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Готові списки джерел за темами / Radical Atheism

Добірка наукової літератури з теми "Radical Atheism"

Автор: Grafiati

Опубліковано: 15 вересня 2021

Оновлено: 1 лютого 2022

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Статті в журналах
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Статті в журналах з теми "Radical Atheism":

1

McAnulla, Stuart. "Radical atheism and religious power: new atheist politics." Approaching Religion 2, no. 1 (June 8, 2012): 87–99. http://dx.doi.org/10.30664/ar.67495.

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The increased visibility of assertive forms of atheism has provoked much public debate. This article argues that new atheism primarily seeks to contest what it considers to be the unjustifiably powerful role of religion through a multifaceted challenge to religious beliefs, practices and institutions. Influential theories of power are drawn upon to unpack the character of new atheist positions. It is proposed that new atheism seeks to challenge four perceived ‘dimensions‘ of religious power, in particular (i) religion’s role in public decision-making; (ii) the ability of religious groups to shape policy agendas; (iii) the power of religion to create preferences that run counter to an individual’s true interests and, (iv) the role of religion in constituting forms of subjectivity more generally. Focussing particularly on the role of atheism in the UK, the paper also considers the implications such thinking has had on atheist practice and activism. The paper also considers how defenders of religion have reacted to the challenges posed by new atheism. It is argued that religious groups and authors have largely focussed on defending the role of religious faith and the significance of God in people’s lives, rather than explicitly defending what new atheists consider to be the unfair institutional privilege accorded to some religious organisations.

2

Brovkin, V. V. "Theodorus the Atheist and Ancient Atheism." Siberian Journal of Philosophy 17, no. 2 (2019): 115–27. http://dx.doi.org/10.25205/2541-7517-2019-17-2-115-127.

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It is established that Theodore’s anti-religious views were closely connected with his moral and ethical teaching. It is shown that all known ancient atheists, except Theodore, were inconsistent in their criticism of religious views. It is established that Theodore’s views on the gods and religion were formed in the conditions of the deepening crisis of the Greek polis and the formation of Hellenistic monarchies. It is concluded that Theodore was the most consistent and radical ancient atheist.

3

Škorić, Marko. "Jean Meslier’s Radical Atheism." Filozofska istraživanja 36, no. 2 (September 26, 2016): 311–26. http://dx.doi.org/10.21464/fi36208.

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4

Auweele, Dennis Vanden. "Atheism, Radical Evil, and Kant." Philosophy and Theology 22, no. 1 (2010): 155–76. http://dx.doi.org/10.5840/philtheol2010221/27.

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5

ALEXANDER, NATHAN G. "ATHEISM AND POLYGENESIS IN THE NINETEENTH CENTURY: CHARLES BRADLAUGH'S RACIAL ANTHROPOLOGY." Modern Intellectual History 16, no. 3 (January 9, 2018): 835–61. http://dx.doi.org/10.1017/s1479244317000622.

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This article examines a previously unexplored chapter in the history of atheism: its close links with nineteenth-century racial anthropology. These links are apparent especially in many atheists’ interest in polygenesis, the theory that human races had separate origins, in contrast to the orthodox Christian doctrine of monogenesis that said all races descended from Adam and Eve. The article's focus is Charles Bradlaugh (1833–91), arguably the most important British atheist of the era, representing the radical working-class, secularist movement that emerged in mid-nineteenth-century Britain. The article charts the ways Bradlaugh and other atheists used the research on polygenesis from leading scientific racists in both Britain and the United States to critique Christianity. It also explores some of the contradictions of this use, namely the ways polygenesis clashed with Darwinism and a longer chronology of the age of the Earth. Finally, the article explores how polygenist ideas informed Bradlaugh's imperial worldview and notes that, despite his acceptance of polygenesis, Bradlaugh was a supporter of the rights of nonwhites in the British Empire, particularly in India.

6

Elgat, Guy. "The Arguments of Radical Atheism – Some Critical Reflections." Derrida Today 12, no. 2 (November 2019): 130–51. http://dx.doi.org/10.3366/drt.2019.0206.

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The paper provides a critical review of Martin Hägglund's influential Radical Atheism. The paper focuses on what Hägglund calls ‘radical atheism’: the view that according to Derrida ‘the best is the worst’. First, the paper critically examines Hägglund's reconstruction of Derrida's argument for the structure of the trace or ‘the spacing of time’. This analysis clarifies one of the central premises in Hägglund's argument for radical atheism: the ‘contamination’ claim, according to which anything temporal is open as such to the future and is thus alterable in some way. The paper then turns to highlight some of Hägglund's rhetorical slippages that seem to be supported by the contamination claim but actually move beyond what it licenses. Next, the paper focuses critically on the argument for radical atheism and shows how it relies on an unwarranted premise that lies hidden in the discussion of the structure of the trace. Finally, the second central argument that informs Hägglund's work is questioned, that is, the argument for the view that what we are always and already committed to is to live on, that is, survive, so that it is this desire for the mortal that lies behind all our desires.

7

Kleden, Paulus Budi. "IMAN YANG ATEIS Konsep Derrida Tentang Iman." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 9, no. 2 (October 11, 2010): 135–75. http://dx.doi.org/10.36383/diskursus.v9i2.213.

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Abstract: Jacques Derrida is doubtless one of the most controversial phi- losophers of our time. Controversies surrounding him are mainly caused by his radical ideas which have shaken the main traditions of thinking in Western Philosophy. He demonstrates the contradictions of various philophical concepts. He also uses a provocative approach by connect- ing religion with atheism. This essay will demonstrate Derrida’s concept of religion and how it is connected with atheism. Derrida does not present a theology; however his idea of atheistic faith can contribute to a critical understanding of faith and its expressions within religions. Keywords: Iman (faith), agama (religion), teror (terror), ateis (atheist; athe- istic), hadiah (gift; reward), pengetahuan (knowlegde).

8

Martin Hägglund. "The Challenge of Radical Atheism: A Response." CR: The New Centennial Review 9, no. 1 (2009): 227–52. http://dx.doi.org/10.1353/ncr.0.0056.

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9

Ivanov, M. S. "Signs of atheism in the Western radical theologies." Theological Herald 30, no. 3 (2018): 48–68. http://dx.doi.org/10.31802/2500-1450/2018-30-3-48-68.

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10

Hägglund, Martin. "Radical Atheism and “The Arche-Materiality of Time”." Journal of Philosophy: A Cross-Disciplinary Inquiry 6, no. 14 (2011): 61–65. http://dx.doi.org/10.5840/jphilnepal20116147.

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Дисертації з теми "Radical Atheism":

1

Arvidsson, Lille Johan. "Tid, politik, befrielse : En politisk-teologisk undersökning av tidens politiska implikationer hos Martin Hägglund och David Bentley Hart." Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-53819.

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In this essay, I examine the correlation between time and politics in Martin Hägglunds philosophical project. By examining the view of time and politics in the works of the theologian David Bentley Hart, I establish a discussion that exposes different metaphysical standings and raises new questions. I conduct this examination in the light of the ongoing discussion about theology and political emancipation in the field of political theology. One of the main conclusions of the essay is that an important division appear between an ontological and a Christian eschatological concept about the relationship between time and eternity. I also conclude that the belief in a transcendental sphere that intervene in history can bring forth different types of political implications, which all tend to lean towards a concept about this world as a second to last. Throughout this essay, I deepen my discussion concerning the supposed emancipatory or totalizing political consequences of this cosmology, which, in this essay, is represented mainly by Hägglund and Hart.

2

Uzdavines, Alex. "Stressful Events and Religious Identities: Investigating the Risk of Radical Accommodation." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case149699697363485.

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3

Simon, József. "Die Religionsphilosophie Christian Franckens 1552 - 1610? Atheismus und radikale Reformation im frühneuzeitlichen Ostmitteleuropa." Wiesbaden Harrassowitz, 2004. http://d-nb.info/987758845/04.

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4

Lecompte, Denis. "Le Baron d'Holbach et K. Marx de l'antichristianisme à un athéisme premier et radical sous forme matérialiste et systématique, leurs répercussions sur le marxisme." Lille : A.N.R.T, 1985. http://catalogue.bnf.fr/ark:/12148/cb36105559m.

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Книги з теми "Radical Atheism":

1

Hägglund, Martin. Radical atheism: Derrida and the time of life. Stanford, Calif: Stanford University Press, 2008.

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2

Lelyveld, Arthur J. Atheism is dead: A Jewish response to radical theology. Lanham, MD: University Press of America, 1985.

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3

Miller, Darrow L. Emancipating the world: A Christian response to radical Islam and fundamentalist atheism. Seattle, Wash: YWAM Pub., 2012.

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4

Nierop, Henk. The Life of Romeyn de Hooghe 1645-1708. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462981386.

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Romeyn de Hooghe was the most inventive and prolific etcher of the later Dutch Golden Age. The producer of wide-ranging book illustrations, newsprints, allegories, and satire, he is best known as the chief propaganda artist working for stadtholder and king William III. This study, the first book-length biography of de Hooghe, narrates how his reputation became badly tarnished when he was accused of pornography, fraud, larceny, and atheism. Traditionally regarded as a godless rogue, and more recently as an exponent of the Radical Enlightenment, de Hooghe emerges in this study as a successful entrepreneur, a social climber, and an Orangist spin doctor. A study in seventeenth-century political culture and patronage, focusing on spin and slander, this book explores how artists, politicians, and hacks employed literature and the visual arts in political discourse, and tried to capture their readership with satire, mockery, fun, and laughter.

5

Nierop, Henk. The Life of Romeyn de Hooghe 1645-1708. NL Amsterdam: Amsterdam University Press, 2019. http://dx.doi.org/10.5117/9789463725101.

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Romeyn de Hooghe was the most inventive and prolific etcher of the later Dutch Golden Age. The producer of wide-ranging book illustrations, newsprints, allegories, and satire, he is best known as the chief propaganda artist working for stadtholder and king William III. This study, the first book-length biography of de Hooghe, narrates how his reputation became badly tarnished when he was accused of pornography, fraud, larceny, and atheism. Traditionally regarded as a godless rogue, and more recently as an exponent of the Radical Enlightenment, de Hooghe emerges in this study as a successful entrepreneur, a social climber, and an Orangist spin doctor. A study in seventeenth-century political culture and patronage, focusing on spin and slander, this book explores how artists, politicians, and hacks employed literature and the visual arts in political discourse, and tried to capture their readership with satire, mockery, fun, and laughter.

6

Miles, Sara. Take this bread: A radical conversion. 2nd ed. New York: Ballantine Books, 2008.

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7

Miles, Sara. Take this bread: A radical conversion. 2nd ed. New York: Ballantine Books, 2008.

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8

Richard, Holmes. Shelley: The pursuit. London: Penguin, 1991.

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9

Richard, Holmes. Shelley: The pursuit. New York: New York Review Books, 2003.

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10

Richard, Holmes. Shelley: The pursuit. London: HarperCollins, 1994.

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Частини книг з теми "Radical Atheism":

1

Hägglund, Martin. "Derrida's Radical Atheism." In A Companion to Derrida, 166–78. Oxford, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118607138.ch10.

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2

Manning, Russell Re. "Radical Apologetics: Paul Tillich and Radical Philosophical Atheism." In Retrieving the Radical Tillich, 233–47. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137373830_14.

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3

Wolfe, Charles T. "Travel as a Basis for Atheism: Free-Thinking as Deterritorialization in the Early Radical Enlightenment." In Studies in History and Philosophy of Science, 141–67. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7383-7_8.

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4

Dolman, Everett Carl. "Ancient Republics and Radical Democracy: Athens and Sparta." In The Warrior State, 47–77. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403978264_3.

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5

Vamvakas, Vassilis. "Athens, an Alternative City. Graffiti and Radical Tourism." In Political and Cultural Aspects of Greek Exoticism, 153–66. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19864-0_12.

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6

Balt, Christine. "Hearing Athens Differently: Desire and Affect in the Methodology of Digital Video Analysis." In Global Youth Citizenry and Radical Hope, 155–74. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-1282-7_8.

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7

Walsh, Aylwyn. "Staging the Others: Appearance, Visibility and Radical Border Crossing in Athens." In Performances of Capitalism, Crises and Resistance, 134–49. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137379375_8.

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8

Holland, Sharon P. "“No Atheists in the Fox Hole”: Toward a Radical Queer Politics in a Post- 9/11 World." In A Companion to Lesbian, Gay, Bisexual, Transgender, and Queer Studies, 60–76. Oxford, UK: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470690864.ch3.

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9

Devellennes, Charles. "Radical Atheism." In Reassessing the Radical Enlightenment, 160–77. Routledge, 2017. http://dx.doi.org/10.4324/9781315613642-9.

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10

"8. Nietzsche’s radical atheism?" In Nietzsche, Religion, and Mood, 228–38. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110621075-009.

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