Academic literature on the topic 'Zubayrids'

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Journal articles on the topic "Zubayrids"

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Shaddel, Mehdy. "ʿAbd Allāh ibn al-Zubayr and the Mahdī: Between propaganda and historical memory in the Second Civil War". Bulletin of the School of Oriental and African Studies 80, № 1 (2017): 1–19. http://dx.doi.org/10.1017/s0041977x16001075.

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AbstractThe subject of the present paper is a prophetic tradition found in some compendia of eschatologicalaḥādīthwhich has received considerable scholarly attention since Wilferd Madelung dedicated an article to it in 1981. Whereas Madelung shares the opinion of earlier scholars that only some of the incidents “prophesied” by this tradition are historical, this study aims to show that it is a whollyex post factocomposition which, in its various strata, remarkably captures episodes from the Zubayrid war of propaganda against their rivals as well as their later attempts to redeem the memory of
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Turun, Veysi. "Tribe Pattern in the Mukhtar as-Sakafi Movement and the Role of Mawali." Journal Of The Near East Unıversıty Islamıc Research Center 8, no. 2 (2022): 149–66. http://dx.doi.org/10.32955/neu.istem.2022.8.2.03.

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Mukhtar b. Abu Ubayd as-Sekafî started a Kufa-centered movement against the Zubayris and Umayyads in 685-686 by claiming that he was commissioned by Muhammad B. Hanafiyah to “avenge the Prophet Husayn and protect the oppressed”. Mukhtar’s movement, which succeeded in a short time and took over Iraq, declined at the same pace and disappeared in a short period of one and a half years. In this article, the nature of the relationship developed by the tribes in Kufa and the Iranian people against this movement is examined. Umayyads's removal of Prophet Ali's children from power and discrimination a
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Al-Obaidi, Anas Abdel-Khaleq Ayed, and Hassan Namis Sarhan Jabr Al-Azzawi. "The Political Situation in Yemen 1962 - 1967 AD." Journal of Tikrit University for Humanities 29, no. 8, 2 (2022): 212–26. http://dx.doi.org/10.25130/jtuh.29.8.2.2022.12.

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Yemen witnessed a kind of openness to the outside world after the revolution of 1948 AD and the coup of 1955 AD in Taiz, and Yemenis became aware of the political, economic and social conditions, but Imam Ahmed deceived the people by trying to respond to the people’s demands to form a government of his followers. Mahmoud al-Numan and his colleague Muhammad Mahmoud al-Zubayri were against the republic and Imam Ahmad rebelled against the republic of Egypt. The opposition took advantage of the dispute and asked for help from Egypt. The major countries did not want to change Yemen according to the
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AARAB, Souad. "JURISPRUDENTIAL CRITICISM AT THE MALIKI JURISPRUDENCE AND THE DATE OF ITS APPEARANCE." International Journal of Humanities and Educational Research 5, no. 2 (2023): 214–22. http://dx.doi.org/10.47832/2757-5403.19.15.

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The founder and imam of Dar al-Hijrah, may God have mercy on him, was the first figure to criticize the Maliki school of thought. According to the testimony of his students at the time, its final form had less hadiths than its original version, which had ten thousand hadiths. And the reason is that he was grammatically correct, as stated in the biographers' and hadith scholars' writings. He was one of the most circumspect in hearing and updating hadiths, thus he left many of them out and waived their inclusion between the two covers of his author, and he also corrected and criticized many of t
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Ilhan, Mehmet. "Abd Allah Ibn Al-Zubayr and His Career as Caliph." Rotterdam Islamic and Social Sciences, November 1, 2018, 119–53. http://dx.doi.org/10.35367/09.2019.04.

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‘Abd Allah b. al-Zubayr was raised by ‘A’isha in the Prophet’s (s.a.s.) house. Safiyyah, the Prophet’s maternal aunt was his paternal grandmother, ‘A’isha’s sister Asma was his mother, and Abu Bakr his maternal grandfather. ‘Abd Allah b. al-Zubayr’s upbringing and lineage played an important role throughout his life and future career as caliph. Although ‘Abd Allah b. al-Zubayr was undeniably close to ‘A’isha, a very reliable source for the sunna and the traditions of the Prophet, his loyalty to the teachings of the Prophet and particular-ly the warning to those who attribute to the Prophet wha
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Karaalp, Mücahit. "Umayyad Settlement Policy and Its Consequences: The Case of Khorāsān." TSBS Bildiriler Dergisi, no. 3 (August 8, 2023). http://dx.doi.org/10.55709/tsbsbildirilerdergisi.395.

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Settlement is the activity of voluntary or compulsory mass relocation from one place to another, the material of which is human beings. In the history of humanity, factors such as religious, political, military, and economic factors have been effective in the voluntary or forced settlement of human communities from one place to another. Our paper focuses on the reasons, nature, and consequences of the settlement policy of the Umayyad State, which constituted a breaking point in Islamic history in many respects, reached the widest borders of the Muslims during its period, and at the same time,
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Dissertations / Theses on the topic "Zubayrids"

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Bouali, Hassan. "De la révolte au califat zubayride : histoire d'une expérience politique dans les débuts de l'islam." Electronic Thesis or Diss., Paris 10, 2021. http://www.theses.fr/2021PA100110.

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La fin du VIIe siècle est marquée par une longue guerre civile entre Ibn al-Zubayr et les Umayyades. Ibn al-Zubayr parvint à s’imposer durant une décennie sur une partie majeure de l’empire islamique. Cette expérience politique zubayride est le cœur de cette recherche doctorale. Loin des évidences et des simplifications, cette partie vise à montrer que la révolte d’Ibn al-Zubayr ne fut pas le fait d’un seul homme, il convient également de prendre en considération sa dimension collective et de l’inscrire dans le cadre plus large de la construction de l’empire islamique, de la genèse
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Books on the topic "Zubayrids"

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Zubayrī, Muṣʻab ibn ʻAbd Allāh, 772 or 3-851., ред. Ḥadīth Muṣʻab ibn ʻAbd Allāh al-Zubayrī. al-Dār al-ʻUthmānīyah, 2003.

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2

Qurashī, Riyāḍ. Shiʻr al-Zubayrī bayna al-naqd al-adabī wa-awhām al-takrīm. R. al-Qurashī, 1990.

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3

al- Mujāhid al-Shahīd Muḥammad Maḥmūd al-Zubayrī. Maktabat al-Irshād, 2001.

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4

al- Zubayrī: Shāʻir al-taghyīr fī al-Yaman. Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr, 2002.

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5

Muḥammad al-Zubayrī wa-mashrūʻ Ḥizb Allāh, 1941-1965. Maktabat Madbūlī, 2004.

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6

al- Ḥizb al-Zubayrī fī adab al-ʻAṣr al-Umawī. Dār al-Bashīr, 2002.

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7

Yumkinu an yukhṭiʼa al-Zubayrī wa-lakin mā huwa al-burhān. ʻA.al-M.b.M. al-Ṭayyib, 1998.

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8

Robinson, Majied. Statistical Approaches to the Rise of Concubinage in Islam. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622183.003.0002.

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A statistical analysis of an early Arabic text, Nasab Quraysh of al-Zubayri (d.c. 850), is used to examine the rise of concubinage during the first period of Islamic history. Using basic prosopographical and statistical techniques, the author argues for a sharp rise in reliance on concubinage by elite Arab families following the appearance of Islam during the seventh century CE. Contrary to what is often claimed, concubines and their progeny enjoyed a significant presence in elite Arab families well before the Abbasid era, and there is little evidence to suggest that either mothers or their of
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Book chapters on the topic "Zubayrids"

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"The Historical Tradition about al-Ḥudaybiya A Study of ʿUrwa B. al-Zubayr’s Account." In The Biography of Muḥammad. BRILL, 2000. http://dx.doi.org/10.1163/9789004452909_011.

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