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1

AU, Laiwing. "論康德的道德主體觀". Digital Commons @ Lingnan University, 2008. https://commons.ln.edu.hk/otd/16.

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康德的主體理論不但為西方的理性主義開出了一個新的領域,在近代中國儒學 的研究中更被視為一個重要的樞紐。康德的主體理論除了為日後相關的討論提 供了穩固的框架外,他對一些重要概念──諸如理性、道德的必然性等──的 反省和釐清,更為當世的相關討論帶來了突破性的發展和影響。當然,其道德 主體理論也有不少困難。本文分成四章,基於上述各點展開討論。 第一章為前言,旨在闡明康德對其它道德理論的抨擊,以顯康德對道德的看法 之獨特處。 第二章對康德的道德主體理論作系統性的闡釋。由康德的最高道德原則出發, 闡明當中的關鍵概念,例如:道德的無條件性與普遍性,從而帶出主體所具備 的實踐理性及自律性。康德於捍衛道德的普遍性及肯定人之主體性方面,成就 無容置疑。但另一方面,在其系統中,道德法則只能呈現為命令,亦不允許情 感的滲雜。康德的這種主體觀並非沒有困難。 本文的第三章則指出康德道德理論對主體的一些前設,並透過比較康德與王陽 明的道德理論,揭示康德的道德主體觀並非在所有文化下都為人接受。最後, 本章亦希望帶出道德主體觀與道德境界的密切關係,以點出不同道德主體觀的 意義。全文最後以第四章作結。
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廖惠芳. "道德的萌芽 : 幼稚園學生道德判斷力初探". Thesis, University of Macau, 2006. http://umaclib3.umac.mo/record=b1676289.

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3

LO, Chun Cheong Albertini. "孟子道德思想的哲學重構". Digital Commons @ Lingnan University, 2006. https://commons.ln.edu.hk/philo_etd/6.

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在過去的一個世紀,採用康德底道德哲學為概念框架的新儒家主導了《孟子》的研究方向。無可否認,他們的工作給先秦儒學的教條重新注入活力,不 過卻忽略了孟子哲學的一些重要的面向。其中一個是“用” - 實踐面向。 “用”與兩個課題有關:首先,“用”是關於孟子所致力處理的問題;其次,它指涉孟子思想的應用問題,也就是從他的思想所推導出行為的具體指引。 本文討論孟子的道德思想這兩個意義的實踐面向。更明確來說,本文嘗試 通過探究先秦時代的社會危機,及孟子企圖回應的其他敵對學術流派為背景, 來重構孟子的道德思想,同時聚焦在其思想於現今世界的可應用性。在本文 中,孟子的道德思考被表述為旨在陳構一個道德基礎的哲學說明,以圖為原始 儒家辯護。這表述論證孟子的進路,是建立在一個相對地沒有形上證明負擔的 人性觀之上;由此孟子的道德建構與洛爾斯式的交疊共識相容。與傳統的、形 上的孟子人性觀詮釋對比,本文援引了一種以 "人類能力" 理解人性的詮釋進 路。通過這種詮釋,孟子式的生活方式可以被理解為一個藉著交疊共識所達成 的結果,指出現今彼此抱持不可共容的整全價值概念的人們,最終也將會同意 這種孟子式的生活方式。
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4

WONG, Wing Yu Esther. "康德的道德情感理論及牟宗三先生的批評與闡釋". Digital Commons @ Lingnan University, 2009. https://commons.ln.edu.hk/philo_etd/4.

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本論文的題目為「康德的道德情感理論與牟宗三先生的批評與闡釋」。自當代新儒家牟宗三先生援引康德哲學來重新詮釋儒家哲學,中西比較哲學的討論頓時 變得活躍起來,筆者亦因讀到牟先生的著作,而對康德的哲學產生興趣。筆者以“道德情感”為比較康德與牟先生的儒學之開展,是因為注意到道德情感在 兩者哲學中的獨特位置,希望通過探討牟先生對康德的批評與闡釋,能夠指出道德情感所具有的形上意涵。通過比較康德與牟先生的道德哲學,筆者希望能 揭示兩者所採用哲學的方法以至其哲學的系統架構,從而能對兩者作恰如其分的定位。
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KE, FA-MING, та 柯法明. "道德經「道」概念研究". Thesis, 1988. http://ndltd.ncl.edu.tw/handle/66133006411220835782.

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LIN, HUANG, та 林煌. "道德判斷與道德價值取向之相關研究". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/73799904663355676574.

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Marsh, Steven, та 馬強. "老子道德經"道"概念研究". Thesis, 1998. http://ndltd.ncl.edu.tw/handle/87822208641961779931.

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8

杜保環. "先秦「道」「德」的形成與轉化--試論道家與儒家的道德觀". Thesis, 1995. http://ndltd.ncl.edu.tw/handle/10847381450037544494.

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LIN, FENG-GI, та 林逢祺. "皮德思道德教育思想研究". Thesis, 1987. http://ndltd.ncl.edu.tw/handle/34634271444534825849.

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Lin, Tian-Gen, та 林添根. "中部地區高(中)職工業類科職業道德教育德目學生「職業道德觀念」及「職業道德判斷」". Thesis, 1995. http://ndltd.ncl.edu.tw/handle/45464710879300363347.

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Xiong, Su Wen, та 熊素文. "程明道道德教育思想研究". Thesis, 1995. http://ndltd.ncl.edu.tw/handle/72892574099564412041.

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王琡. "《道德經講義》道論思想研究". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/42svs4.

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Lin, Yi-Ying, та 林宜瀅. "國中道德氣氛與學生道德發展之相關研究". Thesis, 2003. http://ndltd.ncl.edu.tw/handle/80256615343400995179.

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碩士<br>國立臺灣師範大學<br>公民教育與活動領導學系<br>91<br>Abstract The main purpose of this thesis is to investigate the general situation of junior high school’s moral atmosphere, students’ moral development and the relationship between these two variables. Through this research, it could offer some suggestions about how to create the moral atmosphere of the schools and how to promote students’ moral development. The objects of this study are the second-grade junior high school students in Taiwan. The methods are adopted here are literature analyzing and questionnaire. The instruments u
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羅志偉. "道德判斷與道德行動:從休謨的《人性論》談起". Thesis, 2001. http://ndltd.ncl.edu.tw/handle/20410082430616693567.

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碩士<br>國立中正大學<br>哲學研究所<br>89<br>Abstract Hume claims that moral distinctions are not derived from reason, but from the moral sense. What he thinks is that reason is too inactive to influence or direct our actions and moral activities; but passion can do the job. According to Hume, reason is inactive because it can only connect or compare ideas, and can never oppose passion in the direction of the will. For Hume, Passions are impressions originating form sensual impressions. In this sense, they are reflective impressions. As impressions, passions are more vivid and powerful
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XIA, CHUN-MEI, та 夏春梅. "道德經舊註初探". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/00354229554911212476.

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鄭弘奇. "檢舉的道德研究". Thesis, 2014. http://ndltd.ncl.edu.tw/handle/72905591535940917613.

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碩士<br>佛光大學<br>哲學系<br>102<br>This thesis is a moral study of whistle-blowing, which is one of the important issues in Business Ethics. This thesis has two parts. The first part aims at clarifying the nature of whistle-blowing and arriving a more adequate definition which is as follows: Whistle-blowing is the voluntary release of nonpublic information, as a moral protest, by a member or former member of an organization outside the normal channels of communication to an appropriate audience about illegal and /or immoral conduct in the organization or conduct in the organization that is opposed i
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Lee, Ching-yun, та 李青筠. "道德性與罪責--對尼采道德系譜學的一種解讀". Thesis, 2005. http://ndltd.ncl.edu.tw/handle/71339553845430102826.

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Lin, Hui-Min, та 林慧旻. "品德與道德:當代品德倫理學家的論辯". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/76949783511237466184.

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博士<br>國立中正大學<br>哲學研究所<br>100<br>This dissertation is a serious study of three contemporary western philosophers’ thoughts of virtue as the core idea of morality, especially the idea of morally right action, that is, Rosalind Hursthouse’s principled virtue ethics, Michael Slote’s agent-based virtue ethics, and John McDowell’s insight into the relation of virtuous agent, moral sensitivity and right action. According to Hursthouse, an action is right if and only if it is what a virtuous agent would characteristically (acting in character) do in the circumstances. This account or criterion of righ
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翁煌哲. "以道德強度模型檢測道德判斷與軟體盜版意圖". Thesis, 2002. http://ndltd.ncl.edu.tw/handle/49883666350246304168.

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Yu-Yang-hu та 胡毓洋. "國中學生道德判斷發展與道德標語關係之研究". Thesis, 2004. http://ndltd.ncl.edu.tw/handle/68428991941952878951.

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"道德與理性: 對高契爾的契約式道德理論之檢討". 1992. http://library.cuhk.edu.hk/record=b5887337.

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稿本<br>論文(碩士)--香港中文大學硏究院哲學學部,1992.<br>參考文獻: leaves i-vii<br>盧傑雄.<br>Chapter (I) --- 導論<br>Chapter (II) --- 道德危機與契約論<br>Chapter (II.1) --- 道德危機之形成<br>Chapter (II.2) --- 工具理性與道德証成<br>Chapter (II.3) --- 經濟人(Homo economicus)與契約論<br>Chapter (II.4) --- 市場與道德功能<br>Chapter (III) --- 高契爾的契約式道德理論<br>Chapter (III.1) --- 理性的個人與合理的選擇<br>Chapter (III.2) --- 零和對局(Zero-sum Gsme)與非零和對局 (Non-zero-sum Game)<br>Chapter (III.2.1) --- 二人零和對局中的合理選擇原 則<br>Chapter (III.2.2) --- 二 人非零和對局與囚徒的兩難<br>Chapter (III.3) --- 合理的選擇理論與契約式的道德理 論<br>Chapter (III.3.1) --- 初始的討價還價境況(initial bargaining position 與洛克式條件 (Lockean Proviso)
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ZHONG, WEN-XIU, та 鐘文秀. "柏拉圖的道德哲學". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/12854440090966102348.

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周天令. "朱子道德哲學研究". Thesis, 1998. http://ndltd.ncl.edu.tw/handle/73663627329086966296.

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呂兆基. "道德經之哲學詮釋". Thesis, 2009. http://ndltd.ncl.edu.tw/handle/f2v7xx.

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陳乙禎. "《左傳》倫理道德研究". Thesis, 2011. http://ndltd.ncl.edu.tw/handle/26650575702317470463.

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SUN, ZHONG-ZENG, та 孫中曾. "劉宗周的道德世界". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/08676435876150652668.

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ZHENG, XIN-YI, та 鄭欣宜. "學齡前後兒童的道德情緒與道德認知間關係研究". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/43184610314233667659.

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"合理性、契約與道德: 論斯坎倫的契約主義道德理論". 2001. http://library.cuhk.edu.hk/record=b5890926.

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鄧偉生.<br>"2001年9月"<br>論文 (哲學碩士)--香港中文大學, 2001.<br>參考文獻 (leaves 69-72)<br>附中英文摘要.<br>"2001 nian 9 yue"<br>Deng Weisheng.<br>Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2001.<br>Can kao wen xian (leaves 69-72)<br>Fu Zhong Ying wen zhai yao.<br>摘要 --- p.1<br>Chapter 第一章: --- 導論<br>Chapter 1.1. --- 契約論式的道德理論 --- p.1<br>Chapter 1.2. --- 本論文的主題 --- p.5<br>Chapter 第二章: --- 道德的範圍與道德的行動者<br>Chapter 2.1. --- 廣義與狹義的「道德」 --- p.9<br>Chapter 2.3. --- 道德行動者 --- p.13<br>Chapter 第三章: --- 契約主義的結構<br>Chapter 3.1. --- 合理性 --- p.17<br>Chapter 3.2. --- 一般理由與道德原則的無偏私性 --- p.22<br>Chapter 3.3. --- 合
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Hai, Lu Chine, та 呂清海. "道德哲學及道德強度對道德決策過程的影響-以大陸地區消費者網路拍賣議題為例". Thesis, 2011. http://ndltd.ncl.edu.tw/handle/96642794649408575957.

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碩士<br>國立中正大學<br>企業管理研究所<br>99<br>Abstract The action of online auctions has become a trend since the transaction amount are growing every year. However, the case number of online auctions fraud is also increasing every year in Taiwan and Mainland China. Controversy acts of online auctions are often occur by anonymity, uncertainties and other factors. Three major factors dominating ethical decision- making process are personal, social and situational. The paper focuses on examining the relative impact of moral philosophy and moral intensity on ethical decision- making. In the past, few related
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繆弘瑾. "易傳的道德哲學-從易經到易傳及易傳的道德形上學". Thesis, 2000. http://ndltd.ncl.edu.tw/handle/79993715796080101490.

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"《唐玄宗御註道德眞經》與《唐玄宗御製道德眞經疏》硏究". 1999. http://library.cuhk.edu.hk/record=b5890124.

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楊宗耀.<br>論文 (哲學碩士)--香港中文大學, 1999.<br>參考文獻 (leaves 262-271).<br>附中英文摘要.<br>Yang Zongyao.<br>Lun wen (zhe xue shuo shi)-- Xianggang Zhong wen da xue, 1999.<br>Can kao wen xian (leaves 262-271).<br>Fu Zhong Ying wen zhai yao.<br>敘例<br>Chapter 第一章 --- 序言 --- p.1-4<br>Chapter 第二章 --- 《道德經》帝王注疏的特色 --- p.5-14<br>Chapter 第三章 --- 《御註》與《御疏》的成書背景<br>Chapter 3.1. --- 老學思想在唐朝初年的發展 --- p.15-8<br>Chapter 3.2. --- 唐玄宗的得位與道士的交結 --- p.19-26<br>Chapter 3.3. --- 唐玄宗宣揚《老子》的政策 --- p.27-30<br>Chapter 3.4. --- 小結 --- p.31<br>Chapter 第四章 --- 《御註》與《御疏》的著者及年代商榷<br>Chapter 4.1. --- 《御註》與《御疏》的撰者及寫作年代<br>Chapter 4.1.1
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Li, Hung, та 李虹. "非道德化社會下的道德重建:斐莉樸(M.Phillips)教育觀之研究". Thesis, 2008. http://ndltd.ncl.edu.tw/handle/nts7c6.

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XIE, HONG-JUN, та 謝弘俊. "道德、倫理與社會認同". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/07547471584640301843.

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楊耀斌. "孟荀道德教育之比較". Thesis, 1989. http://ndltd.ncl.edu.tw/handle/30760966316466505468.

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LIU, YONG-XIN, та 劉永行. "耶穌基督的道德教育". Thesis, 1986. http://ndltd.ncl.edu.tw/handle/84907001769555227177.

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李孝康. "杜威教育哲學道德論". Thesis, 1999. http://ndltd.ncl.edu.tw/handle/59008420230143310294.

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鍾偉強. "張載道德哲學之衡定". Thesis, 1990. http://ndltd.ncl.edu.tw/handle/p45rz4.

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QIAN, BING-DUN, та 千炳敦. "易傳道德形上學研究". Thesis, 1993. http://ndltd.ncl.edu.tw/handle/88126811234405780801.

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CHIU, SHU-MEI, та 邱淑美. "孟子道德情感之研究". Thesis, 2017. http://ndltd.ncl.edu.tw/handle/42197202997119160319.

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Feng, Yi-Wen, та 馮詒雯. "女同性戀之道德爭議". Thesis, 2015. http://ndltd.ncl.edu.tw/handle/55563613558655514209.

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GUO, MING-JI, та 郭明記. "莊子道德人格的標準". Thesis, 1986. http://ndltd.ncl.edu.tw/handle/62474188838191692963.

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Yi, Ko Tzo, та 柯子怡. "幸福在康德的道德形上學中之地位". Thesis, 2005. http://ndltd.ncl.edu.tw/handle/76460506260074131262.

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凌琪翔. "道德與幸福-康德倫理學中的幸福觀". Thesis, 1998. http://ndltd.ncl.edu.tw/handle/11521442226266569180.

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林鴻泰. "由AdamSmith的道德情操論來談知行問題及其道德教育的蘊義". Thesis, 2006. http://ndltd.ncl.edu.tw/handle/15589919869154706009.

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碩士<br>國立臺灣師範大學<br>教育學系<br>94<br>The aim of the thesis is to search into the moral philosophy of Adam Smith – the theory of Moral Sentiment, to find some inspirations to solve the problems of either moral perception or moral action, and discovers educational meanings of his theory in moral education. At first, the researcher analyzes six possibilities which lead to the problems of either moral perception or moral action. Secondly, the researcher explores several important theories of emotion to prove that emotion can influence both moral perception and moral action. Therefore, it is possible to
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謝君直. "《道德經》與《黃老帛書》「道論」之比較研究". Thesis, 2000. http://ndltd.ncl.edu.tw/handle/h88gat.

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Huang, Kuei Hua, та 黃貴華. "從儒家和康德論「代理孕母」之道德問題". Thesis, 2005. http://ndltd.ncl.edu.tw/handle/98124151636105759403.

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CHAN, WEN-JING, та 單文經. "杜威道德教育理論研究". Thesis, 1988. http://ndltd.ncl.edu.tw/handle/51635633422249278456.

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Xia, Hao-Ling, та 夏昊霝. "反應性情感與道德責任". Thesis, 1998. http://ndltd.ncl.edu.tw/handle/06246207553113018512.

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LIU, SHU-HUEI, та 劉淑惠. "《道德經》護持思想之研究". Thesis, 2017. http://ndltd.ncl.edu.tw/handle/m4r3x3.

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50

"論道德規範理論的結構". Thesis, 2010. http://library.cuhk.edu.hk/record=b6074832.

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Abstract:
郭柏年.<br>Thesis (doctoral)--Chinese University of Hong Kong, 2010.<br>Includes bibliographical references (p. 159-167).<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Abstracts in Chinese and English.<br>Guo Bonian.
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