Готові списки джерел за темами / Martin Hägglund

Добірка наукової літератури з теми "Martin Hägglund"

Автор: Grafiati
Опубліковано: 15 вересня 2021
Оновлено: 11 лютого 2022

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Зміст

  1. Статті в журналах
  2. Дисертації
  3. Частини книг

Статті в журналах з теми "Martin Hägglund":

1

Johnston, Adrian. "The true Thing is the (w)hole: Freudian-Lacanian Psychoanalysis and Derridean Chronolibidinal Reading – Another Friendly Reply to Martin Hägglund." Derrida Today 6, no. 2 (November 2013): 146–68. http://dx.doi.org/10.3366/drt.2013.0061.

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This article is an installment in an ongoing debate between me and Hägglund. Both here and throughout our exchanges, I argue on behalf of Freud and Lacan against Hägglund's Derrida-inspired critique of psychoanalysis. Prior to the appearance of Hägglund's 2012 book Dying for Time, the back-and-forth between us centered primarily around the issue of just how atheistic Freudian-Lacanian analysis really is in light of the Derridean-Hägglundian ‘radical atheism’ delineated by Hägglund's 2008 book of that title. In this piece, which focuses on the final chapter of Dying for Time, I carry out two interrelated tasks. First, I highlight what I allege to be certain limitations to Hägglund's Derridean ‘chronolibidinalism’ preventing it from doing full justice to the multiple dimensions of psychoanalysis both theoretical and clinical. Second, I offer interpretations of Freud and Lacan sharply contrasting with the readings of these two figures presented by Hägglund in Dying for Time as well as his other texts engaging with analysis. Moreover, in the process, I defend my version of Freudian-Lacanian drive theory as per my 2005 book Time Driven: Metapsychology and the Splitting of the Drive in the face of Hägglund's explicit criticisms of it.
2

Vasquez, Fernando. "Ateism som en meningsskapande livsåskådning?" Theofilos 12, no. 2-3 (February 26, 2021): 333–39. http://dx.doi.org/10.48032/theo/12/2/11.

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I denna artikel kommer jag att jämföra två böcker som diskuterar frågan huruvida ateism kan vara existentiell relevant - Francis Jonbäcks Meningsfullt liv och Martin Hägglunds Vårt enda liv: sekulär tro och andlig frihet. Jonbäck och Hägglund tar sig an den existentiella utmaning som en del ateister menar att en sekulär livsåskådning måste komma tillrätta med. Utmaningen syftar på ifrågasättandet av ateismens funktionalitet som en livsåskådning och rör huruvida ateism kan berättigas i förhållande till människans existentiella behov.
3

Rabaté, Jean-Michel. "Dying from Immortality: Notes for a Discussion with Martin Hägglund." Derrida Today 6, no. 2 (November 2013): 169–81. http://dx.doi.org/10.3366/drt.2013.0062.

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This paper praises Martin Hägglund for his general take on Derrida, while objecting to a certain rigidity in the use of the concept of survival. This concept allowed Hägglund to reject the temptation of a ‘religious’ Derrida in Radical Atheism, but in Dying for Time, it leads to a hurried reading of psychoanalysis. My objections revolve around several forms: the role of gods for Plato and Greek thought; the reductive reading of Diotima's speech in the Sympoisum, and an all too rapid rejection of the idea of the Todestrieb in Freud and Lacan. I go back to Derrida's reading of Freud in The Postcard to point out that he too had misread Freud's Beyond the Pleasure Principle. Finally, I argue that there can be something like a non-proper or improper immortality.
4

Farrant, Marc. "Martin Hägglund, Dying for Time: Proust, Woolf, Nabokov." Textual Practice 27, no. 5 (August 2013): 921–27. http://dx.doi.org/10.1080/0950236x.2013.825448.

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5

Volf, Miroslav. "Time, Eternity, and the Prospects for Care. An Essay in Honor of Jürgen Moltmann’s 90th Birthday." Evangelische Theologie 76, no. 5 (October 1, 2016): 345–54. http://dx.doi.org/10.14315/evth-2016-0507.

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AbstractThe eternal God is not merely an illusion, as traditional atheism claims; God is an undesirable illusion, in fact, an illusion which is, on closer inspection, impossible to desire. This, roughly, is the thesis of Martin Hägglund’s »radical atheism,« one of whose primary claims is the essential temporality of all human desire. To see eternity and absolute fullness as the ultimate goal is to desire nothingness, he argues; this desire as such (and not just its practical outworking) entails denial of care for and joy in ordinary life. This essay is a critical dialogue with Hägglund, a friendly dispute about time and eternity as they bear on the possibilities of care and joy.
6

Elgat, Guy. "The Arguments of Radical Atheism – Some Critical Reflections." Derrida Today 12, no. 2 (November 2019): 130–51. http://dx.doi.org/10.3366/drt.2019.0206.

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The paper provides a critical review of Martin Hägglund's influential Radical Atheism. The paper focuses on what Hägglund calls ‘radical atheism’: the view that according to Derrida ‘the best is the worst’. First, the paper critically examines Hägglund's reconstruction of Derrida's argument for the structure of the trace or ‘the spacing of time’. This analysis clarifies one of the central premises in Hägglund's argument for radical atheism: the ‘contamination’ claim, according to which anything temporal is open as such to the future and is thus alterable in some way. The paper then turns to highlight some of Hägglund's rhetorical slippages that seem to be supported by the contamination claim but actually move beyond what it licenses. Next, the paper focuses critically on the argument for radical atheism and shows how it relies on an unwarranted premise that lies hidden in the discussion of the structure of the trace. Finally, the second central argument that informs Hägglund's work is questioned, that is, the argument for the view that what we are always and already committed to is to live on, that is, survive, so that it is this desire for the mortal that lies behind all our desires.
7

Senk, Sarah. "Dying for Time: Proust, Woolf, Nabokov by Martin Hägglund." MLN 128, no. 5 (2013): 1207–11. http://dx.doi.org/10.1353/mln.2013.0089.

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8

Yusin, Jennifer. "Dying for Time: Proust, Woolf, Nabokov by Martin Hägglund." Studies in the Novel 45, no. 4 (2014): 716–18. http://dx.doi.org/10.1353/sdn.2014.0013.

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9

Kelly, Adam. "Dying for Time: Proust, Woolf, Nabokov by Martin Hägglund." Modernism/modernity 20, no. 3 (2013): 589–91. http://dx.doi.org/10.1353/mod.2013.0055.

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10

Wasser, Audrey. "Martin Hägglund Dying for Time: Proust, Woolf, NabokovDying for Time: Proust, Woolf, Nabokov. Martin Hägglund. Cambridge, MA: Harvard University Press, 2012. Pp. 197." Modern Philology 111, no. 4 (May 2014): E464—E467. http://dx.doi.org/10.1086/674784.

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Статті в журналах

Дисертації з теми "Martin Hägglund":

1

Arvidsson, Lille Johan. "Tid, politik, befrielse : En politisk-teologisk undersökning av tidens politiska implikationer hos Martin Hägglund och David Bentley Hart." Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-53819.

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In this essay, I examine the correlation between time and politics in Martin Hägglunds philosophical project. By examining the view of time and politics in the works of the theologian David Bentley Hart, I establish a discussion that exposes different metaphysical standings and raises new questions. I conduct this examination in the light of the ongoing discussion about theology and political emancipation in the field of political theology. One of the main conclusions of the essay is that an important division appear between an ontological and a Christian eschatological concept about the relationship between time and eternity. I also conclude that the belief in a transcendental sphere that intervene in history can bring forth different types of political implications, which all tend to lean towards a concept about this world as a second to last. Throughout this essay, I deepen my discussion concerning the supposed emancipatory or totalizing political consequences of this cosmology, which, in this essay, is represented mainly by Hägglund and Hart.

Частини книг з теми "Martin Hägglund":

1

"The arche-materiality of time: deconstruction, evolution and speculative materialism: Martin Hägglund." In Theory After 'Theory', 268–80. Routledge, 2011. http://dx.doi.org/10.4324/9780203831168-30.

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