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Dissertations / Theses on the topic 'African evangelical Christianity'

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1

Pillay, Vernon Nicholas. "An examination of the cultural and ethnic implications of discipling african christians in the Evangelical Church in South Africa." Thesis, University of Zululand, 2003. http://hdl.handle.net/10530/1298.

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Submitted to the Faculty of Theology and Religion Studies In partial fulfillment of the requirements for the degree of Master of Theology In the Department of Practical Theology and Religion Studies at the University of Zululand, South Africa, 2003.<br>The purpose of Christ's death on the cross is to bring peace between God and man (Ephesians 2:14 paraphrased). The cross forms the basis of reconciliation between God and man. As a result, God desires his children live in harmony with each other irrespective of race, colour or gender. The difficulty in churches is that unity is often limited
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2

Abbott, Sherry L. "My Mother Could Send up the Most Powerful Prayer: The Role of African American Slave Women in Evangelical Christianity." Fogler Library, University of Maine, 2003. http://www.library.umaine.edu/theses/pdf/AbbottSL2003.pdf.

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3

Osuigwe, Nkem Emerald. "Crude oil, conflict and Christian witness in Nigeria : Baptist and Pentecostal perspectives." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/4016.

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This thesis is essentially an ethnographic examination of the instrumentalist and functionalist reading of African evangelical Christianity that is prevalent in a section of Western scholarship. Thus, it sets out to achieve two primary objectives: to investigate, describe and analyse Christian theological and socio-political consciousness within the context of oil and conflict in the Niger Delta region of Nigeria from Baptist and Pentecostal perspectives; and to use the data to test the veracity of the prevalent account on African evangelical Christianity regarding social witness. This account
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4

De, Visser Adriaan Jan. "The kingship of Christ in the life and faith of Christians in a black South African township : a missiological evaluation / Adriaan Jan de Visser." Thesis, Potchefstroom University for Christian Higher Education, 2000. http://hdl.handle.net/10394/10129.

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The purpose of this study is to investigate to what extent the Lordship of Christ is a reality in the life and faith of Christians in the South African township of Soshanguve, north-west of Pretoria. The study is based on empirical research conducted in Soshanguve between 1996 and 1999, among members of the following three denominations: the Evangelical Lutheran Church, the Zion Christian Church, and a group of Pentecostal and charismatic churches. During the first phase the research had a predominantly quantitative nature (survey research). The second phase involved a qualitative research (in
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5

Odejayi, Abiodun Oladipupo. "Towards an understanding of the implication and challenge of the emerging church movement for ecclesiology in post-colonial Africa : an evangelical perspective." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20122.

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Thesis (MTh)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: In this thesis, we seek to highlight the possible implications, challenges and opportunities postmodernism has for evangelical ecclesiology. Informed by the ongoing conversation between the emerging church movement and mainstream evangelicals, we seek to determine how we account for our being and becoming the ecclesial people of God in Christ by the Spirit in the light of emerging postmodern realities. Taking postmodernism as an ally of post-colonialism and seeing negritude as its antecedent, we also seek to highlight the i
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Rodriguez, Richard. "The Bible Against American Slavery: Anglophone Transatlantic Evangelical Abolitionists' Use of Biblical Arguments, 1776-1865." FIU Digital Commons, 2017. https://digitalcommons.fiu.edu/etd/3511.

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This dissertation argues that transatlantic abolitionists used the Bible to condemn American slavery as a national sin that would be punished by God. In a chronological series of thematic chapters, it demonstrates how abolitionists developed a sustained critique of American slavery at its various developing stages from the American Revolution to the Civil War. In its analysis of abolitionist anti-slavery arguments, “The Bible Against Slavery” focuses on sources that abolitionists generated. In their books, sermons, and addresses they arraigned the oppressive aspects of American slavery. This s
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7

Shayi, Frank. "Homosexuality : South African evangelical perspective." Diss., 1998. http://hdl.handle.net/10500/16022.

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This dissertation deals with the sensitive topic of h :,mosexuality. For the most part, the Judeo-Christian tradition regards homosexual practice as sin, and an unacceptable alternative lifestyle for Christians. We looked at the current evangelical ethical position in comparison to this tradition and a liberal approach. Homosexuality is the phenomenon of sexually desiring and having sex with people of the same sex. Evangelicals uphold the centrality of the Bible as God's Word and the supreme guide for faith and practice. Three different sets of questionnaires were completed by homosexuals, eva
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8

Christian, Elaine. "Shepherds, Servants, and Strangers: Popular Christianity, Theology, and Mission among Tanzanian Lutheran Ministers." Thesis, 2017. https://doi.org/10.7916/D8MK6K7X.

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This dissertation is an ethnographic description of how pastors (and other ministers) in the Northern Diocese of the Evangelical Lutheran Church of Tanzania understand and carry out their ministry: How they reflect, mediate, and influence local Christian practice and identities; how theology and theologizing forms an integral part of their social worlds; and how navigating and maintaining relationships with Christian mission partnerships (including “short-term mission”) becomes an important part of their ministry. Drawing from fieldwork conducted between June 2014 and September 2015, I present
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9

Walker, David Stanley. "Radical evangelicalism and the poor : a challenge to aspects of evangelical theology in the South African context." Thesis, 1990. http://hdl.handle.net/10413/11400.

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10

Owino, Kennedy O. ""Godly manhhood" : evangelical constructions of masculinities in a South African context - a case study of the Mighty Men's Conference (MMC)." Thesis, 2014. http://hdl.handle.net/10413/10658.

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Men and masculinity studies is a significantly developed field of research in Western scholarship and has gained increased interest in Africa, particularly in South(ern) Africa. This study: “Godly Manhood”: Evangelical Constructions of Masculinities in A South African Context – A Case Study of the Mighty Men’s Conference (MMC) is one that seeks to make a contribution in this field of research from a religion (Christian theological) and gender perspective. The study investigates how faith discourses within the Mighty Men’s Conference (MMC) shape perceptions and constructions of masculinities wi
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11

Rajuili, M. B. "A theology of the beast : a critical examination of the pastoral and missiological implications of ilobolo in the contemporary South African church - an evangelical perspective." Thesis, 2004. http://hdl.handle.net/10413/1984.

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The research interest is the field of Christianity and culture with specific focus on the interface between the indigenous practice of ilobolo and the Christian faith in South Africa. Comparison and contrasts with other African peoples, especially in the subcontinent, is made. The research is located in Edendale, an urban township of Pietermaritzburg in South Africa. Common wisdom distinguishes between urban and rural Africans whereas under the veneer of urbanisation, the religio-cultural beliefs of Africans on ilobolo remain ingrained almost defying the influence of Westernisation. In the pos
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12

Nakah, Victor. "A comparison of African Evangelicalism with South African Black theology and Indian Dalit theology." Diss., 2002. http://hdl.handle.net/10500/1549.

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Evangelicals have an unquestionable heritage for involvement in the world and its social problems and the Bible provides a basis for a liberative gospel. For the God of the Bible is not only a God of love and peace, but also of justice and he is therefore on the side of the poor, oppressed and suffering. he has given us a spirit of engagement with the world as salt and light and not escapism. As we give serious consideration to the challenges of liberation theologies, we need to hear the voice who calls his people in every age to go out into the lost and lonely world (as he did), in order to l
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13

"The effects of biblical and cultural patriarchy on the lives of married Damara women in the Evangelical Lutheran Church in the Republic of Namibia (ELCRN)." Thesis, 2007. http://hdl.handle.net/10413/161.

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This study aims to analyse the links between patriarchy in the bible, the Damara culture, and the ecclesiological practices of the Evangelical Lutheran Church in Namibia (ELCN). Using empirical research (interviews) and socio-historical methodology, the study demonstrates how biblical patriarchy affects married Damara women and evaluates the consequent roles of women in the religious context of the church, in the light of the biblical and cultural patriarchy which Damara women are subjected to.<br>Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
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Chitlango, Andre Jonas. "Ntumbuluko and Christian faith : an evangelical perspective on some aspects of a Tsonga worldview and the implication for Christian mission in southern Mozambique." Thesis, 2004. http://hdl.handle.net/10413/2106.

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This thesis consists of a detailed study of ntumbuluko (Tsonga life force or worldview) as it emerges from field research which investigated Tsonga traditionalists, academics, artists, Christian practitioners and Bible translators to establish the meaning and use of ntumbuluko. The aim of the thesis is to uncover the impact of ntumbuluko in Tsonga Christianity by assessing its relationship with the gospel and to discern its influence in the apprehension of Christian faith among the Tsonga people of Mozambique; and finally to propose an evangelical perspective on the encounter between gospel an
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15

Mdegella, Owdenburg Moses. "Authenticity of Christian conversion in the African context : an investigation on the rationale for the Hehe to convert to Christianity with special reference to the Iringa Diocese of the Evangelical Lutheran Church in Tanzania (1899-1999)." Thesis, 2005. http://hdl.handle.net/10413/1850.

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This thesis contends that Christian conversion in the African context has been authentic because of the translatability of the event of Christ. The event of Christ is defined as the incarnation, the suffering and death on the cross and the sending of the Holy Spirit. Through these events God made the calling of all humanity including Africans, for transformation unto salvation. God is perceived as the originator and the initiator of Christian conversion while human beings and their culture are perceived as the recipients and channels of God's mission. The combination of the concepts of prepara
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16

Kanana, Aron Set. "Changing the patriarchal attitude of Ovawambo men : can the Bible help?" Thesis, 2000. http://hdl.handle.net/10413/3529.

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It is the feeling of the author of this thesis that in Oshiwambo society power and authority in families is invested on the male head. This act has caused the society to be a patriarchal society. In most cases women and children are taken for granted by men that they are there to serve men's interests. This patriarchal society emerged from culture and tradition of Oshiwambo people. Women discrimination starts at birth, when every member ofthe family is sorry that the baby is a girl. Also the way a baby boy is raised is different from the way of a girl. The boy is treated with a great respect w
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17

Youn, Kwan Jin. "The Holy Spirit in an urban African religiosity, between tradition and transformation : a case study in two Christian denominations in Yaoundé, Cameroon." Thesis, 2020. http://hdl.handle.net/1866/24631.

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L'articulation de cette thèse découle d'une curiosité sur la façon dont les croyants africains contemporains urbains comprennent le Saint-Esprit. Les portraits que les théologiens africains ont dressés de la compréhension africaine du Saint-Esprit, semblent être basés sur un paradigme théologique dichotomique: la religion traditionnelle africaine et la tradition chrétienne occidentale, qui avait créé la dissonance dans la scène académique. Ce paradigme soulève un débat de continuité et de discontinuité entre les êtres spirituels des deux traditions, les esprits traditionnels et le Saint-Esprit
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18

Mshubeki, Xolelwa. "The stigmatisation of Black South African women around HIV and AIDS with special reference to the Machibisa and Esibusisweni Lutheran congregations (1996-2005)." Thesis, 2007. http://hdl.handle.net/10413/148.

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HIV and AIDS have historically been associated with homosexuality and promiscuity (especially among blacks), evoking blame and stigma. The implication of sex in the spread of HIV and AIDS complicates matters as traditional ideas of pollution and contamination are evoked. These attitudes translate into a lack of support for people infected with and affected by HIV and AIDS. Moreover, such attitudes result in the stigmatisation of those people, leaving them with a poor self-image. Stigmatisation also leads to secrecy and non-disclosure of the disease allowing it to spread rapidly. This thesis de
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19

Khorommbi, Ndwambi Lawrence. "Lutherans and Pentecostals in mission amongst the Vhavenda : a comparative study in missionary methods." 2001. http://hdl.handle.net/10500/17079.

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The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many "mainline" churches need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter I introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic background of the Vhavenda. Chapter 3 descri
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20

Stasson, Anneke Helen. "Love, sex, and marriage in the global mission of Walter and Ingrid Trobisch." Thesis, 2013. https://hdl.handle.net/2144/14087.

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In 1962 Walter Trobisch, a Lutheran missionary in Cameroon, published a book about love, sex, and marriage. By 1974 the book had been translated into seventy languages. One million copies were in circulation, and Walter had received 10,000 letters from young people around the world asking for sexual advice. The book, J'ai Aimé Une Fille, launched Walter and his wife Ingrid into a global marriage counseling ministry. Through books, seminars, and personal correspondence the Trobisches advocated western, Christian sexual ethics like premarital chastity, spouse self-selection, monogamy, and the in
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21

Mashabela, James Kenokeno. "Dr Manas Buthelezi's contribution to Evangelical Lutheran Church in Southern Africa's struggle against apartheid in South Africa, 1970s-1990s." Diss., 2014. http://hdl.handle.net/10500/18844.

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This academic study provides a historical background to the unsung hero Dr. Manas Buthelezi. He is amongst many such heroes who contributed enormously to the liberation of South Africa. Buthelezi fought against apartheid by promoting human liberation and rights; just like other circle unrecognized of heroes who were interested in combating the agonies caused by the apartheid system. This academic study presents the work of Buthelezi in the South African political, socio-economic, cultural and ecumenical effort at combating the apartheid policies. The history of Buthelezi‟s contribution can be
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22

Maluleke, Samuel Tinyiko. "A Morula tree between two fields : the commentary of selected Tsonga writers." Thesis, 1995. http://hdl.handle.net/10500/18104.

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The thesis of this study is that indigenous Tsonga literature forms a valid and authoritative commentary on missionary Christianity. In this study, the value of literary works by selected Tsonga writers is explored in three basic directions: (a) as a commentary on missionary Christianity, (b) as a source of and challenge to missiology, and (c) as a source of a Black missiology of 1 i berat ion. The momentous intervention of Swiss missionaries amongst the Vatsonga, through the activities of the Swiss Mission in South Africa (SMSA) must be granted. Similarly, its abiding influence formerl
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23

Botha, Craig Frederick. "A biblical spirituality for evangelical and charismatic churches in 21st century South Africa." Diss., 2010. http://hdl.handle.net/10500/4792.

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The Scriptures, as found in the Old and New Testaments, are foundational to a genuine Christian spirituality. Among the different existing approaches to spirituality, the evangelical and charismatic churches in South Africa today need to rediscover a distinctive biblical approach to spirituality for themselves in order to facilitate the discipleship of their own members. A holistic biblical spirituality can also serve society in practical ways and challenge the perceptions and practices of a South African society which is seeking to advance without religious foundations.<br>Philosophy an
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24

Chiloane, Caroline Fikile. "Healing in selected New Testament writings and the implications for the Evangelical Lutheran Church in Southern Africa." Thesis, 2001. http://hdl.handle.net/10413/2877.

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The title of this research is 'Healing in Selected New Testament Texts and the Implications for the Evangelical Lutheran Church in Southern Africa'. The texts that are looked at in this research are Mark 6:12-13, Luke 10:8-9 and James 5:13-16. The texts are exegeted and appropriated to Bohlabela Circuit of the Evangelical Lutheran Church in Southern Africa (B.C. ELCSA). On the basis of these texts, the historical background to healing and my research in some of the parishes of Bohlabela circuit, the researcher states some implications for B.C. ELCSA and makes some suggestions which serve as a
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Owino, Kennedy Onyango. "Examining the social, religious and cultural discourses on "maleness" and its possible influence on domestic violence in South Africa: A critique of some expressions of evangelical theology." Thesis, 2009. http://hdl.handle.net/10413/68.

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My journey in writing this dissertation has been both intellectually and emotionally challenging keeping in mind firstly that I am a male scholar (an “outsider”) responding to issues related to maleness, the abuse and oppression of women. Secondly, that I have a personal “sacred story” of the effects of abuse and violence in the home where I grew up; and thirdly, that am strongly a conservative evangelical by faith. However, these three aspects interplay in contributing to my motivation of seeking for a mended world especially for professing Christian women within the evangelical context. The
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Frouisou, Samuel. "Women in the church in Africa, continuity in change : the case of the Evangelical Lutheran Church of Cameroon from its inception to present day, (1923-1999)." Thesis, 2002. http://hdl.handle.net/10413/3271.

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The thesis aims at bringing to light the immense, yet ignored, contribution of women to the establishment of Christianity in Northern Cameroon. Northern Cameroon has a quite different historical development from the south of the country, with a significant difference being the presence of Islam in the north, which dates back to the beginning of the eleventh century. However, the situation of women in the church and society in Northern Cameroon today is no different from that experienced by women throughout centuries of male domination and, indeed, still experience in most of the traditions and
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Mudau, Zwodangani David. "An evaluation of HIV/AIDS ministry of the Evangelical Lutheran Church in Southern Africa's congregations in the Umgeni circuit of the South Eastern Diocese (KwaZulu-Natal)." Thesis, 2001. http://hdl.handle.net/10413/3074.

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The spread of HIV/AIDS in South Africa has evoked many responses from the national government, Non-Governmental Organizations and the church. There are many reasons why the church should respond to this challenge of HIV/AIDS and join hands with the worldwide effort to provide care and support for people living with HIV/AIDS in our society. As the epidemic increases, many people in South Africa are falling sick, suffering physically, emotionally and spiritually and many are abandoned and desolate. Men, women, young people and children are dying; families and communities are severely affected so
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28

Khorommbi, Ndwambi Lawrence. "Lutherans and Pentecostals in mission amongst the Vhavenda: a comparative study in missionary methods." Thesis, 2003. http://hdl.handle.net/10500/636.

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The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many ''mainline" churches.need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter 1 introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic backgrowtd of the Vhavenda. Chapter 3 descr
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