Academic literature on the topic 'Zombie apocalypse'

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Journal articles on the topic "Zombie apocalypse"

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Cheng, Anbei. "Rethinking Zombie Apocalypses: Legal Limbo, Bare Life, and Posthuman." Journal of Education, Humanities and Social Sciences 6 (December 31, 2022): 88–93. http://dx.doi.org/10.54097/ehss.v6i.4046.

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The zombie apocalypse is one of the most well-known sorts of zombie flicks, and it depicts a global catastrophe in which zombies can dominate mankind. This article offers new perspectives on the study of the zombie apocalypse and its cultural implications. Using two films as case studies, it begins by asking why zombies in the two selected flicks are more de-humanised than ever before. This paper investigates the ramifications of this question in the context of human-zombie relationships. It consequently draws on Freud and post-humanist theories to investigate the paradoxical boundary between human beings and zombies. The research offers fresh insights into contemporary filmic depictions of zombies in terms of posthuman lives. It concludes by emphasizing new methods of comprehending non-human entities.
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Smith-Walter, Aaron, and Fatima Sparger Sharif. "is government (un)dead?: What apocalyptic fiction tells us about our view of public administration." International Journal of Organization Theory & Behavior 17, no. 3 (2017): 336–66. http://dx.doi.org/10.1108/ijotb-17-03-2014-b004.

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The zombie-plague apocalypse is a powerful social imaginary that focuses attention on the border between legitimate citizens and zombie “others.” The surge in the number of zombie apocalypse films provides an illuminating area for studying the role imagined for public administration by popular culture. The response to zombies in apocalyptic films brings to fore new realities with the re-conceptualization of the legitimacy and authority of government. This re-conceptualization provides content for analyzing the portrayal of existing governmental institutions overwhelmed by the apocalypse, including local governments, the military, public health agencies, emergency services, and public utilities,
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Ekinci, Barış Tolga. "Zombie-Themes Outbreak Films and World War Z (2013)." CINEJ Cinema Journal 10, no. 1 (2022): 150–86. http://dx.doi.org/10.5195/cinej.2022.499.

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There are many subgenres and a diverse range of creatures in horror cinema. One of these creatures is the Zombie. The Zombie character in cinema has evolved through eras. The Zombie which, in the past, was presented as a creature resurrected after death in horror cinema began to be associated with virii and the apocalypse afterwards. Nowadays, the Zombie in the cinema are beyond the figure of a horror. As a matter of fact, many zombie-themed movies are presented as allegories of apocalypse or as outbreak-themed movies. What is the meaning of the zombies which are the subject of outbreak films? What cultural codes do zombies represent in outbreak-themed films? What does the changes in different adaptations of this myth mean in outbreak-themed movies? Zombies in epidemic films can be likened to slaves that are reprogrammed after a resurrection process. From this point of view, we are to evaluate the movie World War Z, and the data obtained is to be interpreted in our conclusion section.
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Nuckolls, Charles W. "Making the World Safe for Patriarchy: Trump and the Zombie Apocalypse." Ethnologia Actualis 20, no. 2 (2020): 1–19. http://dx.doi.org/10.2478/eas-2021-0009.

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Abstract Both Donald Trump in the White House and zombies in American fiction, movie, and television serials, highlight changes in American social structures, especially marriage and childbirth. Instead of a critique of such structures, however, the zombie genre largely reinforces traditional norms. To be sure, Trump himself is not a zombie, although his followers are often represented the living dead in American political cartoons. What is the connection between the two? In the first place, zombie fiction can be viewed as culturally conservative in orientation, because of its emphasis (whether intentionally or not) on the traditional nuclear family. Second, zombies, almost by definition, do not have a leader, except that the genre deliberately toys with this theme in one recent television series. This paper discusses the two themes – crowds that become like zombies and leaders who create zombie-like followers – in the context of the genre’s overall conservative critique.
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Heim, Leah. "On Fungi, Future, and Feminism." Digital Literature Review 5 (January 13, 2018): 84–98. http://dx.doi.org/10.33043/dlr.5.0.84-98.

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This paper examines M.R. Carey’s fascinating zombie novel, The Girl with All the Gifts. While scholars question whether or not a female-oriented apocalypse narrative can exist, as thegenre is essentially rooted in imbalanced gender dynamics of ancient texts, this paper uses an ecofeminist critique to posit that the zombie apocalypse represented by Carey is a challenge toward the patriarchal values running rampant in the genre. This ecofeminist critique, while superficially offering a comforting message about female empowerment, actually offers a serious warning in regards to the insidious patriarchal structures that facilitate apocalypses.
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PAVLOV, ALEXANDЕR V. "Post-Zombie: Posthumanization of a Monster in Zombie Movies." Art and Science of Television 19, no. 3 (2023): 153–73. http://dx.doi.org/10.30628/1994-9529-2023-19.3-153-173.

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Posthumanism—or, as the philosopher Francesca Ferrando calls it, the philosophy of our time—is in high demand both as a current of thought and as a theoretical tool for analyzing popular culture. The interdisciplinary field of zombie studies is also actively developing. The article proves that zombie studies are a legitimate field of humanities and social sciences. Scholars analyze zombies within the framework of sociology, ethics, neuroscience, international relations, literary studies, etc. As a theoretical tool, many of those studying zombies apply the philosophy of posthumanism. Until now, scholars have mostly been fascinated by the one zombie plot: the zombie apocalypse. However, there is another zombie-related narrative. Some call it a sentient zombie, humanizing the undead. In such a narrative, zombies are redefined, and to them the standard definition of a zombie no longer fits. A new image of the zombie can be revealed through the monster theory. The peculiar humanization of the zombie as a monster can be characterized as posthumanization. Since the classic image of the zombie in this case is redefined, we need to find a new term for the new monster. The author proposes to name the new sentient zombies post-zombies and suggests that their monstrosity should also be redefined, supporting these ideas through the analysis of Day of the Dead (1985), Warm Bodies (2013), and The Girl with All the Gifts (2016).
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Bernstein, Adam. "Avoiding zombie apocalypse." Journal of Aesthetic Nursing 10, no. 5 (2021): 230–32. http://dx.doi.org/10.12968/joan.2021.10.5.230.

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It is a sad fact of life that there are clients who do not like to pay their bills in a timely fashion. What might be considered sport for them can become a burning and pressing issue for others. Adam Bernstein, in collaboration with Chris Else, explains the prompt action that is necessary
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Rogers, Andrew. "Surviving the Zombie Apocalypse." Questions: Philosophy for Young People 21 (2021): 23–27. http://dx.doi.org/10.5840/questions20212119.

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SUGG, KATHERINE. "The Walking Dead: Late Liberalism and Masculine Subjection in Apocalypse Fictions." Journal of American Studies 49, no. 4 (2015): 793–811. http://dx.doi.org/10.1017/s0021875815001723.

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From The Road to The Walking Dead, contemporary apocalyptic fictions narrativize the conjunction of two central “crises”: late liberal capitalism and twenty-first-century masculinity. This conjunction underlines the insights of a variety of scholars and cultural critics who analyze the “crisis” of contemporary masculinity, often specifically white masculinity, as a product of recent economic and social transformations, including the perceived disempowering of white male authority in a neoliberal era of affective labor, joblessness and multiculturalism. But the apocalypse, especially as a television series, is a rather peculiar narrative vehicle for the articulation of a transformative future for – or a nostalgic return to – masculine agency and authority. Focussing on questions of subjection and agency in the late liberal/neoliberal moment, I suggest that zombie apocalypse stages a debate on the status of masculine agency that has roots extending deep into the foundations of liberal modernity and the gendered selfhood it produces – roots that are ironically exposed by the popular cultural referent that dominates The Walking Dead: the frontier myth. The frontier and the apocalypse both draw from Hobbesian prognostications of a state of nature as relentless competition and a war of “all against all” that are foundational to modern liberal political theory and questions of sovereignty, self-interest, and collective governance. But they also index a narrative antidote to the erasure of political agency as traditionally enshrined in liberal democratic norms and traditions. Like the western, the zombie apocalypse speculates about possible ways in which masculine agency in liberal modernity might be reimagined and/or reinvigorated. In the place of a tired, automated neo-“official man”, the apocalypse in The Walking Dead promises an opportunity to “finally start living” – reminding us that white masculinity figures precisely the Enlightenment liberal subject-citizen and the authoritative, if highly fictional, agency which has been notoriously crushed within regimes of late capitalist biopower. And yet, even as the zombie apocalypse engages foundational myths of liberal modernity, it elaborates them in surprisingly nihilistic set pieces and an apparently doomed, serial narrative loop (there is no end to the zombie apocalypse and life in it is remarkably unpleasant). The eruption of haptic elements in the television show – especially in the visual and aural technologies that allow representations of bodies, suffering, dismemberment, mutability, disgust – further counters the apparent trajectory of apocalyptic allegory and opens it to alternative logics and directions. The narrative options of the zombie apocalypse thus seem to be moving “back” to a brutal settler colonial logic or “forward” to an alternative, perhaps more ethical, “zombie logic,” but without humans. This essay is interested in what these two trajectories have to say to each other and what that dialogue, and dialectic, indicate about contemporary economic governance as it is experienced and translated affectively into popular narrative and cultural product. That is, to what extent is the racist and economic logic of settler colonialism already infected by the specter of another logic of abjection and otherness, one that is figured both by the zombies and by the nonnarrative function of spectacles of embodied male suffering? And what does that slippage between logics and directions tell us about the internal workings of settler colonialism and economic liberalism that have always been lodged within mythic fantasies of the frontier?
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Lee, Sung-Ae. "The New Zombie Apocalypse and Social Crisis in South Korean Cinema (translation into Russian)." Corpus Mundi 2, no. 4 (2021): 40–59. http://dx.doi.org/10.46539/cmj.v2i4.53.

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The popular culture version of the zombie, developed over the latter half of the twentieth century, made only sporadic appearances in South Korean film, which may in part be attributed to the restrictions on the distribution of American and Japanese films before 1988. Thus the first zombie film Monstrous Corpse (Goeshi 1980, directed by Gang Beom-Gu), was a loose remake of the Spanish-Italian Non si deve profanare il sonno dei morti (1974). Monstrous Corpse was largely forgotten until given a screening by KBS in 2011. Zombies don’t appear again for a quarter of a century. This article examines four zombie films released between 2012 and 2018: “Ambulance”, the fourth film in Horror Stories (2012), a popular horror portmanteau film; Train to Busan (2016) (directed by Yeon Sang-Ho), the first South Korean blockbuster film in the “zombie apocalypse” sub-genre; Seoul Station (2016), an animation prequel to Train to Busan (also directed by Yeon Sang-Ho); and Rampant (2018, directed by Kim Seong-Hun ), a costume drama set in Korea’s Joseon era. Based on a cognitive studies approach, this article examines two conceptual metaphors which underlie these films: the very common metaphor, LIFE IS A JOURNEY, and the endemically Korean metaphor THE NATION IS A FAMILY.
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Dissertations / Theses on the topic "Zombie apocalypse"

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Bandrowski, Anita. "Rigor and Transparency i.e., How to prevent the zombie paper Apocalypse." University of Arizona Library (Tucson, AZ), 2016. http://hdl.handle.net/10150/621551.

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Presentation given on October 27, 2016 at Data Reproducibility: Integrity and Transparency program as part of Open Access Week 2016.
The NIH is now requiring the authentication of Key Biological Resources to be specified in a scored portion of most grant applications, but what does it mean to authenticate? We will discuss what Key Biological Resources are, the ongoing efforts to understand how to authenticate them and of course the resources available, including examples. The journal response to authentication will also be pointed to and practical steps that every researcher can take today to improve reporting of research in scientific publication.
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Swenson, Sean Michael. "Masculinity, After the Apocalypse: Gendered Heroics in Modern Survivalist Cinema." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5136.

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Emerging out of a tradition of dystopic and apocalyptic cinema, the survivalist film has arisen as a new subgenre owing to a collision of several divergent modes of cinema. While the scholarly discourse has been preoccupied largely with the task of setting up the parameters of this new cinematic line little attention has been paid to unraveling what the new modes of masculine performance within the films mean in the post-9/11 moment in which they have emerged. This paper looks at the ways in which the gendered heroics on the screen are indebted to the slasher and zombie subgenres in offering alternatives to performing and reclaiming masculinity in the modern survivalist film. Looking towards the collapse of society within these films and the historical preoccupation with these film's ancestral sources at moments when masculinity is threatened in new ways, I argue that when society collapses on the screen so too collapses the character's understanding of "proper" gender performance as well as the audiences expectations of appropriate response to this subversion. I find that survivalist films offer a new mode for exploring gender through the ways in which masculinity is performed, received, and reclaimed. Owing largely to the meeting of horror subgenres within these films masculinity can be encountered by the audience in a way that has until now not been possible for the spectator, presenting an opportunity to reevaluate how we recognize and regulate expectations of gender both on and off screen.
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Neff, Ryan F. "Ya Gotta Shoot 'Em in the Head:The Zombie Plague as the New Apocryphal Myth in Post 9/11 America." Cleveland State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=csu1445250527.

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Gardner, Kelly. "The emergence and development of the sentient zombie : zombie monstrosity in postmodern and posthuman Gothic." Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/23901.

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The zombie narrative has seen an increasing trend towards the emergence of a zombie sentience. The intention of this thesis is to examine the cultural framework that has informed the contemporary figure of the zombie, with specific attention directed towards the role of the thinking, conscious or sentient zombie. This examination will include an exploration of the zombie’s folkloric origin, prior to the naming of the figure in 1819, as well as the Haitian appropriation and reproduction of the figure as a representation of Haitian identity. The destructive nature of the zombie, this thesis argues, sees itself intrinsically linked to the notion of apocalypse; however, through a consideration of Frank Kermode’s A Sense of an Ending, the second chapter of this thesis will propose that the zombie need not represent an apocalypse that brings devastation upon humanity, but rather one that functions to alter perceptions of ‘humanity’ itself. The third chapter of this thesis explores the use of the term “braaaaiiinnss” as the epitomised zombie voice in the figure’s development as an effective threat within zombie-themed videogames. The use of an epitomised zombie voice, I argue, results in the potential for the embodiment of a zombie subject. Chapter Four explores the development of this embodied zombie subject through the introduction of the Zombie Memoire narrative and examines the figure as a representation of Agamben’s Homo Sacer or ‘bare life’: though often configured as a non-sacrificial object that can be annihilated without sacrifice and consequence, the zombie, I argue, is also paradoxically inscribed in a different, Girardian economy of death that renders it as the scapegoat to the construction of a sense of the ‘human’. The final chapter of this thesis argues that both the traditional zombie and the sentient zombie function within the realm of a posthuman potentiality, one that, to varying degrees of success, attempts to progress past the restrictive binaries constructed within the overruling discourse of humanism. In conclusion, this thesis argues that while the zombie, both traditional and sentient, attempts to propose a necessary move towards a posthuman universalism, this move can only be considered if the ‘us’ of humanism embraces the potential of its own alterity.
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Baird, David. "Zeitgeist incarnate : a theological interpretation of postapocalyptic zombie fiction." Thesis, University of St Andrews, 2019. http://hdl.handle.net/10023/16978.

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This thesis attempts to take seriously the claims made by many postapocalyptic zombie narratives to represent the world as it truly is, analyzing and then assessing the theological value of their depictions of the human predicament. The approach is both formal and what Gary Wolfe calls transmedial, examining the recurring narrative structures and themes of texts across several media and eras as part of 'a popular aesthetic movement and not just a body of works of fiction on similar themes', with special attention given to the films and television of the new millennium. The aim is twofold: to extend the relevance of postapocalyptic zombie fictions beyond the relatively narrow vogue of a cultural moment, and to prompt a richer appreciation of the significance of the Christian faith within contemporary society. To this end, Chapter One contextualizes the complexity of these texts' relationship to Christianity by examining first the most prominent obstacles and then the implicit promise of these texts for theological reflection. It places special emphasis on the interior tension in many of these fictions between, on the one hand, aggressively emphasizing the apparent absence of the supernatural, while on the other, frequently claiming to disclose a dimension of human experience in excess of what can be ordinarily perceived by the senses. Chapters Two and Three extend this analysis to the complex content of what these stories depict. Chapter Two considers the multilayered symbolism of decline in their conspicuous spectacles of disaster, disintegration, and death. Chapter Three examines the countervailing symbolic motifs of residual integrity and regeneration that are exhibited most prominently by characters who attempt to live genuinely human lives in spite of these circumstances. The first half of the thesis concludes by proposing a composite postapocalyptic view of the human predicament, which represents the world as ambiguous, dramatic and quite possibly, although not certainly, absurd. Chapter Four begins the theological reflection upon this kind of postapocalyptic perspective, proposing how such depictions might be illuminated by Christian theological descriptions, particularly the absurd existential circumstances brought about by the original sin. Chapter Five, reciprocally, suggests some of the ways the dramatic images of these texts might enrich theological reflection by eliciting fresh insights into the significance of the central mysteries of Christianity, especially the paradoxical already-and-not-yet of eschatological expectation. The thesis concludes by offering a final evaluation of whether, all told, the world can be truly considered postapocalyptic from a Christian perspective, arguing that although there are significant differences, postapocalyptic fictions and Christianity put forward strikingly similar pictures of the deeply self-conflicted circumstances of the common human predicament.
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Whitman, Isabelle M. "Dante, Damnation, and The Undead: How The Conception of Hell Has Changed in Western Literature from Dante's Inferno to The Zombie Apocalypse." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/1997.

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Dante's Inferno defined hell in Western literature for centuries; it was a physical place for sinners, they were subjected to physical torments, and it was in the afterlife. Dante’s depiction was firmly rooted in Christian theology. However, as fears and morals change, ideas of hell evolve as well. With the popularity of the zombie and other apocalypse narratives, these ideas return to the notion of physical torment and earthly places. In poetry, novels, theater, television, and film, writers examine different interpretations of hell, punishment, and redemption as metaphors for modern sins. In Sartre’s Huis clos, hell is a windowless room, and the tortures are inflicted psychologically by other people. In Romero’s Living Dead films, hell comes to earth, and the torments are both physical and psychological. Joss Whedon’s Buffy the Vampire Slayer shows how hellish the common experiences of high school and growing up can be. Cormac McCarthy’s The Road examines hell as a lack of place, a relentless journey without end. In these and other works, the concept of hell is reinvented and replaced by new ideas, but the influence of the past iterations shapes the new landscapes.
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Axelsson, Fredrica Hedge. "In the event of a zombie apocalypse : An investigation into policies of long-term preservation of digital media in the modern world of Open Access institutional repositories." Thesis, Uppsala universitet, Institutionen för ABM, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-178979.

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With the purpose to investigate policies within long-term preservation of digital media in the modern world of Open Access institutional repository, this two year's master thesis was conducted through a qualitative study with quantitative overtures. The main objectives of this thesis centre on the criteria for long-term digital preservation, preservation in relation to institutional repositories, the issues cropping up within the field of institutional repositories, and the essential components of a preservation policy. The theoretical framework is constructed around a model based upon scholarly communication, with its aspects of dissemination, acquisition, preservation, discovery and access, and with the facet of preservation at its centre. The methodology of this study is cued to content analysis and its in-depth investigative process, which was conducted on a sample of ten preservation policies within Open Access institutional repositories that were compared to a standardised expert set of policy categorisation. The results show that a perfect preservation policy does not appear to exist in the current world, based exclusively on the selected sample. This gives a strong indication of a need for further research within the field of Open Access institutional repositories preservation policies.
I syfte att undersöka policyer inom långsiktigt bevarande av digitala medier i den moderna världen av Open Access institutionella arkiv, genomfördes denna tvååriga masteruppsats genom en kvalitativ studie med kvantitativa uvertyrer. De huvudsakliga frågeställningarna i denna uppsats är centrerade kring kriterierna för långsiktigt digitalt bevarande, bevarandet i förhållande till institutionella arkiv, problem som dyker upp inom fältet för institutionella arkiv, och de essentiella komponenterna för en långtidsbevarande policy. Det teoretiska ramverket är uppbyggt runt en modell som utgår ifrån vetenskaplig kommunikation, med dess aspekter av spridning, förvärv, bevarande, upptäckt och tillgänglighet, med bevarande aspekten i centrum. Metoden för denna studie är centrerad till innehållsanalys och dess fördjupande undersökningsprocess, och som applicerades på tio utvalda Open Access institutionella arkivs bevarande-policyer, som sedan jämfördes med enuppsättning standardiserade kategorier, utvalda av experter, för en sådan policy. Resultaten visade att en perfekt långtidsbevarande policy inte existerar i dagens verklighet, om man utgår från studiens urval. Detta ger en stark indikation på att det finns ett behov av att göra ytterligare forskning inom området för institutionella arkivs bevarande policy inom Open Access-världen
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Green, Niclas. "Experienced Intensity throughCharacter Description in Stephen King’s Cell." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-38881.

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This essay investigates experienced intensity through character description and development in Stephen King’s Cell. The thesis of the essay is that a deliberately produced narrative indeterminacy, used mainly on the level of character descriptions, is what produces intensity by holding the readers of Cell in suspense, i.e., in a state of uncertainty. While King might stretch the fundamentals of the classic horror genre, he does not abandon them, experimenting with a genre that makes the readers wonder what to expect next, thereby creating suspenseful questions. Since the focus of the essay is the readers’ reactions on character descriptions, I apply reader response theory and the works of Norman Holland, David Bleich and Yvonne Leffler. The result of the investigation shows that narrative techniques, such as placing brief descriptions of characters in the course of events in the narrative together with altered norms and normality allow the readers to experience heightened emotions and feelings. King alters norms and normality, and presents character descriptions in a fashion that is unexpected; thus the readers do not know exactly how to relate to these character descriptions.
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O'Neill, Sara Pevehouse. "Postmodernity and the zombie apocalypse : a comparative analysis of Max Brooks' World war z and Colson Whitehead's Zone one." 2013. http://hdl.handle.net/2152/22738.

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This report offers analysis of two contemporary zombie apocalypse novels that imagine the future for the United States. By considering how Max Brooks’ World War Z and Colson Whitehead’s Zone One participate in critical conversations regarding postmodernity, this report reveals that these authors use the zombie apocalypse narrative to express concerns about social and cultural pathologies, as well as possibilities for utopian reform in the twenty-first century. By imagining the zombie horde as the radical other, the novels engage in discussions regarding racial and class inequalities in contemporary America. Ultimately, my analysis of these two texts reveals a disturbing tendency to imagine the zombie apocalypse as the solution to America’s persistent social and political dilemmas.
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Lin, Hsin Ying, and 林欣瑩. "The Fear of Losing Control: Analyzing the Maternal Body, Motherhood, and the Zombie Apocalypse in Carrie Ryan’s The Forest of Hands and Teeth." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/71284785341982946576.

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碩士
佛光大學
外國語言與文化學系
101
This study interrogating Carrie Ryan’s The Forest of Hands and Teeth, a young adult novel within the horror genre, explores the essential issue in the novel — the fear of losing control by adopting primarily psychoanalytical approaches of Jung’s theory of archetypes and Kristeva’s concepts of abjection. It recognizes the forest as a fundamental space within the text, suggesting that the forest is in its own way symbolic of the maternal body. By reading the forest as a maternal body and the female protagonist’s escape as the process of pregnancy, I hope to shed light upon the novel’s apparent suggestion of a parallel between the zombie — that monstrous icon of postapocalyptic fiction — and the maternal body. In Ryan’s work, zombification has a great deal in common with pregnancy and motherhood, especially insofar as both “monstrous” bodies challenge the ability to maintain an individuated or empowered subjectivity. By recognizing the protagonist’s journey of escaping as the experiences of pregnancy, Mary represents a mother who cross-casts the “object” of primal repression and deals with Jungian’s Mother complex. This study will argue that the exclusive experiences of motherhood and pregnancy for women are also the precious opportunities to return to the “chora” and to confront the nourishing and murderous maternal body. The text adopts the perspective of a female narrator experiencing and expressing anxiety about the loss of control/zombification — in particular bodily or physiological control. Closely connected to questions of female bodily control are considerations such as pregnancy, birth and motherhood. As a “zombie postapocalyptic fiction,” Ryan’s work marches toward a denouement that is unique in the protagonist-narrator’s realization of a proud, meaningful, and mature feminine identity. This is the expected result of this project’s interrogation of three female protagonists and their struggles within the womblike forest infested with hordes of cannibalistic zombies.
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Books on the topic "Zombie apocalypse"

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Copyright Paperback Collection (Library of Congress), ed. White trash zombie apocalypse. Daw Books, 2013.

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York, James. Zombies: Coming Soon Zombie Apocalypse. Independently Published, 2019.

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Frade, B. A. Zombie Apocalypse. Turtleback, 2017.

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Zombie Apocalypse. Little, Brown Book Group Limited, 2017.

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Ambrifi, Marco. Apocalypse Zombie. Independently Published, 2017.

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Zombie Apocalypse! Robinson Publishing, 2010.

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Ferry, Martin Ryan. Zombie Apocalypse. Lulu Press, Inc., 2013.

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Zombie Apocalypse! Running Press, 2010.

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Evans, Taylor. Zombie Apocalypse. Lulu Press, Inc., 2015.

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Maberry, Jonathan. Apocalypse Zombie. CASTELMORE, 2012.

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Book chapters on the topic "Zombie apocalypse"

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Hart, Michael Patrick. "Race in the Zombie Apocalypse." In Teaching Black Speculative Fiction. Routledge, 2024. http://dx.doi.org/10.4324/9781003391296-11.

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Charteris-Black, Jonathan. "The Pandemic as Zombie Apocalypse." In Metaphors of Coronavirus. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-85106-4_4.

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Leaning, Marcus. "Mumsnet Zombies: Surviving the Zombie Apocalypse on Mumsnet and YouTube." In The Zombie Renaissance in Popular Culture. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137276506_10.

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Barrett, Ronald. "The specter of Ebola: epidemiologic transitions versus the zombie apocalypse." In New Directions in Biocultural Anthropology. John Wiley & Sons, Inc., 2016. http://dx.doi.org/10.1002/9781118962954.ch14.

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Laraway, David. "Teenage Zombie Wasteland: Suburbia after the Apocalypse in Mike Wilson’s Zombie and Edmundo Paz Soldán’s Los vivos y los muertos." In Latin American Science Fiction. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137312778_8.

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Nagypál, Tamás. "Between Torture Porn and Zombie Apocalypse: Horror and Utopia in British-Themed Biopolitical Films After 9/11." In Rethinking Genre in Contemporary Global Cinema. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90134-3_15.

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Reilly, David A. "The Coming Apocalypses of Zombies and Globalization." In Zombie Talk: Culture, History, Politics. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137567727_4.

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Lloyd, Christopher. "The Plantation to the Apocalypse: Zombies and the Non/Human in The Walking Dead and A Questionable Shape." In Corporeal Legacies in the US South. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96205-4_3.

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Abbott, Stacey. "A Very Slow Apocalypse: Zombie TV." In Undead Apocalypse. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9780748694907.003.0005.

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This chapter examines the role of the zombie within TV horror both in terms of a long established tradition of monster-of-the-week through to the increasingly prevalent place that the zombie plays within contemporary serialised television. This chapter challenges the dismissal of television as an appropriate space for horror and the political allegory often associated with Romero’s zombie films, by presenting a series of case studies in which the TV zombie serves such as narrative and thematic purpose. In particular it considers how the serialized nature of television, exemplified by the soap opera format, is well suited to the zombie narrative in which closure is traditionally denied. It also serves to structure the nature and function of allegory within the televisual zombie format. Case studies include: Buffy the Vampire Slayer, Supernatural, The Walking Dead and In the Flesh.
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Abbott, Stacey. "Introduction." In Undead Apocalypse. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9780748694907.003.0001.

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This chapter argues that not only has the 21st century seen a rise in popularity of the vampire and zombie in film and television but that this period has also witnessed an increased dialogue between these two conceptions of the undead, which highlights symmetry over opposition. This chapter argues that the increased interconnection between vampires and zombies in popular culture is a result of a growing pre-occupation with notions of apocalypse. Rather than simply presenting this development as a response to the events of 9/11, this chapter posits that since the turn of the millennium there has been a growing fascination with the apocalypse within contemporary media, responding to a range of transformative global events. It is through fictions surrounding the vampire and zombie that the trauma of these events is negotiated. Case studies include Buffy the Vampire Slayer and Angel.
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Conference papers on the topic "Zombie apocalypse"

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Colbert, Fred. "The zombie thermographer apocalypse preparedness 101: zombie thermographer pandemic." In SPIE Defense, Security, and Sensing, edited by Gregory R. Stockton and Fred P. Colbert. SPIE, 2013. http://dx.doi.org/10.1117/12.2019121.

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Jensen, Scott. "Mobile apps and the approaching zombie apocalypse." In the 12th international conference. ACM Press, 2010. http://dx.doi.org/10.1145/1851600.1851603.

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Tanenbaum, Theresa Jean, Daniel Gardner, and Michael Cowling. "Teaching Pervasive Game Design in a Zombie Apocalypse." In CHI PLAY '17: The annual symposium on Computer-Human Interaction in Play. ACM, 2017. http://dx.doi.org/10.1145/3130859.3131440.

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Burgess, David, Paul Newton, and Augusto Riveros. "EDUCATIONAL ADMINISTRATION, LEADERSHIP, AND ZOMBIES: THE ZOMBIE APOCALYPSE AS A WINDOW INTO EDUCATIONAL CHANGE." In International Technology, Education and Development Conference. IATED, 2016. http://dx.doi.org/10.21125/iceri.2016.0558.

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Raczinski, Fania, and Dave Everitt. "Creative Zombie Apocalypse: A Critique of Computer Creativity Evaluation." In 2016 IEEE Symposium on Service-Oriented System Engineering (SOSE). IEEE, 2016. http://dx.doi.org/10.1109/sose.2016.30.

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Duffy, Tom, and Chris Baber. "Tackling the Zombie Apocalypse: sensemaking in simulated disaster management." In Proceedings of the 30th International BCS Human Computer Interaction Conference. BCS Learning & Development, 2016. http://dx.doi.org/10.14236/ewic/hci2016.16.

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Golbeck, Jennifer. "STEM initiatives for improved communication skills in the zombie apocalypse." In the 2012 ACM annual conference extended abstracts. ACM Press, 2012. http://dx.doi.org/10.1145/2212776.2212467.

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Wojnowski, Konrad. "The Dawn of the Dead: (Improbable) Art After AI-Zombie Apocalypse i." In Politics of the Machines - Art and After. BCS Learning & Development, 2018. http://dx.doi.org/10.14236/ewic/evac18.19.

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Macal, Charles M. "TUTORIAL ON AGENT-BASED MODELING AND SIMULATION: ABM DESIGN FOR THE ZOMBIE APOCALYPSE." In 2018 Winter Simulation Conference (WSC). IEEE, 2018. http://dx.doi.org/10.1109/wsc.2018.8632240.

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Goward, Dana A. "GNSS � From a Single Point of Failure to Multiple Points of Success or How to Avoid a PNT Zombie Apocalypse." In 50th Annual Precise Time and Time Interval Systems and Applications Meeting. Institute of Navigation, 2019. http://dx.doi.org/10.33012/2019.16773.

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Reports on the topic "Zombie apocalypse"

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Dukarski, Jennifer. Unsettled Legal Issues Facing Data in Autonomous, Connected, Electric, and Shared Vehicles. SAE International, 2021. http://dx.doi.org/10.4271/epr2021019.

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Modern automobiles collect around 25 gigabytes of data per hour and autonomous vehicles are expected to generate more than 100 times that number. In comparison, the Apollo Guidance Computer assisting in the moon launches had only a 32-kilobtye hard disk. Without question, the breadth of in-vehicle data has opened new possibilities and challenges. The potential for accessing this data has led many entrepreneurs to claim that data is more valuable than even the vehicle itself. These intrepid data-miners seek to explore business opportunities in predictive maintenance, pay-as-you-drive features, and infrastructure services. Yet, the use of data comes with inherent challenges: accessibility, ownership, security, and privacy. Unsettled Legal Issues Facing Data in Autonomous, Connected, Electric, and Shared Vehicles examines some of the pressing questions on the minds of both industry and consumers. Who owns the data and how can it be used? What are the regulatory regimes that impact vehicular data use? Is the US close to harmonizing with other nations in the automotive data privacy? And will the risks of hackers lead to the “zombie car apocalypse” or to another avenue for ransomware? This report explores a number of these legal challenges and the unsettled aspects that arise in the world of automotive data
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