Academic literature on the topic 'Zulu language - Etymology'

Sanga-Nguni cattle have been present in Southern Africa for more than seven hundred years. They are the cattle traditionally owned by the Zulu people and have always been of great cultural and economic significance. They are distinguished by their hardiness and adaptability and are characterised by the great variety of their colours and patterns. This dissertation is a study of Sanga-Nguni cattle with special reference to colour pattern terminology and naming-practice in Zulu. More than three hundred terms in Zulu denote colour-pattern, horn-shape and type of beast. There are also a great number of terms for animals used for ritual purposes, especially those connected with the practice of ukulobola, in which cattle are exchanged during marriage negotiations. Many of these names, particularly those which refer to colour-pattern, are richly metaphorical, using imagery and analogy which connect the cattle with the birds, animals and plants that share their environment. Both archival and field sources have been employed to document as many of these names as possible and to classify them according to cultural significance, type, colour-pattern configuration and metaphorical content. Cattle names cannot be appreciated in isolation and in order to understand the complexity of the Zulu terminology, the significance of cattle in the cultural and economic life of the Zulu people as well as their biology and history has also been described. 'Cattle lore' concerning beliefs about cattle and perceptions of them in the cosmology of the Zulu people are recorded. The role of cattle in the oral tradition and cattle imagery in proverbs, poetry and tales as well as the praises of cattle themselves, have been explored in overview and provide insight into how the Zulu people perceive their herds. The dissertation is divided into four sections: i) Research setting ii) Pastoralism in Zulu society iii) Colour-pattern terminology and related naming-practice iv) perceptions of cattle and the role of cattle in the oral tradition. Although this is a primarily a language study, the subject of which is the documenting and analysis of the vast range of cattle terms found in Zulu, it is also a study of the role of cattle in Zulu society and their significance in the thought patterns of the people who own them and with whom they have lived in such close contact for so many centuries.
Thesis (Ph.D.)-University of Natal, Durban, 1996.

The overall questions that were provided in the higher degrees proposal have been fairly answered throughout this doctoral dissertation. The following questions have been asked and answered throughout the thesis: What has been identified a's changes from traditional naming practices to Western naming practices? What morphophological comparisons can be made in naming practices? What influenced the cultural and historical background and language of the Shangase clan? Every social group of people has certain norms of behaviour. How does this culturally and structurally affect the system of naming within the Shangase Clan? Since there are different language names, how are these names related, or can any: system of their relationship be found within the Shangase Clan? From which parts of speech are different names (which are nouns) normally derived and what prefixal and suffixal elements are applied? What poetic techniques can be used to analyse the personal praises or praise names of Kings, Royal Family Members and the ordinary people? It has therefore, been realized that the personal names and place names are well known to have played a more substantial role in the identification of different people and places of different clans. Surnames and address names have promoted the identification and classification of different clans. The researcher has used both the qualitative and quantitative research methodologies as tools for data collection. Research methods have entailed verbal descriptive practices, which include oral inquiries, questionnaires, interviews and observational information. The purpose of this research has been to locate the study within the context of the topic and the historical background of the Shangase people which eventually deals with personal names, place-names and personal praises. The literature has been reviewed according to the recommendations of the researcher's supervisor Prof S.E. Ngubane. Five scholars were chosen and the focus was on history, genealogy, linguistic, onomastics of personal names, place-names and how these names are derived and changed from time to time with naming practices changing from generation to generation. This has enabled every member of the Shangase clan to identify himself easily with the founder, Shangase (Mkheshane), son of Vumizitha, of Mthebe of Mnguni 1. The researcher's main objective has been to focus on the history and genealogy of the Shangase clan from the time of Vumizitha (d.c.l688) to the present time (AD 2006), how personal names and place names are given when one looks at the circumstances of naming and history surrounding the names and the linguistic analysis of the onomactic elements. The personal names, place names and praise names are analysed and synthesized within the parameters of word formation, and as words they are isolated or syntactically used to assign a particular meaning in Zulu. Lastly, the researcher is mostly interested in this study because, as a member of the Shangase Community, he has a thorough knowledge of where the Shangase clan is located. The researcher's method of interviews using interview questionnaires assisted him to accomplish the main objectives. Through these interviews and observations, the researcher highly recommends that those who might be able to read this thesis, and feel interested and create new challenges in the field of onomastics, which the researcher hopes this thesis has done, should further undertake a study of personal praises within the Shangase clan.
Thesis (Ph.D.)-University of KwaZulu-Natal, Durban, 2006.

This research is entitled «A comparative study of Western, Eastern and Southern African surnames as a reflection of African identity" In this study the researcher looked at the historical Origins of surnames in the world, making references of countries including Britain, Scotland, China and India. The researcher then came to the African continent, where she targeted Western, Eastern and Southern Africa as areas of research. The reason for choosing these three parts of Africa is because they fall under the largest language family in the continent i.e. Niger-Kordofanian. The analysis of the findings reveals some similarities between naming practices among Western, Eastern and Southern African Kintu language groups. In the analysis of African surnames, it came out very clear that in these three parts of Africa most surnames are derived from people's names, especially male names; time of the day; animal names; weather condition and from natural phenomenon. Looking at African traditional religion, it came out from the research that in these three parts of Africa there are three categories of religion i.e. Christianity, African religion and Islamic religion. In this particular research religion came through because the findings reveal that religion had an important impact on naming in Western, Eastern and Western Africa and also in other countries in Europe as well. This research gives a proof that Bantu/Kintu languages spoken in Western, Eastern and Southern Africa are related due to common origin from the ancestor language called Proto Bantu. The language relations and the common origin from one ancestor language resulted in similar cultures and similar naming practices among the three parts of Africa. IQOQA Isihloko salolu cwaningo sithi! "Ukuqhathaniswa kwezibongo zaseNtshonalanga-Afrika, eMpumalanga-Afrika, naseMzansi-Afrika njengenkomba yobuzwe obubodwa base-Afrika". Kulolu phando umcwaningi ubheke umlando wokudabuka kwezibongo emhlabeni, ube esegcizelela ukudabuka kwezibongo eBrithani, eScotland, eChina naseNdiya. Umcwaningi ube esebuya eza ezwenikazi i-Afrika lapho eqoke khona ukusebenzisa amazwe aseNtshonalanga-Afrika, eMpumalanga-Afrika naseMzansi-Afrika. Isizathu sokuqoka lezi zizinda ezintathu e-Afrika ngesokuthi amazwe alapha angena ngaphansi komndeni omkhulu e-Afrika obizwa ngokuthi i-Niger-Kordofanian. Uma kuhlaziywa okutholakele ngokocwaningo kuyatholakala ukuthi kukhona ukwefanana ezindleleni ezisetshenziswayo uma kwethiwa amagama nezibongo eNtshonalanga-Afrika, eMpumalanga-Afrika naseMzansi-Afrika. Kutholakale. futhi ukuthi izibongo eziningi zethiwe zisuselwa emagameni abantu, ikakhulukazi emagameni abantu besilisa; esikhathini sosuku, emagameni ezilwane, esimweni seZulu kanye nasezintweni eziyimvelo. Kuthe uma sekubhekwa ngeso lenkolo yase-Afrika kwatholakala ukuthi zintathu izinhlobo zenkolo ezikhona : inkolo yobuKristu, yeSintu neyamaSulumane. Kulolu cwaningo, inkolo ingene ngoba kutholakale ukuthi ineqhaza elikhulu elibambile ekwethiweni kwamagama eNtshonalanga"Afrika, eMpumalanga-Afrika naseMzansi-Afrika kanye nakwamanye amazwe eYurophu. Lolu cwaningo lunikeza isiqiniseko sokuthi izilimi zabantu ezikhulunywa eNtshonalanga-Afrika, eMpumalanga-Afrika naseMzansi-Afrika zihlobene ngenxa yokudabuka kukhokho oyedwa wolimi. Ubuhlobo obudalwe ulimi ngokudabuka ndawonye yilona olungumphumela wamasiko kanye nezindlela zokwetha amagama nezibongo ezifanayo eNtshonalanga-Afriaka eMpumalanga-Afrika, naseMzansi-Afrika.
Thesis (Ph.D.)-University of Durban-Westville, 2001.