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Relevant bibliographies by topics / Zoroastrianisme

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Academic literature on the topic 'Zoroastrianisme'

Author: Grafiati

Published: 12 December 2022

Last updated: 26 January 2023

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Journal articles on the topic "Zoroastrianisme"

1

Suriyati, Suriyati. "ISLAM DAN ILMU PENGETAHUAN." Jurnal Al-Qalam: Jurnal Kajian Islam & Pendidikan 1, no. 1 (2019): 32–41. http://dx.doi.org/10.47435/al-qalam.v1i1.57.

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Perkembangan ilmu pada masa klasik sangat maju karena prinsip-prinsip semua ilmu terdapat dalamAlquran dan Hadis; pencarian ilmu dalam segi apa pun pada akhirnya akan bermuara padapenegasan Tauhid. Tapi pada masa pemerintahan Ali Fitnah Besar menimpa kaum muslimmemunculkan paham teologis, namun ada yang tidak melibatkan diri.dan merea adalah moyangAhlussunnah Waljamaa’ah, kemudian masuklah unsur-unsur dari luar ke dalam Islam, seperti unsurunsur budaya Perso-Semitik (Zoroastrianisme- khususnya Mazdaisme, serta Yahudi dan Kristen) danbudaya Hellenisme. Pada masa kejayaan 3 dinasti besar Dinasti

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Suriyati, Suriyati. "ISLAM DAN ILMU PENGETAHUAN." Jurnal Al-Qalam: Jurnal Kajian Islam & Pendidikan 8, no. 2 (2020): 102–18. http://dx.doi.org/10.47435/al-qalam.v8i2.238.

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Perkembangan ilmu pada masa klasik sangat maju karena prinsip-prinsip semua ilmu terdapat dalam Alquran dan Hadis; pencarian ilmu dalam segi apa pun pada akhirnya akan bermuara pada penegasan Tauhid. Tapi pada masa pemerintahan Ali Fitnah Besar menimpa kaum muslim memunculkan paham teologis, namun ada yang tidak melibatkan diri.dan merea adalah moyang Ahlussunnah Waljamaa’ah, kemudian masuklah unsur-unsur dari luar ke dalam Islam, seperti unsur-unsur budaya Perso-Semitik (Zoroastrianisme- khususnya Mazdaisme, serta Yahudi dan Kristen) dan budaya Hellenisme. Pada masa kejayaan 3 dinasti besar D

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Asmussen, Jes P., and James R. Russell. "Zoroastrianism in Armenia." Journal of the American Oriental Society 111, no. 1 (1991): 151. http://dx.doi.org/10.2307/603773.

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Szanto, Edith. "“Zoroaster was a Kurd!”: Neo-Zoroastrianism among the Iraqi Kurds." Iran and the Caucasus 22, no. 1 (2018): 96–110. http://dx.doi.org/10.1163/1573384x-20180108.

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Disgusted with ISIS, some Kurds turned away from Islam following the fall of Mosul in 2014. Many became atheists, while others sought comfort in Zoroastrianism. Zoroastrianism, according to converts, was the “original” religion of the Kurds before they embraced Islam. In 2015, two Zoroastrian centers opened in Sulaimani, both of which are recognized by the Kurdish Regional Government in northern Iraq. Notably, neither has tried to recreate Zoroastrianism the way it is currently and has been historically practiced in Iran and South Asia. Instead, they have created their own versions of Zoroastr

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KATSUKI, Noriko. "Present Zoroastrianism and Conversion." Bulletin of the Society for Near Eastern Studies in Japan 47, no. 1 (2004): 113–26. http://dx.doi.org/10.5356/jorient.47.113.

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Saeed, Imad. "Conflict in Zoroastrianism Religion." Humanities Journal of University of Zakho 4, no. 1 (2016): 69–82. http://dx.doi.org/10.26436/2016.4.1.200.

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Hutter, Manfred, Mary Boyce, Frantz Grenet, and Roger Beck. "A History of Zoroastrianism. Vol. 3: Zoroastrianism under Macedonian and Roman Rule." Numen 41, no. 2 (1994): 202. http://dx.doi.org/10.2307/3270263.

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Nigosian, S. A. "Zoroastrian Perception of Ascetic Culture." Journal of Asian and African Studies 34, no. 1 (1999): 4–18. http://dx.doi.org/10.1163/156852199x00130.

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This paper is a critical examination of the guiding principle in Zoroastrianism on renunciation and worldly engagement. The religious ideal of an ascetic, hermit, mendicant, mystic, monk, and recluse, typical in other religions, has no counterpart in Zoroastrianism. The reason for this difference, I shall argue, derives primarily from the basic ideals and concepts of virtue and righteousness in Zoroastrianism. In fact, virtue and righteousness is equated with pleasure, enjoyment, upholding the Good Principle, and helping the world in its progress towards perfection - not with self-denial, self

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HINTZE, ALMUT. "Monotheism the Zoroastrian Way." Journal of the Royal Asiatic Society of Great Britain & Ireland 24, no. 2 (2013): 225–49. http://dx.doi.org/10.1017/s1356186313000333.

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AbstractThis article examines seemingly monotheistic, polytheistic and dualistic features of Zoroastrianism from the point of view of the Zoroastrian creation myth. Exploring the personality of the principal deity, Ahura Mazdā, the origin of the spiritual and material worlds and the worship of the Yazatas, it is argued that Zoroastrianism has its own particular form of monotheism.

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Hutter, Manfred. "Manichaeism in the Early Sasanian Empire." Numen 40, no. 1 (1993): 2–15. http://dx.doi.org/10.1163/156852793x00022.

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AbstractIt is well-known that Mani knew Christian Gnosticism, Zoroastrianism and also a little of Buddhism and used different items from these religions. As we can see from the Šäbuhragän, the central themes of Mani's teachings at the Sasanian court were the "two principles" and the "three times", but he reworked them and brought them close to Zurwanism, because King Šäbuhr did not favour 'orthodox' Zoroastrianism but 'heretical' Zurwanism. Thus Manichaeism could flourish for thirty years within the Sasanian empire. After Šäbuhr's death the Zoroastrian priest Kirdir gained influence at the cou

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Dissertations / Theses on the topic "Zoroastrianisme"

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Mehta, Gillian Mary Towler. "European Zoroastrianism : attitudes to their purity laws." Thesis, University of Liverpool, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.539542.

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Migliore, Tara Angelique. "Religious Exiles And Emigrants: The Changing Face Of Zoroastrianism." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002617.

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Jong, Albert de. "Traditions of the Magi : Zoroastrianism in Greek and Latin literature /." Leiden ; New York ; Köln : E. J. Brill, 1997. http://catalogue.bnf.fr/ark:/12148/cb36966419z.

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Khanbaghi, Aptin A. "Early Zarathushtrianism and early Buddhism : a comparative study of religious innovation as an occasion for social reform." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=24087.

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This thesis presents a comparative study between two reforming movements emanating from the Aryan (Indo-Iranian) tradition: Early Zarathushtrianism and Early Buddhism. Although this thesis establishes the common origin of Zarathushtrianism and Buddhism, the principal purpose of this research is to demonstrate the social commitment of the two movements.<br>Zarathyshtra and the Buddha are discerned in this discussion as reformers struggling against the religious institutions (worshipped gods and observed rites) and the social system of their time as the latter represented exclusively the aspirat

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Adkins, Andrew P. "Tending the Sacred Fire: The Adaptation of Zoroastrianism to North America." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1331050693.

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Stewart, Sarah Rosemary Anne. "On the role of the laity in the history of Zoroastrianism." Thesis, SOAS, University of London, 1998. http://eprints.soas.ac.uk/29571/.

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Although much has been written about both the ancient and the living traditions of Zoroastrianism, no detailed study exists on the role of the laity in the history of the faith. This is perhaps because the surviving religious literature, namely the extant portion of the Avesta, is mainly concerned with priestly matters. As a result, the role of the laity has tended to be overlooked, although, at the same time, certain assumptions have been made. This thesis will raise questions concerning these assumptions. It will begin by looking at accounts of the religion by scholars in the field of Irania

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Van, der Merwe Jeanne. "Investigating apparent commonalities between the apocalyptic traditions from iIan and second-temple Judaism." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/1962.

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Thesis (MPhil (Ancient Studies))--Stellenbosch University, 2008.<br>This thesis seeks to investigate the possible influence of Iranian apocalyptic on the Judaean apocalyptic literature, which was widely disseminated in the Near East during the Hellenistic and Roman phases of the Second Temple Period (c. 539 BCE- 70 CE). The similarities between Zoroastrianism and Judaism have been the object of scholarly study for more than a century. Iranologists such as Zaehner, Widengren and Boyce were particularly partial to the notion that Zoroastrianism influenced Judaism. They felt such influence

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Maneck, Susan Stiles. "The death of Ahriman: Culture, identity and theological change among the Parsis of India." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186760.

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This study examines the history of the Parsi community from their arrival in India until the middle of the nineteenth century, giving special emphasis to the impact that other religious and social systems existing in India had on the formation of Parsi identity and also to the continuing influence of communication with co-religionists remaining in Iran. This study argues that Indian Zoroastrians, in attempting to formulate their identity in terms of the religious communities which surrounded them, have completely transformed those things that have generally been regarded as their religion's di

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Trelease, Andrew T. "Zoroastrianism, Cosmology, and Chaos: A Detailed Analysis of the Musical Composition, Druj Aeterni." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/836.

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Druj Aeterni is a large chamber ensemble piece for flute, clarinet, French horn, two trumpets, piano, two percussionists, string quintet, and electric bass. My composition integrates three intellectual pursuits and interests, ancient mythology, cosmology, and mathematics. The title of the piece uses Latin and the language of the Avesta, the holy book of Zoroastrianism, and comments upon a philosophical perspective based in string theory. I abstract the cosmological implications of string theory, apply them to the terminology and theology of Zoroastrianism, and then structure the composition in

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Tessmann, Anna. "On the Good Faith : A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia." Doctoral thesis, Södertörns högskola, Baltic & East European Graduate School (BEEGS), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-16159.

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Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the endof the Soviet era. It has become an attractive object of cultural productiondue to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book publishingin Russia was enlivened in the 1990s. A n

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Books on the topic "Zoroastrianisme"

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Thus spake the real Zarathushtra. Transformations Unlimited, 1996.

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Zoroastrianism. 3rd ed. Chelsea House, 2009.

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Hartz, Paula. Zoroastrianism. Facts On File, 2004.

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Zarathustra and Zoroastrianism. Equinox Pub., 2008.

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Hartz, Paula R. Zoroastrianism: World religions. Facts On File, 1999.

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Zoroastrianism: An introduction. I. B. Tauris, 2011.

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7

Russell, James R. Zoroastrianism in Armenia. Harvard University, Dept. of Near Eastern Languages and Civilizations, 1987.

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A history of Zoroastrianism. 3rd ed. E.J. Brill, 1996.

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The spirit of Zoroastrianism. Yale University Press, 2011.

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10

Frantz, Grenet, ed. A history of Zoroastrianism. E.J. Brill, 1989.

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Book chapters on the topic "Zoroastrianisme"

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Cyrous, Sam. "Zoroastrianism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_845.

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Nigosian, S. A. "Zoroastrianism." In World Faiths. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13502-8_11.

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Hutton, Peter, Ravi Mahajan, and Allan Kellehear. "Zoroastrianism." In Death, Religion and Law. Routledge, 2019. http://dx.doi.org/10.4324/9780429489730-26.

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Cyrous, Sam. "Zoroastrianism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_845.

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Boyce, Mary. "Zoroastrianism." In A New Handbook of Living Religions. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166614.ch4.

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Green, Jennifer. "Zoroastrianism." In Death with Dignity. Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-13197-6_6.

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Cooper, Paul C., Kate M. Loewenthal, and Sam Cyrous. "Zoroastrianism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_845.

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Noss, David S., and Blake R. Grangaard. "Zoroastrianism." In A History of the World's Religions. Routledge, 2017. http://dx.doi.org/10.4324/9781315097886-12.

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Foot Moore, George. "ZOROASTRIANISM." In Zoroastrianism. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463214678-001.

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Choksy, Jamsheed K. "Zoroastrianism, History." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_566.

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Conference papers on the topic "Zoroastrianisme"

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Kristina, Zamotaeva, and Kring Kristall. "On the Silk Road Discovery Zoroastrianism Temple in the Edge of The Yangtze River." In 2017 3rd International Conference on Humanities and Social Science Research (ICHSSR 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/ichssr-17.2017.113.

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