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Books on the topic 'African evangelical Christianity'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Maanga, Godson S. Church growth in Tanzania: The role of Chagga migrants within the Evangelical Lutheran Church in Tanzania. Makumira Publications, 2012.

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2

Evangelical Lutheran Church in Namibia., ed. A holistic soteriology in an African context: Utilising Luther's theology and the Owambo traditions to overcome a spiritualised and privatised concept of salvation in the Evangelical Lutheran Church in Namibia (ELCIN). Cluster Publications, 2004.

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3

From the catacomb to a self-governing church: A case study of the African initiative and the participation of the foreign missions in the mission history of the North-Western Diocese of the Evangelical Lutheran Church in Tanzania, 1890-1965. Verlag an der Lottbek, 1988.

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4

Merritt, Judson H. Blow wind, burn candle. Merritt, 1986.

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5

Challenges of health care workers vis-a-vis evangelical mission of Jesus Christ in Igboland, Nigeria. LIT, 2015.

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6

College, Scott Theological. Africa journal of evangelical theology. Published by Scott Theological College on behalf of the ACTEA Consortium of Theological Colleges, 1990.

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7

The Origins of Proslavery Christianity: White and Black Evangelicals in Colonial and Antebellum Virginia. University of North Carolina Press, 2008.

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8

Evangelicals and politics in Africa, Asia and Latin America. Cambridge University Press, 2004.

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9

Evangelical Christians in the Muslim sahel. Indiana University Press, 2006.

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10

Maigadi, Barje S. Divisive ethnicity in the church in Africa. Baraka Press and Publishers Ltd, 2006.

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11

Stambach, Amy. Faith in schools: Religion, education, and American evangelicals in East Africa. Stanford University Press, 2010.

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12

Faith in schools: Religion, education, and American evangelicals in East Africa. Stanford University Press, 2010.

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13

Stambach, Amy. Faith in schools: Religion, education, and American evangelicals in East Africa. Stanford University Press, 2010.

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14

Consultation on the Role of Evangelical Fellowships and Organizations in Relief and Development in Africa (2nd 1987 Nairobi, Kenya). Partnership in development: Papers of the Second Consultation on the Role of Evangelical Fellowships and Organizations in Relief and Development in Africa, Jan. 1987. Edited by Ayee Emmanuel, Otto de Bruijne, M. L., and Association of Evangelicals of Africa and Madagascar. Dept. of Ethics, Society and Development. Association of Evangelicals of Africa and Madagascar, Dept. on Ethics, Society, and Development, 1987.

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15

Ethnic patriotism and the East African Revival: A social history of dissent, c. 1935 to 1972. Cambridge University Press, 2012.

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16

In transit: Between the image of God and the image of man. W.B. Eerdmans, 1990.

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17

Sentimental confessions: Spiritual narratives of nineteenth-century African American women. University of Georgia Press, 2001.

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18

Shades of White Flight: Evangelical Congregations and Urban Departure. Rutgers University Press, 2015.

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19

Maina, Ruth. Freedom in Jesus Christ: Paul and some African traditions. 2004.

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20

O, Ranger T., ed. Evangelical Christianity and democracy in Africa. Oxford University Press, 2006.

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21

Ranger, Terence O., ed. Evangelical Christianity and Democracy in Africa. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780195174779.001.0001.

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22

Swartz, David R. Facing West. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190250805.001.0001.

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The dramatic growth of Christianity in the Global South over the last century has shifted the balance of power away from strongholds in Europe and the United States. While we typically imagine religion traveling from West to East and from North to South, David R. Swartz shows that lines of influence also run in other directions. Missionaries and non-Western evangelicals have shaped the American evangelical church. On issues of race, economics, human rights, and social justice, these complex transnational relationships often feature accommodation and mutuality, and they often push toward cosmop

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23

"Concerned Evangelicals" (Johannesburg, South Africa), ed. Evangelical witness in South Africa: A critique of evangelical theology and practice. Evangelical Alliance, 1986.

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24

Evangelical Christians in the Muslim Sahel. Indiana University Press, 2010.

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25

Manglos-Weber, Nicolette D. The Draw of Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190841041.003.0004.

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Since the 1960s, a certain variety of Charismatic Evangelical Christianity has rapidly been assuming the religious mainstream in Ghana, as in other countries of West Africa and, indeed, around the world. This chapter is based on research in southern Ghana into the appeal of these new groups. I examine them as part of a youth-oriented religious movement, specifically adapted to the lifestyles and concerns of Ghana’s young, upwardly mobile, educated populations, who disproportionately end up migrating abroad. I focus in particular on the accessibility and portability of Evangelical Charismatic C

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26

Freston, Paul. Evangelicals and Politics in Asia, Africa and Latin America. Cambridge University Press, 2001.

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27

Freston, Paul. Evangelicals and Politics in Asia, Africa and Latin America. Cambridge University Press, 2004.

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28

Irons, Charles F. Origins of Proslavery Christianity: White and Black Evangelicals in Colonial and Antebellum Virginia. University of North Carolina Press, 2009.

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29

Irons, Charles F. Origins of Proslavery Christianity: White and Black Evangelicals in Colonial and Antebellum Virginia. University of North Carolina Press, 2009.

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30

Kling, David W. A History of Christian Conversion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780195320923.001.0001.

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Conversion has played a central role in the history of Christianity. In this first in-depth and wide-ranging narrative history, David W. Kling examines the dynamic of individuals, families, and people groups who turn to the Christian faith. Global in reach, this book progresses from early Christian beginnings in the Roman world to Christianity’s expansion into Europe, the Americas, China, India, and Africa. Although conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming), it is, when examined over t

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31

Carter, Jason A. Preaching in the Global South. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0007.

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This chapter describes the importance of indigenous and indigenizing preachers in various parts of the Majority World for the emergence of global Christianity. Indigenous preachers, raised in the swaddling clothes of missionary Christianity, left the garments behind to present the message of Christ in hues and tones more suited to non-Enlightenment cosmologies. Case studies include William Wadé Harris (‘The Black Elijah’), who subverted British colonial religion and rule by conducting an extensive anti-fetish campaign throughout parts of West Africa; David Yonggi Cho, who by incorporating and

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32

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew int

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33

Llewellyn, Matthew P., and John Gleaves. The Anatomy of Olympic Amateurism. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040351.003.0002.

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This chapter traces the origins and development of amateurism, from the plans to revive the Olympic Games of classical Greek antiquity in 1894 through its global diffusion. Though often misattributed to ancient Greece, amateurism was a distinctly modern invention born in Great Britain during the latter half of the nineteenth century. A holistic and loosely articulated set of ideas, beliefs, and practices, amateurism is commonly defined as being “about doing things for the love of them, doing them without reward or material gain or doing them unprofessionally.” The amateur played the game for t

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34

Manglos-Weber, Nicolette D. Joining the Choir. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190841041.001.0001.

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Immigration and race are contentious issues in North America. As a result, black immigrants from Ghana and other countries of West Africa face significant challenges, even as their experiences and accomplishments confound stereotypes about blacks and foreigners. Religious congregations have often helped immigrants navigate the tricky waters of integration in the past; yet how do these particular black immigrants approach organized religion in light of their identities and aspirations? What are they looking for in religious membership, and how do they find it? In Joining the Choir, the author t

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35

Missionary Families Find a Sense of Place and Identity: Two Generations on Two Continents. Lexington Books/Fortress Academic, 2015.

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