195. http://dx.doi.org/10.3917/chime.070.0195.

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Silva, Leonardo Domingos Braga da. "O ACONTECIMENTO POR SLAVOJ ZIZEK." Revista Dialectus - Revista de Filosofia, no. 23 (August 28, 2021): 415–18. http://dx.doi.org/10.30611/2021n23id71867.

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Slavoj Zizek tem sido um autor de destaque na discussão filosófica e política contemporânea. Na obra O acontecimento o autor atualiza suas ideais em relação ao ponto central da noção de acontecimento, passando pela compreensão mais cotidiana até chegar à refinada filosoficamente, expondo os impasses de cada abordagem da noção. Como primeira definição, temos: “um acontecimento é, assim, o efeito que parece exceder suas causas – e o espaço de um acontecimento é aquele que é aberto pela brecha que separa o efeito das causas” (p.9). Assim, essa concepção vem romper com a metafísica tradicional seg

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17

LANUZA, GERRY, and BERNARD LANUZA, OFM. "Appropriating Zizek for Liberation Theology." Philippiniana Sacra 42, no. 126 (2007): 515–50. http://dx.doi.org/10.55997/ps3003xlii126a3.

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18

Boer, Roland. "The search for redemption: Julia Kristeva and Slavoj Zizek on Marx, psychoanalysis and religion." Filozofija i drustvo 18, no. 1 (2007): 153–76. http://dx.doi.org/10.2298/fid0732153b.

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Slavoj Zizek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Zizek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone a step further and

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19

Fonseca, Fernando Facó de Assis, and Hildemar Luiz Rech. "Zizek com lacan em: kant sem Sade. Liberdade como Reapropriação do Gozo." Trans/Form/Ação 40, no. 1 (2017): 165–86. http://dx.doi.org/10.1590/s0101-31732017000100009.

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Resumo: Neste artigo, pretendemos trabalhar, a partir de uma leitura de Zizek e Lacan, a perspectiva radical de liberdade como superação da dialética entre a Lei moral kantiana e o gozo sádico. Para isso, procuramos primeiramente mostrar como Lacan articula a relação de Kant com Sade, para, em seguida, pensar como, segundo Zizek, o psicanalista encontra uma saída para o princípio de liberdade kantiana, a partir da ética do desejo puro, o que nos permitirá pensar um Kant sem Sade.

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20

TESTER, KEITH. "ZIZEK AND THEOLOGY by Adam Kotsko." New Blackfriars 90, no. 1029 (2009): 628–30. http://dx.doi.org/10.1111/j.1741-2005.2009.01312_6.x.

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21

Werntz, Myles. "Zizek and Theology - By Adam Kotsko." Religious Studies Review 35, no. 2 (2009): 120–21. http://dx.doi.org/10.1111/j.1748-0922.2009.01341_21.x.

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22

Almeyda, Juan David. "Slavoj Zizek, La vigencia de El manifiesto comunista, Traducción de Damià Alou, Anagrama, 2018,76 pp." Revista Colombiana de Sociología 45, no. 1 (2022): 519–22. http://dx.doi.org/10.15446/rcs.v45n1.86248.

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23

Amri, Siti Hardiyanti. "SUBJEKTIVITAS EKA KURNIAWAN MELALUI NOVEL LELAKI HARIMAU." TELAGA BAHASA 7, no. 1 (2020): 83–96. http://dx.doi.org/10.36843/tb.v7i1.63.

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Paradigma humanis dalam kajian sastra memposisikan manusia sebagai pusat. Penelitian ini mengkaji subjektivitas tokoh dan pengarang dalam semesta novel Lelaki Harimau karya Eka Kurniawan menggunakan teori subjektivitas Slavoj Zizek. Zizek memfokuskan pemikirannya pada tatanan riil dan simbolik dalam kehidupan manusia. Menurutnya, manusia mampu meraih kebebasan dan keotentikan dirinya selama ia bertindak melampaui norma-norma simbolik dan bergerak menuju dimensi riil dalam kehidupannya. Sebaliknya, manusia akan tetap terpenjara dalam dimensi simbolik, selama ia membiarkan dirinya tetap hanyut d

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24

Zizek, Lalenia. "Elternwerden aus bewährungstheoretischer Perspektive." Psychoanalytische Familientherapie 19, no. 1 (2018): 19–36. http://dx.doi.org/10.30820/8217.03.

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Ziel der vorliegenden Auseinandersetzung ist es, professionalisierungstheoretische Schlussfolgerungen aus einer rekonstruktiven Mikrostudie zum Elternwerden zu ziehen. Der Prozess des Elternwerdens wird aus bewährungsund positionalitätstheoretischer und aus paarund familiendynamischer Perspektive beleuchtet und je anhand von Fallbeispielen veranschaulicht. Mit der Beziehungspraxis wird die zentrale Ressource für diesen Übergang thematisiert (L. Zizek, 2016). Die Fruchtbarkeit insbesondere der bewährungstheoretischen Perspektive für eine fallspezifische Reflexionsarbeit mit werdenden Eltern wir

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25

Yan, Fengyu. "On the Dialectics of Slavoj Zizek —Reinterpretation of Hegel and Schelling." Journal of Social Science Humanities and Literature 7, no. 5 (2024): 12–15. http://dx.doi.org/10.53469/jsshl.2024.07(05).03.

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While "repeating Lenin" on the political, Zizek is also reviving dialectical materialism in philosophy. His theoretical opponents are mainly discourse materialism and new materialism. The main problem of the former is the identity politics of multiculturalism, and the latter is that the return to vitalism covers up the rift between subject and object. Zizek attempts to introduce concepts such as Lacan's death drive and signifier logic into the philosophy of Hegel and Schelling in order to rediscover materialism. In the interpretation process, we can see Zizek's use of dialectics.

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26

Khan, Sheheryar. "From Dialectical Closure to ParallacticalIndeterminacy: A Study of the Political and Individual Modes of Being in Slavoj Zizek’s Antigone." NUML journal of critical inquiry 17, no. II (2021): 1–14. http://dx.doi.org/10.52015/numljci.v17iii.144.

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Parallax is the difference in perception caused by the spatial shift of the observer and the observed. Slovenian philosopher Slavoj Zizek has used thisscientific notion to interpret apparently antithetical positions in the fields of politics, neurobiologyand philosophy. His contention is that the parallax shift makes some phenomenon appear as two, while a change in perspective can make us see that theyare, in fact, ONE. The notion of parallax can also be exploited to read a literary text and, in this article, I intend to use it to read Slavoj Zizek’s own re-writing of Sophocles’ play Antigone.

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27

Teather-Posadas, Edward Ryan. "To thrive in these times: capabilities, negativity, and the pandemic." KANT Social Sciences & Humanities, no. 7 (July 2021): 4–17. http://dx.doi.org/10.24923/2305-8757.2021-7.1.

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The COVID-19 pandemic has laid bare many of the inadequacies of our capitalist systems, as Zizek extols in Pandemic! COVID-19 Shakes the World (2020). This essay explores how the capabilities approach, as outlined by Amartya Sen and Martha Nussbaum, may be re-examined in the light of this new viral reality by the contributions of Slavoj Zizek and Byung-Chul Han. The capability approach, as it stands, suffers from two missing pieces: that of an acknowledgement of the necessity of negativity as a foil to positivity within the capabilities as articulated by Nussbaum, and the existence of the mate

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28

Tavares, Ane Carolina Randig. "Interpassividade e anonimato: o caso dos pasquins em "La Mala Hora"." Boletim de Pesquisa NELIC 19, no. 30 (2020): 87–99. http://dx.doi.org/10.5007/1984-784x.2019v19n30p87.

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Neste artigo, pretende-se discutir sobre a função temática e estética dos pasquins (bilhetes anônimos) presentes na composição da narrativa de La mala hora (1962), romance escrito por Gabriel García Márquez. Para isso, será realizada uma aproximação entre literatura e psicanálise, considerando as ideias apresentadas por Slavoj Zizek, no capítulo II, em seu livro Como ler Lacan (2010). Ao relacionar as reflexões de Zizek sobre o coro grego (artifício teatral) e o ciberespaço (artifício virtual) com os pasquins (artifício literário), tem-se o objetivo de averiguar o que esses meios – enquanto es

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De Barros, Rodrigo José Fernandes, and Hallysson Jorge De Medeiros Nóbrega. "O paraíso em desencanto." Revista Intratextos 10, no. 1 (2019): 63–68. http://dx.doi.org/10.12957/intratextos.2019.33773.

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30

Dunker, Christian Lenz. "Tinta vermelha ou tinta azul? Resenha do livro Harvey, David; Maricato, Ermínia; Zizek, Slavoj Et. Al (2013). Cidades rebeldes. São Paulo: Boitempo Editorial." Diversitas, no. 2 (April 5, 2016): 337–50. http://dx.doi.org/10.11606/diversitas.v0i2.113879.

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31

Shammas, Victor Lund. "Slavoj Zizek: The Year of Dreaming Dangerously." Agora 30, no. 02-03 (2012): 327–32. http://dx.doi.org/10.18261/issn1500-1571-2012-02-03-14.

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32

Alves, J. A. Lindgren. "O contrário dos direitos humanos (explicitando Zizek)." Revista Brasileira de Política Internacional 45, no. 1 (2002): 92–116. http://dx.doi.org/10.1590/s0034-73292002000100004.

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O presente artigo analisa a situação atual dos direitos humanos, guiado pelas afirmações críticas do autor esloveno Slavoj Zizek, quando defende que a nova normatividade emergente para os direitos humanos acaba por ser a forma em que aparece o seu exato oposto. Abarcando os atentados de 11 de setembro, sem que isso se constitua o foco central do estudo, o artigo avalia a validade dessa afirmação ante as vicissitudes empíricas com que os direitos humanos vêm se defrontando nos últimos anos.

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33

Голованов, Борис Дмитрович, and Ольга Володимирівна Фролова. "S. ZIZEK ABOUT UNCOUSCIOUS PRECONDITIONS OF IDEOLOGY." Bulletin of Yaroslav Mudryi National Law University. Series: Philosophy, philosophies of law, political science, sociology 2, no. 41 (2019): 132–41. http://dx.doi.org/10.21564/2075-7190.41.168313.

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34

Mazauric, Claude. "Slavoj Zizek (ed.), Robespierre, Virtue and Terror." Annales historiques de la Révolution française, no. 352 (June 1, 2008): 287–89. http://dx.doi.org/10.4000/ahrf.11028.

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35

Babich, B. "Politics and Heidegger: Aristotle, Superman, and Zizek." Telos 2012, no. 161 (2012): 141–61. http://dx.doi.org/10.3817/1212161141.

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36

Cano, Germán. "Zizek y el “regreso” de la negatividad." Res Publica. Revista de Historia de las Ideas Políticas 23, no. 3 (2020): 319–30. http://dx.doi.org/10.5209/rpub.70778.

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Si no reconocemos ya en Slavoj Žižek al “intelectual universal” sartreano ni al “específico” foucaultiano, ni al “orgánico” gramsciano ni al militante autonomista receloso de toda vanguardia teórica, ¿quién es exactamente? ¿Alguien que ocupa, en nuestra sociedad contemporánea, cierta posición de “analista” desencadenando operaciones de “transferencia”, invitando a “atravesar los fantasmas”? ¿Pero no es este “enfant terrible”, a raíz de su popularidad, el filósofo actual que, a pesar de sus invectivas contra la posmodernidad, mejor ha sabido adaptarse al ecosistema posmoderno? En este artículo

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37

Karnas, Todd. "Slavoj Zizek: Rat Man and Wolf-Man." symploke 10, no. 1 (2002): 186–95. http://dx.doi.org/10.1353/sym.2002.0016.

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38

Santner, Eric L. "Freud, Zizek, and the Joys of Monotheism." American Imago 54, no. 2 (1997): 197–207. http://dx.doi.org/10.1353/aim.1997.0011.

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39

Sánchez, Cecilia. "Escribir y pensar en la brecha entre el ejemplo y el universal. Comentario al libro: Zizek reloaded. Políticas de lo radical. Ricardo Espinoza y Óscar Barroso (eds.), Akal, 2018." Hermenéutica Intercultural, no. 32 (December 4, 2019): 245–49. http://dx.doi.org/10.29344/07196504.32.2116.

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40

Almeyda Sarmiento, Juan David. "Zizek, Slavoj, Antígona. Madrid, Akal, 2017, pp. 99." Anales del Seminario de Historia de la Filosofía 37, no. 1 (2020): 179. http://dx.doi.org/10.5209/ashf.65519.

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41

Estrach, Núria. "Zizek, Slavoj (2015). Islam y modernidad: Reflexiones blasfemas." Enrahonar. Quaderns de filosofia 57 (September 30, 2016): 169. http://dx.doi.org/10.5565/rev/enrahonar.1014.

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42

Niculet, Loredana. "Slavoj ZIZEK, En defensa de la intolerancia. 2008." Enrahonar. Quaderns de filosofia 40 (July 7, 2008): 201. http://dx.doi.org/10.5565/rev/enrahonar.316.

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43

Klippel Fofano, Debora, Fernando Fonseca Facó, and Hildemar Luiz Rech. "ZIZEK E BENJAMIN: INTEIRAÇÕES CRÍTICAS SOBRE A VIOLÊNCIA." Cadernos Walter Benjamin 24, no. 24 (2020): 180. http://dx.doi.org/10.17648/2175-1293-v24n2020-8.

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44

KAHAMBING, Jan Gresil de los Santos. "ZIZEK ON ÜBERWINDUNG, OR TRAUMATIC AND ABYSMAL INTERSECTIONS." Journal of International Social Research 12, no. 67 (2019): 601–8. http://dx.doi.org/10.17719/jisr.2019.3747.

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45

Cordua, Carla. "Slavoj Zizek. Sobre la violencia, Seis reflexiones marginales." Revista de filosofía 68 (2012): 205–6. http://dx.doi.org/10.4067/s0718-43602012000100015.

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46

Salem-Wiseman, J. "The Philosophy of Tragedy: From Plato to Zizek." British Journal of Aesthetics 55, no. 1 (2014): 119–22. http://dx.doi.org/10.1093/aesthj/ayt046.

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47

Else, Liz. "Slavoj Zizek: Wake up and smell the Apocalypse." New Scientist 207, no. 2775 (2010): 28–29. http://dx.doi.org/10.1016/s0262-4079(10)62090-8.

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48

Werntz, Myles. "Zizek: A (Very) Critical Introduction - by Marcus Pound." Religious Studies Review 35, no. 2 (2009): 114–15. http://dx.doi.org/10.1111/j.1748-0922.2009.01340_6.x.

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49

Abril Acero, Eduardo. "Fetichismo y lucha de clases en Slavoj Zizek." Daimon, no. 92 (May 1, 2024): 69–82. http://dx.doi.org/10.6018/daimon.488161.

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En este trabajo se analiza la relación entre los conceptos de fetichismo y lucha de clases en el particular marxismo de Slavoj Žižek. Žižek comprende el fetichismo marxiano a través del psicoanálisis y en el marco de la concepción de Marx de la religión en dos sentidos: como ideología y como fundamento. Esto le permite mostrar que el fetichismo y en general el hecho religioso, no es únicamente «falsa conciencia» sino que también funciona como el elemento constitutivo e insuperable de lo real, lo que, a su vez permite repensar la lucha de clases.

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Alvares, Cristina. "Overproximity. L’inconsistance de la frontière entre protagoniste et prochain dans les romans d’Amélie Nothomb." Revue Romane / Langue et littérature. International Journal of Romance Languages and Literatures 50, no. 1 (2015): 99–113. http://dx.doi.org/10.1075/rro.50.1.11alv.

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The paper focus on the ‘scénario-type’ of Amélie Nothomb’s novels, which consists in a dialectic confrontation between the Protagonist and the Neighbor. This confrontation dramatizes what Slavoj Zizek calls overproximity which is the effect and the sign of the inconsistency of the symbolic order in contemporary societies. In Nothomb’s novels, the Protagonist has to handle the massive and unbearable presence of the Neighbor threatening its subjective structure. With Jacques Lacan, Slavoj Zizek and René Girard, we propose an interpretation of the ontological and ethical meanings of the necessary

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