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Dissertations / Theses on the topic 'African missionaries'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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1

Holcomb, Ronald E. "Harambee! working together to prepare African missionaries /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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2

Labode, Modupe Gloria. "African Christian women and Anglican missionaries in South Africa : 1850-1910." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333301.

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3

Orr, Rodney H. "African American missionaries to East Africa, 1900-1926 : a study in the ethnic reconnection of the Gospel." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/26827.

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The purpose of this research is to evaluate the impact African American missionaries had on the ethnic reconnection between African Americans and East Africans. Their role in the evangelization of Africa has long been overlooked by historians and this research seeks to correct this disparity. Well before the end of slavery in the USA there was a desire among African Americans to send missionaries to Africa. Approximately 600 of these missionaries went to Africa between 1820 and 1980. Seventy-five percent went to West Africa, 50% went to Liberia alone. The remaining 25% went to South, Central a
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4

Stuart, John. "Race, politics and evangelisation : British Protestant missionaries and African colonial affairs, 1940-63." Thesis, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406656.

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This dissertation examines the response of British Protestant missionaries to certain political developments from 1940, when the Colonial Development and Welfare Act was passed, to 1963 by which time Britain's African colonies had all but become independent. It focuses in particular on events in and relating to east and central Africa, and examines the effect on missions of their involvement in controversy on the subject of race. The race question mattered to missionaries because it affected their work in Africa. But from the early 1940s onward they became increasingly aware of its ramificatio
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5

Asomugha, Catherine. "Missionary dimension of the spirituality of Jesus an African biblical viewpoint /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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6

Thomas, Brandy S. "“Give the Women Their Due”: Black Female Missionaries and the South African-American Nexus, 1920s-1930s." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1294339297.

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7

Stallter, Thomas M. "An orientation to intercultural ministry in the Central African Republic and Chad." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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8

Lennon, Sarah Marcia. "At the edge of two worlds Mary Slessor and gender roles in Scottish African missions /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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9

Fast, Hildegarde Helene. "African perceptions of the missionaries and their message : Wesleyans at Mount Coke and Butterworth, 1825-35." Master's thesis, University of Cape Town, 1991. http://hdl.handle.net/11427/14237.

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Bibliography: leaves 175-183.<br>Missionary endeavours in the Eastern Cape were characterized by African resistance to the Christian Gospel during the first half of the nineteenth century. Current explanations for this rejection point to the opposition of the chiefs, the association that the listeners made between the missionaries and their white oppressors, and the threat to communal solidarity. This thesis aims to see if these explanations fully reveal the reasons for Xhosa resistance to Christianity by examining African perceptions of the missionaries and their message at the Wesleyan missi
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10

Hale, Frederick 1948. "The missionary career and spiritual odyssey of Otto Witt." Doctoral thesis, University of Cape Town, 1991. http://hdl.handle.net/11427/17274.

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Bibliography: pages 325-334.<br>This thesis is a theological and historical study of the Swedish missionary and evangelist Peter Otto Helger Witt (1848-1923), who served as the Church of Sweden Mission's first missionary and as such launched its work amongst the Zulu people of Southern Africa in the 1870S before growing disillusioned with his national Lutheran tradition and, after following a tortuous spiritual path through generally increasing theological subjectivity, eventually becoming a loosely affiliated Pentecostal evangelist in Scandinavia. Undoubtedly owing to the embarrassment he cau
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11

Van, Sickle Eugene S. "The missionary presence and influences in Maryland in Liberia, 1834-1842." Morgantown, W. Va. : [West Virginia University Libraries], 2000. http://etd.wvu.edu/templates/showETD.cfm?recnum=1227.

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Thesis (M.A.)--West Virginia University, 2000.<br>Title from document title page. Document formatted into pages; contains iv, 60 p. Vita. Includes abstract. Includes bibliographical references (p. 55-59).
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12

Berge, Lars. "The Bambatha Watershed : Swedish Missionaries, African Christians and an Evolving Zulu Church in Rural Natal and Zululand 1902-1910." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-743.

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This study examines the Church of Sweden Mission and the encounter between Swedish missionaries, African Christians and evangelists in Natal and Zululand in the early twentieth century. The ambition with the present study is to demonstrate that the mission enterprise was dependent on and an integral part of developments in society at large. It attends to the issue of how the idea of folk Christianisation and the establishing of a territorial folk church on the mission field originated in the Swedish society and was put into practice in South Africa. It describes how the goals implied attempted
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13

Seedat, Mohamed Amin. "Topics, trends and silences in South African psychology ethnocentricism, crisis and liberatory echoes." University of the Western Cape, 1993. http://hdl.handle.net/11394/8464.

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Philosophiae Doctor - PhD<br>The deliberate and sometimes unwitting complicity of psychology with apartheid social formations has received little attention in the psycho-historical literature. This, study in an attempt to break the silence, offers a descriptive characterization of South African psychology by tracing its origins, evolution, formalization and development to its ethnoscientific, colonial and apartheid roots. The study begins with an examination of the globalization of Euro-American psychology. The proliferation and domination of Euro-American psychology closely correlates with t
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14

Maxengana, Nomalungisa Sylvia. "The impact of missionary activities and the establishment of Victoria East, 1824-1860." Thesis, University of Fort Hare, 2012. http://hdl.handle.net/10353/d1006292.

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This thesis covers a period of drastic change in that part of Xhosaland later known as Victoria East. Chapters one and two deal with the clash between the Glasgow missionaries at Lovedale and the amaXhosa who were expected to simply discard their way of life in favour of the new dispensation. Chapter three explains the arrival in the Eastern Cape of the amaMfengu, formerly called abaMbo, and their role in the divisive policies of the colonial government. Chapter four recounts the brief interlude (1836-1846) during which the colonial government tried but ultimately rejected a more equitable mod
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15

Silva, Jefferson Olivatto da [UNESP]. "O expansionismo católico na Bembalândia, 1891-1937: as práticas religiosas dos Missionários da África desenvolvidas no Vicariato Apostólico do Niassa." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/100995.

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Made available in DSpace on 2014-06-11T19:31:05Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-03-19Bitstream added on 2014-06-13T20:01:35Z : No. of bitstreams: 1 silva_jo_dr_mar.pdf: 2640425 bytes, checksum: 5f68b3caa6aa83227510150be25a0770 (MD5)<br>As narrativas missionárias católicas na África apresentam a ações religiosas correspondendo a um heroísmo realizado na alteridade da África Central. Nosso objetivo foi investigar o expansionismo católico realizado pelos Missionários da África, no Vicariato do Niassa, na vasta região dominada pelos Babemba, no norte da Rhodésia, atual Zâm
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16

Mtuze, P. T. "Hidden presences in the spirituality of the amaXhosa of the Eastern Cape and the impact of Christianity on them." Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1015612.

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This thesis is an attempt to reopen the debate on the whole question of inculturation in Southern Africa especially in light of the fact that we are now in a multi-lingual and multi-religious state. It is an attempt to rehighlight the plight of the spirituality of the amaXhosa people over the last century when missionary and imperial onslaught relegated it to the doldrums. This plunged the amaXhosa in a crisis that has left them directionless, to put it mildly. This is said because the total onslaught destroyed their self-respect and their identity and begs the question as to whether their acc
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17

Greenfield-Liebst, Michelle. "Livelihood and status struggles in the mission stations of the Universities' Mission to Central Africa (UMCA), north-eastern Tanzania and Zanzibar, 1864-1926." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270105.

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This thesis is about the social, political, and economic interactions that took place in and around the Universities’ Mission to Central Africa (UMCA) in two very different regions: north-eastern Tanzania and Zanzibar. The mission was for much of the period a space in which people could – often inventively – make a living through education, employment, and patronage. Indeed, particularly in the period preceding British colonial rule, most Christians were mission employees (usually teachers) and their families. Being Christian was, in one sense, a livelihood. In this era before the British alte
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18

Sarja, Karin. ""Ännu en syster till Afrika" : Trettiosex kvinnliga missionärer i Natal och Zululand 1876–1902." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-2876.

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In Natal and Zululand Swedish missions had precedence through the Church of Sweden Mission from 1876 on, the Swedish Holiness Mission from 1889 on, and the Scandinavian Independent Baptist Union from 1892 on. Between 1876 and 1902, thirty-six women were active in these South African missions. The history of all these women are explored on an individual basis in this, for the most part, empirical study. The primary goal of this dissertation is to find out who these women missionaries were, what they worked at, what positions they held toward the colonial/political situation in which they worked
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19

Murimi, Sammy. "Factors that keep Africans from entering the missionary vocation an evaluation of perceptions and views of Christian nationals in three churches in Nairobi, Kenya /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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20

Burkholder, Jared T. "An evaluation of Grace University's 1997, six month, missions training program in Mali, West Africa." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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21

Burkholder, Jared T. "An evaluation of Grace University's 1997, six month, mission training program in Mali, West Africa." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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22

Mallya, Florentine. "Missionaries, inculturation and social change a case study from West Africa /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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23

Ahn, Chang Sub. "Preparing the Korean missionary for Africa." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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24

Klotz, Edward C. "An orientation program for newcomers in SIM's Western Africa Area." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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25

Rennick, Agnes. "Church and medicine : the role of medical missionaries in Malawi 1875-1914." Thesis, University of Stirling, 2003. http://hdl.handle.net/1893/3188.

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This is the first systematic account of early mission medical activities in the Malawi Region (comprising present day Malawi, north eastern Zambia and the eastern shore of Lake Malawi). It compares the policies and practices of three missions - Livingstonia, Blantyre and the UMCA - between 1875 and 1914, from pioneering medical provision through to the establishment of hospitals and participation in largescale public health campaigns. The study acknowledges Megan Vaughan's important analysis of the discourse of missionary medicine, but suggests the need to reflect the different religious and p
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26

Garrett, Bryan A. Stockdale Nancy L. "Missionary millennium the American West : North and West Africa in the Christian imagination /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-11043.

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27

Cope, Thomas Herbert. "Missionaries of the Church Missionary Society as travellers in East Africa, 1844-1914." Thesis, University of Aberdeen, 1989. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128441.

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The opening chapter of this thesis gives a background to the CMS arrival in East Africa both at the coast and further inland. Journeys by missionaries of Krapf's era are examined. The four major routes used by travellers to reach the lacustrine area from the coast are described, particularly the two routes most commonly used by missionaries after 1876. Before 1914 the missionary traveller par excellence in East AFrica was Bishop Tucker. In their journeys few, if any, of the other missionaries exceeded the mileage of A.B. Fisher, a feature of CMS history that has been little recognised hitherto
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28

Oh, Kyung Hwan. "Korean missionaries in Southern Africa a discussion and evaluation of Korean missionary activity in Southern Africa, 1980-2006 /." Thesis, Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11072008-142207/.

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29

Garrett, Bryan A. "Missionary Millennium: The American West; North and West Africa in the Christian Imagination." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc11043/.

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During the 1890s in the United States, Midwestern YMCA missionaries challenged the nexus of power between Northeastern Protestant denominations, industrialists, politicians, and the Association's International Committee. Under Kansas YMCA secretary George Fisher, this movement shook the Northeastern alliance's underpinnings, eventually establishing the Gospel Missionary Union. The YMCA and the GMU mutually defined foreign and domestic missionary work discursively. Whereas Fisher's pre-millennial movement promoted world conversion generally, the YMCA primarily reached out to college students in
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30

Cleall, E. R. "Thinking with missionaries : discourses of difference in India and southern Africa, c. 1840-1895." Thesis, University College London (University of London), 2009. http://discovery.ucl.ac.uk/18992/.

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This thesis explores the construction of difference in colonial discourse through the lens of the London Missionary Society c. 1840-1895. Writings produced by missionaries to India and southern Africa are used to explore the varied construction of difference across colonial sites. The central argument is that the missionary commitment to human universalism was mediated through understandings of cultural, gender, and racial difference. The thesis is structured around three important themes in missionary writing. Part one, 'Families and Households', examines the relationship between gendered dom
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31

Stuart, Doug. "'Of savages and heroes' : discourses of race, nation and gender in the evangelical missions to southern Africa in the early nineteenth century." Thesis, Imperial College London, 1994. http://hdl.handle.net/10044/1/8299.

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32

Ouattara, Gnimbin Albert. "Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: An Unusual Story of Redemption." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07302007-160102/.

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Thesis (Ph. D.)--Georgia State University, 2007.<br>Charles G. Steffen, committee chair; Mohammed Hassen Ali, Wayne J. Urban, committee members. Electronic text (322 p.) : digital, PDF file. Title from file title page. Description based on contents viewed Dec. 5, 2007. Includes bibliographical references (p. 284-318).
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33

Lunde, Martin Jacob. "Approach to medical missions : Dr. Neil Macvicar and the Victoria Hospital, Lovedale, South Africa, circa 1900-1950." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/5809.

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This thesis examines the thought, work, and impact of the Scottish medical missionary, Dr Neil Macvicar, as well other personnel connected to the Victoria Hospital at the Lovedale mission in the Eastern Cape. Of special concern for study in medical history, missiology, and relief development studies, this work centres on Macvicar’s modern Western conceptions of Christianity, biomedicine, civilisation, African cosmological understandings, and traditional methods of healing, within the last years of the Cape Colony and the early history of the Union of South Africa. Macvicar was heavily influenc
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34

Gwala, Mzonzima. "The reception of Genesis 1-3 in Nguni culture." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/16056.

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Thesis (DLitt)--University of Stellenbosch, 2004.<br>ENGLISH ABSTRACT: This dissertation looks at the reception of Gen. 1-3, one of the most controversial parts in the Hebrew Bible. How was it interpreted by the Nguni speaking communities (e.g. Xhosa, Zulu, siSwazi and siNdebele) taking into consideration their background, culture and religious belief system? The reception approach is followed in the research because of its emphasis on the role of the reader in understanding texts. Sources that are utilized are Nguni Bible translations, selected preached sermons (which the researcher att
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35

Dow, Philip Edward. "The influence of American evangelical missionaries on US relations with East and Central Africa during the Cold War." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607676.

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36

Morris, Robert E. "Training mid-career missionaries for team ministries evaluation of an international mission board program in Southern Africa /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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37

Scarborough, Mirjam Rahel. "Called to mission : Mennonite women missionaries in Central Africa in the second half of the twentieth century." Doctoral thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/9013.

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Includes bibliographical references (leaves 195-198).<br>This thesis is an investigation of the "sense of call" as a potential support factor for Mennonite women missionaries from North America based in Central Africa during the latter half of the twentieth century. The investigation is conducted in two main parts. In the first we investigate the theological-historical distinctives of the Anabaptist/Mennonite tradition; in the second part, through a case study, we examine how a select number of women missionaries interpreted their call in relation to their heritage, how their sense of call fun
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38

Griffith, Geoffrey W. "A field orientation manual for missionaries working in the Asian Hindu community of the Republic of South Africa." Online full text .pdf document, available to Fuller patrons only, 1985. http://www.tren.com.

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39

Isaak, Silke. "Deutsche Missionare und afrikanische Initiationsriten in Südafrika vor 1939." Universität Leipzig, 2008. https://ul.qucosa.de/id/qucosa%3A33574.

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This volume deals with the relationship between German Protestant missionary societies and African initiation rites in what is now South Africa during the nineteenth and early twentieth centuries. It focuses upon the Moravian Church, the Berlin Mission and the Hermannsburg Mission, drawing upon the periodicals which these missionary societies published. It is shown that initiation rites in many cases constituted a major arena of conflict.
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40

Cooper, Jennifer. "Invasion in writing, London Missionary Society missionaries, the civilising mission, and the written word in early nineteenth-century southern Africa." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2002. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ65613.pdf.

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41

Vongsathorn, Kathleen. "'Things that matter' : missionaries, government, and patients in the shaping of Uganda's leprosy settlements, 1927-1951." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:4f6ed7b2-cc09-45ce-894c-084b7c29d5a5.

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This thesis examines the role of missionaries, the colonial government, and leprosy patients in the formation of leprosy settlements in Uganda, from the first inception of the settlements in 1927, until 1951 when the nature of leprosy control in Uganda changed, with the government appointment of a Protectorate leprologist and the creation of more treatment centres. It focuses on four leprosy settlements opened between 1930 and 1934 by the Anglican Church Missionary Society (CMS) and the British and Irish Catholic Franciscan Missionary Sisters for Africa (FMSA) and Mill Hill Mission (MHM). Firs
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42

Darch, John. "The influence of British Protestant missionaries on the development of the British Empire in Africa and the Pacific circa 1865 to circa 1885." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683148.

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43

Savage, James Peter Tyrone. "The ambiguity of God : a post-colonial inquiry into the politics of theistic formulation in South Africa." Master's thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/14747.

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Bibliography: leaves 115-131.<br>This thesis sets out to locate a post-apartheid perspective within what might be described as postcolonial Religious Studies, drawing on the genealogical method of Michel Foucault. Roughly stated, I understand the methodology to represent a shift away from preoccupation with the actual truth or otherwise of an idea, towards concern with the agitation - the discord, the discrepancies - that characterizes the appearance of an idea. Within the parameters, paradigms and possibilities imposed by this method, I inquire into the politics of theistic formulation in Sou
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44

Heyden, Ulrich van der. "Martinus Sewushan : Nationalhelfer, Missionar und Widersacher der Berliner Missionsgesellschaft im Süden Afrikas /." Neuendettelsau : Erlanger Verl. für Mission und Ökumene, 2004. http://www.h-net.org/review/hrev-a0e2f9-aa.

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45

Silva, Jefferson Olivatto da. "O expansionismo católico na Bembalândia, 1891-1937 / as práticas religiosas dos Missionários da África desenvolvidas no Vicariato Apostólico do Niassa /." Marília : [s.n.], 2012. http://hdl.handle.net/11449/100995.

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Orientador: Claude Lépine<br>Banca: Silvio Marcus de Souza Correa<br>Banca: Walter Lúcio de Alencar Praxedes<br>Banca: Barbara Fadel<br>Banca: Antonio Mendes da Costa Braga<br>Resumo: As narrativas missionárias católicas na África apresentam a ações religiosas correspondendo a um heroísmo realizado na alteridade da África Central. Nosso objetivo foi investigar o expansionismo católico realizado pelos Missionários da África, no Vicariato do Niassa, na vasta região dominada pelos Babemba, no norte da Rhodésia, atual Zâmbia. O conjunto de postos missionários espalhados pelo norte da Rhodésia até
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46

Pringle, Yolana. "Psychiatry's 'golden age' : making sense of mental health care in Uganda, 1894-1972." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:2efdc4c7-5465-4ef8-abec-4f3328ca9c50.

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This thesis investigates the emergence of an internationally renowned psychiatric community in Uganda. Starting at the beginning of colonial rule in 1894, it traces the changing nature of mental health care both within and beyond the state, examining the conditions that allowed psychiatry to develop as a significant intellectual tradition in the years following Independence in 1962. This ‘golden age’ of psychiatry saw Uganda establish itself as a leader of mental health care in Africa, an aspect of history that is all the more marked for its contrast with the almost complete collapse of mental
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47

Owen, David Rhys. "The journal of the Reverend William Impey, 1838-1847 : a critical study of his work and theology." Thesis, Rhodes University, 1993. http://hdl.handle.net/10962/d1009691.

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William Impey (1818-1896) came to South Africa as a Wesleyan Methodist Missionary in 1839. He held various missionary and colonial appointments until 1860 when he succeeded William Shaw as Chairman of the Albany and Kaffraria District and General Superintendent of Wesleyan Methodist Missions in South-East Africa. Impey's major contribution was in the provision of education for the indigenous peoples of this region, especially as President of Healdtown (1868-1878). This institution eventually became one of the most highly thought of mission education academies in South Africa. To date little ha
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48

Jones, Adam, Anja Reimers, and Anja Schrödter. "Afrikabestände im Unitätsarchiv der Herrnhuter Brüdergemeine: II. Die in Afrika tätigen Geschwister: Literaturverzeichnis." Universität Leipzig, 2000. https://ul.qucosa.de/id/qucosa%3A34438.

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49

Lephoko, Daniel Simon Billy. "Nicholas Bhekinkosi Hepworth Bhengu's lasting legacy : a study of the life and work of one of Africa's greatest pioneers." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/27505.

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A number of articles in books and newspapers have been written on the life and work of Nicholas Bhengu, in the past four decades. However, to date no focused academic research had been devoted to his life, his mission, his message and his influence in South Africa as well as beyond the borders of South Africa. The different chapters in the thesis focus on Bhengu’s life, his call to ministry and the role he played in South Africa, in rest of Africa, and beyond the borders of our continent. Although Bhengu did not overtly address political issues by supporting either the liberation movements nor
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50

Rufin, Waway Kimbanda. "Identidade em Diálogo: A identidade cultural do negro africano a partir de uma análise da convivência em um Instituto missionário católico pluricultural." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2020.

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