Relevant bibliographies by topics / Al-Tabari

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Al-Tabari'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Al-Tabari"

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Muhammad Afif, Adistia, Yusril, Nur Baitul Izzah, Nikmah,. "TELAAH KITAB TAFSIR ATH-THABARI DALAM Q.S AL-MAIDAH AYAT 51." Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir 1, no. 02 (2020): 55–78. http://dx.doi.org/10.24239/al-munir.v1i02.36.

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Artikel ini ingin menjelaskan kepada pembaca mengenai penafsiran Kitab Tafsir al-Tabari yang dibuat sendiri oleh Imam Al-Tabari. Dalam penjelasannya penulis akan menjelaskan profil, metodologi dan salah satu contoh penafsirannya disertai sistemtika penulisannya. Dalam menjelaskan telaah kitab Tafsir ini penulis menggunakan metode library research artinya studi kepustakaan. Untuk menjelaskan penafsirannya penulis mengamnil sampel penafsiran al-Tabari dalam Q.S al-Maidah ayat 51. Penulis akan mengemabil kajian dari berbagai buku-buku atau referensi yang berhubungan dengan. Al-Tabari adalah seora
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ibnu, rusydi, and Zolehah Siti. "AL-TABARI DAN PENULISAN SEJARAH ISLAM; Telaah atas kitab Tarikh al-Rusul wa al-Muluk Karya Al-Tabari." al-Afkar, Journal for Islamic Studies Vol. 1, No.2, July 2018, E-ISSN :2614-4905, P-ISSN :2614-4883 (2018): 142–59. https://doi.org/10.5281/zenodo.3554866.

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Kitab sejarah al-Tabari tergolong sebagai pengikut aliran Madinah, yang mana aliran ini banyak memperhatikan al maghazi dan sirah nabawiyyah dengan berdasarkan sanad. Imam Al-Tabari berusaha menyusun kitab sejarahnya yang bernama Tarikh al-Rusul wa al-Muluk berdasarkan rentetan peristiwa yang diurutkan berdasar pada tahun kejadiannya, sejak Hijrah sampai ke Tahun 302 H/914 M. Nilai sejarah dalam kitab ini terletak pada periodisasi (urutan) tahun, sehingga memudahkan para pembaca atau peneliti dalam melihat perjalanan yang dilalui umat Islam dalam pembangunan politik dan peradabannya dari masa
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Zulfikar, Eko. "MEMPERJELAS EPISTEMOLOGI TAFSIR BI AL-MA’TSUR (Aplikasi Contoh Penafsiran dalam Jami’ al-Bayan Karya al-Tabari)." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 4, no. 1 (2019): 120–42. http://dx.doi.org/10.32505/at-tibyan.v4i1.835.

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This paper discusses the epistemology of the bi al-ma’tsur interpretation from the book of Jami’ al-Bayan ‘An Ta’wil Ay al-Qur’an author by al-Tabari. The description covers how the author takes sources, methods, styles, and steps. As an interpretation of bi al-ma’tsur, this interpretation book contributes to a relative different approach from the previous mufassir. Al-Tabari in the interpretation is very dominant in using some histories such as the hadith of the Prophet, companions, and tabi’in, then he select strong opinions in accordance with what he wants. Based on the epistemology basis o
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Zulfikar, Eko. "MEMPERJELAS EPISTEMOLOGI TAFSIR BI AL-MA’TSUR (Aplikasi Contoh Penafsiran dalam Jami’ al-Bayan Karya al-Tabari)." Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir 4, no. 1 (2019): 120–42. http://dx.doi.org/10.32505/tibyan.v4i1.835.

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This paper discusses the epistemology of the bi al-ma’tsur interpretation from the book of Jami’ al-Bayan ‘An Ta’wil Ay al-Qur’an author by al-Tabari. The description covers how the author takes sources, methods, styles, and steps. As an interpretation of bi al-ma’tsur, this interpretation book contributes to a relative different approach from the previous mufassir. Al-Tabari in the interpretation is very dominant in using some histories such as the hadith of the Prophet, companions, and tabi’in, then he select strong opinions in accordance with what he wants. Based on the epistemology basis o
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AlOmar, Abdullah. "Consensus in Qur'an Sciences by Al-Tabari An Applied Theoretical Study." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 96 (March 30, 2024): 20–34. http://dx.doi.org/10.54940/si79628276.

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This study, titled "Consensus in the Sciences of the Qur'an at Al-Tabari (a theoretical and applied study)", focused on what Al-Tabari—may God have mercy on him—reported regarding the degree of consensus on matters of the Qur'anic sciences, including generality and specificity, the drawing of the Qur'an, the readings, the copyist and the abrogated, the reasons for revelation, and the date of revelation. The inductive-deductive and descriptive-analytical approaches were used to approach the research material. This study is divided into an introduction and a prelude to the life of Al-Tabari and
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Khetia, Vinay. "THE NIGHT JOURNEY AND ASCENSION OF MUHAMMAD IN TAFSIR AL-TA BARI." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 10, no. 1 (2012): 39–62. http://dx.doi.org/10.1163/22321969-90000033.

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This study conducts a literary analysis of the traditions and comments of al-Tabari with regards to Muhammad’s Night Journey and Ascension is undertaken within the context of al-Tabari’s exegesis of Qur’ān, 17:1. The linguistic particularities of the verse reveal notions of divine agency in the Qur’ān of which the Night Journey is one instance; manifesting the hand of God in the life of Muhammad. The hadith traditions therein as presented by al-Tabari are examined both linguistically and thematically. It becomes apparent, in the case of al-Tabari the Night Journey and Ascension of Muhammad mar
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Sulaeman, Mubaidi. "The Dialectic of Philosophical and Literary Exegesis: Mary’s Prophetic Status from the Perspectives of Al-Tabari and Al-Qurthubi." Dirasah International Journal of Islamic Studies 2, no. 2 (2024): 167–84. https://doi.org/10.59373/drs.v2i2.43.

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This article aims to analyze the dialectic of Qur'anic argumentation regarding Maryam's prophethood from the perspective of two famous commentators, Al-Tabari and Al-Qurthubi, because some interpretations of Maryam's prophethood are considered misogynic by certain circles. Maryam's prophethood is an essential aspect of Islamic theology and has been described in the Qur'an with several verses that provide an overview of Maryam's prophetic role and status. This article aims to understand the interpretive approaches of Al-Tabari and Al-Qurthubi in exploring and explaining Qur'ānic verses related
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Muiz, Abdul. "Huruf Muqatta’ah Menurut Al-Tabari dan Al-Fairuzabadi." AL-MUFASSIR 2, no. 1 (2020): 66–83. http://dx.doi.org/10.32534/amf.v2i1.1325.

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Artikel ini mengupas kajian huruf mutasyabih meliputi tafwidh berupa makna dari huruf muqaththa’ah yang tertuang dari hasil karya kedua tokoh tersebut. Dua penafsir menghasilkan penafsiran yang berbeda tentang makna-makna huruf muqaththa’ah. Ibn Jarir meyakini bahwa huruf muqaththa’ah atas izin Allah mampu di ta’wil dengan riwayat yang bersumber dari sahabat-sahabt Nabi. Berbeda dengan al-Fairuzabadi memahami ayat tersebut memiliki pandangan tafwidh atas segala bentuk huruf muqaththa’ah. Sepenuhnya pendapat beliau mengambil jalur riwayat Ibn ‘Abbas yang bermakna symbol-simbol dan bersifat Azal
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Lumanatul Latifah and Fauzi Fathur Rosi. "The Domestic Role of Men in the Qur'an (Comparative Study of the Interpretation of Imam Al-Tabari and Zainab Al-Ghazali )." al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies 2, no. 2 (2025): 87–106. https://doi.org/10.61166/bunyan.v2i2.19.

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In Indonesia generally, parents or the environment indirectly differentiate the roles of boys and girls. Demands for gender equality are starting to reverberate because more parties feel the need to voice this issue. Seeing this phenomenon, it is important to know how the role of men where Al-Tabari represents classical interpretation and Zainab al Ghazali represents contemporary interpretation. This study uses a qualitative approach with the type of library research. The results of this study indicate that Imam al-Tabari interprets that men are responsible for women because men are more impor
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Md Isa, Muhammad Yusry Affandy. "AMANAH DALAM PEKERJAAN MENURUT TAFSIR AL-TABARI." International Journal of Islam and Contemporary Affairs 1, no. 2 (2021): 58–74. http://dx.doi.org/10.61465/jurnalyadim.v1i2.61.

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Amanah adalah nilai yang penting dalam sesuatu amalan kerja. Islam telah mewajibkan nilai ini meskipun melibatkan urusan kerja sesama manusia. Artikel ini menampilkan penekanan amanah dalam Islam berasaskan lapan teks ayat al- Quran dan pentafsiran al-Quran yang dikemukakan Ibn Jarir al-Tabari. Beliau iaitu Abu Ja‘far Muhammad bin Jarir al-Tabari telah menghasilkan Jami’ al-Bayan ‘an Ta’wil Ay al-Qur’an yang turut dikenali sebagai Tafsir al-Tabari merupakan antara karya tafsir terawal dan bersifat ma’thur. Dalam dunia pekerjaan, masalah integriti sering berlaku. Setiap umat Islam harus sedar b
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Dissertations / Theses on the topic "Al-Tabari"

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Hylen, Torsten. "Husayn, the Mediator a structural analysis of the Karbala drama according to Abu Jafar Muhammad b. Jarir al-Tabari (d. 310/923) /." Uppsala : Uppsala universitet, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7457.

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Hylén, Torsten. "Husayn, the mediator : a structural analysis of the Karbala drama according to Abu Jaʻfar Muhammad b. Jarir al-Tabari (d. 310/923) /". Uppsala : Uppsala Universitet, 2007. http://dalea.du.se/research/?itemId=2496.

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Andersson, Tobias. "Governance and Economics in Early Islamic Historiography : A comparative study of historical narratives of ‘Umar’s caliphate in the works of al-Baladhuri and at-Tabari." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-13884.

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The thesis examines the level of historical analysis in the works of two third/ninth century Muslim historians, al-Baladhuri and at-Tabari, including their underlying legal, political and socio-economic concerns as manifested in their narratives. By comparing and contextualising their histories regarding the caliphate of ‘Umar, in relation to their social institutions and scholarly disciplines, the purpose is to highlight the subjective agency of the historians as well as the structure of the historiographical discourse in which they formulated their narratives. Based on the notion of discours
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Williams, Rebecca R. "an Analysis of the Supernatural Archetype of the Prophet Muhammad as Found in the Sira/Ta'rikh and Tafsir Works of al-Tabari and Ibn Kathir." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108948.

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Reports relating supernatural events - or miracles - in the life of the Prophet Muhammad (d. 11/632) have been traditionally either ignored by those modern scholars attempting to determine the historicity of the source material or have been studied piecemeal in an attempt to determine their origins by those scholars who see them as secondary additions. The current study will examine both the sira/ta'rikh, the story of Muhammad's life as told within larger works of universal history, and tafsir, exegetical, works of two medieval Muslim scholars, al-Tabari (d.310/923) and Ibn Kathir (d.773/1373)
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Rose, Kathryn Ann. "IMAGES OF CIVIL CONFLICT: ONE EARLY MUSLIM HISTORIAN’S REPRESENTATION OF THE UMAYYAD CIVIL WAR CALIPHS." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1323655921.

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Gilliot, Claude. "Exégèse, langue et théologie en Islam : l'exégèse coranique de Tabari (m. 311-923) /." Paris : J. Vrin, 1990. http://catalogue.bnf.fr/ark:/12148/cb35308364k.

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TAJOITI, NIZAR. "De l'histoire a l'hagiographie. Approche semiotique de la "sira" : naissance et enfance de muhammad relatees par ibn hisam, ibn sa'd, tabari." Lyon 2, 1992. http://www.theses.fr/1992LYO20042.

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Jusqu'a present, l'etude de la biographie de muhammad s'est cantonnee, soit dans une perspective historiciste, issue de l'horizon epistemologique du xix siecle, soit dans une perspective apologetique, reprise au lendemain des mouvements de liberation nationale. Qu'on la surevalue ou qu'on la sous-estime, cette biographie servait uniquement de lieu pour un debat sur le document. Le choix dutexte de l'enfance de muhammad et d'une methode de lecture attentive a la "signification" de l'oeuvre historique (semiotique), devait necessairement aboutir a des resultats differents<br>Until now, the study
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Jackson, Bonner Michael Richard. "An historiographical study of Abu Hanifa Ahmad ibn Dawud ibn Wanand al-Dinawari's Kitab al-Ahbar al-Tiwal (especially of that part dealing with the Sasanian kings)." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:36f7c6b5-f9f2-44cd-83e6-2a4eaa7f4559.

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This thesis is a study of the pre-Islamic passages of Abū Ḥanīfa Aḥmad ibn Dāwūd ibn Wanand Dīnawarī's Kitāb al-Aḫbār al-Ṭiwāl. This is to say that it stops at the beginning of the Arab conquest of Iran. It is intended for scholars of Late Antiquity. Special emphasis is placed on Dīnawarī's exposition of the rule of the Sasanian dynasty and questions relating to the mysterious Ḫudāynāma tradition which are intimately connected with it. Beginning with a discussion of Dīnawarī and his work, the thesis moves into a discussion of indigenous Iranian historiography. Speculation o
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Hylén, Torsten. "Ḥusayn, the Mediator : A structural Analysis of the Karbalā´ Drama according to Abū Ja`far Muḥammad b. Jarīr al-Ṭabarī (d. 310/923)". Doctoral thesis, Uppsala University, History of Religions, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7457.

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<p>The present study has a twofold purpose: Firstly, it is an analysis of the Karbalā´ Drama—i.e. the death of Ḥusayn b. `Alī in the hands of an army which had been sent out by the Umayyad authorities, at Karbalā´ in 60/680—as it is retold by the Muslim jurist and historiographer Abū Ja`far Muḥammad b. Jarīr al-Ṭabarī (d. 310/923). Despite its importance, especially to Shī`ite Islam, this text as such has received relatively little attention among scholars of Islam. In this study, the Karbalā´ Drama is regarded as a myth and the method used to analyze it is inspired by the structuralism of Cla
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"Die Hagar-Ismael tradisie in die Sahih van Bukhari." Thesis, 2014. http://hdl.handle.net/10210/12923.

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Books on the topic "Al-Tabari"

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editor, Ebied R. Y., Thomas, David (David Richard), 1948- editor, Ṭabarī, ʻAlī ibn Sahl Rabbān, active 9th century, Ṭabarī, ʻAlī ibn Sahl Rabbān, active 9th century, and Ṭabarī, ʻAlī ibn Sahl Rabbān, active 9th century, eds. The polemical works of 'Ali al-Tabari. Brill, 2016.

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Abduh, Khalid Muhammad. al-Jadal al-Islami al-Masihi fi al-qarn al-thalith al-Hijri: Kitaba Ali ibn Rabban al-Tabari fi ilm al-adyan al-muqaran, al-Radd ala al-Nasara, wa-al-Din wa-al-dawlah fi ithbat Nubuwat Muhammad salla Allah alayhi wa-sallam. Dar al-Madar al-Islami, 2022.

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Nayif ibn Said ibn Jaman Zahrani and Tabari. Al-Israiliyat Fi Tafsir Ibn Jarir Al-Tabari. Unknown Publisher, 2019.

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Williams, John Alden. Al-Tabari: The Early Abbasi Empire. Cambridge University Press, 1988.

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Williams, John Alden. Al-Tabari: The Early Abbasi Empire. Cambridge University Press, 1989.

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Sidon, Dorotheus of, and Umar al-Tabari. Carmen Astrologicum: The 'Umar al-Tabari Translation. The Cazimi Press, 2017.

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Yar-Shater, Ehsan. The History of Al-Tabari: Includes Index. State University of New York Press, 2007.

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Rowson, Everett K., and Alex V. Popovkin. History of Al-Tabari Volume XL: Index. State University of New York Press, 2015.

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Soytürk, Alper, and Ibn Ǧarīr aṭ-Ṭabarī. Tafsir Tabari: Erläuterung der Sura Al-Fatiha. Independently Published, 2017.

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Rabi, Amal Abd al-Rahman. al-Israiliyat fi Tafsir al-Tabari: Dirasah fi al-lughah wa-al-masadir al-Ibriyah. Dar al-Thaqafah al-Arabiyah, 2000.

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Book chapters on the topic "Al-Tabari"

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Howard-Johnston, James. "Al-Tabari on the Last Great War of Antiquity." In East Rome, Sasanian Persia and the End of Antiquity. Routledge, 2024. http://dx.doi.org/10.4324/9781003554509-6.

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McAuliffe, Jane Dammen. "3. Quranic Hermeneutics: The Views of al-Tabari and Ibn Kathir." In Approaches to the History of the Interpretation of the Qur’ān, edited by Andrew Rippin. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463234898-008.

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"Al-Tabari (c. 838-923)." In Art of War in World History. University of California Press, 1996. http://dx.doi.org/10.1525/9780520354883-035.

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"Muhammad al-Tabari: Murder of Uthman Year: 900s." In Historic Documents of the Middle East. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844247.book-part-016.

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According to Muhammad b. ‘Umar [al-Waqidi)—Ibn Abi al-Zinad-Musa b. ‘Uqbah-Abu Habibah: One day ‘Uthman was preaching to the people when ‘Amr b.al-‘As said, “0 Commander of the Faithful, you have incurred grave dangers, and we have incurred them with you. Repent, and we shall repent.” ‘Uthman turned in the direction of Mecca and raised his arms in supplication. Abu Habibah states: I have never seen more men and women weeping than on that day. Afterwards, as ‘Uthman preached to the people, Jahjahal-Ghifari came up to him and cried, “‘Uthman, we have brought this old she-camel, and on it there a
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"Muhammad al-Tabari: Caliphate of Yazid Year: 900s." In Historic Documents of the Middle East. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844247.book-part-014.

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In this year, the oath of allegiance as caliph was given to Mu‘wiyah b. Yazid b Mu‘awiyah b. Abi Sufyan in Syria, and to ‘Abdallah b. al-Zubayr in the Hijaz. When Yazid b Mu‘awiyah died, al-Husayn b. Numayr and the Syrians continued fighting against Ibn al-Zubayr and his companions in Mecca—according to Hisham‘s report from ‘Awanah—for forty days. The Syrians had strenuously besieged Ibn al-Zubayr and his men and blockaded them. Then news of Yazid‘s death reached Ibn al-Zubayr and his companions, but not al-Husayn b. Numayr and his.
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"Muhammad al-Tabari: ‘Abd al-Malik Reforms the Coinage Year: 900s." In Historic Documents of the Middle East. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844247.book-part-015.

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In this year, ”Abd al-Malik b. Marwan ordered dinars and dirhams inscribed, according to al-Waqidi--Sa‘d b. Rashid--Salih b. Kaysan. According to Ibn Abi al-Zinad—his father: ‘Abd al-Malik struck dirhams and dinars that year; he was the first to initiate the striking of them. According to Khalid b. Abi Rabi‘ah—Ibn Hilal—his father: The pre-Islamic units of weight (mithqals) by which ‘Abd al-Malik struck his coins were twenty- two qirats, minus a habbah; ten weighed seven.
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"Muhammad al-Tabari: People of Basra after the Death of Yazid Year: 900s." In Historic Documents of the Middle East. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844247.book-part-013.

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According to ‘Umar b. Shabbah—Musa b. Isma‘il—Hammad b. Salamah— ‘Ali b. Zayd—al-Hasan: Al-Dahhak b. Qays wrote to Qays b. al-Haytham after the death of Yazid b. Mu‘awiyah: “Greeetings! Yazid b. Mu‘awiyah is dead. You are our brethren, so do not anticipate anything we might do before we have made a choice for ourselves.”
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Borjian, Habib. "The Oldest Known Prose Text in Modem Tabari: A Translation from Tufān al-Bakā’." In Studies on Persianate Societies: Volume 3 (2005/1384). BRILL, 2005. https://doi.org/10.1163/9789004732735_009.

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Thomas, David. "Conversion out of Personal Principle: ʿAli b. Rabban al-Tabari (d. c. 860) and ʿAbdallah al-Tarjuman (D. C. 1430), Two Converts from Christianity to Islam." In Islamisation. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474417129.003.0003.

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Among the glittering intellects of ninth-century Baghdad, few surpassed the Nestorian Christian Hunayn b. Ishaq. He was known for his scientifi c accomplishments, among them for his scholarship on the structure and function of the eye, and also for his medical skills, though he gained his reputation above all else for his translations of works from Greek and Syriac into Arabic. In these he achieved an accuracy and clarity that singled him out from other translators and made him into a celebrity whom people with money and position sought out for their commissions. Thanks to these skills and acc
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Thomas, David. "3. Conversion out of Personal Principle: ʿAli b. Rabban al-Tabari (d. c. 860) and ʿAbdallah al-Tarjuman (d. c. 1430), Two Converts from Christianity to Islam." In Islamisation. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474417136-006.

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Conference papers on the topic "Al-Tabari"

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Mohammed, D. BELARBI. "THE MYTHOLOGICAL TENDENCY AMONG ARAB HISTORIANS." In I. International Century Congress for Social Sciences. Rimar Academy, 2024. http://dx.doi.org/10.47832/soci.con1-14.

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This research deals with the phenomenon of mythological tendency among Arab historians in the Middle Ages. The ancient Arabs contributed to writing history: the history of human events. They also contributed to writing other aspects of history, such as the history of cities, as Al-Khatib Al-Baghdadi did in his History of Baghdad, or as Ibn Al-Khatib did in his briefing on the news of Granada. He also dated the Arabs for kings, messengers, and scholars. Hence, history in its various aspects is a cognitive obsession and a scientific preoccupation that the Arabs have known and written extensively
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"The Methods of Research Used by IBN Jarir Al-Tabari in his Qur’anic Exegesis." In International Conference on Humanities, Literature and Management. International Centre of Economics, Humanities and Management, 2015. http://dx.doi.org/10.15242/icehm.ed0115073.

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Whayyib Raham, Majeed. "The Role and Importance of Turks in Documenting the Islamic History and Effect in Ibn Khaldoon’s Introduction." In I. International Sharjah Conference of Humanities and Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/sharjahconf1-14.

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The Islamic history is rich with numerous works that represent the contributions of early writers and historians, who were able to compile all that Islam had produced in terms of civilization across the world and document it in their works, whether they were manuscripts, biographies, or otherwise. Some of these works include the Sirah of Ibn Ishaq (d. 151 AH), Al-Tabaqat al-Kubra by Ibn Sa'd (d. 230 AH), Ansab al-Ashraf by al-Baladhuri (d. 279 AH), Tarikh al-Tabari (d. 310 AH), Mu'jam al-Buldan by Yaqut al-Hamawi (d. 626 AH), Al-Kamil fi al-Tarikh by Ibn al-Athir (d. 630 AH), and Tarikh al-Isl
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