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Journal articles on the topic 'Zygmunt Bauman'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Tokarska-Bakir, Joanna. "Dwugłos o budowniczym. O Izabeli Wagner i Artura Domosławskiego biografiach Zygmunta Baumana." Zoon Politikon 12 (February 16, 2022): 188–213. http://dx.doi.org/10.4467/2543408xzop.21.007.15376.

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Artykuł zestawia ze sobą i problematyzuje dwie godne odnotowania biografie wybitnego socjologa i filozofa społecznego, Zygmunta Baumana, autorstwa Izabeli Wagner i Artura Domosławskiego, dokonując analizy zawartego w nich przekazu na tle powojennej polskiej historii politycznej i kulturowej. TWO VOICES ON THE BUILDER. IZABELA WAGNER AND ARTUR DOMOSŁAWSKI ON ZYGMUNT BAUMAN This paper crisscrosses and binds two remarkable biographies of renowned sociologist and social philosopher Zygmunt Bauman: that by Izabela Wagner and Artur Domosławski, juxtaposing their messages against the background of Po

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2

Smith, Dennis. "Zygmunt Bauman." Theory, Culture & Society 15, no. 1 (1998): 39–45. http://dx.doi.org/10.1177/026327698015001005.

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3

Hviid Jacobsen, Michael. "Zygmunt Bauman, byen og frygten." Dansk Sociologi 16, no. 3 (2005): 61–64. http://dx.doi.org/10.22439/dansoc.v16i3.722.

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Analyser af storbyen har i adskillige år udgjort et væsentligt element i Zygmunt Baumans sociologiske samtidsdiagnoser af den postmoderne eller flydende moderne verden. For Bauman udgør byen et mikrokosmos, hvori tidstendenser i særlig grad, og som forløbere for det øvrige samfunds og menneskehedens udvikling som helhed, kan skimtes. Det er også i byen, at mange af de særlige problemer og fænomener, der konfronterer og kendetegner vores samtid, forstørres og forstærkes. Storbylivet bliver således for Bauman en sociologisk optik, hvorigennem fænomener så som frygt, usikkerhed, fremmedhed (og fr

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4

Blackshaw, Tony. "90-letni Zygmunt Bauman: Schopferkraft i jego dwoistości." Studia Krytyczne/Critical Studies, no. 2 (October 29, 2019): 21–41. http://dx.doi.org/10.25167/sk.1388.

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W listopadzie 2015 roku Zygmunt Bauman obchodził 90. urodziny, będąc przy tym jak zwykle żywotnym, produktywnym i inteligentnym. Po ponad 70 opublikowanych książkach, z których każda analizuje jeden temat i otwiera drzwi na wszystkie strony, jego praca pozostaje istotnym punktem odniesienia w socjologii. Bauman nadal jest jednym z najbardziej elektryzujących socjologów, jednym z najbłyskotliwszych i najbardziej elastycznych myślicieli w swym pokoleniu. Wyjaśnia to, dlaczego niektórzy komentatorzy uznali go za jednego z najważniejszych żyjących socjologów. Gwoli ścisłości, jego prace poddane zo

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5

Saage, Richard. "Zygmunt Bauman: Retrotopia." Das Historisch-Politische Buch 66, no. 2 (2018): 291. http://dx.doi.org/10.3790/hpb.66.2.291.

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6

Bystřický, Jiří. "Zygmunt Bauman: Globalizace." Lidé města 3, no. 1/5 (2001): 173–77. https://doi.org/10.14712/12128112.4132.

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7

Chiantera, Patricia. "Zygmunt Bauman: un’intervista." Quaderni di Sociologia, no. 13 (April 1, 1997): 165–200. http://dx.doi.org/10.4000/qds.1686.

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8

Możdżyński, Paweł. "Transgresje artystek i artystów społecznie zaangażowanych. Moralne implikacje i konflikty aksjologiczne." Przegląd Socjologiczny 73, no. 2 (2024): 97–120. http://dx.doi.org/10.26485/ps/2024/73.2/5.

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Artykuł traktuje o transgresji artystów zaangażowanych społecznie, moralnych implikacjach i konfliktach aksjologicznych. Tekst otwiera omówienie przedmiotu badań, wykorzystywanych koncepcji i teorii (m.in. Pierre Bourdieu, Nathalie Heinich, Zygmunt Bauman, Emil Durkheim, Maria Ossowska) oraz przedstawienie przyjętej perspektywy socjologii krytycznej. W następnych częściach artykułu zaprezentowane są szczegółowe badania wybranych wątków transgresyjnych w sztukach wizualnych oraz przemiany artystycznego etosu. Autor stwierdza brak kodeksu etycznego artysty. Na zakończenie zastanawia się nad możl

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9

Bielefeld, Ulrich. "Conversation with Janina Bauman and Zygmunt Bauman." Thesis Eleven 70, no. 1 (2002): 113–17. http://dx.doi.org/10.1177/0725513602070001010.

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10

Aldeia, João. "Bauman, Zygmunt; Rovirosa-Madrazo,." Revista Crítica de Ciências Sociais, no. 90 (September 1, 2010): 149–52. http://dx.doi.org/10.4000/rccs.1798.

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11

Wearne, Bruce C. "Zygmunt Bauman (Key Sociologists)." Sociological Research Online 11, no. 4 (2006): 96–97. http://dx.doi.org/10.1177/136078040601100405.

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12

Beilharz, P. "Zygmunt Bauman at 90." Thesis Eleven 133, no. 1 (2016): 118–19. http://dx.doi.org/10.1177/0725513616638475c.

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13

Sorić, Matko. "Zygmunt Bauman, Tekuća modernost." Revija za sociologiju 42, no. 1 (2012): 104–8. http://dx.doi.org/10.5613/rzs.42.1.6.

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14

Chardel, Pierre-Antoine. "Zygmunt Bauman (1925-2017)." Hermès 78, no. 2 (2017): 223. http://dx.doi.org/10.3917/herm.078.0223.

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15

Pérez Wever, Javier. "Retrotopía de Zygmunt Bauman." Revista Fe y Libertad 6, no. 2 (2023): 199–201. http://dx.doi.org/10.55614/27093824.v6i2.183.

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El sociólogo Zygmunt Bauman, conocido por acuñar la expresión «modernidad líquida» para designar los tiempos actuales en los que parece que nada es estable, definitivo o sólido, expresa en el libro Retrotopía (2017) cómo el miedo a lo que pueda venir en el futuro está generando una nostalgia por el pasado.

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16

Polhuijs, Zeger. "Review: Zygmunt Bauman, Retrotopia." Theory, Culture & Society 35, no. 7-8 (2018): 339–44. http://dx.doi.org/10.1177/0263276418799877.

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This review discusses Zygmunt Bauman’s Retrotopia, published shortly after the renowned sociologist’s death, in the light of his engagement with the thought of Pope Francis during the last years of his life. It traces some of the main themes of this engagement, and addresses its role and importance in the context of the book as well as in the aims of Bauman’s sociology as a whole. As the insecurities and anxieties of liquid modernity in our increasingly violent world lead many to give up on the effort of building a better future and turn towards the ‘retrotopia’ of an ideal past, a crucial sig

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17

Chiantera, Patricia. "Zygmunt Bauman (1925-2017)." Quaderni di Sociologia, no. 73 (September 1, 2017): 161–71. http://dx.doi.org/10.4000/qds.1667.

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18

Attwood, Feona. "Interview with Zygmunt Bauman." Sexualities 21, no. 1-2 (2017): 131–38. http://dx.doi.org/10.1177/1363460717693671.

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19

Γ., Β. "Zygmunt Bauman, Liquid Modernity." Επιστήμη και Κοινωνία: Επιθεώρηση Πολιτικής και Ηθικής Θεωρίας 7 (September 24, 2015): 257. http://dx.doi.org/10.12681/sas.638.

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20

Tabet, Simon. "Zygmunt Bauman (1925-2017)." Sciences Humaines Les Essentiels, HS3 (2018): 165. http://dx.doi.org/10.3917/sh.hs3.0165.

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21

Bordoni, Carlo. "Introduction to Zygmunt Bauman." Revue internationale de philosophie 277, no. 3 (2016): 281–89. http://dx.doi.org/10.3917/rip.277.0281.

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22

Hubík, Stanislav. "Zygmunt Bauman - Reflections on Postmodern Times." Czech Sociological Review 33, no. 2 (1997): 217–24. http://dx.doi.org/10.13060/00380288.1997.33.2.12.

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23

Marzec, Jarosław. "Regres kultury, koniec przyszłości i koniec rozwoju – czytając kulturę Baumanem i Wilberem." Ars Educandi 20 (November 26, 2023): 89–106. http://dx.doi.org/10.26881/ae.2023.20.05.

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W kontekście tytułowego regresu kultury pojawić się powinny dwie ważne analizy wybitnych znawców kultury. Z jednej strony Zygmunt Bauman to postać, która wniosła do analizy kultury współczesnej niezwykle nosne kategorie, metafory oraz retorykę wykraczającą poza socjologię, jego domenę i przypisaną dyscyplinę. Chciałbym dodać od razu, że w kontekście tytułowego regresu kultury zdecydowanie odwołam się do ostatniej analizy Baumana zawartej w ,,Retrotopia'' (2017). Analiza tego swoistego ,,testamentu teoretycznego'' w postaci retrotopii Zygmunta Baumana, wybitnego myśliciela współczesności, staje

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24

Ballard, Heidi R., and Dennis Smith. "Zygmunt Bauman: Prophet of Postmodernity." Contemporary Sociology 31, no. 1 (2002): 97. http://dx.doi.org/10.2307/3089454.

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25

Ruiz de Santiago, Jaime. "Zygmunt Bauman, Arte, ¿líquido?: [reseña]." Estudios: filosofía, historia, letras 13, no. 113 (2015): 207. http://dx.doi.org/10.5347/01856383.0113.000262714.

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26

Hviid Jacobsen, Michael. "Zygmunt Bauman – An Ambivalent Utopian." Revue internationale de philosophie 277, no. 3 (2016): 347–64. http://dx.doi.org/10.3917/rip.277.0347.

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27

Månsson, Niclas. "Zygmunt Bauman (1998/2000): Globalisering." Utbildning & Demokrati – tidskrift för didaktik och utbildningspolitk 10, no. 2 (2001): 111–13. http://dx.doi.org/10.48059/uod.v10i2.704.

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28

Francesconi, Daniele. "Zygmunt Bauman. L'intellettuale sulla scena." SICUREZZA E SCIENZE SOCIALI, no. 1 (September 2018): 89–94. http://dx.doi.org/10.3280/siss2018-001009.

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29

Beilharz, Peter. "Zygmunt Bauman - To Build Anew." Thesis Eleven 86, no. 1 (2006): 107–13. http://dx.doi.org/10.1177/0725513606066242.

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30

Wolff, Janet. "Birthday cards for Zygmunt Bauman." Thesis Eleven 133, no. 1 (2016): 114–15. http://dx.doi.org/10.1177/0725513616638475.

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31

Beilharz, Peter. "Zygmunt Bauman and Thesis Eleven." Thesis Eleven 142, no. 1 (2017): 3–4. http://dx.doi.org/10.1177/0725513617701973.

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32

Kilminster, Richard, and Ian Varcoe. "Three Appreciations of Zygmunt Bauman." Theory, Culture & Society 15, no. 1 (1998): 23–28. http://dx.doi.org/10.1177/026327698015001003.

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33

Beilharz, Peter. "The legacy of Zygmunt Bauman." Journal of Sociology 54, no. 3 (2018): 294–99. http://dx.doi.org/10.1177/1440783318760872.

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The death of Zygmunt Bauman has called out various obituaries and responses. These often reflect the literature already existing on Bauman; some admiring, some puzzled, some begrudging. The sociological community seems divided between wanting to claim him as someone who helped keep us on the map or on social media, and pushing him away, as popularizer, journalist, or even charlatan. This article looks to interpreting this puzzle by way of assessing his legacy. It suggests that there is a logic or pattern to his works, in which signs of the times such as love, individualization, work or refugee

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34

Fridman, Luis Carlos. "Próximos ou separados?: Ideias de Giddens e Bauman sobre as motivações para a política." Lua Nova: Revista de Cultura e Política, no. 92 (August 2014): 241–71. http://dx.doi.org/10.1590/s0102-64452014000200009.

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O texto avalia as interpretações e diagnósticos de Anthony Giddens e Zygmunt Bauman acerca das repercussões da dinâmica social na modernidade avançada sobre as motivações dos indivíduos para a ação política. Examina o otimismo prudente de Anthony Giddens e a "privatização das utopias" nas elaborações de Zygmunt Bauman, e busca estabelecer vias de entendimento desses problemas.

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35

Kania, Aleksandra. "Living with Zygmunt Bauman, before and after." Thesis Eleven 149, no. 1 (2018): 86–90. http://dx.doi.org/10.1177/0725513618811710.

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This paper offers a memoir of living with Zygmunt Bauman. It begins with the early encounter of Bauman and Aleksandra Kania in Warsaw in 1954, where both were Masters students working with the humanist Marxist Adam Schaff. Kania and Bauman followed their separate life paths for decades, though they were both postwar communists and reconstructionists. Much later, the loss of their partners led to union, in Leeds and across the globe in travel. This is a story of friendship and mutual enthusiasms, then intimacy between two working sociologists. There are also some apparent differences, as betwee

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36

Novais, Ana Lúcia Moura. "Percepção e atualidade em Modernidade Líquida, de Zygmunt Bauman." Educação: Teoria e Prática 26, no. 52 (2016): 382–87. http://dx.doi.org/10.18675/1981-8106.vol26.n52.p382-387.

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37

Alves, Lucas de Oliveira. "PERSPECTIVAS PSICANALÍTICAS SOBRE AMOR E LAÇOS SOCIAIS NA MODERNIDADE A PARTIR DA OBRA ``AMOR LÍQUIDO`` DE ZYGMUNT BAUMAN." Psicanálise & Barroco em Revista 17, no. 1 (2019): 162–78. http://dx.doi.org/10.9789/1679-9887.2019.v17i1.162-178.

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O presente trabalho propõe uma aproximação teórica entre o saber da psicanálise e a obra do sociólogo Zygmunt Bauman. Partindo das elaborações de Bauman acerca do conceito de amor líquido e seguindo as trilhas de Freud e Lacan, em suas construções teóricas sobre a dimensão e vicissitudes do significante amor, busca-se escutar e interrogar as ressonâncias do amor líquido nas subjetividades e nos laços sociais que se constituem na modernidade. Ademais, ressalta-se que esse trabalho não busca desenvolver um comparativo entre as duas correntes teóricas, mas promover uma interlocução entre ambas.PA

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38

Gomes, Ivan Marcelo. "Obesidade como metáfora contemporânea: uma “Cruzada Saudável” em nome do consumo e do risco." Movimento (ESEFID/UFRGS) 12, no. 3 (2006): 45–71. http://dx.doi.org/10.22456/1982-8918.2909.

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Este ensaio remete às possibilidades de interpretação da sociedade contemporânea através da metáfora da obesidade. Apresentamos esta metáfora vinculando- a com a metáfora do “vagabundo” formulada por Zygmunt Bauman. A obesidade e o obeso são analisados como um fenômeno ambivalente, mas que contribui para compreensão de determinadas formas de exclusão social presentes na atualidade. Os conceitos de sociedade de risco de Ulrich Beck e de modernidade líquida de Zygmunt Bauman serviram como alicerce teórico desta reflexão.

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39

Beseda, Jan. "Zygmunt Bauman – David Lyon: Tekutý dohled." Lidé města 16, no. 1 (2014): 153–56. http://dx.doi.org/10.14712/12128112.3463.

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40

Petrusek, Miloslav. "Zygmunt Bauman w rozwoju czeskiej socjologii." Kultura i Społeczeństwo 54, no. 4 (2010): 223–30. http://dx.doi.org/10.35757/kis.2010.54.4.13.

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41

YILMAZ, Cevdet. "ZYGMUNT BAUMAN SOSYOLOJİSİNDE BELİRSİZLİK VE RİSK." Journal of Academic Social Sciences 38, no. 38 (2016): 9. http://dx.doi.org/10.16992/asos.11842.

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42

Tabet, Simon. "Zygmunt Bauman et la société liquide." Sciences Humaines N° 254, no. 12 (2013): 25. http://dx.doi.org/10.3917/sh.254.0025.

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43

Quintais, Luís. "Zygmunt Bauman. Modernity and the Holocaust." Etnografica, no. 6 (2) (November 1, 2002): 393–95. http://dx.doi.org/10.4000/etnografica.4598.

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44

Mazzeo, Riccardo. "Introduzione. Il pendolo di Zygmunt Bauman." SICUREZZA E SCIENZE SOCIALI, no. 1 (September 2018): 15–26. http://dx.doi.org/10.3280/siss2018-001003.

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45

Vecchi, Benedetto. "La missione impossibile di Zygmunt Bauman." SICUREZZA E SCIENZE SOCIALI, no. 1 (September 2018): 35–55. http://dx.doi.org/10.3280/siss2018-001005.

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46

Medová, Nikola. "Zygmunt Bauman: Strangers at Our Door." Mezinárodní vztahy 53, no. 4 (2018): 55–57. http://dx.doi.org/10.32422/mv.1583.

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Refugees from the violence of wars and the brutality of famished lives have knocked on other people's doors since the beginning of time. For the people behind the doors, these uninvited guests were always strangers, and strangers tend to generate fear and anxiety precisely because they are unknown. Today we find ourselves confronted with an extreme form of this historical dynamic, as our TV screens and newspapers are filled with accounts of a 'migration crisis', ostensibly overwhelming Europe and portending the collapse of our way of life. This anxious debate has given rise to a veritable 'mor

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47

Marotta, Vince. "Zygmunt Bauman: Order, Strangerhood and Freedom." Thesis Eleven 70, no. 1 (2002): 36–54. http://dx.doi.org/10.1177/0725513602070001005.

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48

Rojek, C. "There is only one Zygmunt Bauman." Thesis Eleven 133, no. 1 (2016): 117. http://dx.doi.org/10.1177/0725513616638475b.

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49

Coleman, Will. "Intimations of Postmodernity, by Zygmunt Bauman." Journal of the British Society for Phenomenology 24, no. 3 (1993): 295–97. http://dx.doi.org/10.1080/00071773.1993.11007035.

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50

Utter, Glenn H. "In Search of Politics. Zygmunt Bauman." Journal of Politics 62, no. 4 (2000): 1221–23. http://dx.doi.org/10.1086/jop.62.4.2647885.

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