Academic literature on the topic 'Zulu (African people) – Customs and traditions'

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Journal articles on the topic "Zulu (African people) – Customs and traditions"

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De Vries, Bouke. "Black Pete, King Balthasar, and the New Orleans Zulus: Can Black Make-Up Traditions Ever Be Justified?" Journal of Controversial Ideas 1, no. 1 (2021): 1. http://dx.doi.org/10.35995/jci01010008.

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Wearing black make-up to impersonate black individuals has become highly controversial in many countries, even when it is part of long-standing cultural traditions. Prominent examples of such traditions include Saint Nicolas celebrations in the Netherlands (which feature a black character known as “Black Pete” who hands out candy to children), Epiphany parades in Spain (which feature impersonations of the biblical king Balthasar who is traditionally portrayed as black) and the annual Zulu parade in New Orleans (which features impersonations of South African Zulu warriors). In this article, I c
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Deng, Justice Benjamin Baak. "Traditional Justice Methods and Their Possible Impact on Transitional Justice Models in South Sudan." Max Planck Yearbook of United Nations Law Online 21, no. 1 (2018): 331–52. http://dx.doi.org/10.1163/13894633_021001011.

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This paper discusses the legal framework of the traditional justice methods in several African countries, with a focus on South Sudan; the objective of customary law, the role of traditional courts or the forum of elders, and the methods of settlement of disputes. These methods of settlement of disputes are by-products of the practices, customs and traditions of the people that were devised as ways of maintaining peace and tranquillity, and thereby uphold the rule of law.
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Moussa, SIDI CHABI. "A Comparative Study of Widows’ Plight in Binwell Sinyangwe’s A Cowrie of Hope and Bayo Adebowale’s Lonely Days." Advances in Social Sciences Research Journal 7, no. 4 (2020): 272–91. http://dx.doi.org/10.14738/assrj.74.8096.

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The present article aims at making a comparative study of widows’ plight in Binwell Sinyangwe’s A Cowrie of Hope and Bayo Adebowale’s Lonely Days. The plight of African widows is deplorable in African societies where the weight of customs and traditions makes them suffer a lot. In those societies, the maltreatment that men inflict on them is usually inhumane. People even suspect them of being at the origin of their husbands’ death in most cases. Such a situation calls for reflection as it has become a societal problem which deserves a particular attention. Hence the necessity to carry out this
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Taringa, Nisbert, and Clifford Mushishi. "Mainline Christianity and Gender in Zimbabwe." Fieldwork in Religion 10, no. 2 (2016): 173–89. http://dx.doi.org/10.1558/firn.v10i2.20267.

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This research aimed to find out the actual situation on the ground regarding what mainline Christianity is actually doing in confronting or conforming to biblical and cultural norms regarding the role and position of women in their denominations. It is based on six mainline churches. This field research reveals that it may not be enough to concentrate on gender in missionary religions such as Christianity, without paying attention to the base culture: African traditional religio-culture which informs most people who are now Christians. It also illuminates how the churches are actually acting t
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De Santiago, Isabel, José Pereira Miguel, and Francisco Antunes. "Comunicação em Saúde: Evitar o Contágio da Doença por Vírus Ébola nos PALOP – Metodologia KISS & KEYWORDS." Acta Médica Portuguesa 28, no. 2 (2015): 141. http://dx.doi.org/10.20344/amp.6323.

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In this work, Health Communication is considered as an important discipline in medicine and health sciences for his role as true determinant of health. We highlight their contribution to health promotion and disease prevention. Thus, the Health Communication Plan (PCS): Preventing the spread of Ebola virus disease in the Portuguese Speaking African Countries - KISS & KEYWORDS methodology is a tool that aims to minimize the risk of infection by Ebola virus in the Portuguese Speaking African Countries and also train for a general<br />improvement of health conditions of the local p
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Sonnekus, JC. "Huweliksluiting én aanneming van kinders kragtens kulturele gebruike in stryd met die reg behoort kragteloos te wees – sed, ex Africa semper aliquid novi." Tydskrif vir die Suid-Afrikaanse Reg 2021, no. 2 (2021): 211–39. http://dx.doi.org/10.47348/tsar/2021/i2a1.

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Section 211(3) of the Constitution of the Republic of South Africa, 1996 provides that no recognition of customary norms may be upheld if such norms are in conflict with either the constitution or any other law that deals specifically with customary law: “The courts must apply customary law when that law is applicable, subject to the Constitution and any legislation that specifically deals with customary law.” The current Recognition of Customary Marriages Act 120 of 1998 deals explicitly with the recognition of customary marriages which are concluded in accordance with customary law (s 1). Cu
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Cammaer, Gerda. "Tijdsconcepten en Tijdsbeleving, een Probleem uit de Interculturele Communicatie. Case-Study: Rwanda." Afrika Focus 7, no. 2 (1991): 99–119. http://dx.doi.org/10.1163/2031356x-00702002.

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Conceptions of Time and Time Experience, A Problem in Intercultural Communication. Case-Study: Rwanda. The confrontation between people from different cultures causes a lot of problems, most of all communication problems. They are too often considered as only language-problems, but the so-called “cultural-shock” is a lot more comprehensive. Reducing any cultural problem to language troubles, means ignoring the non-verbal and other cultural principles that make cultures so rich and different. The experience of time and the concepts of time are such principles, rooted in culture and traditions.
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Jim, Danny, Loretta Joseph Case, Rubon Rubon, Connie Joel, Tommy Almet, and Demetria Malachi. "Kanne Lobal: A conceptual framework relating education and leadership partnerships in the Marshall Islands." Waikato Journal of Education 26 (July 5, 2021): 135–47. http://dx.doi.org/10.15663/wje.v26i1.785.

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Education in Oceania continues to reflect the embedded implicit and explicit colonial practices and processes from the past. This paper conceptualises a cultural approach to education and leadership appropriate and relevant to the Republic of the Marshall Islands. As elementary school leaders, we highlight Kanne Lobal, a traditional Marshallese navigation practice based on indigenous language, values and practices. We conceptualise and develop Kanne Lobal in this paper as a framework for understanding the usefulness of our indigenous knowledge in leadership and educational practices within for
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Ntshangase, Sicelo Ziphozonke. "The essence of ilobolo and Zulu traditional marriage as depicted in Nelisiwe Zulu’s literary work." Pharos Journal of Theology, no. 102 (1) (June 2021). http://dx.doi.org/10.46222/pharosjot.102.116.

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Two worlds exist, the seen and the unseen. Mortals or living beings populate the seen world and immortals or the living dead populate the unseen world. Through ilobolo (bride wealth) and traditional Zulu marriage, the two worlds are brought closer together by spilling an animal’s blood and anointing the wedded couple with bile. This is a religious offering, inviting the ancestors of the wedded couple to bless the union. Ilobolo, in the space of the Zulu marriage, therefore, becomes a spiritual undertaking, warranting a deep understanding of Afrocentrism, which informs the philosophical and the
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Miller, Andie. "Multiculturalism and Shades of Meaning in the New South Africa." M/C Journal 5, no. 3 (2002). http://dx.doi.org/10.5204/mcj.1963.

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I hate being misunderstood. I guess we all do, but it goes with the territory. I use the word coloured, and he seems offended: 'We Brits don't say 'coloured'. It's regarded as patronising. We say black, if we say anything. And if we do it's for reasons of simple practicality. It doesn't matter. ' Of course, what he seems to be missing, is that the word coloured in South Africa now refers less to skin colour, and more to a distinct cultural group, with it's own language (a dialect of Afrikaans), food (of Malay origin), and music. To say black in this context would be inaccurate, and cause confu
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Dissertations / Theses on the topic "Zulu (African people) – Customs and traditions"

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Makhanya, Ntombizonke Eunice. "Ucwaningo olunzulu ngesibaya." Thesis, University of Zululand, 1997. http://hdl.handle.net/10530/1195.

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Submitted in partial fulfilment of the requirements for the degree B.A. Honours in the Department of African Languages at the University of Zululand, South Africa, 1997.<br>Lolu cwaningo luhlose ukuvusa ugqozi lokufuya kubantu. Esikhathini eside abantu balahle amasiko abo , balibala amasiko ezinye izizwe. Lolu cwaningo luhlose ukuqwashisa iSintu ukuthi, yize sesingasazi ukuthi kumele sibhekephi, nokho lisekhona ithemba nekhambi elingenziwa. Uma nje besingaba nesineke, sivume ukuqalaza emuva, nokho bezingabuya emasisweni . Lolu cwaningo luzoveza ngokusobala bha ukuthi kwakukhonjwa ngoph
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Wanda, Vukani Milton. "Ucwaningo olunzulu ngenkolo yobuKrestu nenkolo yoMdabu (yesiZulu)." Thesis, University of Zululand, 1997. http://hdl.handle.net/10530/1197.

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Submitted in partial fulfilment of the requirements for B.A. Honours degree in the Department of African Languages at the University of Zululand, South Africa, 1997.<br>Zonke izizwe zoMdabu lapha e-Afrika zinenkolo yazo Le nkolo ihambisana nemikhuba ethize. Inkolo yalezi zizwe isemthanjeni yempilo yabantu bakhona kangangoba akulula ukuhlukanisa usikompilo nenkolo yesizwe soMdabu. Imvamisa akekho umqambi walezi nkolo yize bekhona abaqambi bezizwe ezithile. Izizwe ziqiniseka ukuthi 1e nkolo zadatshu1wa nayo nguMdali. NamaZulu nawo anenkolo yawo ayilandelayo, yize-ke isithe ukudungeka idun
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Ndlovu, Caesar Maxwell Jeffrey. "Religion, tradition and custom in a Zulu male vocal idiom." Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002315.

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The study is about a Zulu male vocal tradition called isicathamiya performed by 'migrants' in all night competitions called ingomabusuku. This is a performance style popularized by the award winning group Ladysmith Black Mambazo. Isicathamiya, both in its symbolic structure and in the social and culturalpractice of its proponents has much in common with the ritual practices of Zionists. And Zionists are worshippers who integrate traditional beliefs and Christianity. This study will reveal that isicathamiya performance and Zionists are linked in three major areas:in the sqcial bases and practic
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Shabalala, Brian Christian Thamsanqa. "An analysis of account on love affairs in IsiZulu." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2064.

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Thesis (MA (African Languages))--University of Stellenbosch, 2009.<br>This study explores the theoretical work in the articulation of the motivations and conditions for account-giving in isiZulu. In this context, accounts are similar to narratives and can be retained at the level of private reflections or written diary entries or for others to read and refer to from time to time. The account-giving process, according to Waldron (1997), is like a “life in motion” in which individual characters are portrayed as moving through their experiences, dealing with conflicts or problems in their l
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Maxwell, Justin Kennedy. "An exploration of constructions of masculinity : a narrative study of young Zulu men's stories of 'being a man'." Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1015763.

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Previously understood as a fixed and universal set of behaviours social constructionists are now arguing that masculinity is contextual and fluid, reflecting a multiplicity of different understandings. Within any 'cultural environment' the discourse of masculinity, culturally and historically bound, expresses attitudes and behaviours that shape the understanding of what it means to be a man. Adopting a narrative approach and analysis this research explores the stories of six Zulu men in seeking to elicit the aspects of their masculinity and show how these men negotiate an identity 'position' f
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Rauch, Rena (Rena Petronella). "Harmful sexual practices and gender conceptions in Kwazulu-Natal and their effects on the HIV/AIDS pandemic." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53446.

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Thesis (MPhil)--University of Stellenbosch, 2003.<br>ENGLISH ABSTRACT: This paper looks critically at particularly two harmful sexual practices most prevalent among the Zulu people in Kwazulu-Natal; virginity testing for girls, and the practice 'dry sex.' It is mostly the ripple effects of these practices, regarding the spread of mV/AIDS that is most alarming to medical science, leaving them no option other than to condemn this behaviour. This treatise however endeavours throughout to proffer understanding for the needs of a culture as diverse and unique as the Zulu people. Further, thi
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Dube, Mbusiseni Celimpilo. "The tourism potential of Zululand north of the Tugela River with special reference to Zulu culture and history." Thesis, 2011. http://hdl.handle.net/10530/757.

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Submitted in fullfilment of the requirements for the degree of Masters of Arts in the Department of History, University of Zululand, 2011.<br>This thesis highlights historical sites with tourism potential between the Tugela and Lower Umfolozi Rivers up to Kosi Bay and the Mozambique border. This is roughly the area administered by the Uthungulu Regional Council today. These historical sites are monitored and administered by two most important acts i.e. the National Heritage Resources Act No. 25 of 1999 and the KwaZulu-Natal Heritage Act No. 10 of 1997. This research project comprises four
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Shabangu, Thoko Margaret. "Ucwaningo olunzulu ngesiko lemvelo lokunakekelwa kokukhulelwa nokubeletha = A critical analysis of indigenous knowledge systems related to pregnancy care (antenatal) and infant delivery." Thesis, 1999. http://hdl.handle.net/10530/263.

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Submitted in partial fullfilment for the requirements of the degree of Master of Arts in the Department of IsiZulu namaGugu in the Faculty of Arts at the University of Zululand, 1999.<br>This research work is an effort to scrutinize the custom of cultural preparations for pregnancy, following the procedures and African traditions because culture is the backbone of human life and the most important factor in human development. In this thesis, explanations are also given for the infertility of young brides and what is done traditionally to solve such problems. Problems of complications dur
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Mnguni, Mzobanzi Erasmus. "An investigation into the commercial and the Zulu traditional modes of slaughtering, butchering, culinary properties and service with special reference to socio-cultural ritual behaviors in KwaZulu-Natal." Thesis, 2006. http://hdl.handle.net/10321/77.

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Thesis (M.Tech.: Food and Beverage Management)-Durban Universty of Technology, 2006 253 [20] leaves+ 1 CD-ROM (4 3/4 in.)<br>In this study investigated the commercial and Zulu style of slaughtering, skinning, butchering, culinary properties and service with special reference to Zulu socio-cultural ritual behaviors in South Coast of the KwaZuluNatal province.
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Cele, Nokuzola Christina Kamadikizela. "A tradition in transition : the consequences of the introduction of literacy among Zulu people in Umbumbulu." Thesis, 1997. http://hdl.handle.net/10413/6204.

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This research study, in its efforts to discuss the consequences of the introduction of literacy among the Zulu people in Umbumbulu, will embody the social and educational aspects of the oral Zulu people before and after the introduction of writing. People have been made to believe that by learning to read and write, they would be empowered: literacy and education would enable them to get decent jobs and earn more money. Western civilization which has been adopted by many African peoples, attaches great value to money economy than subsistence economy, hence there has been a shift from orality t
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Books on the topic "Zulu (African people) – Customs and traditions"

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The Zulu: An A-Z of culture and traditions. Struik Travel & Heritage, 2011.

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Njoku, John E. Eberegbulam. S hort stories of the traditional people of Nigeria: African folks, back home. E. Mellen Press, 1991.

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The power of the ancestors: The life of a Zulu traditional healer. Kamhlaba Publications, 2004.

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Sound of Africa!: Making music Zulu in a South African studio. Duke University Press, 2003.

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Zulu. Rosen Pub. Group, 1997.

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Zulu thought-patterns and symbolism. Indiana University Press, 1989.

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Lawson, E. Thomas. Religion's of Africa: Traditions in transformation. Harper San Francisco, 1985.

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A Zulu family. Lerner Publications, 1986.

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Ogwutum, Solomon. Outstanding customs and traditions of Ikwerre people. s.n.], 1996.

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Etolue, Hugo. Spotlight on Igbo customs & traditions. H. Etolue, 2001.

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