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Journal articles on the topic 'Zoroastrian pilgrims and pilgrimages'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Agnew, Michael. "“Spiritually, I’m Always in Lourdes”." Studies in Religion/Sciences Religieuses 44, no. 4 (2015): 516–35. http://dx.doi.org/10.1177/0008429815596001.

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Based on ethnographic fieldwork conducted with pilgrims on pilgrimages from England to the Marian shrine of Lourdes, this article focuses on the experience of serial pilgrims, those who have made the journey to Lourdes repeatedly for several years. Since the first organized pilgrimage from England to Lourdes in 1883, the Marian apparition site has been the premier destination for English Catholic pilgrims, with several diocesan pilgrimages, religious travel companies, and charitable organizations facilitating the journey each year. I argue that for many serial pilgrims, Lourdes constitutes a “

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Sati, Vishwambhar Prasad. "Pilgrimage to the Himalaya: Historical Perspectives and Present Scenario." JOURNAL ON TOURISM & SUSTAINABILITY 6, no. 2 (2023): 39–48. https://doi.org/10.5281/zenodo.8044493.

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The Himalaya, known as an abode of Shiva and Shakti, the folk deities, has many world-famous highland and valley pilgrimages. This paper examines pilgrimage to the Himalaya, its historical perspectives, and present scenario. A detailed qualitative study was carried out on pilgrimages of the Himalaya – river valleys and highlands. Source areas and inflows of pilgrims, the impact of pilgrimage tourism on culture and livelihood, and changes in the nature of pilgrims were elaborated. Mass pilgrimage tourism has a significant impact on the culture and livelihood of rural people. The historica

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Nurhadi, Agus. "DARI TRAINER, IMAM IBADAH HINGGA PATRONASE SPIRITUAL : Pelayanan KBIH AL-Hikmah Kepada Calon/ Jamaah Haji di Kabupaten Brebes." Analisa 15, no. 02 (2016): 71. http://dx.doi.org/10.18784/analisa.v15i02.334.

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<p>Some people stated that the roles of KBIH and its services toward pil<br />grims are questionable. Several KBIHs have been changed to business<br />institution rather than social institution. There is a kind of comodi.fication<br />of it. This paper argues, based on field research, that KBIH al-Hikmah<br />has given satisfied services to pilgrims. The services were not only in<br />the preparation of pilgrimages (manasik), but also during the pilgrim<br />ages in Mecca and and after the pilgrimages in Indonesia. In the prepa<br />ration of

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BARONE, Francesca Prometea. "Pilgrims and Pilgrimages in John Chrysostom." ARAM Periodical 19 (June 30, 2007): 463–76. http://dx.doi.org/10.2143/aram.19.0.2020740.

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5

Heiser, Patrick. "Pilgrimage and Religion: Pilgrim Religiosity on the Ways of St. James." Religions 12, no. 3 (2021): 167. http://dx.doi.org/10.3390/rel12030167.

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Pilgrimages on the Ways of St. James are becoming increasingly popular, so the number of pilgrims registered in Santiago de Compostela has been rising continuously for several decades. The large number of pilgrims is accompanied by a variety of motives for a contemporary pilgrimage, whereby religion is only rarely mentioned explicitly. While pilgrimage was originally a purely religious practice, the connection between pilgrimage and religion is less clear nowadays. Therefore, this paper examines whether and in which way religion shows itself in the context of contemporary pilgrimages on the Wa

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Hurlock, Kathryn. "Army style, we marched: War and peace in the cross-carrying pilgrimages to Vézelay and Walsingham, 1946-1948." British Catholic History 36, no. 4 (2023): 410–30. http://dx.doi.org/10.1017/bch.2023.27.

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This article analyses the cross-carrying pilgrimages to Vézelay and Walsingham, staged between 1946 and 1948. These were aimed at achieving peace, penance, and reconciliation at a time when communism was on the rise, there were fears that war would return, and the nuclear threat was real. Encompassing several contingents (or Stations), these religious post-war Catholic pilgrimages stand in contrast to the ‘secular’ pilgrimages to battlefields and cemeteries after 1918. Yet they retained a strong military element because of the substantial involvement of veterans, and their organisation, leader

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Sextus Gusha, Ishanesu. "A comparative analysis of pilgrim identities in Matthew 21:12-13 and that of Bernard Mzeki’s pilgrimage." African Journal of Religion, Philosophy and Culture 1, no. 2 (2020): 5–19. http://dx.doi.org/10.31920/2634-7644/2020/1n2a1.

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The paper is a comparison of pilgrim identities between the Passover Feast and Bernard Mzeki pilgrimages. Bernard Mzeki is one of the most celebrated martyrs in the Anglican Church in Zimbabwe and worldwide. 18 June is reserved as the day of celebrating his martyrdom. Anglican pilgrims from all over the world travel to Bernard Mzeki shrine in Marondera, Zimbabwe in honour of his sacrificial life towards the propagation of the gospel. The form critical approach helps in the reconstruction of the identities of Passover pilgrims and the Comparative analysis help in comparing the two. The paper es

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Katić, Mario, and Michael McDonald. "Experiencing maritime pilgrimage to St Mac Dara Island in Ireland: Pilgrims, hookers, and a local saint." Anthropologicasl Notebooks 26, no. 2 (2020): 1–27. https://doi.org/10.5281/zenodo.4399488.

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<strong>Abstract</strong> With a focus on maritime pilgrimage to St Mac Dara island in Ireland, the authors discuss and examine how participation in maritime pilgrimages affects the participants and produces a unique pilgrimage experience. By using this research, the authors define the main characteristic of maritime pilgrimages and establish a point of reference for future maritime pilgrimage research, building their interpretation on ethnographic material. They argue that maritime pilgrimages produce a unique embodied experience because of the power of the seascape, which frames and shapes t

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Achmad Said, Wakib Kurniawan, and Supriyatmoko Supriyatmoko. "Pengaruh Pelaksanaan Ibadah Haji dan Umroh terhadap Transformasi Spiritual Jamaah di Kelompok Bimbingan Haji & Umroh Al Fatwa." TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah 2, no. 1 (2025): 27–38. https://doi.org/10.59841/tadhkirah.v2i1.65.

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This research aims to analyze the influence of the Hajj and Umrah pilgrimages on the spiritual transformation of pilgrims. This research aims to analyze the influence of the Hajj and Umrah pilgrimages on the spiritual transformation of the congregation. Qualitative research methods with a phenomenological approach were used to collect and analyze data from 20 respondents from Hajj and Umrah pilgrims in the Al Fatwa Hajj & Umrah Guidance group. Qualitative research methods with a phenomenological approach were used to collect and analyze data from 20 respondents from Hajj and Umrah pilgrims

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Biesiadecka, Elżbieta. "Pilgrimage movement in Galicia in the second half of the 19th century and at the beginning of the 20th century in the reports of the Galician press." Galicja. Studia i materiały 6 (2020): 121–35. http://dx.doi.org/10.15584/galisim.2020.6.6.

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The subject of the research undertaken in the article is the picture of pilgrimages of Galicians and the inhabitants of other partition in the Galician press. Pilgrimages constituted an important aspect of religious life in Galicia and in the second half of the 19th century they started to become mass events. Galician pilgrims travelled not only to holy places located within the partition but also courageously went on pilgrimages to Rome and the Holy Land. The authors of articles pointed out not only the religious dimension of the described Polish pilgrimages but also showed them as the opport

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Brimblecombe, Peter, Habtamu Gizawu Tola, and Jenny Richards. "Climate Change and Pilgrimage to Shrines in Ethiopia." Heritage 7, no. 1 (2023): 95–106. http://dx.doi.org/10.3390/heritage7010004.

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Pilgrimages are an important part of our intangible heritage. These long journeys, often on foot, can be sensitive to weather, so this study sees pilgrimages as providing an opportunity to look at the way in which changes in climate affect intangible heritage. It examines two important Ethiopian pilgrimages that involve hundreds of thousands who travel each year to Dirre Sheikh Hussein, seen as the country’s Mecca, and Lalibela, its Jerusalem. These journeys in the cold season (December–February) often exceed 1000 km in length and expose pilgrims to low temperatures in mountain areas. Our anal

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Amorim, Siloé. "The Pilgrims to Madrinha Dodô (Penitence and Pilgrimages)." Vibrant: Virtual Brazilian Anthropology 9, no. 2 (2012): 469–512. http://dx.doi.org/10.1590/s1809-43412012000200017.

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Bliznyuk, Svetlana V. "Russian Pilgrims of the 12th–18th Centuries on “The sweet land of Cyprus”." Perspektywy Kultury 30, no. 3 (2020): 63–80. http://dx.doi.org/10.35765/pk.2020.3003.06.

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The era of the Crusades was also the era of pilgrims and pilgrimages to Jerusalem. The Russian Orthodox world did not accept the idea of the Crusades and did not consider the Western European crusaders to be pilgrims. However, Russian people also sought to make pilgrimages, the purpose of which they saw in personal repentance and worship of the Lord. Visiting the Christian relics of Cyprus was desirable for pilgrims on their way to Jerusalem. Based on the method of content analysis of a whole complex of the writings of Russian pilgrims, as well as the works of Cypriot, Byzantine, Arab and Ru

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Feldman, Jackie. "Knowledge at a Distance, Authority, and the Pilgrim’s Gaze—A Reflection." Journeys 21, no. 1 (2020): 134–44. http://dx.doi.org/10.3167/jys.2020.210107.

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Two themes that surface in the articles in this collection are: Visual knowledge and the means of acquiring it—the ability of pilgrims to see and read signs while overlooking or avoiding other sources of knowledge that are visible or readily available; and the issue of authority: who propagates and gains from the teaching, images, and practices of pilgrimage? The articles demonstrate that distance from pilgrimage sites and ignorance of local knowledge is important in intensifying pilgrims’ experience and maintaining the power of traditional authorities. While some shrines readily adopt new tec

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Khairil Azmi, Muhammad Jamil, and Faeza Rezi. "Analysis of Pilgrims in Deciding to Register for Umrah on AET Travel." INTERDISIPLIN: Journal of Qualitative and Quantitative Research 1, no. 5 (2024): 356–61. https://doi.org/10.61166/interdisiplin.v1i5.31.

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The role of the Umrah and Hajj Travel Bureau is very important for those carrying out the Hajj and Umrah pilgrimages, considering the very high value of the pilgrimage, and its implementation outside Indonesia. Demands for comfort in carrying out the Hajj and Umrah pilgrimages are left entirely to the Special Umrah and Hajj Travel Bureau. Regarding the high cost of the Hajj and Umrah pilgrimages, of course users of Umrah and Hajj Travel Bureau services will be very disappointed if the services provided do not meet the congregation's expectations, thereby reducing the congregation's comfort in

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Insan Labib, Muhammad Alfreda Daib, and Dadi Nurhaedi. "Aplikasi Metodologi Yusuf Al-Qardhawi Dalam Interpretasi Hadis Laknat Bagi Peziarah Wanita." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 12, no. 02 (2024): 198–216. https://doi.org/10.21274/kontem.2024.12.02.198-214.

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This research discusses about interpretation of hadith which explains that women who make grave pilgrimages will be cursed by Allah or Rasulullah. In this research, the methodology used is the methodology of interpreting Hadith of Yusuf al-Qardhawi. The research methodology used is descriptive-analysis, namely carrying out a description of the data collected, then carrying out an in-depth analysis to achieve the research objectives. Among the discussions in this research are, 1). Presentation of data regarding hadith and al-Jarḥ wa al-Ta'dīl hadith transmitter that will be examined. 2). Takhrī

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VanPool, Todd L., and Christine S. VanPool. "Visiting the horned serpent’s home: A relational analysis of Paquimé as a pilgrimage site in the North American Southwest." Journal of Social Archaeology 18, no. 3 (2018): 306–24. http://dx.doi.org/10.1177/1469605318762819.

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Paquimé, Chihuahua, was the ceremonial center of the Medio period (AD 1200 to 1450) Casas Grandes world, and the focus of regional pilgrimages. We use a relational perspective to explore the connections that were created and expressed during the pilgrimage. We propose that Paquimé was considered a living city, and that pilgrims actively supported its vitality through offerings of marine shells and other symbolically important goods. A region-wide network of signal fires centered on Cerro de Moctezuma, a hill directly overlooking Paquimé, summoned pilgrims. Ritual negotiations also focused on t

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Vetere, Benedetto. "Mediterranean Europe: Pilgrims and warriors, warrior pilgrims." Ad limina 1 (July 25, 2010): 83–113. http://dx.doi.org/10.61890/adlimina/1.2010/13.

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The article begins with an analysis of the relation between space, time and pilgrimage within “various strata and social classes”. From these considerations there first and foremost derives a clear division between on the one hand rural pilgrimage, linked to production from the land, and therefore of a religious nature, and on the other urban pilgrimage, that of merchants related with manufacture, and therefore of a lay nature. There is also a third case, that of judicial pilgrimage, which was particularly common in 14th century Flanders. Secondly, the space is geographically and culturally de

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Frary, Lucien. "Pilgrims and Profits." Canadian-American Slavic Studies 53, no. 3 (2019): 286–305. http://dx.doi.org/10.1163/22102396-05303005.

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Abstract The Russian Company of Steam Navigation and Trade (Русское общество пароходства и торговли, or ROPiT) during the second half of the nineteenth century was more closely connected with national politics than any other merchant marine in the world. Politically, ROPiT enabled the Russian state to penetrate the tangled web of rivalry and prejudice that epitomized this era of European imperialism. Commercially, ROPiT improved the empire’s international trade and communications, while providing a foundation for the training of sailors. ROPiT also performed crucial postal services and yielded

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Dam, Supriya. "An Interface Of Pilgrims, Pera Merchants, And Hoteliers At The Mata Tripureswari Temple: A Case From Tripura, India." Atna Journal of Tourism Studies 20, no. 1 (2025): 25–44. https://doi.org/10.12727/ajts.33.2.

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This study explores how the Mata Tripureswari Shaktipeeth affects the potential growth of pilgrimage, pera merchants, and hoteliers in Udaipur. The study emphasizes the significance of domestic tourist influx, NSDPs, and PCIs in analyzing pilgrimage tourism. The survey of pilgrims reveals motivational factors such as praying for children's better future, seeking mental peace, the goddess's darshan, touring holy places, and fulfilling vows. Promoting pilgrimages helps expand tourism throughout the state. Pilgrims have a special bond with Matabari Pera, using it as a bhog (eatable) to the deity.

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Vilaça, Helena. "Pilgrims And Pilgrimages Fatima, Santiago De Compostela And Taizé." Nordic Journal of Religion and Society 23, no. 02 (2017): 137–55. http://dx.doi.org/10.18261/issn1890-7008-2010-02-03.

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Satya, Nilayam Research Institute of Philosophy &. Culture. "The Relevance of Popular Religiosity." Satya Nilayam Chennai Journal of Intercultural Philosophy 24 (June 5, 2013): 95–109. https://doi.org/10.5281/zenodo.12770140.

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The presence of popular religiosity in our society is visible through pilgrimages, rituals, devotions, celebration of feasts and festivals which are on the rise. The increasing number of pilgrims frequenting diffrent shrines is an indication that popular religion is alive and attracts peoples of all races, languages and cultures.

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Worobec, Christine. "The Unintended Consequences of a Surge in Orthodox Pilgrimages in Late Imperial Russia." Russian History 36, no. 1 (2009): 62–76. http://dx.doi.org/10.1163/187633109x412375.

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AbstractBased on archival materials, this article explores the ways in which the Holy Trinity St. Sergius Monastery and Solovetskii monasteries at the turn of the twentieth century dealt with the challenges of serving increasing numbers of pilgrims, which ranged from security to public relations. Intent upon maintaining the strict regimens of their communities and raising the spiritual and national identities of worshipers, the abbots unsuccessfully tried to control pilgrims and pilgrimages. Individuals continued to flock to monastic institutions to satisfy their own spiritual and physical nee

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Misaki, Nishikado. "A comparative study of medieval Russian pilgrimage travelogues: from the perspective of human relationships and faith." Impact 2025, no. 1 (2025): 70–71. https://doi.org/10.21820/23987073.2025.1.70.

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Pilgrimages have occurred for thousands of years, with pilgrims journeying to places that hold special significance to them as believers of a particular religion. Each year, millions of pilgrims embark on these special journeys. For example, pilgrimages to Mecca in Saudi Arabia. Nishikado Misaki is a Special Research Fellow based within the Graduate School of Letters at Waseda University in Japan who is interested in what happens during pilgrimages, travellers’ stories and how they behave and interact with one another. In her most recent research project, she is comparing mediaeval Russian tra

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Aycı, Semra, and Aysel Kaya. "Istanbul In Russian Hojdenies Within The Scope Of Religious Tourism." Researches on Multidisiplinary Approaches-Multidisipliner Akademik Yaklaşım Araştırmaları (Romaya Journal) 4, no. 2 (2024): 153–67. https://doi.org/10.5281/zenodo.13953528.

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Istanbul was an important stop for Russian pilgrims from the eleventh century to the fourteenth century. In this study, the aim is to contribute to the enrichment of the narratives of tour guides serving for faith tourism by investigating certain elements suchas holy places, holy relics, the architectural features of holy places and legends written about them, and the social, cultural and political structures of the period in the pilgrimages (hojdenie) written by Russian Orthodox pilgrims visiting Istanbul. For this purpose, four pilgrimages written

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Nikjoo, Adel, Mohammad Sharifi-Tehrani, Mehdi Karoubi, and Abolfazl Siyamiyan. "From Attachment to a Sacred Figure to Loyalty to a Sacred Route: The Walking Pilgrimage of Arbaeen." Religions 11, no. 3 (2020): 145. http://dx.doi.org/10.3390/rel11030145.

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Around 20 million Shia pilgrims shape one of the world’s biggest pilgrimages in Iraq, called “Arbaeen,” many of whom walk long distances to Karbala city as a part of the ritual every year. Faith in Imam Hussein, who was martyred in the battle of Karbala in 680 CE, is central among all pilgrims in this ritual, but the main question is how do the pilgrims’ faith and psychological cognitions translate into this spiritual journey with different meanings during the Arbaeen pilgrimage? The present study aims to discover the different social and psychological reasons for pilgrims’ feelings of attachm

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Elidatati, Elidatati, Heru Santoso, Johansen Hutajulu, Donal Nababan, and Rinawati Sembiring. "Factors Related to The Compliance of Medan Johor Public Health Center Hajj Pilgrimages in Returning The Health Alert Cards of 2024 Hajj Pilgrimages." Open Access Health Scientific Journal 6, no. 1 (2025): 149–59. https://doi.org/10.55700/oahsj.v6i1.85.

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Background: The Hajj pilgrimage is an obligation for Muslims, as established in Constitution Number 8 of 2019. One of the important components in the organisation of the Hajj is health, especially due to the high proportion of elderly and chronically ill congregants, who are considered a high-risk group. The Hajj Pilgrim Health Alert Card (K3JH) is issued to detect infectious diseases early after the congregation returns home. However, the rate of K3JH returns in Medan City has not yet reached the target of 90%.Methods: This study employed a cross-sectional design and was conducted at the Meda

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Giri, Shree Shyam, Manohar Prasad Sah, Pradip Kumar Sah, Manish Kumar Jha, and Nawal Kishor Yadav. "Complaints and Advices of Alternative Medicine among Pilgrimages Visitors in Vivahpanchami at Janakpurdham, Nepal." Janaki Medical College Journal of Medical Science 12, no. 01 (2024): 57–64. http://dx.doi.org/10.3126/jmcjms.v12i01.65244.

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Background & Objectives: Potential health related risks and spread of communicable disease is one of the challenges of religious mass gatherings. With the rise of globalization, parts of Ayurveda are now popularized as a form of alternative medicine. In Nepal, Ayurveda medicine faces lots of challenges, and is under threat due to inadequate funding, ignorance of modern diagnostic technologies, and insufficient quality research. It is vitally important to continually monitor and promote Ayurveda in the modern era of allopathic medicine. Thus, this study aimed to identify the main complaints

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Belucio, Matheus. "Economy and religious tourism: the phenomenon of pilgrimages to Marian sanctuaries. 2018. Dissertação (Mestrado) – Mestrado em Economia, Faculdade de Ciências Sociais e Humanas (Departamento de Gestão e Economia), Universidade da Beira Interior, Covilhã Portugal." HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião 16, no. 51 (2018): 1439. http://dx.doi.org/10.5752/p.2175-5841.2018v16n51p1439.

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For centuries pilgrimages are present in Christianity. For Catholics, the importance of devotions and visits to the Marian sanctuaries is indisputable. The number of visitors and pilgrims to these temples make the local economy an important destination of religious tourism. In order to understand the economic determinants of religious tourism, two sanctuaries were studied, namely, Aparecida (Brazil) and Fatima (Portugal). Given the large collection of statistical information of the Portuguese Sanctuary, it was verified through the Vector Autoregressive model that Gross Domestic Product and Une

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Mesaritou, Evgenia. "Non “Religious” Knowing in Pilgrimages to Sacred Sites." Journeys 21, no. 1 (2020): 105–33. http://dx.doi.org/10.3167/jys.2020.210106.

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Abstract Even though pilgrimages may often be directed toward what can conventionally be seen as “religious” sacred sites, religious and ritual forms of knowledge and ignorance may not necessarily be the only, or even the most prominent, forms in their workings. Focusing on Greek Cypriots’ return pilgrimages to the Christian-Orthodox monastery of Apostolos Andreas (Karpasia) under the conditions of Cyprus's ongoing division, in this article I explore the non “religious” forms of knowing and ignoring salient to pilgrimages to sacred religious sites, the conditions under which they become releva

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Hurlock, Kathryn. "The Guild of Our Lady of Ransom and Pilgrimage in England and Wales, c. 1890–1914." British Catholic History 35, no. 3 (2021): 316–37. http://dx.doi.org/10.1017/bch.2021.5.

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The growth in Catholic pilgrimage in the late nineteenth and early twentieth century is widely acknowledged, but little attention has been paid to how and why many of the mass pilgrimages of the era began. This article will assess the contribution made by the Guild of Our Lady of Ransom to the growth of Catholic pilgrimage. After the Guild’s foundation in 1887, its leadership revived or restored pilgrimages to pre- and post-Reformation sites, and coordinated the movement of thousands of pilgrims across the country. This article offers an examination of how and why Guild leaders chose particula

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Silva, Fátima Matos, José Luis Braga, Miguel Pazos Otón, and Isabel Borges. "Pilgrimages on the Portuguese Way to Santiago de Compostela: Evolution and Motivations." Religions 14, no. 8 (2023): 1017. http://dx.doi.org/10.3390/rel14081017.

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This research paper is based on the study of the evolution of pilgrimages on the Santiago Way, highlighting the Portuguese Way to Santiago—Central Portuguese Way and Coastal Portuguese Way—which has experienced massive popularity over the years. The primary objective of this work is to develop a comprehensive understanding of the pilgrims’ motivations to undertake the Santiago Way pilgrimage. A mixed methods approach is adopted based on the simultaneous use of quantitative and qualitative data. So, an analysis of secondary data, provided by the Oficina del Peregrino de la Catedral de Santiago

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Mruk, Wojciech. "Jerozolima – święte miasto w średniowiecznych przewodnikach dla pielgrzymów." Peregrinus Cracoviensis 28, no. 4 (2017): 91–114. http://dx.doi.org/10.4467/20833105pc.17.007.16228.

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Jerusalem – a holy city in medieval guidebooks for pilgrims A literary genre, typical for the high and late Middle Ages, connected with pilgrimages to the Holy Land, were lists of holy places. The tradition of making such brief, impersonal, and often anonymous catalogues of places worth visiting dates from the 12th century. Such registers were prepared for people guiding pilgrims or even pilgrims themselves who travelled from Europe to the East. That is why, the literature tends to treat works of that type as “guidebooks”. Comparison of three medieval guidebooks i.e. Descriptio de locis sancti

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Tieszen, Charles L. "Pilgrims and Pilgrimages as Peacemakers in Christianity, Judaism and Islam." Islam and Christian–Muslim Relations 26, no. 3 (2015): 403–5. http://dx.doi.org/10.1080/09596410.2015.1021617.

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Mróz, Franciszek. "Changes in religious tourism in Poland at the beginning of the 21st century." Turyzm/Tourism 29, no. 2 (2019): 95–103. http://dx.doi.org/10.18778/0867-5856.29.2.09.

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This study presents changes in religious tourism in Poland at the beginning of the 21st century. These include the development of a network of pilgrimage centers, the renaissance of medieval pilgrim routes, the unflagging popularity of pilgrimages on foot as well as new forms using bicycles, canoes, skis, scooters, rollerblades and trailskates; along with riding, Nordic walking, running and so on. Related to pilgrimages, there is a growing interest in so-called ‘holidays’ in monasteries, hermitages and retreat homes, as well as a steady increase in weekend religious tourism. Religious tourists

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Blackwell, Ruth. "Motivation for pilgrimage: using theory to explore motivations." Scripta Instituti Donneriani Aboensis 22 (January 1, 2010): 24–37. http://dx.doi.org/10.30674/scripta.67360.

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This article is a discussion of the motivations for pilgrimage and it will draw upon theories of motivation to explore the continuing attraction of pilgrimage in contemporary times. This discussion is located within the field of Event Management. Event Management is a fast growing discipline which focuses on the design, production and management of planned events, such as festivals, celebrations, conferences, fund-raisers and so on. Clearly pilgrimages, as planned events, fit into this definition. In this context, it is essential to recognise the importance of understanding the motives and nee

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Bănică, Mirel. "Music, Ritual and Community among Romania’s Orthodox Pilgrimages." Review of Ecumenical Studies Sibiu 7, no. 3 (2015): 460–65. http://dx.doi.org/10.1515/ress-2015-0034.

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Abstract More than 20 years after the fall of the Communist regime, we are witnessing the unprecedented development of religious pilgrimage in Romania, a country where, according to the latest census, 84% of the population self-identifies as Orthodox Christian. Apart from the pilgrimages to well-known destinations (Jerusalem, Rome, etc.) organized by the Romanian Patriarchy’s Pilgrimage Bureau, a separate category is the improvised, hybrid pilgrimages, both religious and touristic, organized by individuals using hired minibuses. This paper offers an ethnographic description of a pilgrimage. Th

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Chang, Hsun. "The Body-Mind Practices and New Media Technologies: Two Taiwanese Walking Pilgrimages." Cahiers d'Extrême-Asie 30, no. 1 (2021): 251–84. http://dx.doi.org/10.3406/asie.2021.1575.

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Taking two long-distance walking pilgrimages (Dajia 大甲 and Baishatun 白沙屯) held annually in Taiwan as an example, this article discusses how bodily techniques and material technologies engender a sense of sacredness through bodily experience during a walking pilgrimage. “Bodily techniques” include methods of physical action, walking meditation, mental concentration, reduction in logical thinking and discrimination, sharpening of the senses, and mental reset, etc. “Material technologies” include public transport, infrastructure, printing methods, and digital media technologies, etc. The first p

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Yadav, Smita. "Heritage Tourism and Neoliberal Pilgrimages." Journeys 20, no. 1 (2019): 1–6. http://dx.doi.org/10.3167/jys.2019.200101.

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Sites of pilgrimage and heritage tourism are often sites of social inequality and volatility that are impaired by hostilities between historical, ethnic, and competing religious discourses of morality, personhood, and culture, as well as between imaginaries of nationalism and citizenship. Often these pilgrim sites are much older in national and global history than the actual sovereign nation-state in which they are located. Pertinent issues to do with finance—such as regimes of taxation, livelihoods, and the wealth of regional and national economies—underscore these sites of worship. The artic

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Troeva, Evgenia. "Sacred Places and Pilgrimages in Post-Socialist Bulgaria." Southeastern Europe 41, no. 1 (2017): 19–42. http://dx.doi.org/10.1163/18763332-04101002.

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The transformations after 1989 mark the beginning of a new period in the development of the religious in Bulgaria. This paper focuses on the religious segment of sacred places and pilgrimage, and traces the geography of major sacred places attracting pilgrims. The article discusses trends in the emergence of new centres of worship as well as of temporary ones formed as a result of visits to cult objects (relics, remains, miraculous icons) displayed in a particular location. Owing to the denominational configuration of the country, the main focus is on Orthodox Christian sacred places but Musli

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Tatarusanu, Maria, Valentin Niță, Iațu Corneliu, Gina-Ionela Butnaru, and Elena Ciortescu. "Pilgrims’ Motivation for Travelling to the Iasi Feast." Czech Journal of Tourism 8, no. 2 (2019): 157–75. http://dx.doi.org/10.2478/cjot-2019-0010.

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Abstract Either due to religious and spiritual motivations or to personal ones, religious pilgrimages have become increasingly popular during the last decades. The article proposes a study concerning the motivations of pilgrims who travel to Iasi every year in October to attend a religious event organized in the city. The main goal of this paper is to present the results of the research concerning the main travel motivations of pilgrims. The issue is whether their socio-demographic profile influences their travel motivations and the extent to which pilgrims’ satisfaction is determined by the t

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HASBIYAH, Desi, Mirza RONDA, and Fahruddin FAIZ. "Intimate Relationship of Elderly Hajj Pilgrimages and Clotter Officers in the Aspect of Religiosity Through the Process of Self Disclosure During the Hajj." International Journal of Environmental, Sustainability, and Social Science 4, no. 5 (2023): 1473–80. http://dx.doi.org/10.38142/ijesss.v4i5.853.

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In 2023, the number of elderly Hajj pilgrims has increased significantly due to the accumulation of the Covid-19 period and priority policies. A total of 67,199 elderly Hajj pilgrims have become priority records as Hajj pilgrims who must receive special treatment. This research aims to explain, understand and discover how elderly Hajj pilgrims express themselves as individuals who are carrying out the Hajj pilgrimage and build an intimate relationship with the crew member accompanying him. The paradigm used in this research is Post Positivism with a qualitative approach using the case study me

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Richardson, J. C. "Royal British Legion War Grave Pilgrimages: A Medical Escort’s Perspective." Journal of The Royal Naval Medical Service 85, no. 3 (1999): 139–44. http://dx.doi.org/10.1136/jrnms-85-139.

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SummaryThe Royal British Legion organises pilgrimages to nearly all parts of the world where British servicemen and servicewomen and their allies fought and died. The Pilgrimage Department has taken thousands of widows, other relatives, veterans and friends to visit the grave of a loved one or comrade buried overseas. The parties of pilgrims are escorted by Service medical officers and nurses of the Regular and Reserve Armed Forces. The role of the medical escort is described.

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Celary, Ireneusz. "Piekary Śląskie jako fenomen duszpasterstwa religijno-społecznego mężczyzn i młodzieńców." Teologiczne Studia Siedleckie 21, no. 2024 (2024): 211–34. https://doi.org/10.5281/zenodo.14905671.

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<em><strong>The shrine of Piekary Śląskie as a phenomenon of the religious and social pastoral care of men and young men</strong></em><strong> </strong> The shrine of Our Lady in Piekary Slaskie is an important center of religious life in Upper Silesia. Every year the sanctuary is visited by crowds of pilgrims. Noteworthy are the numerous pilgrimages of various groups of people. This study presents the phenomenon of the pilgrimage of men and young men to the shrine of Piekary Slaskie as an important form of pastoral care. In this regard, the article presents the main religious and social

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Radisavljevic-Ciparizovic, Dragana. "Religiosity of pilgrims in Serbia: Case study of three sanctuaries." Filozofija i drustvo 23, no. 1 (2012): 53–68. http://dx.doi.org/10.2298/fid1201053r.

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Pilgrimage is an ancient form of religious expression, inherent in almost every confession. Modern pilgrimage differs from past pilgrim travels in various attributes. Pilgrimages contribute to the tourism development because they affect interreligious and international communication. In the first place, significance and topicality of the subject is explained, and basic concepts are defined (pilgrimage, religious tourism, contemporary pilgrim). After that, a theoretical and methodological framework has been provided. Research relays to religious and ethical ?mixed? pilgrimages and also includes

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Aldi, Muhammad wahyu, Muhamad Sadali, and Hamzan Ahmadi. "Sistem Informasi Paket Haji dan Umroh Pada Al-Faraby Tour And Travel Berbasis Web." Jurnal PRINTER: Jurnal Pengembangan Rekayasa Informatika dan Komputer 1, no. 2 (2023): 118–28. https://doi.org/10.29408/jprinter.v1i2.22545.

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In carrying out its business activities there are several obstacles faced by PT. Al-Faraby Tour and Travel namely the difficulty for prospective pilgrims to get information related to Hajj and Umrah pilgrimage activities, the difficulty in the registration process because they have to come to the company/office first, and the company is difficult to promote its institution so that it is known by prospective pilgrims more broadly. The purpose of this research is to analyze and design a website-based tour and travel information system for Hajj and Umrah pilgrimages at PT. Al-Faraby tour and trav

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Wuest, Wolfgang. "Pilgrims and Pilgrimages in the Critique of Enlightenment – A Case Study." History Research 7, no. 1 (2019): 17. http://dx.doi.org/10.11648/j.history.20190701.13.

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Cusack, Carole. "Medieval Pilgrims and Modern Tourists." Fieldwork in Religion 11, no. 2 (2017): 217–34. http://dx.doi.org/10.1558/firn.33424.

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This article examines the Marian shrines of Walsingham (England) and Meryem Ana (Turkey). Walsingham was a popular pilgrimage site until the Reformation, when Catholic sacred places were disestablished or destroyed by Protestants. Meryem Ana is linked to Walsingham, in that both shrines feature healing springs and devotion to the cult of the “Holy House” of the Virgin Mary. Walsingham is now home to multi-faith pilgrimages, New Age seekers and secular tourists. Meryem Ana is a rare Christian shrine in Islamic Turkey, where mass tourists rub shoulders with devout Christians supporting the small

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Batut-Lucas, Katia. "Le sionisme chrétien évangélique aux États-Unis et le cas du CUFI." Studies in Religion/Sciences Religieuses 44, no. 4 (2015): 457–78. http://dx.doi.org/10.1177/0008429815605503.

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This article deals with Christian Evangelical Zionist pilgrimages, especially focusing on those from the group of John Hagee, pastor and founder of the Cornerstone Church, and from the lobbyist group Christians United for Israel. Pilgrims from this organization join gatherings which honor and defend Israel, causing the participant to progress from being a simple believer to being a pro-Israel activist. The methodology is based on field studies and interviews with this group.

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Saridi, Ardiyamsi Sarmoko, Yoga Setyo Wibowo, and Era Anggela. "Strategi Komunikasi, Inovasi, dan Mitigasi Penyelenggaraan Ibadah Haji dan Umrah di Masa Pandemi." Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) 7, no. 2 (2021): 156–69. http://dx.doi.org/10.18784/smart.v7i2.1371.

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In the Covid-19 pandemic era, all national to international aspects has been affected, including religious activities such as the implementation of Hajj and Umrah. Saudi Arabia through The Ministry of Hajj and Umrah only allows domestic pilgrims in 2020. This has caused the Indonesian Government to cancel Hajj departures, thus prolonging the queue of pilgrims in Indonesia. The Indonesian Ministry of Religion needs to adjust the Hajj and Umrah policies in the pandemic era, by designing a message communication strategy, innovation and Hajj mitigation for prospective pilgrims. Problems and challe

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