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Dissertations / Theses on the topic '220315 Philosophy of Religion'

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Published: 10 December 2022

Last updated: 28 January 2023

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1

Kanaris, Jim. "Bernard Lonergan's philosophy of religion." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36772.

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Describing Bernard Lonergan's relation to philosophy of religion is tricky business, with complications arising on different levels. To begin with, he does not use the term as it is usually understood in the field of the same name. Moreover, he addresses the same issues as philosophers of religion, but under the guise of philosophy of God or natural theology. Finally, he understands idiosyncratically the issue of religious experience, which is now a specialized category in philosophy of religion called upon to support formally rational statements for or against theistic belief. This central is

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2

Levene, David Samuel. "Religion in Livy." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305051.

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3

Chetelat, James Pierre. "Hegel's concept of religion." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18726.

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In this dissertation I explore how Hegel conceives of the practice of religion. Religion for Hegel cannot be the relationship between humans and a transcendent being, since, as I argue, Hegel's God is not a being of the transcendent sort, but reason as Idea and spirit. Nor does Hegel primarily understand religion as feeling or immediate experience of the divine. According to Hegel, religion involves knowledge of the truth in the form of representation, and I discuss the truths that in his view are common to all religions, as well as the principle that he thinks guides the development of the

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4

Merklinger, Philip M. "Philosophy, theology, and Hegel's Berlin philosophy of religion, 1821-1827." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7593.

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5

Pulleyn, Simon Paul. "Prayer in Greek religion." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239396.

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6

Walker, William. "Creation in Santal tribal religion and Christian faith : a study in comparative religion." Thesis, Queen's University Belfast, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241493.

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7

Handley-Schachler, Iain-Morrison. "Achaemenid religion, 521-465 B.C." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357523.

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8

Robert, Dominique 1950. "Humane bioethics : medicine, philosophy, religion and law." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31531.

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This thesis is about the content and concerns of each of four disciplines pertaining to the field of bioethics: medicine, philosophy, religion and law. Emphasis is put on the human values each reflects in patients' lives. A last chapter is dedicated to patients' narrative in order to bring a practical perspective to the discussions of the previous chapters. The four essential human values interconnecting among the four disciplines are: the patients' need for authority, the need for protection, the existential questioning about the meaning of life, and the fear of death.

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9

Crowder, C. G. "Belief, unbelief and Wittgensteinian philosophy of religion." Thesis, Swansea University, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.636328.

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The interpretations of <i>religious belief</i> associated with philosophers in the Wittgensteinian tradition are widely misunderstood, as are the corresponding - but less well-known - interpretations of <i>atheism</i>. Instead of being a theory about autonomous 'language games', the Wittgensteinian approach is, in fact, a means of securing perspicuous representations of the relations between language and human practices; and the discourses of belief and unbelief are as rooted in our natural and cultural histories as any others. Foundationalist philosophers of religion isolate the discourses of

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10

Wodzinski, Phillip David. "Kant's Doctrine of Religion as Political Philosophy." Thesis, Boston College, 2009. http://hdl.handle.net/2345/987.

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Thesis advisor: Susan Shell<br>Through a close reading of Immanuel Kant's late book, Religion within the Boundaries of Mere Reason, the dissertation clarifies the political element in Kant's doctrine of religion and so contributes to a wider conception of his political philosophy. Kant's political philosophy of religion, in addition to extending and further animating his moral doctrine, interprets religion in such a way as to give the Christian faith a moral grounding that will make possible, and even be an agent of, the improvement of social and political life. The dissertation emphasizes the

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11

Stahlberg, Benjamin B. "Spinoza's philosophy of divine order." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2009. http://wwwlib.umi.com/cr/syr/main.

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12

Wellington, R. A. "The Problem of Doctrinal Decidability| Methods for Evaluating Purorted Divine Revelations." Thesis, Oklahoma State University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10272232.

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<p>The plethora of contrary doctrines pertaining to salvation, among the variety of religions in the world today, creates a problem for the sincere investigator who seeks to find out if there is such a thing as salvation and, if there is, how to be saved. These contrary doctrines are problematic to the degree that the sincere investigator is unable to evaluate the probability of some of these doctrines over others. In order to aid the sincere investigator with this problem, I explore methods for evaluating doctrines that purport to affect one?s salvation.

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13

Bediako, Gillian Mary. "The relationship between primal religion and biblical religion in the works of William Robertson Smith." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU602310.

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This thesis examines the relationship between primal religion and biblical religion in the works of William Robertson Smith on the understanding that it was a central and persisting concern of his career as a Christian scholar and apologist. It is hoped that this work not only contributes to an understanding of Robertson Smith as one who sought to integrate faith with scientific scholarship, but that the issues raised through his perception and discussion of the subject do contribute to the phenomenological reflection on the nature of biblical and Christian faith, and the possible modes of Chr

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14

Partridge, Christopher Hugh. "Revelation, religion, and Christian uniqueness : an appreciative critique of H.H. Farmer's theological interpretation of religion." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU076884.

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The dissertation is an examination and appreciative critique of H.H. Farmer's theology of religions as this arises out of his writings, particularly his Gifford lectures, Revelation and Religion and Reconciliation and Religion. Not only is this the first comprehensive study of Farmer's theological interpretation of religion and religions, but it is the first study and explication of his unpublished second series of Gifford lectures. The thesis has three broad aims, namely, to explicate and assess: (a) Farmer's theological interpretation of religion: and (b) the arguments he uses for establishi

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15

Rochard, Michelle A. "Kant's philosophy of religion : the relationship between Ecclesiastical faith and reasoned religion." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0005/MQ39436.pdf.

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16

Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Online full text .pdf document, available to Fuller patrons only, 2004.

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17

Corrigan, Daniel Patrick. "Wittgenstein and Religion." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/philosophy_theses/13.

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This thesis considers the implications of Wittgenstein’s early and later philosophy for the issue of religious belief, as well as the relation of religion to Wittgenstein’s thought. In the first chapter I provide an overview of the Tractatus and discuss the place of religion within the Tractarian framework. I then provide an overview of Philosophical Investigations. In the second chapter I consider interpretations by Norman Malcolm and Peter Winch of Wittgenstein’s later philosophy in relation to religion, as well as Kai Nielsen’s famous critique of ‘Wittgensteinian Fideism.’ The third and fin

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18

Stewart, William. "Kierkegaard & Natural Religion." TopSCHOLAR®, 1988. https://digitalcommons.wku.edu/theses/2882.

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According to Kierkegaard, the knowledge of God begins with the recognition of various truths about oneself. Every individual, just by virtue of being human, has the capacity to develop an intuitive awareness of God. In this thesis, I explore the nature of this knowledge. In chapter one, I introduce a number of ideas important for understanding Kierkegaard's phenomenology of religious belief, including his distinction between objective and subjective reflection, his method (indirect communication), and his psychology. The first chapter concludes with a description of the range or domain of "nat

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19

Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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20

Oakes, Kenneth Ray. "The positive protest Karl Barth on theology and philosophy /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24845.

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21

Friedman, Randy L. "The reconstruction of religion in classical American philosophy /." View online version; access limited to Brown University users, 2005. http://wwwlib.umi.com/dissertations/fullcit/3174603.

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22

Ozdemir, Halise. "An Attempt To Understand Humes Philosophy Of Religion." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607086/index.pdf.

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23

Adams, John David. "D.Z. Phillips and the Wittgensteinian philosophy of religion." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501728.

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Few thinkers familiar with D.Z. Phillips' philosophy of religion would deny that his approach is problematic. What is not often acknowledged however is that it has also been widely misrepresented. The aim of this thesis is to clarify his views where they have been most misunderstood, to identify areas of weakness, and to emphasise the strength of his approach within the philosophy of religion. Much of the thesis concerns the controversies surrounding his adoption of certain terms and phrases from Wittgenstein's philosophical method, and his application'of these within his philosophy of religio

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24

Breen, John Lawrence. "Emperor, state and religion in Restoration Japan." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260629.

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25

McNab, Christopher. "Alterity, religion, and the metaphysics of postmodernism." Thesis, Aberystwyth University, 1998. http://hdl.handle.net/2160/1de393b6-89b1-46ad-91ba-8d5e8ab34276.

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Postmodernism privileges figures of negativity, figures defined under such terms as alterity, absence, aporia and the Other. The ostensible function of these tropes is the disruption of logocentrism through the introduction of the indeterminate. However, by arguing that the 'metaphysics of presence' is all that exists in social communication, alterity can be reinterpreted as a metanarrative trope whose language and function repeat attributes previously defined by theology. Much postmodern fiction, with its indeterminate style, acts like a negative theology by systematically negating other them

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26

Powell, Michael R. "A course in modern Christian philosophy." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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27

Williams, John Anthony. "Church, religion and secularization in the theology of Christian radicalism, 1960-69 : critical perspectives from the sociology of religion." Thesis, Durham University, 1986. http://etheses.dur.ac.uk/6775/.

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28

Rocker, Stephen. "Hegel's rational religion: The validity of Hegel's argument for the identity in content of absolute religion and absolute philosophy." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/6001.

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29

Myers, Terry Walker. "Religion and morality in the philosophy of David Hume." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/MQ30922.pdf.

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30

Burley, Stephen. "Hazlitt the Dissenter : Religion, Philosophy, and Politics, 1766-1816." Thesis, Queen Mary, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535536.

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31

Saade, Elie A. "The call to believe and the weak God in William James's philosophy of religion." Thesis, Villanova University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10237760.

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<p> The following dissertation argues that James’s will to believe is a call to believe that has at its origin a divine being. The will is not absolute but shaped by the call; however, the caller can also has at its origin the human being who calls God through prayers. On the other side, there is a divine being calling and hearing the calls; this divine being is a <i> weak</i> God, or as James states a finite God; however, I argue that the weakness of God is practical and not ontological. God in himself is omnipotent, thus, his weakness is from a human’s understanding, God does not

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32

Im, Seungpil. "A study of Kant's "Dreams of a Spirit-Seer" Kant's ambiguous relation to Swedenborg /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3315913.

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Thesis (Ph.D.)--Indiana University, Dept. of Philosophy, 2008.<br>Title from PDF t.p. (viewed on May 7, 2009). Source: Dissertation Abstracts International, Volume: 69-07, Section: A, page: 2733. Adviser: Frederick Beiser.

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33

Sellers, M. N. S. "The importance of the sun in early Roman religion." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371738.

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34

Wait, G. A. "Ritual and religion in the Iron Age of Britain." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371761.

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35

Ireland, V. E. J. D. C. "Religion and education : a study of a Pentecostal practice." Thesis, University of Manchester, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233404.

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36

Linn, William Michael II. "Western myths of knowledge| Particles of stone and waves of elixir." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3702860.

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<p> Classical, scientific, and Abrahamic origin stories of knowledge establish grounds. Upon excavating these grounds, this dissertation has found repeated and entangled emphases on isolation related to a materially grounded cosmology. The core evidence for this position comes from their comparable displays of the psyche/mind/soul/spirit’s entry into and/or imprisonment within body, the symbolic restraint of Classical and Abrahamic progenitors with stone, and the initiation of philosophy—according to Aristotle—with a theory of materialism. Symbolic interpretations of the reli

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37

Stromback, Dennis. "Nishida's Philosophical Resistance to the Secular-Religion Binary." Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/596338.

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Religion<br>Ph.D.<br>It has been common in scholarship to frame Nishida Kitarō’s philosophy (西田哲学) as an attempt at overcoming the dualities of Western modernity. But what has been downplayed in this reading is how Nishida re-interprets the concept of religion in a way that challenges modernist theories of religion, with implications that speak to the problematics of the secular-religion binary today. Nishida’s view of religion, as an existential form of awareness, and a structuring logic of historical reality, with its own epistemological criteria, contrast with the theoretical accounts that

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38

Saldino, Andrew R. "Just speech The grammar of an ethics beyond essence /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2006. http://proquest.umi.com/login?COPT=REJTPTU0NWQmSU5UPTAmVkVSPTI=&clientId=3739.

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39

Martin, Craig Edward. "Policing public/private borders religion, liberalism, and the 'private judgment of the magistrate' /." Related electronic resource:, 2007. https://login.libezproxy2.syr.edu/login?qurl=http://proquest.umi.com/pqdweb?did=1441187521&sid=1&Fmt=2&clientId=3739&RQT=309&VName=PQD.

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40

Ghan, Chris. "The daevas in Zoroastrian scripture." Thesis, University of Missouri - Columbia, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10180876.

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41

Falk, Jane E. "The Beat Avant-Garde, The 1950's, and the Popularizing of Zen Buddhism in the United States." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1363621100.

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42

Gaier, Robyn. "Understanding God’s Justice Towards Those Who Suffer: A Critique of Eleonore Stump’s Defense." Ohio University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1107802929.

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43

Carter, James C. "Moral religion : the later Ricoeur's hermeneutics of ethical life." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:a61e7435-46a0-43dc-9dd5-d73c937bd8dd.

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This thesis engages with the later writings of Paul Ricoeur in order to understand his philosophy as a whole. A reconstruction of Ricoeur’s hermeneutics of ethical life presents his significant contribution to contemporary philosophy of religion. This hermeneutics aims to elucidate a moral religion that binds humans together universally on the basis of the life they share as capable beings. To facilitate this hermeneutics, I will demonstrate that a selective reading of Ricoeur’s philosophy brings to light the pivotal role of his ‘little ethics’ in bridging his later and earlier works. The capa

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44

Schulze, Jennifer. "Religionsfilosofins uppgift i en senmodern, mångreligiös och pluralistisk värld." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384622.

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We live in a so-called late-modern age where religion and various world-views are something one must relate to in society, no matter what one thinks of that and wherever one lives in the world. This statement applies not least if we are to be able to live in consensus with each other and if we want a world with fewer conflicts, which I, without any evidence, claim that the majority of the world´s population wants. The fact that people with different truth claims, religions an world-views live side by side as today, is not a new phomenon globally and historically, but the Christian conformi

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45

O'Boyle, Manus Patrick. "Religion, ethnicity and policy in Catholic schools in Northern Ireland." Thesis, Queen's University Belfast, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318777.

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46

Briba, Martin. "Politique et religion dans la philosophie de Thomas Hobbes." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2002. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ66126.pdf.

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47

Simpson, Christopher Ben. "Divine hyperbolics : Desmond, religion, metaphysics and the postmodern." Thesis, University of Nottingham, 2008. http://eprints.nottingham.ac.uk/10510/.

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This thesis is a systematic presentation of William Desmond's philosophical system and an argument for its viability and superiority relative to dominant alternate visions, here represented by that of John D. Caputo. Desmond, I argue, provides a viable and preferable alternative to - and an alternative narrating of - the kind of late twentieth century "postmodern" anti-metaphysical frame represented by Caputo. Desmond's vision is viable in that it answers Caputo's critiques - showing that they need not be the case. Here Desmond shows how metaphysics (and ethics and religion informed by metaphy

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48

Perez, Celestino. "Juergen Habermas and Pope John Paul II on faith, reason, and politics in the modern world." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319921.

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Thesis (Ph.D.)--Indiana University, Dept. of Political Science, 2008.<br>Title from PDF t.p. (viewed on May 11, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3302. Adviser: Jeffrey C. Isaac.

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McGregor, Richard J. A. "A study of sainthood in medieval Islamic Egypt : Muhammad and Ali Wafa." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37780.

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This study explores the concept of sainthood in the medieval Islamic tradition. A close reading of the unexplored writings of two 14th C. mystical thinkers, Muh&dotbelow;ammad and `Ali Wafa', shows the presence of at least three distinct currents of thought regarding sainthood. One has been adopted from the Sufi order of the Shadhiliyya, one from the writings of a 9th C. central Asian mystic al-Tirmidhi, and one from the controversial 13th C. thinker Ibn `Arabi. Our study analyses how our Egyptian writers, Muh&dotbelow;ammad and `Ali Wafa', synthesized and elaborated upon these currents to dev

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50

West, Thomas Andrew. ""A Genuinely Missionary Encounter"| The Proper Lens for Viewing Lesslie Newbigin's Theology." Thesis, Southeastern Baptist Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10277007.

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<p> This study argues that Lesslie Newbigin’s doctrine of Scripture is best seen when viewed through the lens of his theology of missionary encounter. For this point to be made, two important aspects of Newbigin’s thought must be systematized and related to each another. First, it will be shown that Newbigin has a theology of missionary encounter. Second, Newbigin’s theology of missionary encounter will be shown to function as a lens to view his theology in general and his doctrine of Scripture in particular. Chapter 1 explains the research topic and the limits of the thesis.

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