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Journal articles on the topic 'Zulu - Social life and customs'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Atkins, Keletso E. "Origins of the AmaWasha: the Zulu Washermen's Guild in Natal, 1850–1910." Journal of African History 27, no. 1 (1986): 41–57. http://dx.doi.org/10.1017/s0021853700029194.

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Research into the perspectives of both worker and consumer has shown the social history of Zulu washermen to be far more complex than was previously thought. Viewed from the standpoint of Zulu men, washing clothes was not a humiliating female task into which they had been coerced by adverse circumstances. Laundering recalled the specialist craft of hide-dressing in which Zulu males engaged as izinyanga, a prestige occupation that paid handsomely. These astute tradesmen, a number of whom may have come from artisanal families, recognized they could play a crucial role in the European household e

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2

Taljaard, G. H. "Die aard en funksie van Zoeloe-folklore in Die ding in die vuur van Riana Scheepers." Literator 20, no. 2 (1999): 31–46. http://dx.doi.org/10.4102/lit.v20i2.464.

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The nature and function of Zulu folklore in Die ding in die vuur by Riano ScheepersThis article is concerned with how and why Zulu folklore and oral narrative traditions are absorbed in the literature of the writer Riana Scheepers. Scheepers does not use Zulu culture in her work to make it part of the struggle genre. The question therefore arises: Why does Scheepers, a modern, even postmodern writer, make use of the prehistoric, ancient Zulu oral narrative tradition?As starting points for this article the following issues are explored: What is the nature of Zulu folklore and how has it been ap

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3

Fux, Michal. "Heraclitean Rivers: Zulu Cultural Transmission." Journal of Cognition And Culture 15, no. 5 (2015): 493–507. http://dx.doi.org/10.1163/15685373-12342162.

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Rituals are part of all religious systems and their transmission and stability have exercised many scholars for decades. Within cognitive anthropology competing views of cultural transmission have emerged in recent years in terms of the mechanisms by means of which cultural forms, including rituals, are transmitted and persist (or not) within societies. Two schools of thought focusing on (1) the “epidemiology of representations” and (2) memetic cultural evolution have informed this study’s goal for gaining insight on the plausibility of cultural learning models as opposed to Sperber et al.’s e

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Zungu, Evangeline B. "“Burying Old Bones in New Graves!” Linguistic Creativity with a Focus on Women’s Eligibility for Marriage in Zulu Memetic Aphorisms." Southern African Journal for Folklore Studies 27, no. 2 (2018): 1–15. http://dx.doi.org/10.25159/1016-8427/2216.

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In oral cultures, proverbs are a window to the very fabric of society. This article looks at how the current generation is using traditional proverbs in modern ways, by employing Zulu memetic aphorisms. These memetic aphorisms function in the same manner as memes; except that the former has no images underneath the writing. Memetic aphorisms are written in Zulu; however, they involve a lot of codeswitching and use of numbers instead of words. These memetic aphorisms are factual, ironical, funny, and use word play. They are generally acceptable comments and meaningful assertions about life in g

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Gianfortoni, Emily Wells. "Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change." Iran and the Caucasus 13, no. 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.

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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marri

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Parekh, Angina, and Cheryl de la Rey. "Intragroup Accounts of Teenage Motherhood: A Community Based Psychological Perspective." South African Journal of Psychology 27, no. 4 (1997): 223–29. http://dx.doi.org/10.1177/008124639702700404.

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Using community based and women-centred perspectives, this study explored experiences of unplanned motherhood during adolescence. Ten African teenage mothers from a semi-rural area in KwaZulu-Natal volunteered to meet once a week for eight weeks to discuss their experiences of pregnancy and motherhood. The findings are discussed in the context of the effect of teenage motherhood on self, on family and peer relationships, traditional Zulu customs, and community support. Current relationships with partners and concerns about the future are also reported. The results indicate the need for school-

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7

MOHAN, DIPANKAR. "A Study On The Social Life Of The Ahom Priestly Class." Restaurant Business 118, no. 10 (2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.

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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms

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8

Grekov, Ivan, Petr Afonin, and Valentina Dianova. "Digital transformation of customs services and customs control for goods ordered by individuals through global trading platforms and sent in international mail." Russian Journal of Management 8, no. 1 (2020): 101–5. http://dx.doi.org/10.29039/2409-6024-2020-8-1-101-105.

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The article focuses on the process of introducing new-generation digital technologies in the field of economy and social life. On the basis of new digital technologies already used in the world, the author created a model for improving customs services and customs control. Using this model in practice will have an impact on preventing cases of violation of customs legislation, as well as increasing the revenue of customs payments to the state budget.

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9

Krog, Antjie. "‘… oi, oi! … you must go by the right path’: Mofolo’s Chaka revisited via the original text." Tydskrif vir Letterkunde 53, no. 2 (2016): 87–97. http://dx.doi.org/10.17159/2309-9070/tvl.v.53i2.1466.

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Thomas Mofolo never defended himself against accusations that his novel Chaka distorts historical facts to express anti-Nguni sentiments under the guise of Christianity. But in a way he foreshadowed the possibility of it, by including as part of his novel a sentence which has become one of his most analysed: “But since it is not our purpose to recount all the affairs of his [Chaka’s] life, we have chosen only one part which suits our present purpose”. Mofolo does not elaborate on what he means by “our present purpose”, but simply continues with the story. By focusing on the original Sesotho te

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10

Linke, Uli. "Folklore, Anthropology, and the Government of Social Life." Comparative Studies in Society and History 32, no. 1 (1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.

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Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for co

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11

Møller, V. "Quality of life in retirement: A case study of Zulu return migrants." Social Indicators Research 20, no. 6 (1988): 621–58. http://dx.doi.org/10.1007/bf03359561.

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12

Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.

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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.

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Paz, Carmen Laura. "Cambios y permanencias en la identidad de los Wayuu (Venezuela 1830-1850)." Estudios Latinoamericanos 22 (December 31, 2002): 171–87. http://dx.doi.org/10.36447/estudios2002.v22.art11.

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Short fragment (description): Since the early times Wayuu Indians incorporated into their way of life new cultural elements that allowed them to recreate the influences of other social groups. Meanwhile they preserved values and customs that reinforced their identity such as language, laws, Cosmo vision, customs, and territory.This study allows us to identify various factors that contributed to the survival and vitality of this social group such as social organization, economic diversity, legal legitimization and connection to land. Short fragment adapted and translated by Michal G

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Siregar, Dapot, and Yurulina Gulo. "Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, no. 1 (2020): 41. http://dx.doi.org/10.24114/antro.v6i1.16632.

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This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, w

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15

Schorer, C. E. "Two Centuries of Miami Indian Death Customs." OMEGA - Journal of Death and Dying 20, no. 1 (1990): 75–79. http://dx.doi.org/10.2190/5f74-0tf1-fabx-rv2n.

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A comparison is made of Miami Indian death customs of the eighteenth and nineteenth centuries as described by French explorers ca. 1702 and by C. C. Trowbridge to Michigan Territorial Governer Lewis Cass in 1825. Changes in customs reflect the influence of time, invasion, and tribal identity on a universal observance. Distinguishing features of nineteenth century customs are the ceremonial provision of a surrogate to replace the deceased and protection of the corpse from an inimical medicine man. Similarities and differences between the death customs of the Miamis and other Great Lakes tribes

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Amirkhanova, Aida K., and Aminat A. Bayramkulova. "WEDDING GIFT EXCHANGE AMONG THE PEOPLES OF DAGESTAN: TRADITIONS AND INNOVATIONS." History, Archeology and Ethnography of the Caucasus 15, no. 4 (2020): 783–99. http://dx.doi.org/10.32653/ch154783-799.

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The purpose of this article is to show the state of modern exchange relations in the wedding ceremonies of the peoples of Dagestan and to trace the variants of their transformation at different stages of the wedding. Ceremonies of wedding gift exchange of Dagestanis today have similar features with traditional customs and ceremonies. However, over time, under the influence of ethno-cultural and other processes, modern exchange relations within wedding customs have undergone certain transformations, adapting to the modern way of life of the people. It is known that exchange relations are the mo

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Arif, Muhammad Khairan. "ISLAM RAHMATAN LIL ALAMIN FROM SOCIAL AND CULTURAL PERSPECTIVE." Al-Risalah 12, no. 2 (2021): 169–86. http://dx.doi.org/10.34005/alrisalah.v12i2.1376.

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Rahmatan Lil Alamin's Islamic is a general purpose of Islam (Maqashid Am Li Syariah). All the teachings of Islam boil down to Maslahat, compassion and peace of the world, beings and all human beings. The purpose of this study is to uncover the characteristics and main objectives of Islamic teachings that rahmatan lil alamin in the social and cultural life of modern humans. The method used in this study is the Method of Literature Study and analysis of scientific references related to Islam rahmatan lil alamin in social and cultural perspectives. the result of this kajia is that the implementat

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18

Gorova, Vitalina. "Social Traditions of Entertainment and Communication of Ukrainian Peasants in the SECOND HALF OF THE 20th – early 21th centuries (ON EXPEDITIONARY MATERIALS)." Ethnic History of European Nations, no. 61 (2020): 7–16. http://dx.doi.org/10.17721/2518-1270.2020.61.01.

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Socio-normative life of Ukrainians of the 20th – the beginning of the 21th centuries, that covers aspects of management, self-organization and formation of public institutions, mutual assistance and leisure, regulation of behavior, is a poorly studied topic in ethnological science. During the establishment of the Soviet system, which completely changed the traditional way of life of Ukrainian peasants, a major transformation of the customs of public life took place. Following Ukraine’s independence, modern social normative practices were developing according to the requirements of the new legi

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19

Biryukov, Sergey, and Alexander Evstratov. "Types and Influence of Customs in Modern Russian Legal System." Herald of Omsk University. Series: Law 17, no. 3 (2020): 17–25. http://dx.doi.org/10.24147/1990-5173.2020.17(3).17-25.

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Introduction. The significance of this work is due to the widespread existence of customs as regulators of public life, which play an important role in determining the rules of conduct in people's relationships with each other, as well as the presence of conflicts between the provisions of legal acts and the established order reflected in customs. Purpose. The purpose is to present and describe some customs that exist in modern Russian realities, to illustrate them with examples, and analyze their correlation with current legislation. Methodology. The authors used

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20

Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.

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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifyin

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Gold, Joshua M. "Generating a Vocabulary of Mourning: Supporting Families Through the Process of Grief." Family Journal 28, no. 3 (2020): 236–40. http://dx.doi.org/10.1177/1066480720929693.

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While grief and loss are common and universal life transitions, the language and customs of grieving differ based on the intersection of family practice and spiritual/religious affiliation. One aspect of cultural awareness and sensitivity to differing mourning processes may be the counselor’s awareness of meaningful verbiage and practice. This literature-based article will introduce family counselors to the differing nomenclature and practices of bereavement and offer implications for culturally relevant and sensitive counseling practice to support the family members’ mourning processes ( n =

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22

Wennemers, Sander, and Hilde Bras. "Surviving in Overijssel. An Analysis of Life Expectancy, 1812–1912." Historical Life Course Studies 10 (March 31, 2021): 156–61. http://dx.doi.org/10.51964/hlcs9586.

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The rise in life expectancy is one of the main processes of social change in the 19th century. In the Netherlands, regional differences in life expectancy, and their development, were huge. Therefore, studies on average life expectancy or studies, which examine the whole of the Netherlands do not fully capture the differential determinants of this process. This study focuses on social, economic, and geographic differences in life expectancy in 19th-century Overijssel using the Historical Sample of the Netherlands (HSN). Exploiting Cox regression, the influence of several factors on life expect

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Mahdi, Muntazar, Muhammad Mumtaz Ali Khan, and Shabana Rasool. "Orthodoxy and Customs the Basic Sources of Sadism: A Psychoanalysis of the Caretaker." Arts and Social Sciences 1, no. 1 (2020): 24–30. http://dx.doi.org/10.34154/2020-assj-0202-24-32/euraass.

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In contemporary world, humans in social context recurrently ascend against the deliberate and inadvertent occurrences as they fall debilitated intellectually and experience the antagonistic effects of social issues. The current research paper tries to bring up the purposes for sadism issue with exceptional reference to social part of people's life, thinking about society and specialists as main thrusts behind pretty much every dejection by means of putting on Freud’s psychoanalytic assumption about mental issues (yet through a minute unorthodoxy) on an emotional character made from Pinter’s im

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KOK, JAN, and KEES MANDEMAKERS. "A life-course approach to co-residence in the Netherlands, 1850–1940." Continuity and Change 25, no. 2 (2010): 285–312. http://dx.doi.org/10.1017/s0268416010000160.

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ABSTRACTIn this article, we study variations in co-residence with kin in the Netherlands in the late nineteenth and early twentieth centuries. We use the reconstructed life courses of 17,527 individuals derived from the Historical Sample of the Netherlands (HSN) database. The life-course approach allows us to look at co-residence from the perspectives of both the receiving households and the co-resident kin. What made households take in relatives and do we find a preference for one type of relative over another? What was the background of people who decided to co-reside in another household? H

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Tambunan, Mispa Sulastri, and Rama Tulus Pilakoannu. "SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI(Social Sedimentation Parmalim, Christianity, and Islam Adherents’ Daily Action in Pardomuan Nauli Village of Laguboti)." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 1 (2021): 66–75. http://dx.doi.org/10.33772/etnoreflika.v10i1.1079.

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This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak people adhere to same customs, norms, traditions and cultures. But, in preserving same customs, norms, and culture, in fact, some conflicts still appear among the people. Through social sedimentation, however, people in Pardomuan Nauli can live in harmony and unity. This study employs Erving Goffman’s theory to see the interaction among people in their daily life. It also sees how people still can live in harmony among th

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Et al., Gulnaz Sattar,. "PATRIARCHY AS A SOCIAL TRIBAL VALUE: FEMINIST ANALYSIS OF JAMIL AHMAD’S THE WANDERING FALCON." Psychology and Education Journal 58, no. 1 (2021): 4236–42. http://dx.doi.org/10.17762/pae.v58i1.1489.

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The present study is aimed to investigate the status of women in the novel The Wandering Falcon by Jamil Ahmed originally published in 2011. The Wandering Falcon is a collection of nine short stories. All the stories are interlinked with one another. The novel shows life in the tribal areas situated at the borders of Pakistan, Iran and Afghanistan. In the present study, the researcher has examined the impacts of tribal traditions and rules on the lives of the people of these region. The research deals with the cruel and brutal laws of Federally Administrative Tribal Areas (FATA) and the misera

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Wang, Ruijing. "Good Baby, Good Life." European Journal of East Asian Studies 20, no. 1 (2021): 107–37. http://dx.doi.org/10.1163/15700615-20211017.

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Abstract This article explores the question of ‘a good life’ through a daily-life perspective. It focuses on a case regarding the abolition of infanticide, through which the relations and interactions between the socialist state and ethnic minorities of southwest China are examined. By elaborating how an Akha custom (infanticide) that guarantees communal goodness/purity was abolished, the research reveals three competing or collaborating notions of ‘good life’, where the Akha’s cosmological ‘good life’ is partly reformed to obey state law and to meet its members’ personal desires. This is an u

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Coweii, Daniel David. "Funerals, Family, and Forefathers: A View of Italian-American Funeral Practices." OMEGA - Journal of Death and Dying 16, no. 1 (1986): 69–85. http://dx.doi.org/10.2190/ryld-33xc-t9gp-9ju7.

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Italian-American funeral practices have received little attention in the literature. This study deals with this gap by tracing the evolution of funeral practices from the Old World, preimmigrant culture of the southern Italian to the contemporary New World funeral practices of Italian-Americans reflective of the so-called American way of death. The article is structured around the thesis that the author's own family experience of the ritualistic observance of death had its roots in Old World customs and traditions, was subsequently modified by American social patterns, secularism, industrializ

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Gergilov, Rostislav E. "The Cultural Determinants of Shame." Observatory of Culture, no. 3 (June 28, 2014): 107–14. http://dx.doi.org/10.25281/2072-3156-2014-0-3-107-114.

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Is devoted to the causes of feeling ashamed. These are not only individual psychology and social factors. A wide range of cultural factors are of equal importance beginning from the general manifestations of human life as defined by customs, mores, and religion, forms of labour activities and to achievements in science, technology, economics, and the arts.

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Zhang, Yi Zhong, and Zhao Ru Guo. "From Ideology to Physical Form about the Planning and Design of Luyi Laozi-House." Advanced Materials Research 368-373 (October 2011): 3348–52. http://dx.doi.org/10.4028/www.scientific.net/amr.368-373.3348.

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Houses with long history can’t be passed down from generation to generation. The impression of celebrities’houses stems from the analysis of their life tracks and the exploration of living space environment which produces their idea and philosophy. The planning and designing of Laozi-house is a product of the dialectical and reverse thinking. It is not a copy of the house that Laozi lived in, but it reproduces scenes of life and social customs in his days as much as possible. It can also reflect the social and cultural phenomenon in the Spring and Autumn Period.

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Suharyanto, Agung. "Pendidikan dan Proses Pembudayaan dalam Keluarga." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 8, no. 1 (2015): 162. http://dx.doi.org/10.24114/jupiis.v7i2.3123.

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Enculturation process is done by parents, or the person considered as senior by children or by the younger. Manners, customs, skill of a tribes/family usually inherited to the next generation through enculturation. In the family, in the first time children have early direct experiences which will be used as provision of their life later by physical exercise, social, mental, emotional even spiritual.

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Jumataeva, Asylgul Sarinjievna. "Ethnopedagogical Bases of Fostering a Respectful Attitude towards Elders." Общество: социология, психология, педагогика, no. 9 (September 25, 2020): 142–44. http://dx.doi.org/10.24158/spp.2020.9.25.

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The paper describes traditions, customs, values of the Kyrgyz people and their role in the upbringing of the younger generation. The relevance of the re-search is due to the loss of many social traditions and customs of respect for elders, which have been inherent in the Kyrgyz culture for a long time, as well as the need to find new forms of educational work with the younger generation. Cardinal cultural and social changes that led to a certain loss of behavior-al expression of respect for elders in different life situations are identified and analyzed. The study shows the features of interge

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Meirelles, Marcia da Rocha, and Wellington Mendonça de Amorim. "The daily life of students at Alfredo Pinto nursing school (1949 - 1956)." Revista Latino-Americana de Enfermagem 16, no. 6 (2008): 1005–11. http://dx.doi.org/10.1590/s0104-11692008000600011.

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AIM: To analyze students' strategies to adapt to the system established by the dean of Alfredo Pinto Nursing School (1949-1956). METHOD: This historical-social study uses the thematic oral history to guide data collection. Sources: students' oral statements related to the period from 1949 to 1956 and written documents from the file of the nurse Maria de Castro Pamphiro at UNIRIO. RESULTS: students immediately faced the challenge of adapting to the school's rules regarding eating, clothing, and all changes presented in their daily life. Discussion: They created, along the course, strategies to

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Peal, David. "Self-Help and the State: Rural Cooperatives in Imperial Germany." Central European History 21, no. 3 (1988): 244–66. http://dx.doi.org/10.1017/s0008938900012206.

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The consolidation of territorial states in Central Europe undermined the local customs and institutions that had shaped village life since the Middle Ages. By the end of the eighteenth century unitary law codes overrode rural customs. By distinguishing between public and private law, these codes stripped the organized village community of legal substance. Police and judicial functions once performed within the community were assumed by bureaucrats, and the state meddled with the use of local resources by liberalizing marriage and residence laws. Deprived of political autonomy, the village did

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Khoma, Val O. "NATIONAL PECULIARITIES OF LAW REGULATION IN THE FIELD OF DUTY-FREE TRADE." Legal horizons, no. 17 (2019): 59–63. http://dx.doi.org/10.21272/legalhorizons.2019.i17.p:59.

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The article is devoted to the researching of peculiarities of national law regulation in the field of duty-free trade. Moreover, the article is devoted to the analysis of the concept of a “duty-free trade regime”, legislative peculiarities of implementing law terminology on the order of sale of goods in duty-free shops. The ways of improving the law regulation system in this field are suggested. The national system of law regulation in the field of duty-free trade is included in the system of law regulation in the field of implementing State Customs Policy. The State Customs Policy is called t

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Salaev, Turgut. "Experience of foreign countries in the context of improvement of the administrative and legal provision of information security in the customs of Ukraine." Law Review of Kyiv University of Law, no. 3 (November 10, 2020): 403–7. http://dx.doi.org/10.36695/2219-5521.3.2020.75.

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In the article certain issues of international experience in ensuring information security are investigated through the use of comparativeanalysis. The main tendencies and priorities of the legal regulation of information security in the European Union, particularlyin Germany and Poland are defined. Also significant accents in the development of customs legislation of leading foreign countries are identified as well. These issues are primarily related to the development of automated systems of customs authorities and the prolife -ration of the use of information and telecommunication technolog

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Salaev, Turgut. "Experience of foreign countries in the context of improvement of the administrative and legal provision of information security in the customs of Ukraine." Law Review of Kyiv University of Law, no. 3 (November 10, 2020): 403–7. http://dx.doi.org/10.36695/2219-5521.3.2020.28.

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In the article certain issues of international experience in ensuring information security are investigated through the use of comparativeanalysis. The main tendencies and priorities of the legal regulation of information security in the European Union, particularlyin Germany and Poland are defined. Also significant accents in the development of customs legislation of leading foreign countries are identified as well. These issues are primarily related to the development of automated systems of customs authorities and the prolife -ration of the use of information and telecommunication technolog

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Hosegood, Victoria, Linda Richter, and Lynda Clarke. "“ . . . I Should Maintain a Healthy Life Now and Not Just Live as I Please . . . ”." American Journal of Men's Health 10, no. 6 (2016): NP39—NP50. http://dx.doi.org/10.1177/1557988315586440.

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This study examines the social context of men’s health and health behaviors in rural KwaZulu-Natal, South Africa, particularly in relationship to fathering and fatherhood. Individual interviews and focus groups were conducted with 51 Zulu-speaking men. Three themes related to men’s health emerged from the analysis of transcripts: (a) the interweaving of health status and health behaviors in descriptions of “good” and “bad” fathers, (b) the dominance of positive accounts of health and health status in men’s own accounts, and (c) fathers’ narratives of transformations and positive reinforcement

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Fakhruddin, Fakhruddin. "SOCIAL MORALITY EDUCATION IN THE REJANG’S CULTURE OF "SERAMBEAK"." Ta'dib 24, no. 1 (2021): 137. http://dx.doi.org/10.31958/jt.v24i1.3198.

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The social morality education contained in Serambeak is a meeting of the sacred mission of Islamic education with the Rejang culture in terms maintaining the life of the Rejang community. The Rejang community lives on the basis of a rural life system that strongly adheres to a set of cultures and customs called Serambeak, which contain social morality education of the community. Thus, this qualitative research was conducted by means of the descriptive-analytic method in a way that the words, sentences, and discourses in the literary work of Serambeak were described, and were, then, analyzed by

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Чеботаренко, Елена, and Elena Chebotarenko. "Institutional Background of Social Market Economy." Bulletin of Kemerovo State University. Series: Political, Sociological and Economic sciences 2018, no. 4 (2019): 164–69. http://dx.doi.org/10.21603/2500-3372-2018-4-164-169.

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The quality of life of people and the degree of focus of market economy on the interests of people depend to a great extent on the structure of public institutes, which include formal and informal norms, rules and the organizations that support them. To develop these norms and rules, it is necessary to rely not only on rational considering and calculation of the interacting parties, but also on habits, customs, and traditions. The universal nature of functions of public institutes always acts in the specific ethical cover that reflects the culture of people, their idea of the social justice fo

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Gong, Nan, and I. I. Fedorov. "Historical evolution of the judicial system of Ancient Russia in the aspect of customary law." Legal Science in China and Russia, no. 4 (September 16, 2021): 126–31. http://dx.doi.org/10.17803/2587-9723.2021.4.126-131.

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The formation of the Russian procedural legal system is closely connected with its unique historical evolution. Russian Russian culture According to the Norman theory of the origin of the Russian nation, the Scandinavian culture is the most important source of early Russian culture. During the chaotic period of the tribe at the stage of primitive society, the Norman Varian was invited to Russia to reconcile the tribes of Russia and manage them, and this brought the Germanic custom to regulate the socio-economic and legal relations of various tribes. Since the formation of the ancient state of

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Sagikyzy, Ayazhan, Yelena Ryakova, Yelena Savchuk, Margarita Kakimzhanova, Torgyn Sadykova, and Aiman Gappassova. "Ideologeme “traditional culture” in understanding the social process and environmental problems." E3S Web of Conferences 258 (2021): 07018. http://dx.doi.org/10.1051/e3sconf/202125807018.

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The article contents analysis of the ideologeme of “traditional culture” and evaluation of its possibility for the understanding of social process. The authors turn to the history of philosophy in understanding the socially significant context of the formation of traditions. Further, the authors show the socio-cultural foundations of the ideologeme of “traditional culture” and shows the causes of methodological “dead ends” of the authors who use it to explain modern social life. The article emphasizes the importance of traditions in the life of society. Authors notes that human development is

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LEE, ROBERT. "Customs in Conflict: Some Causes of Anti-Clericalism in Rural Norfolk, 1815–1914." Rural History 14, no. 2 (2003): 197–218. http://dx.doi.org/10.1017/s0956793303001031.

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This article examines aspects of the relationship between the Norfolk poor and the Norfolk clergy between 1815 and 1914. It considers the potential impact clergymen could have upon a number of areas of secular life, especially with regard to the extirpation of popular culture and custom, the social and moral management inherent in charity and Poor Law administration, and the development of ‘power networks’ in the countryside that confronted the challenge posed by religious Nonconformity and political radicalism. The article is principally concerned with the importance of the Church of England

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Herzog, Tamar. "Colonial Law and “Native Customs”: Indigenous Land Rights in Colonial Spanish America." Americas 69, no. 03 (2013): 303–21. http://dx.doi.org/10.1017/s0003161500002303.

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Scholars of colonial Spanish America are divided between those who cherish Spaniards for respecting indigenous land rights and those who denounce them for not having done so. For the first group, Spanish respect was enshrined in political and theological debates and in legislation and practice that from the sixteenth century asserted that natives had right to the lands they possessed before Europeans arrived. For the second group, native dispossession was a dominant feature of colonial life. Whatever the theory may have mandated, the balance of power favored non-natives by allowing them access

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Herzog, Tamar. "Colonial Law and “Native Customs”: Indigenous Land Rights in Colonial Spanish America." Americas 69, no. 3 (2013): 303–21. http://dx.doi.org/10.1353/tam.2013.0016.

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Scholars of colonial Spanish America are divided between those who cherish Spaniards for respecting indigenous land rights and those who denounce them for not having done so. For the first group, Spanish respect was enshrined in political and theological debates and in legislation and practice that from the sixteenth century asserted that natives had right to the lands they possessed before Europeans arrived. For the second group, native dispossession was a dominant feature of colonial life. Whatever the theory may have mandated, the balance of power favored non-natives by allowing them access

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Sonnekus, JC. "Huweliksluiting én aanneming van kinders kragtens kulturele gebruike in stryd met die reg behoort kragteloos te wees – sed, ex Africa semper aliquid novi." Tydskrif vir die Suid-Afrikaanse Reg 2021, no. 2 (2021): 211–39. http://dx.doi.org/10.47348/tsar/2021/i2a1.

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Section 211(3) of the Constitution of the Republic of South Africa, 1996 provides that no recognition of customary norms may be upheld if such norms are in conflict with either the constitution or any other law that deals specifically with customary law: “The courts must apply customary law when that law is applicable, subject to the Constitution and any legislation that specifically deals with customary law.” The current Recognition of Customary Marriages Act 120 of 1998 deals explicitly with the recognition of customary marriages which are concluded in accordance with customary law (s 1). Cu

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Mason, Kathleen R., Tess H. Moeke-Maxwell, and Merryn Gott. "CARING FOR OLDER INDIGENOUS PEOPLE WITH CO-MORBIDITIES AT END OF LIFE." Innovation in Aging 3, Supplement_1 (2019): S593. http://dx.doi.org/10.1093/geroni/igz038.2202.

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Abstract The number of deaths among older Māori, the indigenous people of New Zealand, are expected to increase by 48% by 2030. Colonization has had a varied impact on Māori ways of being and end-of-life care has become more difficult. Many have become disenfranchised from their families, peoples, lands and culture. Pae Herenga, a for-Māori by-Māori with-Māori qualitative research project, investigated the traditional Māori end-of-life care customs that Māori families used while caring for someone who was dying. An online education resource was developed to support Māori families, their commun

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Larson, Peter L. "Widow-right in Durham, England (1349–1660)." Continuity and Change 33, no. 2 (2018): 173–201. http://dx.doi.org/10.1017/s0268416018000127.

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AbstractA customary tenant's widow in County Durham had a right to his holdings for her life, and did not forfeit the lands for remarriage or fornication in contrast to customs found elsewhere in England. In this case study of three neighbouring villages, more than 80 per cent of widows with the option exercised this right, and did so consistently over three centuries. The persistence of this pattern indicates that widows as tenants were common and capable of cultivating or managing holdings. It suggests complex interconnections of gender with local social and economic structures, which includ

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Yousefi, Hadi, and Ayoob Moradi. "“Shami” A Public Life Narrator." International Letters of Social and Humanistic Sciences 8 (September 2013): 34–42. http://dx.doi.org/10.18052/www.scipress.com/ilshs.8.34.

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The public life of people in most cases are among forgotten parts of the Persian literature; in other words, most of the poets because of their too much attention to the kings and their actions and behaviors, followed by their disconnection with the inferior class of the society, have rarely composed poems on the public life of the people. The constitutional revolution to a great extent shifted this balance in favor of the public. In this paper, the anthology of the Kurdish blind poet “Shami” - which deals with the poor class of the society and the issues relating to it from a linguistic and t

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Zolotova, Т. N. "Modern holiday culture of Russia: preservation Russian traditions, constructing new symbols and meanings." Ethnography of Altai and Adjacent Territories 10 (2020): 160–71. http://dx.doi.org/10.37386/2687-0592-2020-10-160-171.

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The article is devoted to identifying Russian ethnic traditions and symbols that are preserved in the holiday calendar of modern Russia. Most attention is paid to such holidays as Christmas, Epiphany, Russia day and national unity day. Conclusions are made about the preservation, revival and transformation in the public life of a private celebratory customs on semantic convergence of the notions “Russian” and “Orthodox”, established in the public consciousness and social practice new social and political holidays thanks to their chronological overlay on the traditional advent calendar and the

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