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Пов'язані теми наукових робіт

1
Easterly, C. E. Toward more uniform environmental ethics: Science can help policymaking for electromagnetic field exposures. Office of Scientific and Technical Information (OSTI), December 1994. http://dx.doi.org/10.2172/228117.
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2
ARMY WAR COLL CARLISLE BARRACKS PA. Ethics - A Selected Bibliography. Fort Belvoir, VA: Defense Technical Information Center, December 1988. http://dx.doi.org/10.21236/ada211659.
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3
Vinci, Greg. Ethics In Project Management. Fort Belvoir, VA: Defense Technical Information Center, May 1999. http://dx.doi.org/10.21236/ada373347.
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4
Garder, Lenore. Ethics: A Selected Bibliography. Fort Belvoir, VA: Defense Technical Information Center, June 2010. http://dx.doi.org/10.21236/ada523938.
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5
Shope, Virginia C. Ethics: A Selected Bibliography. Fort Belvoir, VA: Defense Technical Information Center, April 2003. http://dx.doi.org/10.21236/ada414078.
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6
ARMY WAR COLL CARLISLE BARRACKS PA. ETHICS: A Selected Bibliography. Fort Belvoir, VA: Defense Technical Information Center, March 2000. http://dx.doi.org/10.21236/ada377384.
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7
Howell, Abigail S. Operational Ethics in Coalition Warfare: Whose Ethics Will Prevail? A Philosophical/Theological Conundrum. Fort Belvoir, VA: Defense Technical Information Center, May 2002. http://dx.doi.org/10.21236/ada405892.
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8
Downey, James E. Professional Military Ethics: Another Oxymoron? Fort Belvoir, VA: Defense Technical Information Center, April 1989. http://dx.doi.org/10.21236/ada209233.
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9
Hodges, Ancel B. Ethics: Can It Be Taught. Fort Belvoir, VA: Defense Technical Information Center, April 2016. http://dx.doi.org/10.21236/ad1007246.
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10
Howarth, R. B., and P. A. Monahan. Economics, ethics, and climate policy. Office of Scientific and Technical Information (OSTI), November 1992. http://dx.doi.org/10.2172/10159897.
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11
Howarth, R. B., and P. A. Monahan. Economics, ethics, and climate policy. Office of Scientific and Technical Information (OSTI), November 1992. http://dx.doi.org/10.2172/6478079.
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12
Wheeler, Cherri S. Ethics Centers by Category and Rating. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada402297.
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13
Patterson, Mark S., and Janet E. Phipps. Ethics-Redirecting the Army's Moral Compass. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada404268.
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14
Sorber, Karen D., and Harry M. Tayloe. Developing Ethics Programs: An Industry Primer. Fort Belvoir, VA: Defense Technical Information Center, March 1989. http://dx.doi.org/10.21236/ada207611.
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15
Malson, Bruce A. Tarnished Armor Erosion of Military Ethics. Fort Belvoir, VA: Defense Technical Information Center, March 1988. http://dx.doi.org/10.21236/ada194538.
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16
Majali, Salah I. Ethics and Leadership: Integration or Disharmony. Fort Belvoir, VA: Defense Technical Information Center, March 2013. http://dx.doi.org/10.21236/ada589024.
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17
Gremmen, H. G. J. Ethics of livestock farming? : who cares? Wageningen: Wageningen University & Research, 2017. http://dx.doi.org/10.18174/417430.
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18
Knowles, R., D. Colson, and C. Dezateux. Life Study Ethics and Information Governance Framework. Life Course Epidemiology and Biostatistics/ UCL Institute of Child Health, 2016. http://dx.doi.org/10.14324/000.rp.1485684.
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19
Lin, Patrick, George Bekey, and Keith Abney. Autonomous Military Robotics: Risk, Ethics, and Design. Fort Belvoir, VA: Defense Technical Information Center, December 2008. http://dx.doi.org/10.21236/ada534697.
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20
Sutter, Richard L. Getting Relevant: Political Education and Military Ethics. Fort Belvoir, VA: Defense Technical Information Center, March 1988. http://dx.doi.org/10.21236/ada192496.
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21
Schwander, Jeffery L. A Functional Army Officer Code of Ethics. Fort Belvoir, VA: Defense Technical Information Center, March 1988. http://dx.doi.org/10.21236/ada194086.
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22
Shope, Virginia. Ethics: A Selected Bibliography (Third Revised Edition). Fort Belvoir, VA: Defense Technical Information Center, January 1993. http://dx.doi.org/10.21236/ada261680.
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23
Gaston, James C., and Janis B. Hietala. Ethics and National Defense: The Timeless Issues. Fort Belvoir, VA: Defense Technical Information Center, February 1993. http://dx.doi.org/10.21236/ada264467.
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24
Schroeder, James T. Ethics and Values in the Army Today. Fort Belvoir, VA: Defense Technical Information Center, March 1996. http://dx.doi.org/10.21236/ada309044.
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25
Carson, Frank L. Teaching Military Ethics as a Science 2. Fort Belvoir, VA: Defense Technical Information Center, March 1989. http://dx.doi.org/10.21236/ada217277.
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26
Carpenter, David, Ron Iphofen, John Oates, Andrew Rawnsley, and Birgit Whitman. Research Ethics Support and Review in Research Organisations. UKRIO and ARMA, April 2020. http://dx.doi.org/10.37672/ukrio-2020.01-arma.
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27
Magnell, Eric D. Time for a Bottom-Up" Approach to Ethics". Fort Belvoir, VA: Defense Technical Information Center, April 2010. http://dx.doi.org/10.21236/ada530249.
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28
Butts, W. S. Joint Military Ethics: A Framework for the Future. Fort Belvoir, VA: Defense Technical Information Center, February 1998. http://dx.doi.org/10.21236/ada348371.
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29
Bailey, Rhetta R. Operational Ethics in Decision Making: A Commander's Challenge. Fort Belvoir, VA: Defense Technical Information Center, June 1997. http://dx.doi.org/10.21236/ada325027.
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30
Keene, Shima D. Lethal and Legal The Ethics of Drone Strikes. Fort Belvoir, VA: Defense Technical Information Center, November 2015. http://dx.doi.org/10.21236/ad1000530.
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31
Rasch, Firend Alan. Lafarge and ISIS Case study in profits vs. ethics. Amazon Digital Services LLC, October 2019. http://dx.doi.org/10.32893/ijbmr/2019.10.1.
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32
Ferguson, Mel. The Role of Ethics in U.S. Military Humanitarian Intervention. Fort Belvoir, VA: Defense Technical Information Center, January 2001. http://dx.doi.org/10.21236/ada442417.
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33
Lavy, Victor. Performance Pay and Teachers' Effort, Productivity and Grading Ethics. Cambridge, MA: National Bureau of Economic Research, July 2004. http://dx.doi.org/10.3386/w10622.
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34
Lacetera, Nicola. Incentives and Ethics in the Economics of Body Parts. Cambridge, MA: National Bureau of Economic Research, September 2016. http://dx.doi.org/10.3386/w22673.
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35
Heil, Michael L. Ethics in an Acquisition Environment: C-17 Case Study. Fort Belvoir, VA: Defense Technical Information Center, April 1994. http://dx.doi.org/10.21236/ada288400.
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36
Yarbrough, Thomas S. The Military and the Media: A Question of Ethics. Fort Belvoir, VA: Defense Technical Information Center, April 1994. http://dx.doi.org/10.21236/ada280419.
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37
Hustvedt, Gwendolyn, Jiyun Kang, and Beth Wuest. Impact of Sustainability and Ethics Learning on Career Considerations. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-108.
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38
Carlos, Maciá-Barber. Presumption of innocence and journalistic ethics: the Aitana case. Revista Latina de Comunicación Social, 2012. http://dx.doi.org/10.4185/rlcs-2012-960en.
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39
Potts, Robert E. Professional Military Ethics: Are We on the Right Track? Fort Belvoir, VA: Defense Technical Information Center, May 1986. http://dx.doi.org/10.21236/ada170278.
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40
Carpenter, David, Ron Iphofen, John Oates, Andrew Rawnsley, and Birgit Whitman. Research Ethics Support and Review in Research Organisations Summary document. UKRIO and ARMA, April 2020. http://dx.doi.org/10.37672/ukrio-2020.02-arma.
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41
Soller, Daniel E. Operational Ethics: Just War and Implications for Contemporary American Warfare. Fort Belvoir, VA: Defense Technical Information Center, May 2003. http://dx.doi.org/10.21236/ada416030.
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42
Cables, Rick D. Ethics: Can Public Land Management Agencies Learn from the Military. Fort Belvoir, VA: Defense Technical Information Center, March 1990. http://dx.doi.org/10.21236/ada220577.
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43
Forsberg, Ellen-Marie. Principles of animal ethics in Scandinavian animal welfare legislation and governance. Oslo: Arbeidsforskningsinstituttet, 2008. http://dx.doi.org/10.7577/afi/fou/2008/1.
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44
Gould, Jay W. Program Planning of Asynchronous On-Line Courses: Design Complexities and Ethics. Fort Belvoir, VA: Defense Technical Information Center, January 2003. http://dx.doi.org/10.21236/ada423532.
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45
Viall, Maureen O. A Code of Ethics for Army Civilians - The Time is Now. Fort Belvoir, VA: Defense Technical Information Center, April 1997. http://dx.doi.org/10.21236/ada326487.
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46
Krapf, Elizabeth. Euthanasia, the Ethics of Patient Care and the Language of Propaganda. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.606.
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47
Anderson, Katherine A. A Code Of Ethics And Professional Conduct For NSA Intelligence Professionals. Fort Belvoir, VA: Defense Technical Information Center, February 2015. http://dx.doi.org/10.21236/ada620280.
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48
MARINE CORPS UNIV QUANTICO VA. Discussion Material for Small Unit Leaders: Issues of Garrison Ethics and Leadership. Fort Belvoir, VA: Defense Technical Information Center, January 2009. http://dx.doi.org/10.21236/ada540530.
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49
Paulins, V. Ann, Julie L. Hillery, and Aaron Sturgill. Using Personal Mission Statements and Codes of Ethics as Career Search Tools. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-64.
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50
HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.
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Анотація:
Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

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