Relevant bibliographies by topics / AINU CULTURE

Academic literature on the topic 'AINU CULTURE'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Journal articles on the topic "AINU CULTURE":

1

Maruyama, Hiroshi. "Revitalisation of Ainu Culture and Protection of their Right to Culture: Learning from Norwegian Sami Experiences." Yearbook of Polar Law Online 5, no. 1 (2013): 547–70. http://dx.doi.org/10.1163/22116427-91000136.

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Abstract The Ainu people in Japan have been deprived of their land, culture and language in the wake of the ruthless assimilation policy of Japan and their forcible relocation of them from the Kurile Islands and Sakhalin to Hokkaido. In June 2008, the Ainu were ultimately recognized as indigenous people by the Japanese Government, but their right to culture is not protected by the Japanese legal system. In fact, the Ainu still suffer from the losses of their traditional culture and moreover, are excluded from the decision making process in matters affecting them. Nevertheless, the Ainu have been trying to revitalise their culture as a right belonging to them – a right recognized by international human rights law. This paper examines Ainu traditional knowledge and the current situation of grain cultivation that was prevalent among the Ainu living in the Saru River Basin and its surroundings in Hokkaido before the assimilation policy. Further, the paper explores Ainu right to culture, both from a human rights standpoint and an environmental rights point of view using international treaties and the relevant instruments. In addressing this question, the paper aims to compare the Ainu perspective with that of Norwegian Sami.
2

Cheung, S. C. H. "Ainu culture in transition." Futures 35, no. 9 (November 2003): 951–59. http://dx.doi.org/10.1016/s0016-3287(03)00051-x.

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Sjöberg, Katarina V. "Ainu Culture Not Dying." Anthropology News 28, no. 8 (November 1987): 2. http://dx.doi.org/10.1111/an.1987.28.8.2.4.

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4

Rahwati, Wawat, Budi Mulyadi, and Andres Suhendrawan. "Historical Memory of Ainu through Material Culture in Japanese Literary Text: An Analyses of Tsushima Yuko’s Work." IZUMI 10, no. 1 (May 2, 2021): 109–18. http://dx.doi.org/10.14710/izumi.10.1.109-118.

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This research discusses the elements of material culture in the literary text of Jakka Dofuni Umi no Kioku no Monogatari by Tsushima Yuko in presenting historical memories of the Ainu as one of the indigenous people in Japan. Material culture is a study carried out through objects (artefacts) to see social markers, historical traces, social knowledge, and the identity of a particular nation or society. This research aims to reveal the history and identity of the Ainu as shown through material cultural objects and how the characters in the text interpret these objects. Qualitative approaches and narrative structures as research methods are used to analyze this literary text. Besides, memory theory is also used to reveal collective memories related to Ainu history and identity. The results show that the Jakka Dofuni museum with various artefacts presents historical memory and Ainu identity through the narrator's discussion and figures in narratives text. The spirit consolation monument (ireihi), which was built in the area of the Jakka Dofuni museum, is an object of memory of remembrance for local people from the Ainu and Uilta tribes who were victims of war during the Russo-Japanese War (1904-1945). The collection of cultural artefacts and the life history of Gendanu as the owner of the museum with the identity problems he experienced can be interpreted as a form of markers that confirm Ainu's identity.
5

Uzawa, Kanako. "What does Ainu cultural revitalisation mean to Ainu and Wajin youth in the 21st century? Case study of Urespa as a place to learn Ainu culture in the city of Sapporo, Japan." AlterNative: An International Journal of Indigenous Peoples 15, no. 2 (June 2019): 168–79. http://dx.doi.org/10.1177/1177180119846665.

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This article illustrates living experiences of Ainu cultural practices by the students of Urespa. Urespa is a self-motivated, non-profit social initiative or association founded in 2010 by Professor Honda Yuko at Sapporo University with the aim of bringing Ainu and Wajin students together in a curriculum-based environment to co-learn the Ainu language and Ainu cultural practices. In the Ainu language, urespa means “growing together”. The article draws on the author’s fieldwork with Urespa in Sapporo, Hokkaido, in 2016 in focusing on a new way of practising Ainu culture in an urban setting in the 21st century. The article, therefore, focuses on Ainu cultural revitalisation, everyday cultural practices, and on how it plays out within Urespa in a context of decolonisation and self-determination in Japan.
6

Maruyama, Hiroshi. "Japan's post-war Ainu policy. Why the Japanese Government has not recognised Ainu indigenous rights?" Polar Record 49, no. 2 (September 17, 2012): 204–7. http://dx.doi.org/10.1017/s003224741200040x.

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ABSTRACTIn 1946, the Ainu Association of Hokkaido was established by the Ainu to reclaim their lands. The 1970s and 80s saw that the association successfully put pressure on the Hokkaido Prefectural Government to take social welfare measures for the improvement of their life and make a new law counter to the Hokkaido Former Aborigines Protection Act. In 1997 the Japanese Government enacted the so-called New Ainu Law. However, it is totally different from the original draft made by the Ainu. The law does not designate the Ainu as indigenous people. Further, it is outstripped by the decision of Nibutani Dam Case that, for the first time in Japanese history, recognised Ainu right to culture and indigenousness in Japanese territory. In 2008 the Japanese Government finally recognised the Ainu as indigenous people in the wake of the UN Declaration of the Rights of Indigenous Peoples. However, the Ainu do not yet have any indigenous rights. This note chronologically outlines Japan's post-war Ainu policy, and moreover explores who and what has influenced Ainu policy and the law.
7

Centeno Martín, Marcos P. "The fight for self-representation." Alphaville: Journal of Film and Screen Media, no. 13 (July 20, 2017): 69–89. http://dx.doi.org/10.33178/alpha.13.04.

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Film representation of the Ainu people is as old as cinema but it has not remained stable over time. From the origins of cinema, Ainu people were an object of interest for Japanese and foreign explorers who portrayed them as an Other, savage and isolated from the modern world. The notion of “otherness” was slightly modified during wartime, as the Ainu were represented as Japanese subjects within the “imperial family”, and at the end of the fifties when entertainment cinema presented the Ainu according to the codes of the Hollywood Western on the one hand; and Mikio Naruse proposed a new portrayal focusing on the Ainu as a long-discriminated social collective rather than as an ethnic group, on the other. However, Tadayoshi Himeda’s series of seven documentaries following the Ainu leader Shigeru Kayano’s activities marked a significant shift in Ainu iconography. Himeda challenged both the postwar institutional discourse on the inexistence of minorities in Japan, and the touristic and ahistorical image that concealed the Ainu’s cultural assimilation to Japanese culture. The proposed films do not try to show an exotic people but a conventional people struggling to recover their collective past.
8

Teeter, Jennifer, and Takayuki Okazaki. "Ainu as a Heritage Language of Japan: History, Current State and Future of Ainu Language Policy and Education." Heritage Language Journal 8, no. 2 (June 30, 2011): 251–69. http://dx.doi.org/10.46538/hlj.8.2.5.

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Ainu is the heritage language of the indigenous people of present-day southern Sakhalin, the Kurile Islands, present-day Hokkaidō, and northeastern Honshū (mainland Japan). The UNESCO Interactive Atlas of the World’s Languages in Danger (2009) considered the Ainu language critically endangered with only 15 speakers remaining. This article scrutinizes UNESCO’s assessment and analyzes the historical and current situation of the Ainu language and its transmission, particularly evaluating government policies related to the transmission of the Ainu language. Analysis in this article will draw upon our field observations and interviews conducted in Hokkaidō. Numerous formal and informal discussions were conducted with Ainu teachers, politicians, community members, and activists. Our findings indicate that the grassroots language revitalization efforts have been made and a growing number of youth speak Ainu, although their proficiency levels vary. While policymakers recognize the government’s responsibility in reversing language shift, they have yet to articulate adequate policies. The authors conclude with a discussion of the state’s positive responsibility to realize the rights ensured by the United Nations of Declaration on the Rights of Indigenous Peoples. This realization will facilitate the transmission of Ainu language and culture, and ensure its vitality in the future.
9

Maher, John C., and Josef Kreiner. "European Studies on Ainu Language and Culture." Monumenta Nipponica 49, no. 3 (1994): 385. http://dx.doi.org/10.2307/2385459.

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Sjoberg, Katarina, and Josef Kreiner. "European Studies on Ainu Language and Culture." Journal of the Royal Anthropological Institute 1, no. 2 (June 1995): 426. http://dx.doi.org/10.2307/3034720.

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You might also be interested in the extended bibliographies on the topic 'AINU CULTURE' for particular source types:
Journal articles Dissertations / Theses Books

Dissertations / Theses on the topic "AINU CULTURE":

1

Aakre, Bjørn Magne. "Ainu A culture of silence?" 名古屋大学大学院教育発達科学研究科 技術・職業教育学研究室, 2009. http://hdl.handle.net/2237/12377.

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Sjöberg, Katarina. "Mr. Ainu : cultural mobilization and the practice of ethnicity in a hierarchical culture /." Lund : Lund Univ, 1991. http://catalogue.bnf.fr/ark:/12148/cb37588919p.

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Shapiro, Jonathan Chira. "Hyphenated Japan: Cross-examining the Self/Other dichotomy in Ainu-Japanese material culture." Oberlin College Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1494762526392067.

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Iori, Matteo. "Gli Ainu del Giappone." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2018. http://amslaurea.unibo.it/16083/.

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La tesi tratta della storia, della lingua e della cultura del gruppo etnico degli Ainu indigeno del Giappone e della Russia. Questo popolo dalle origini sconosciute abitava in Giappone prima che i discendenti dei giapponesi vi arrivassero. Dopo numerose battaglie contro il nemico giapponese che mira all'espansione nell'isola di Hokkaido, anticamente chiamata Ezogashima (isola dei barbari), questi, che sul piano militare erano più arretrati, si ritrovarono improvvisamente a dover condividere la loro terra con un popolo che li voleva eliminare. Gli Ainu si videro lentamente portare via i loro diritti sulle risorse dell'isola e furono costretti ad abbandonare il loro stile di vita, diventando schiavi del sistema capitalistico giapponese. Il governo giapponese poi iniziò ad attuare delle politiche con lo scopo di assimilare questo popolo: gli Ainu non potevano più cacciare e pescare liberamente, non potevano perpetuare alcune delle loro tradizioni e parlare la loro lingua, dovevano adottare nomi giapponesi e ricevere un'istruzione esclusivamente in lingua giapponese La vera svolta storica per gli Ainu si ebbe con l'elezione a membro del parlamento nel 1994 di Shigeru Kayano, il primo Ainu ad essere mai stato eletto, che avviò delle politiche di sensibilizzazione e cercò di far valere i diritti degli Ainu. Da quel momento, la situazione andò migliorando gradualmente fino alla svolta decisiva: in seguito alla dichiarazione dell'ONU nella quale si riconoscevano pieni diritti ai popoli indigeni, il Giappone decise finalmente di ufficializzare il loro status a aborigeni originari di Hokkaido. Da quel momento in poi, il governo giapponese avviò delle riforme volte alla rivitalizzazione e alla preservazione della lingua e delle tradizioni ainu.
5

Ogawa, Masashi, and 小川正志. "Revival of cultural tradition amongst two ethnic minorities: Ainu in Japan and aborigines in Taiwan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950851.

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Ogawa, Masashi. "Revival of cultural tradition amongst two ethnic minorities Ainu in Japan and aborigines in Taiwan /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950851.

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7

Coulter-Pultz, Jude. "Exploring narratives in Ainu history through analysis of bear carvings." Thesis, Indiana University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10119500.

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The dominant narrative mode in Ainu studies today stresses an activist agenda that, although worthwhile, limits the potential for new research in the field. In this thesis, I analyze historical accounts of the development of Ainu bear carvings as a case study of the characteristics of the dominant activist mode and present an alternate narrative in order to demonstrate the need for a variety of approaches to Ainu research.

The activist narrative mode is structured to engender sympathy for Ainu people and respect for their cultural heritage. Activist accounts of Ainu bear carvings often claim that the carvers were pressured by the Japanese tourist industry to violate religious taboos against producing realistic depictions of bears. In this way, the carvings serve as a symbol of oppression of Ainu people under Japanese imperialism. At the same time, activist scholars state that the Ainu bear carvings followed a linear progression from tourist souvenirs to respected works of “fine art.” Thus, the carvings also reinforce optimistic projections regarding the future status of Ainu culture and socioeconomic condition.

My alternate narrative focuses on the complexities and ambiguities in the field and avoids judging events in moral or sympathetic terms. I explore a broad range of contextual issues, tracing the regional production of wooden bears from the paleolithic ancestors of Ainu people, examining the role of bears and woodcarving in Ainu culture, analyzing Ainu interactions with Japan, Russia, and other neighboring empires, and investigating the commodification of bear carvings as tourist souvenirs.

Activist narratives have contributed a wealth of valuable research to the field of Ainu studies and remain a useful tool for promoting social and cultural equality for Ainu people. However, automatic conformity to the dominant activist mode perpetuates the obfuscation of certain details in Ainu history, including the diversity within Ainu and Japanese cultures and institutions, instances of political cooperation between Ainu and Japanese communities, and unanswered questions regarding the complex development of Ainu cultural practices and beliefs. Although any historical account (including this thesis) inherently simplifies its subjects, varying our narrative approach helps us to identify and fill some of the gaps.

8

Sjöberg, Katarina V. "The return of the Ainu : cultural mobilization and the practice of ethnicity in Japan /." Chur (Switzerland) : Harwood, 1993. http://catalogue.bnf.fr/ark:/12148/cb37440621g.

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Texte remanié de: Th. Ph. D.--University of Lund, 1991. Titre de soutenance : Mr. Ainu : cultural mobilization and the practice of ethnicity in a hierarchical culture.
Bibliogr. p. 205-215. Glossaire. Index.
9

Garrigou, Philippe. "Etude des effets des rayonnements ionisants sur la niche hématopoïétique et traitement du syndrome aigu d'irradiation par thérapie génique chez le macaque irradié à forte dose." Thesis, Grenoble, 2011. http://www.theses.fr/2011GRENS016/document.

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La niche des cellules souches hématopoïétiques représente un compartiment complexe et radiosensible. Sa protection est nécessaire pour la restauration de l'hématopoïèse faisant suite à la myélosuppression due à l'exposition aux rayonnements ionisants. Nous avons dans un premier temps étudié l'effet des RI sur les progéniteurs endothéliaux et mésenchymateux de la niche par une étude de radiosensiblilité et une étude d'évaluation de la mort cellulaire. Nous avons proposé par la suite une stratégie innovante de thérapie génique basée sur la sécrétion locale et à court terme du morphogène Sonic hedgehog visant à favoriser la réparation de niche vasculaire et de stimuler les cellules souches hématopoïétiques et les cellules progénitrices résiduelles. Nous avons étudié la réponse hématopoïétique des singes irradiés à 8-Gy gamma après une seule injection intra-osseuse de cellules souches mésenchymateuses xénogéniques, multipotentes et d'origine adipocytaire transfectées avec un plasmide pIRES2-eGFP codant la protéine Shh. La durée de thrombocytopénie et celle de neutropénie ont été significativement réduites chez les animaux greffés et les clonogènes sont normalisés à partir du 42e jour. Les aires sous la courbe des numération des plaquettes et des neutrophiles entre 0 et 30 jours ont été significativement plus élevée chez les animaux traités que chez les témoins. La greffe d'explants de MatrigelTM colonisés ou non avec des ASC chez des souris immunodéprimées a démontré une activité pro-angiogénique notable des ASC transfectées avec le plasmide Shh . Le suivi à long terme (180 à 300 jours) a confirmé une reconstitution durable dans les quatre singes greffés. Globalement cette étude suggère que la greffe de cellules souches multipotentes Shh-peut représenter une nouvelle stratégie pour la prise en charge des dommages radio-induits de la niche
The hematopoietic stem cell niche represents a complex radiosensitive compartment whose protection is required for recovery from radiation-induced myelosuppression. We initially studied RI effects on endothelial and mesenchymal progenitors by an evaluating radiosensitivity and cell death. Then, we have proposed a new gene therapy strategy based on local and short term secretion of Sonic hedgehog morphogene to favour vascular niche repair and to stimulate residual hematopoietic stem and progenitor cells. We investigated the hematopoietic response of 8-Gy gamma irradiated monkeys to a single intra-osseous injection of xenogeneic multipotent mesenchymal stem cells transduced with a Shh pIRES2 plasmid. Thrombocytopenia and neutropenia duration were significantly reduced in grafted animals and clonogenics normalized from day 42. Areas under the curve of PLTs and ANCs between day 0 and day 30 were significantly higher in treated animals than in controls. Grafting MatrigelTM colonized or not with ASC in immunocompromized mice demonstrated a notable pro-angiogenic activity for Shh-ASC. Long term follow up (180-300 days) confirmed a durable recovery in the four grafted monkeys. Globally this study suggests that grafting Shh-multipotent stem cells may represent a new strategy to cure radiation-induced niche damage
10

Garrigou, Philipppe. "Etude des effets des rayonnements ionisants sur la niche hématopoïétique et traitement du syndrome aigu d'irradiation par thérapie génique chez le macaque irradié à forte dose." Phd thesis, Université de Grenoble, 2011. http://tel.archives-ouvertes.fr/tel-00631339.

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La niche des cellules souches hématopoïétiques représente un compartiment complexe et radiosensible. Sa protection est nécessaire pour la restauration de l'hématopoïèse faisant suite à la myélosuppression due à l'exposition aux rayonnements ionisants. Nous avons dans un premier temps étudié l'effet des RI sur les progéniteurs endothéliaux et mésenchymateux de la niche par une étude de radiosensiblilité et une étude d'évaluation de la mort cellulaire. Nous avons proposé par la suite une stratégie innovante de thérapie génique basée sur la sécrétion locale et à court terme du morphogène Sonic hedgehog visant à favoriser la réparation de niche vasculaire et de stimuler les cellules souches hématopoïétiques et les cellules progénitrices résiduelles. Nous avons étudié la réponse hématopoïétique des singes irradiés à 8-Gy gamma après une seule injection intra-osseuse de cellules souches mésenchymateuses xénogéniques, multipotentes et d'origine adipocytaire transfectées avec un plasmide pIRES2-eGFP codant la protéine Shh. La durée de thrombocytopénie et celle de neutropénie ont été significativement réduites chez les animaux greffés et les clonogènes sont normalisés à partir du 42e jour. Les aires sous la courbe des numération des plaquettes et des neutrophiles entre 0 et 30 jours ont été significativement plus élevée chez les animaux traités que chez les témoins. La greffe d'explants de MatrigelTM colonisés ou non avec des ASC chez des souris immunodéprimées a démontré une activité pro-angiogénique notable des ASC transfectées avec le plasmide Shh . Le suivi à long terme (180 à 300 jours) a confirmé une reconstitution durable dans les quatre singes greffés. Globalement cette étude suggère que la greffe de cellules souches multipotentes Shh-peut représenter une nouvelle stratégie pour la prise en charge des dommages radio-induits de la niche.
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Books on the topic "AINU CULTURE":

1

Kawafuchi, Kazuhiko. Ainu no orimono to Jōmonjin. Tōkyō: Nihon Tosho Kankōkai, 1998.

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Kōno, Motomichi. Yosooi no Ainu bunkashi: Hoppō shūhenʼiki no ibunka to tomoni = The clothing of Ainu and Northern peoples. Sapporo-shi: Hokkaidō Shuppan Kikaku Sentā, 2001.

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Hirosaki Daigaku. Kamegaoka Bunka Kenkyū Sentā. Narita Hikoei-shi kōko, Ainu minzoku shiryō zuroku. 8th ed. Hirosaki-shi: Hirosaki Daigaku Shuppankai, 2010.

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Munro, Neil Gordon. Ainu material culture from the notes of N.G. Munro: In the archive of the Royal Anthropological Institute. London: British Museum, Department of Ethnography, 1994.

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Symposium, International Abashiri. Gendai shakai to senjūmin bunka: Kankō, geijutsu kara kangaeru = Contemporary society and indigenous culture : consideration through the tourism and art. Abashiri-shi: Hoppō Bunka Shinkō Kyōkai, 2009.

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Baba, Osamu, and Sakuzaemon Kodama. Baba, Kodama korekushon ni miru kita no tami Ainu no sekai. Sapporo-shi: Ainu Bunka Shinkō Kenkyū Suishin Kikō, 2000.

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Kodama, Sakuzaemon. Ainu Minzoku Hakubutsukan Kodama shiryō mokuroku: Ko Kodama Sakuzaemon Hokkaidō Daigaku Meiyo Kyōju shūhū shiryō mokuroku. Hokkaidō Shiraoi-gun Shiraoi-chō: Ainu Minzoku Hakubutsukan, 1989.

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Akashi, Hiroshi. Nihonjin no sosen o saguru: Soshite senjin ni manabu. 8th ed. Tōkyō: Bungeisha, 1998.

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Sjöberg, Katarina. Mr. Ainu: Cultural mobilization and the practice of ethnicity in a hierarchical culture. Lund: University of Lund, Dept. of Social Anthropology, 1988.

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Shindō, Osamu. "Nagasunehiko" no jitsuzō: Jōmon gengo kara no apuroc̄hi. 8th ed. Ōsaka-shi: Gensōsha, 1989.

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Book chapters on the topic "AINU CULTURE":

1

Maruyama, Hiroshi. "Emerging political movements in the post-Ainu Culture Promotion Act era in Japan." In Indigenous Places and Colonial Spaces, 194–208. New York: Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315472539-10.

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Furukawa, Mayumi. "Ancient layers of the Japanese psyche as seen from the tales and dreams of the Ainu culture." In Jungian Psychology in the East and West, 172–82. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003168133-21.

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Rahwati, Wawat. "Cultural Identity of Ainu In Shizukana Daichi Written By Ikezawa Natsuki." In Proceeding of The 13th International Conference onMalaysia-Indonesia Relations (PAHMI), 190–94. Warsaw, Poland: Sciendo, 2019. http://dx.doi.org/10.2478/9783110680003-035.

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Sjöberg, Katarina. "Redefining the Past, Taking Charge of the Present, Appropriating the Future; The Hokkaido Ainu Case." In Cultural Genocide and Asian State Peripheries, 39–61. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601192_2.

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"10. Our Ancestors’ Handprints The Evolution of Ainu Women’s Clothing Culture." In Beyond Ainu Studies, 153–70. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824839185-011.

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"The Ainu: Construction of an Image: Richard Siddle." In Diversity In Japanese Culture, 83–104. Routledge, 2012. http://dx.doi.org/10.4324/9780203038529-11.

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"Ainu in London, 1910: Power, Representation and Practice of the Ainu Village." In Commerce and Culture at the 1910 Japan-British Exhibition: Centenary Perspectives, 103–22. Global Oriental, 2013. http://dx.doi.org/10.1163/9789004235427_010.

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Kolbu, Chris, and Anne Wuolab. "Saami Coffee Culture." In Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir, 205–8. ANU Press, 2018. http://dx.doi.org/10.22459/ie.2018.21.

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Wilkinson, Jane. "Tourism and Ainu Identity, Hokkaido, Northern Japan." In Souvenirs: The Material Culture of Tourism, 147–56. Routledge, 2019. http://dx.doi.org/10.4324/9781315187457-11.

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Tsuda, Nobuko. "Heading towards the Restoration and Transmission of Ainu Culture." In Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir, 157–61. ANU Press, 2018. http://dx.doi.org/10.22459/ie.2018.16.

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Conference papers on the topic "AINU CULTURE":

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Sung, Jongwoo, Sungjin Ahn, Taesoo Park, Seonghun Jang, Dongheui Yun, Jonggu Kang, Seong-eun Yoo, Pohkit Chong, and Daeyoung Kim. "Wireless Sensor Networks for Cultural Property Protection." In 22nd International Conference on Advanced Information Networking and Applications - Workshops (aina workshops 2008). IEEE, 2008. http://dx.doi.org/10.1109/waina.2008.259.

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Galal-Ahmed, K. "Achieving socio-cultural sustainability in the design of the government-sponsored single family houses in the UAE: the case of Al Ain." In THE SUSTAINABLE CITY 2010. Southampton, UK: WIT Press, 2010. http://dx.doi.org/10.2495/sc100131.

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Xia*, Jianghai, Feng Cheng, Changjiang Zhou, Jingyin Pang, Hongyu Zhang, Tianyu Dai, Chaoqiang Xi, Ling Ning, and Ya Liu. "Segment selection of cultural noise recordings in urban environment to improve quality of surface-wave image." In Fifth International Conference on Engineering Geophysics (ICEG), 21–24 October 2019, Al Ain, UAE. Society of Exploration Geophysicists, 2020. http://dx.doi.org/10.1190/iceg2019-002.1.

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