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Journal articles on the topic 'Aesthetics of modernism'

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1

Martin, Regina. "Literature and Professional Society: Modernism, Aesthetics, and Ian McEwan’s Saturday." College Literature 51, no. 3 (2024): 316–44. http://dx.doi.org/10.1353/lit.2024.a931856.

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Abstract: Ian McEwan’s novels are well-known for their ongoing conversation with turn-of-the-twentieth-century modernism. This essay argues that McEwan’s novel Saturday engages with two modernist problematics—modernist interrogation of aesthetics and the emergence of the professional classes during the modernist era. Reading McEwan’s novel through and against its modernist antecedents, Mrs. Dalloway and Howards End , provides a means of understanding how, in modernist novels, a discourse of literary and aesthetic value exists as a function of the tension between leisure-class and professional-
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2

OKON, IMO EKPE, and PRINCE OGHENETEGHA OHWAVWORHUA. "MODERNIST AESTHETICS IN MODERN AFRICAN POETRY." Global Journal of Communication and Humanities 1, no. 2 (2022): 1–14. https://doi.org/10.5281/zenodo.7191364.

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This paper examines modernist aesthetics in modern African poetry. The aim of this undertaking is predicated on the background that modern African poetry is a continuum of the 20th century European modernist literature. A study of this nature is significant because it critically hints on the origin of modern African poetry, its canonisation, and its future as a literary form. The study starts with an examination of the concepts of ‘modern’ and ‘modernism’, first as separate terminologies and then as interwoven concepts. The paper further examines the nature and form of
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Moore, Daniel. "Editor's Introduction: Modernism, Aesthetics, Historiography." Modernist Cultures 3, no. 2 (2008): 94–99. http://dx.doi.org/10.3366/e2041102209000355.

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Aesthetics is the reflexive construction of the concepts necessary for the comprehension of the stakes and meaning of art in the light of the history of the dominant art of the second half of the 19th century and the first half of the 20th century: modernism. The task of aesthetics is to vindicate modernist art's own claim to mattering, to being significant, indeed unavoidable, for our collective selfunderstanding of ourselves as denizens of modernity. (J. M. Bernstein)
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Steinberg, Michael P. "The Politics and Aesthetics of Operatic Modernism." Journal of Interdisciplinary History 36, no. 4 (2006): 629–48. http://dx.doi.org/10.1162/jinh.2006.36.4.629.

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A survey of European trends and works suggests that the extent to which operatic modernism resists the pull of ideology may well depend on two factors: the post-Wagnerian recuperation of the primacy of voice and the proclivity of modernist operatic texts and music to engage (rather than repress) nostalgia. One work not usually included in modernist canons, Erich Korngold's Die Tote Stadt, presents an interesting model.
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Toderici, Radu. "Tactical Modernism: Romanian Cinema of the 1960s and the Disputed Modernist Aesthetics." Caietele Echinox 47 (December 1, 2024): 208–19. https://doi.org/10.24193/cechinox.2024.47.13.

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Throughout the 1950s, during the heyday of socialist realism, “modernism” as a concept is virtually nonexistent in Romanian literature and arts. Only in the late 1950s and in the early 1960s theories about a modernist style – in literature, but also in cinema – start to reemerge. The main issue with modernism during that era is that it is closely associated with the so-called decadent and bourgeois Western art. In order to be adapted to a Socialist framework, modernism has to be refashioned. As such, a hybrid, tactical modernism – political in content, open to experimentation in matters regard
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Zhitko, Roman G. "The category of Nothingness as a factor in the aesthetics and poetics of modernist literature." Semiotic studies 4, no. 3 (2024): 62–68. http://dx.doi.org/10.18287/2782-2966-2024-4-3-62-68.

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The article defines the specifics of the influence of ideas about Nothingness on the artistic philosophy and aesthetics of modernism. It is stated that the feeling of the "liminal" time created an ambiguous perception of the world: the mystical fear of "sinking into Nothingness" together with the "dying" world, the bitterness of the loss of the "former" world were combined with the expectation of an inevitable revival. Nothingness becomes a system-forming factor in the artistic philosophy and aesthetics of modernism. Modernism objects both to Nietzschean concept of the "death of God" and to th
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Marshik, Celia. "THE CASE OF “JENNY”: DANTE GABRIEL ROSSETTI AND THE CENSORSHIP DIALECTIC." Victorian Literature and Culture 33, no. 2 (2005): 557–84. http://dx.doi.org/10.1017/s1060150305050989.

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DANTE GABRIEL ROSSETTIand his artistic circle are emerging as privileged sites of modernist genesis. Studies by Jessica Feldman (Victorian Modernism: Pragmatism and the Varieties of Aesthetic Experience) and Allison Pease (Modernism, Mass Culture, and the Aesthetics of Obscenity) include Rossetti and Algernon Swinburne, respectively, in their reassessments of modernism. In a complementary move, Jerome McGann argues inDante Gabriel Rossetti and the Game That Must Be Lostthat Rossetti's art anticipates Imagism (44) and is characterized by a “hyper-realism that anticipates certain Postmodern styl
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8

Ramírez Jaramillo, John Fredy. "Las apreciaciones estéticas de Tomás Carrasquilla." Estudios de Literatura Colombiana, no. 24 (August 11, 2011): 161–79. http://dx.doi.org/10.17533/udea.elc.9865.

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Resumen: Este ensayo ofrece un acercamiento a las concepciones estéticas más representativas de Tomás Carrasquilla relacionadas con la actividad creadora, la finalidad del arte, la crítica literaria, la noción de belleza y la reflexión sobre el arte cinematográfico de su época. Si bien parte de sus planteamientos estéticos surgen como una respuesta crítica al naciente modernismo en Colombia, se expondrán las evidencias por las cuales hay que convenir que la postura asumida por el autor antioqueño no puede interpretarse como una actitud de total rechazo hacia los postulados de dicha corriente.
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9

Gannon, Matthew. "The Aesthetic Death Drive of Modernism." differences 31, no. 2 (2020): 58–85. http://dx.doi.org/10.1215/10407391-8662174.

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This essay argues not only that Wilhelm Worringer’s concept of the urge to abstraction from his work of art history Abstraction and Empathy (1908) prefigures Sigmund Freud’s notion of the death drive in Beyond the Pleasure Principle (1920) but also that Worringer’s aesthetics of nonrepresentational art solves in advance some key problems that Freud had in accounting for the modernism of his day. Though Worringer and Freud did not appear to ever engage with each other, their two central concepts share a high degree of compatibility, and it is possible to think of Worringer’s urge to abstraction
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Pasini, Leandro. "Modernismo e Guerra Fria." Aletria: Revista de Estudos de Literatura 34, no. 4 (2024): 151–66. https://doi.org/10.35699/2317-2096.2024.51377.

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This article aims to investigate the developments of modernist aesthetics in the second half of the twentieth century in the context of the Cold War and the large-scale decolonization of countries in Africa and Asia. More specifically, it addresses two literary groups in which the idea of modernism was decisive: the Modernist School (Xiandaipai) in Taiwan and the Poetry (Shi’r) magazine group in Lebanon, both operating in the 1950s and 1960s. It also mentions briefly the continuity of modernism at the end of the 1970s and beginning of the following decade in cultural spaces previously complete
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11

Wang, Bowen. "The Materialisation of “torrential languages” within the Avant-Garde: Mina Loy, James Joyce, and Aesthetic Modernism." Prague Journal of English Studies 11, no. 1 (2022): 67–88. http://dx.doi.org/10.2478/pjes-2022-0004.

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Abstract Modernist literature was obsessed with a metaphysical problem regarding the word. A series of formal and material experiments started to address the word’s self-referentiality and aesthetic autonomy, against the backdrop of a new sociocultural milieu in the early twentieth century. To discover how this materialisation of language explored the interplay of literary and artistic modernisms, this paper will critically scrutinise Mina Loy’s and James Joyce’s radical reforms of writing and try to answer the following questions: how did Loy’s multifarious artisthood and poem-writing exchang
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Syzdykova, B., A. Kaiyrbekova, and B. Orazova. "National literature of the post-socialist realism era." Bulletin of the Karaganda university Philology series 1, no. 109 (2023): 123–31. http://dx.doi.org/10.31489/2023ph1/123-131.

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This article discusses the artistic trends of the 60s of the twentieth century. The aesthetic concepts of socialist realism, Romanticism, modernism and postmodernism are discussed, as well as the peculiarities of their development in Kazakh literature. The article analyzes the ideological and aesthetic concepts that opposed the socialist realism of that period. The works published during the period of post-socialist realism reflect the ways of development of modernist aesthetics. The features of new characters in literature are revealed. In addition, the article scientifically analyzes the for
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Beleza, Fernando. "Mário Domingues, Race, and the Black Modernist Novel in Portugal ( O preto do Charleston [1929])." Portuguese Studies 40, no. 1 (2024): 30–45. http://dx.doi.org/10.1353/port.00004.

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Abstract: This article explores the novel O preto do Charleston (1929), by the Black Portuguese writer, journalist, anarchist, and anti-racist/anti-colonial activist Mário Domingues (1899–1977), considered against the backdrop of the racial regimes of Portuguese modernism and the transnational currents of the Black Atlantic. It argues that Domingues's political thought and the cultural influences of the Black Atlantic, along with his place as a Black intellectual and artist in early twentieth-century Lisbon, shaped his literary production, whilst the exploration of modernist literary themes an
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14

Kliger, Ilya. "Heroic Aesthetics and Modernist Critique: Extrapolations from Bakhtin's Author and Hero in Aesthetic Activity." Slavic Review 67, no. 3 (2008): 551–66. http://dx.doi.org/10.2307/27652939.

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Ilya Kliger addresses the question of Mikhail Bakhtin's intervention in modernist discourse by taking a step back from Bakhtin's views on modernist literature and outlining instead a more general Bakhtinian conception of the modernist condition as characterized by what Kliger calls “a crisis of authorship.” The article focuses on Bakhtin's early work in narratological aesthetics and situates it within the longue durée context of debates about the status of the subject of aesthetic experience and, more generally, of knowledge, debates that can provisionally be seen as originating at the end of
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15

Leslie, Deborah, and Suzanne Reimer. "Gender, Modern Design, and Home Consumption." Environment and Planning D: Society and Space 21, no. 3 (2003): 293–316. http://dx.doi.org/10.1068/d337.

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Beset by a range of internal inconsistencies and contradictions, modernism never has been able to expunge completely that which has been constructed as its ‘Other’. Often coded as feminine, notions of ornamentation, decoration, craft, and ephemerality have long been defined in opposition to the modernist project. In this paper we chart a return to the aesthetics of modernism in the retailing, marketing, and consumption of household furniture during the 1990s as a means of extending existing assessments of modernist discourses. Given past associations between modernism and masculinity, we criti
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16

Bagocius, Benjamin. "Calm Modernism: Virginia Woolf, Kazimir Malevich, and Eternal Rest." College Literature 52, no. 3 (2025): 356–89. https://doi.org/10.1353/lit.2025.a965217.

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Abstract: Critics have studied Virginia Woolf's literary aesthetics through lenses of Western European art movements such as Impressionism and Post-Impressionism. Woolf's aesthetic affinities with art movements from a Russian tradition such as Kazimir Malevich's Suprematism have gone unremarked. Both Malevich's painting Black Square (1915), his definitive representation of Suprematism, and Woolf's To the Lighthouse (1927), her most painterly novel, apply figurations of darkness to indicate an infinite cosmos of restful nothingness as supreme reality or the essence of existence. Malevich's and
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17

Ghazoul, Ferial J. "Arabian Aesthetics in European Modernism." Journal of World Literature 2, no. 3 (2017): 339–55. http://dx.doi.org/10.1163/24056480-00203003.

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This article focuses on one aspect of the impact of the Arabian Nights on Western literature that has been rarely addressed, namely its impact on modernism. Modernism is almost always viewed as a quintessentially European movement, self-generated between the first and second World Wars. From there it spread to the rest of the world. Despite its global diffusion, the imperial project has remained to be viewed in terms of the impact of the colonial powers over the colonized. My contention is that the cultural traffic was not one-way, but two-way. By considering the cultural traffic as going two
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18

Connor, John T. "Fanfrolico and After: The Lindsay Aesthetic in the Cultural Cold War." Modernist Cultures 15, no. 3 (2020): 276–94. http://dx.doi.org/10.3366/mod.2020.0297.

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This article follows Jack Lindsay (1900–1990) in his transformation from an Australian anti-modernist to a British-based Communist and cultural Cold Warrior. Lindsay was the driving force behind a cluster of initiatives in 1920s Sydney and London to propagate the art and ideas of his father, the painter Norman Lindsay. These included the deluxe limited edition Fanfrolico Press and the little magazines Vision and The London Aphrodite. The article reconstructs the terms of Lindsay's anti-modernist polemics and the paradoxically modernist forms they took, but it also attends to his change of hear
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19

Hong, Sung Sook. "Modernism and Post-Modernism Aesthetics in Seeing Things*." Yeats Journal of Korea 29 (June 30, 2008): 209–24. http://dx.doi.org/10.14354/yjk.2008.29.209.

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20

Prachnio, Piotr. "Between Artistry and Obscenity. James Joyce’s Reception in Poland in 1924–1939." Tekstualia 3, no. 78 (2024): 171–88. http://dx.doi.org/10.5604/01.3001.0054.7930.

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The article presents the Polish reception of James Joyce in the years 1924–1939. The assimilationof his writing helps trace the Polish perception of the aesthetics of English modernism, which wasstrongly associated with breaking moral and linguistic taboos and addressing the issues of thebody and sexuality. Critical discussions of Joyce from that period have a lot to do with the discursifyingof modernist obscenities. The interpretative framework derives from Loren Glass’s discussionof obscenity in Anglo-American modernism.
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21

DOLGOVA, Elena D. "AESTHETICS OF ANONYMOUS ARCHITECTURE." Urban construction and architecture 6, no. 2 (2016): 91–95. http://dx.doi.org/10.17673/vestnik.2016.02.17.

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The article examines the anonymous architecture in terms of aesthetic knowledge. A parallel between the categories of classical aesthetics - a beautiful / ugly, and the categories of architectural activity in the Vitruvian paradigm professional / anonymous is drawn. Traced the background and process of incorporating objects anonymous architecture in non-classical aesthetic field through poetization everyday life, the emergence of technical aesthetics, aesthetics and functionalism of modernism. Non-classical aesthetics characterize objects anonymous architecture using parakategory daily, physic
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22

Hlito, Alfredo. "Notes Toward a Materialist Aesthetics." ARTMargins 12, no. 1 (2023): 143–46. http://dx.doi.org/10.1162/artm_a_00344.

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Abstract This introductory study analyzes two key texts from the short-lived Argentine collective, the Asociación Arte Concreto-Invención (Association of Concrete Art-Invention, or AACI). Published in 1946 in the same issue of the group's official organ, they collectively theorize the “co-planar,” the AACI's key contribution to the history of abstract and concrete painting. While Maldonado's text offers a historical reconstruction of the genealogy of the co-planar as the culmination of modernist investigations of the plane and the problem of composition, Hlito's text outlines the understanding
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Oksiloff, Assenka. "Archaic Modernism: Hofmannsthal's Cinematic Aesthetics." Germanic Review: Literature, Culture, Theory 73, no. 1 (1998): 70–85. http://dx.doi.org/10.1080/00168899809597361.

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KOGUASHVILI, Baia. "High Modernism Revisited: Temur Kobakhidze’s T. S. Eliot and The Aesthetics of High Modernism." Journal in Humanities 6, no. 2 (2018): 35–39. http://dx.doi.org/10.31578/hum.v6i2.359.

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Prof. T. Kobakhidze’s recently published book T. S. Eliot and the Aesthetics of HighModernism is written with enviable literary taste and scholarly brilliance. In his comprehensivework, Prof. Kobakhidze places the discussion of T. S. Eliot’s individual worksin a broader context of high modernism. Within the extremely interesting time period,described as “a highly variegated literary background, consisting of a lot of significantand/or meager mini-movements united under the notion of ‘modernism’“ by Prof. Kobakhidzede,he singles out T. Eliot as a major figure of Anglo-American literary modernis
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Zepke, Stephen. "Art as Abstract Machine: Guattari's Modernist Aesthetics." Deleuze Studies 6, no. 2 (2012): 224–39. http://dx.doi.org/10.3366/dls.2012.0059.

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Felix Guattari was a modernist. He not only liked a lot of modernist artists, but his ‘aesthetic paradigm’ found its generative diagram in modern art. The most important aspect of this diagram was its insistence on the production of the new, the way it produced a utopian projection of a ‘people to come’, and so a politics whose only horizon was the future. Also important for Guattari's diagram of the ‘modern’ were the forces of abstraction, autonomy and immanent critique. Together these elements construct an artwork that is radically singular and separate, composed of a-signifying, a-temporal
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Paul, Abhijit, and Kshitij Sinha. "WHAT DO THE CONTRASTING VIEWS OF HARRIES AND EISENMAN ADD TO ARCHITECTURAL CULTURE IN BRINGING AESTHETIC IMPRESSIONS BACK TO THE BUILT ENVIRONMENT?" JOURNAL OF ARCHITECTURE AND URBANISM 48, no. 1 (2024): 52–66. http://dx.doi.org/10.3846/jau.2024.19925.

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In the era of modernism, the natural symbols of art – expressed through aesthetic elements – have been seen replaced by the verbal notations of communication. The replacement forced the postmodernists to deconstruct the concept of modernism to bring back the notion of symbolic art superficially and to revitalize the meaning of art and its cohesive presence in the built environment. The revitalization process, however, does not seem to have gone without raising questions in the academic community. Does the aesthetic impulse come from the structural spirit of a built form alone? Is just aestheti
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Crangle, Sara. "Britain versus Modernism." European Judaism 52, no. 1 (2019): 8–13. http://dx.doi.org/10.3167/ej.2019.520104.

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Written against the backdrop of Brexit, this short article examines the long history of British disregard for modernist and experimental avant-garde aesthetics, one frequently commented upon by critics and artists over the past century. In What Ever Happened to Modernism? Josipovici added his voice to this chorus, but his focus on British insularity went unremarked by reviewers. In addition to considering this more recent text, the article lingers over Josipovici’s ‘English Studies and European Culture’, an essay written in the 1970s that presciently explores the symbiotic and primary relation
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Gualberto, Rebeca. "Reassessing John Steinbeck’s modernism: myth, ritual, and a land full of ghosts in “To a God Unknown”." Journal of English Studies 16 (December 18, 2018): 113. http://dx.doi.org/10.18172/jes.3404.

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The aim of this paper is to reassess John Steinbeck’s presence and significance within American modernism by advancing a myth-critical reading of his early novel “To a God Unknown” (1933). Considering the interplay between this novel and the precedent literary tradition and other contextual aspects that might have influenced Steinbeck’s text, this study explores Steinbeck’s often disregarded novel as an eloquent demonstration of the malleability of myths characteristic of Anglo-American modernism. Taking myth-ritualism—the most prominent approach to myth at the time—as a critical prism to reap
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Earle, Ben. "Modernism and Reification in the Music of Frank Bridge." Journal of the Royal Musical Association 141, no. 2 (2016): 335–402. http://dx.doi.org/10.1080/02690403.2016.1216045.

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ABSTRACTDrawing on the tradition of Formenlehre, this article puts forward a methodological historicism as a means of mediating between the disciplinary expectations of musical analysis, on the one hand, and philosophical aesthetics, on the other. Stylistic developments in the later music of Frank Bridge, perhaps British music's best claim to a high modernist of the generation of Schoenberg and Stravinsky, are illuminated by means of Theodor W. Adorno's notion of musical ‘reification’. A comparative analysis of the complementary modernism of Bridge's contemporary Ralph Vaughan Williams is also
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JOHNSON, NICHOLAS E. "Language, Multiplicity, Void: The Radical Politics of the Beckettian Subject." Theatre Research International 37, no. 1 (2012): 38–48. http://dx.doi.org/10.1017/s0307883311000757.

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This article re-examines the legacy of modernist aesthetics, with special focus on Samuel Beckett and his radical critique of subjectivity, language and ontology. The problem of language as a fundamental agent of difference pervades both the content and form of literary modernism. Beyond conventional semantic and aesthetic function, language acts in Beckett's works to construct a subject that is at once multiple in expression and voided at its core. Drawing on performance and philosophy to explore an ethical dimension of Beckett's praxis already sensed by Theodor Adorno and Alain Badiou, this
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Slawomir Koziol. "Between a Butterfly and a Cathedral: The Question of Art in Brideshead Revisited by Evelyn Waugh." Miscelánea: A Journal of English and American Studies 52 (December 23, 2015): 69–87. http://dx.doi.org/10.26754/ojs_misc/mj.20157206.

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The article explores Evelyn Waugh’s views on art, especially his criticism of modernism, expressed in his novel Brideshead Revisited. Drawing on the works of aesthetic theory alluded to or directly mentioned in the novel, as well as on the existing literary criticism on the work, the article examines Waugh’s idea of the function and value of art through a close reading of key fragments of the novel dealing with the question of art. The article argues that Waugh’s criticism of the modernist aesthetics finds its closest ally and its best theoretical elucidation in one of the less known —and most
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Darenskiy, V. Yu. "THEORETICAL AESTHETICS OF L. TOLSTOY AS A MANIFEST OF ANTI-MODERNISM." Bulletin of Udmurt University. Series History and Philology 29, no. 5 (2019): 805–11. http://dx.doi.org/10.35634/2412-9534-2019-29-5-805-811.

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The article is devoted to the interpretation of L. Tolstoy’s theoretical aesthetics as a part of the literary process - as a kind of “manifesto” directed against the emerging modernism (anti-traditionalism). The main components of L. Tolstoy’s aesthetic theory, which are interpreted as worldview principles that most effectively oppose the “death of art” (V. Weidle) in the “postmodern situation” and anti-artistic requirements of the “consumer society”, are considered. The aesthetic concept of L. Tolstoy is interpreted as a strategy to combat the imposition of perverted tastes and immorality in
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Teukolsky, Rachel. "Modernist Ruskin, Victorian Baudelaire: Revisioning Nineteenth-Century Aesthetics." PMLA/Publications of the Modern Language Association of America 122, no. 3 (2007): 711–27. http://dx.doi.org/10.1632/pmla.2007.122.3.711.

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John Ruskin's Modern Painters V (1860) and Charles Baudelaire's “The Painter of Modern Life” (1863) are contemporaneous texts that both champion modern painters. Yet the two have rarely been considered together; while Ruskin's work is usually taken to represent a moralistic Victorianism, Baudelaire's essay is a foundational text of aesthetic modernism. This article compares the two texts in order to arrive at a more accurate, descriptive sense of nineteenth-century aesthetics, especially at the mid-century moment when “the modern” emerges as an aesthetic value in both England and France. Ruski
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Necker, Gerold. "The aesthetics of cyber-(post-)modernism." Educational Philosophy and Theory 50, no. 14 (2018): 1620–21. http://dx.doi.org/10.1080/00131857.2018.1461373.

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Glavey, Brian. "Dazzling Estrangement: Modernism, Queer Ekphrasis, and the Spatial Form of Nightwood." PMLA/Publications of the Modern Language Association of America 124, no. 3 (2009): 749–63. http://dx.doi.org/10.1632/pmla.2009.124.3.749.

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The reputation of Djuna Barnes's Nightwood as a work of “marginal” modernism is complicated by its affinities with the aesthetics of high modernism, a fact signaled by its role as the inspiration of Joseph Frank's theory of spatial form. At once emblematic and eccentric, the novel is devoted to both recognition and obscurity. Nightwood enacts this paradox through a strategy of queer ekphrasis that aestheticizes moments of loss, giving aesthetic form to experiences of stigma in order to “dazzle” them. Attending to Barnes's spatial form will forward debates about modernism and queer theory, sugg
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Rykov, Anatoly V. "Lucian, Modernism and Intertextuality. Towards a Pragmatic Theory of Culture." Voprosy Filosofii, no. 8 (2022): 115–24. http://dx.doi.org/10.21146/0042-8744-2022-8-115-124.

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The paper considers the issues of modernist and pragmatic discourses in the works of the Ancient Greek writer of the 2nd century AD. Lucian of Samosata. His fa­mous work The Passing of Peregrinus is placed in the conceptual field of “Theory of the avant-garde” by Renato Poggioli, terminologically close to the conception of the menippea of Mikhail Bakhtin. Ancient modernism and pragmatism are ana­lyzed in connection with the modern European intellectual history and general the­ory of culture. The author comes to the conclusion that it is necessary to separate the elements of modernist aesthetic
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Sobti, Shaheen, and Mahima Kapur. "The Impact of Western History on the Evolution of Contemporary Interior Design in India." RESEARCH HUB International Multidisciplinary Research Journal 12, no. 3 (2025): 44–50. https://doi.org/10.53573/rhimrj.2025.v12n3.005.

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The evolution of contemporary interior design in India is deeply intertwined with the country's encounters with Western history, particularly during colonialism, post-independence modernism, and globalization. This study explores how Western architectural ideologies, spatial planning techniques, and aesthetic preferences have influenced Indian interior spaces over time. The colonial era introduced Victorian, Gothic, and Neoclassical styles, leading to hybrid aesthetics such as Indo-Saracenic and Anglo-Indian designs. Post-independence, Indian modernist architects adopted functional and minimal
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Kohlmann, Benjamin. "Awkward Moments: Melodrama, Modernism, and the Politics of Affect." PMLA/Publications of the Modern Language Association of America 128, no. 2 (2013): 337–52. http://dx.doi.org/10.1632/pmla.2013.128.2.337.

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The modernist privileging of irony and detached contemplation frequently combined with a recognition of the social and artistic significance of affect. The relation between melodramatic structures of feeling and modernist innovation is evident in two plays of the interwar years: Bertolt Brecht and Elisabeth Hauptmann's Happy End and W. H. Auden and Christopher Isherwood's On the Frontier. Scholars need to develop a vocabulary that complements the customary critical emphasis on modernist “irony,” “estrangement,” and “difficulty” and that can be used to reconstruct the full force of the modernis
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Jones, D. V. "Thoughts on Modernism and "Feminist Aesthetics of Potentiality" in Ziarek's Feminist Aesthetics and the Politics of Modernism." differences 25, no. 2 (2014): 130–37. http://dx.doi.org/10.1215/10407391-2773463.

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Keim, Robert. "“Past All Speech”: The Enactment of Proto-Modernist Literary Aesthetics in Herman Melville’s “Benito Cereno”." Leviathan 26, no. 2 (2024): 40–53. http://dx.doi.org/10.1353/lvn.2024.a933161.

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Abstract: Written after the proto-modernist novels Moby-Dick and Pierre , both of which elicited censure from contemporary critics, Herman Melville’s “Benito Cereno” is recognized as an enigmatic and symbolic work that invites deep reflection on the status of literature, language, and signification. However, critics have not presented “Benito Cereno,” and more specifically the dramatic narrative that occurs aboard the slave ship San Dominick , as a crucial text vis-à-vis Melville’s experimental progression toward the genesis of the modern novel. This essay argues that in “Benito Cereno,” Melvi
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Kraner, Kaja. "The Aesthetics of Relations: The Modernist, Contemporary and Post-Contemporary General Conceptualizations of Art." AM Journal of Art and Media Studies, no. 19 (September 15, 2019): 119. http://dx.doi.org/10.25038/am.v0i19.312.

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The article will juxtapose the modernist, contemporary and post-contemporary general conceptualization of art and aesthetic appearance of an artwork. Even though all three conceptualizations can be understood as intertwined because they are largely established in mutual relations, for our purpose they will be analyzed in terms of the basic epistemological terrain on which art enters the Western tradition of knowledge and power: the terrain of aesthetic education. The conceptualization of modernist art/artwork will mainly draw from its link with the autopoietic image of artwork/artistic creativ
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Bernstein, J. M. "Kant and Adorno on Mind and World: From Wild Beauties to Spiral Jetty." New German Critique 48, no. 2 (2021): 107–23. http://dx.doi.org/10.1215/0094033x-8989274.

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Abstract Theodor W. Adorno’s governing procedure in Aesthetic Theory is to reconstruct the terms and concepts of traditional aesthetics and the philosophy of art through the actuality of artistic modernism in its various guises. The necessity of this procedure turns on the recognition that modernist art has become a stand-in for the now-wrecked authority of living nature. Adorno contends that “natural beauty,” as elaborated by Immanuel Kant, is the recognition of that now-lost experience of nature, and that art beauty must be thereby interpreted as becoming the reconstructed afterimage of natu
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Kudiņš, Jānis. "Latvian Music History in the Context of 20th-century Modernism and Postmodernism. Some Specific Issues of Local Historiography." Musicological Annual 54, no. 2 (2018): 97–139. http://dx.doi.org/10.4312/mz.54.2.97-139.

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Do the terms “modernism” and “postmodernism” objectively characterize the trends in the music history of the 20th century or are they merely theoretical abstractions? How can they be applied to the music history of specific countries, for example, when analysing a local historical experience? The article will consider these questions primarily to focus on the representation of the modernist and postmodernist aesthetics in the stylistic developments of the 20th-century Latvian music history.
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Zeidler-Janiszewska, Anna. "Aesthetics and ecology in the post-modern perspective." Polish Journal of Landscape Studies 1, no. 2-3 (2019): 7–13. http://dx.doi.org/10.14746/pls.2018.2.3.1.

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The analysis sets out from the exhibition entitled Ressource Kunst. Die Elemente Neu Gesehen. The author attempts to outline an area which emerges from the encounter of ecology (as a domain of reflection about the human surroundings) and aesthetics (as a discipline concerned with sensory experience) from the standpoint of post-modernism. The inquiry thus focuses on the moment in which contemporary artistic practices “internalize” ecological issues. Aesthetics becomes a branch of ecology, but at the same time ecology becomes a domain within aesthetics. According to the author, post-modernism ha
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Savilonis, Margaret F. "Women, Modernism, & Performance." Theatre Survey 47, no. 1 (2006): 142–44. http://dx.doi.org/10.1017/s0040557406360097.

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Penny Farfan's Women, Modernism, & Performance, six intricately woven essays about a handful of late nineteenth- and early twentieth-century female artists, is an absorbing study centered on the premise that “the feminist-modernist aesthetics of key figures in the fields of dance and literature developed in part out of their engagement with dramatic literature and theatrical practice, making their lives and work a part of theatre history” (2). Employing broad definitions of both performance and modernism, Farfan casts a wide net, adopting what she describes as a “‘maximalist’ approach” (11
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Burlacu, Alexandru. "(Neo)modernism în rupturi rizomice." Limba, literatura, folclor, no. 1 (August 2021): 34–38. http://dx.doi.org/10.52505/llf.2021.1.03.

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This article exposes theses on the Eminescian model as the irradiating center of the Romanian literary canon. The poetry of the 60s and 80s of Bessarabia is conceived as ,rupture with the dogmas of socialist realism and a return to the models Arghezi, Blaga, Bacovia, Barbu. Neomodernism, through rhysome ruptures, has a decisive impact on the metamorphoses of sixty/seventy poetry. The testing of aesthetics produces a change in the concept of poeticity, a mutation from the ardent east-ethics of the generation of Grigore Vieru and Liviu Damian to the aesthetic „liberated from sentimentality”, to
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Andrushko, Taras. "Between modernism and postmodernism: theoretical aspects of neo-modernism in the architecture of Lviv." Current problems of architecture and urban planning, no. 71 (March 28, 2025): 21–30. https://doi.org/10.32347/2077-3455.2025.71.21-30.

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Neo-modernism in the architecture of Lviv in the early twenty-first century represents a complex and evolving phenomenon that emerges at the intersection of reinterpreted modernist principles and the broader socio-cultural changes characteristic of post-socialist and post-postmodern contexts. This study aims to illuminate the defining features of Lviv’s neo-modernist architecture, focusing on its transition from strictly functionalist doctrines to more context-sensitive and user-oriented design strategies. The investigation highlights how neo-modernist buildings in Lviv draw inspiration from c
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Zhuchkova, A. V. "Time recovered: Kirill Ryabov and metamodernism." Voprosy literatury, no. 1 (August 14, 2023): 43–64. http://dx.doi.org/10.31425/0042-8795-2023-1-43-64.

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Following an analysis of Kirill Ryabov’s works published in the years 2021 and 2022, the author finds that in Ryabov’s metamodernist aesthetic paradigm the modernist communicative model is preserved alongside some concepts of postmodernist aesthetics. Modernism, postmodernism and metamodernism appear as three stages of the single itinerary with a goal of overcoming the logic of binary oppositions and achieving heteroglossia and dialogue (M. Bakhtin) as a new artistic structure. Through the re-introduction of the depth of emotion and the humanistic dimension, metamodernism strives to comprehend
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Shorkend, D. "ART & LIFE: Towards a New Post Modernism." ISSRA Journal of Arts, Humanities, and Social Studies 2, no. 5 (2023): 14–17. https://doi.org/10.5281/zenodo.10118902.

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<strong>Abstract:&nbsp;</strong>In this essay I outline a brief sweep of history in the context of art and the basic aesthetics and extra-aesthetic modalities during the premodern, modern, and postmodern eras or paradigms. In this way, art is seen to be of rather recent origins with the rise of the modern world. Nevertheless, this ran its course and postmodernism not only railed against the fatalism of the premodern, but also the narrative of the modern and the artistic achievements of this new aesthetic. Pop art overshadowed abstract expressionism and "deep" ontology gave way to the superfici
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Bušatlić, Lejla. "Bosanski slog u komparativnom diskursu nacionalnih arhitektonskih stilova na području Balkana / Bosnian style in the comparative discourse of national architectural styles." Journal of the Faculty of Philosophy in Sarajevo / Radovi Filozofskog fakulteta u Sarajevu, ISSN 2303-6990 on-line, no. 24 (November 10, 2021): 459–75. http://dx.doi.org/10.46352//23036990.2021.459.

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The article analyzes the Bosnian style in architecture by reflecting upon the phenomenon of the national architectural style, its role in the construction of national identity, political and ideological instrumentalization. The issue of the relationship betwee tradition and modernity and the position of architectural heritage in the contemporary context arises. Interpretative framework of the specificity of the national architectural idiom also includes a discursive view of the relationship between the periphery and the center. Through a comparative analysis of national styles in architecture
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