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Journal articles on the topic 'Al-Tabari'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Muhammad Afif, Adistia, Yusril, Nur Baitul Izzah, Nikmah,. "TELAAH KITAB TAFSIR ATH-THABARI DALAM Q.S AL-MAIDAH AYAT 51." Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir 1, no. 02 (2020): 55–78. http://dx.doi.org/10.24239/al-munir.v1i02.36.

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Artikel ini ingin menjelaskan kepada pembaca mengenai penafsiran Kitab Tafsir al-Tabari yang dibuat sendiri oleh Imam Al-Tabari. Dalam penjelasannya penulis akan menjelaskan profil, metodologi dan salah satu contoh penafsirannya disertai sistemtika penulisannya. Dalam menjelaskan telaah kitab Tafsir ini penulis menggunakan metode library research artinya studi kepustakaan. Untuk menjelaskan penafsirannya penulis mengamnil sampel penafsiran al-Tabari dalam Q.S al-Maidah ayat 51. Penulis akan mengemabil kajian dari berbagai buku-buku atau referensi yang berhubungan dengan. Al-Tabari adalah seora

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2

ibnu, rusydi, and Zolehah Siti. "AL-TABARI DAN PENULISAN SEJARAH ISLAM; Telaah atas kitab Tarikh al-Rusul wa al-Muluk Karya Al-Tabari." al-Afkar, Journal for Islamic Studies Vol. 1, No.2, July 2018, E-ISSN :2614-4905, P-ISSN :2614-4883 (2018): 142–59. https://doi.org/10.5281/zenodo.3554866.

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Kitab sejarah al-Tabari tergolong sebagai pengikut aliran Madinah, yang mana aliran ini banyak memperhatikan al maghazi dan sirah nabawiyyah dengan berdasarkan sanad. Imam Al-Tabari berusaha menyusun kitab sejarahnya yang bernama Tarikh al-Rusul wa al-Muluk berdasarkan rentetan peristiwa yang diurutkan berdasar pada tahun kejadiannya, sejak Hijrah sampai ke Tahun 302 H/914 M. Nilai sejarah dalam kitab ini terletak pada periodisasi (urutan) tahun, sehingga memudahkan para pembaca atau peneliti dalam melihat perjalanan yang dilalui umat Islam dalam pembangunan politik dan peradabannya dari masa

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Zulfikar, Eko. "MEMPERJELAS EPISTEMOLOGI TAFSIR BI AL-MA’TSUR (Aplikasi Contoh Penafsiran dalam Jami’ al-Bayan Karya al-Tabari)." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 4, no. 1 (2019): 120–42. http://dx.doi.org/10.32505/at-tibyan.v4i1.835.

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This paper discusses the epistemology of the bi al-ma’tsur interpretation from the book of Jami’ al-Bayan ‘An Ta’wil Ay al-Qur’an author by al-Tabari. The description covers how the author takes sources, methods, styles, and steps. As an interpretation of bi al-ma’tsur, this interpretation book contributes to a relative different approach from the previous mufassir. Al-Tabari in the interpretation is very dominant in using some histories such as the hadith of the Prophet, companions, and tabi’in, then he select strong opinions in accordance with what he wants. Based on the epistemology basis o

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Zulfikar, Eko. "MEMPERJELAS EPISTEMOLOGI TAFSIR BI AL-MA’TSUR (Aplikasi Contoh Penafsiran dalam Jami’ al-Bayan Karya al-Tabari)." Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir 4, no. 1 (2019): 120–42. http://dx.doi.org/10.32505/tibyan.v4i1.835.

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This paper discusses the epistemology of the bi al-ma’tsur interpretation from the book of Jami’ al-Bayan ‘An Ta’wil Ay al-Qur’an author by al-Tabari. The description covers how the author takes sources, methods, styles, and steps. As an interpretation of bi al-ma’tsur, this interpretation book contributes to a relative different approach from the previous mufassir. Al-Tabari in the interpretation is very dominant in using some histories such as the hadith of the Prophet, companions, and tabi’in, then he select strong opinions in accordance with what he wants. Based on the epistemology basis o

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5

AlOmar, Abdullah. "Consensus in Qur'an Sciences by Al-Tabari An Applied Theoretical Study." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 96 (March 30, 2024): 20–34. http://dx.doi.org/10.54940/si79628276.

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This study, titled "Consensus in the Sciences of the Qur'an at Al-Tabari (a theoretical and applied study)", focused on what Al-Tabari—may God have mercy on him—reported regarding the degree of consensus on matters of the Qur'anic sciences, including generality and specificity, the drawing of the Qur'an, the readings, the copyist and the abrogated, the reasons for revelation, and the date of revelation. The inductive-deductive and descriptive-analytical approaches were used to approach the research material. This study is divided into an introduction and a prelude to the life of Al-Tabari and

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Khetia, Vinay. "THE NIGHT JOURNEY AND ASCENSION OF MUHAMMAD IN TAFSIR AL-TA BARI." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 10, no. 1 (2012): 39–62. http://dx.doi.org/10.1163/22321969-90000033.

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This study conducts a literary analysis of the traditions and comments of al-Tabari with regards to Muhammad’s Night Journey and Ascension is undertaken within the context of al-Tabari’s exegesis of Qur’ān, 17:1. The linguistic particularities of the verse reveal notions of divine agency in the Qur’ān of which the Night Journey is one instance; manifesting the hand of God in the life of Muhammad. The hadith traditions therein as presented by al-Tabari are examined both linguistically and thematically. It becomes apparent, in the case of al-Tabari the Night Journey and Ascension of Muhammad mar

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Sulaeman, Mubaidi. "The Dialectic of Philosophical and Literary Exegesis: Mary’s Prophetic Status from the Perspectives of Al-Tabari and Al-Qurthubi." Dirasah International Journal of Islamic Studies 2, no. 2 (2024): 167–84. https://doi.org/10.59373/drs.v2i2.43.

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This article aims to analyze the dialectic of Qur'anic argumentation regarding Maryam's prophethood from the perspective of two famous commentators, Al-Tabari and Al-Qurthubi, because some interpretations of Maryam's prophethood are considered misogynic by certain circles. Maryam's prophethood is an essential aspect of Islamic theology and has been described in the Qur'an with several verses that provide an overview of Maryam's prophetic role and status. This article aims to understand the interpretive approaches of Al-Tabari and Al-Qurthubi in exploring and explaining Qur'ānic verses related

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Muiz, Abdul. "Huruf Muqatta’ah Menurut Al-Tabari dan Al-Fairuzabadi." AL-MUFASSIR 2, no. 1 (2020): 66–83. http://dx.doi.org/10.32534/amf.v2i1.1325.

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Artikel ini mengupas kajian huruf mutasyabih meliputi tafwidh berupa makna dari huruf muqaththa’ah yang tertuang dari hasil karya kedua tokoh tersebut. Dua penafsir menghasilkan penafsiran yang berbeda tentang makna-makna huruf muqaththa’ah. Ibn Jarir meyakini bahwa huruf muqaththa’ah atas izin Allah mampu di ta’wil dengan riwayat yang bersumber dari sahabat-sahabt Nabi. Berbeda dengan al-Fairuzabadi memahami ayat tersebut memiliki pandangan tafwidh atas segala bentuk huruf muqaththa’ah. Sepenuhnya pendapat beliau mengambil jalur riwayat Ibn ‘Abbas yang bermakna symbol-simbol dan bersifat Azal

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Lumanatul Latifah and Fauzi Fathur Rosi. "The Domestic Role of Men in the Qur'an (Comparative Study of the Interpretation of Imam Al-Tabari and Zainab Al-Ghazali )." al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies 2, no. 2 (2025): 87–106. https://doi.org/10.61166/bunyan.v2i2.19.

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In Indonesia generally, parents or the environment indirectly differentiate the roles of boys and girls. Demands for gender equality are starting to reverberate because more parties feel the need to voice this issue. Seeing this phenomenon, it is important to know how the role of men where Al-Tabari represents classical interpretation and Zainab al Ghazali represents contemporary interpretation. This study uses a qualitative approach with the type of library research. The results of this study indicate that Imam al-Tabari interprets that men are responsible for women because men are more impor

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Md Isa, Muhammad Yusry Affandy. "AMANAH DALAM PEKERJAAN MENURUT TAFSIR AL-TABARI." International Journal of Islam and Contemporary Affairs 1, no. 2 (2021): 58–74. http://dx.doi.org/10.61465/jurnalyadim.v1i2.61.

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Amanah adalah nilai yang penting dalam sesuatu amalan kerja. Islam telah mewajibkan nilai ini meskipun melibatkan urusan kerja sesama manusia. Artikel ini menampilkan penekanan amanah dalam Islam berasaskan lapan teks ayat al- Quran dan pentafsiran al-Quran yang dikemukakan Ibn Jarir al-Tabari. Beliau iaitu Abu Ja‘far Muhammad bin Jarir al-Tabari telah menghasilkan Jami’ al-Bayan ‘an Ta’wil Ay al-Qur’an yang turut dikenali sebagai Tafsir al-Tabari merupakan antara karya tafsir terawal dan bersifat ma’thur. Dalam dunia pekerjaan, masalah integriti sering berlaku. Setiap umat Islam harus sedar b

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Al Harithi, Saif. "The Comprehensive Interpretation According to Ibn Jarir Al-Tabari Interpretation of Surat Al Imran As A Model - Applied Theoretical Study." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 98 (September 30, 2024): 195–208. https://doi.org/10.54940/si70051664.

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The research aims to clarify the meaning of the total interpretation, its importance and its forms, and to highlight the total interpretation according to al-Tabari, while mentioning applications of his total interpretation through his interpretation of Surat Al Imran. Through this research, I reached results including that the total interpretation is: a brief presentation of the meaning of the verse or verses in a sentence. It is clear and easy to understand, without going into any further details, and the importance of Al-Tabari’s overall interpretation is due to its scientific status and th

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Yusof, Nor Hafizi Bin, Aliyu Hizbullah Al-Hasan, Mohd A’Tarahim Bin Mohd Razali, Abdillah Hisyam Bin Abd Wahab, and Mohd Faiz Hakimi Bin Mat Idris. "[Al-Tabari's Character in The Knowledge of Qiraat and His View of Al-Ahruf Al-Sab’ah] Ketokohan Al-Tabari dalam Ilmu Qiraat dan Pandangan Beliau Terhadap Al-Ahruf Al-Sab’ah." Jurnal Islam dan Masyarakat Kontemporari 10 (July 1, 2015): 63–72. http://dx.doi.org/10.37231/jimk.2015.10.2.110.

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Imam al-Tabari's expertise in the science of qiraat can be seen in some of his views on the issues of qiraat and his style of debate on the error of qiraat in his interpretation of Jami 'al-Bayan' an Ta'wil Ay al-Qur'an. The debate of qiraat scholars on al-ahruf al-Sab'ah has been done by several scholars through the books of Ulum al-Quran and Ilmu Qiraat. However, when listing the opinions of these figures, al-Tabari's views were not discussed in depth while he had great character as al-Qurra 'as well as being famous as an al-Mufassir. Therefore, this study aims to investigate the relationshi

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Bhat, Samee-Ullah. "The Life and Work of Muhammad Ibn Jarir al-Tabari." Khazanah Pendidikan Islam 4, no. 1 (2022): 28–36. http://dx.doi.org/10.15575/kp.v4i1.18071.

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The third century of the Islamic era was a period of great intellectual attainments. It was in this period that some of the highest intellectual luminaries had risen on the horizon of Islamic learning, whose multiple contributions to multiple themes of Islam guided the later Muslim writers in diverse branches of knowledge. Abu Ja’far Muhammad Ibn Jarir al-Tabari was one of them who was a prolific writer, a Qur’anic exegete, a jurist, a traditionist and a historian and who produced prodigious works on all themes of Islamic learning including his work on Islamic history, Tarikh al-Tabari which h

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GULLE, SITKI. "An Evaluation of Tabari’s Tafsir from the Aspect." Journal of Islam in Asia (E-ISSN: 2289-8077) 6, no. 2 (2010): 103. http://dx.doi.org/10.31436/jia.v6i2.6.

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Written in the early period of Islam by Tabari>>, “al-Ja>mi’ al-Baya>n an Ta'wil Ây al-Qur’ân";;; which is one of the main references for those who are working in the field of Qur’anic studies is generally regarded as the first work of tafsir riwayah (traditional), a methodological type of Qur’anic commentary. The study, in order to examine the methods with which Tabari>>’s tafsir was written, It will first define all the characteristics of riwayah and dirayah tafsir. Then, It will examine Tabari>’s al-Ja>mi’to see that the author followed a wide spectrum when determini

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Alikberov, A. K. "Peculiarities of the Transfer of Hidden Knowledge in Classical Islam on the Example of al-Qushayriya Tradition (According to the Materials of the System-Communication Analysis of «al-Risala» by Abu ’l-Qasim al-Qushayri, «Salvat al- ‘arifi n» by Abu Khalaf at-Tabari and «Rayhan al-haqa’iq» by Abu Bakr al-Darbandi)." Minbar. Islamic Studies 12, no. 4 (2020): 895–905. http://dx.doi.org/10.31162/2618-9569-2019-12-4-895-905.

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The article is dedicated to the analysis of the continuity of hidden knowledge in classical Islam on the basis of the system-communication approach that draws the attention of the researcher to specifi c forms and models of communication. As an example, the author refers to the origin and development of the famous Sufi tradition of al-Qushayriya, which goes back to Abu ’l-Qasim al-Qushayri (d. 477/1072). The development and creative enrichment of the tradition is associated with the names of Abu Khalaf al-Tabari, a student of al-Qushayri, and Abu Bakr al-Darbandi, a student of Abu Khalaf al-Ta

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Aftab, Lutfurrahman. "http://habibiaislamicus.com/index.php/hirj/article/view/214." Habibia Islamicus 5, no. 2 (2021): 36–50. http://dx.doi.org/10.47720/hi.2021.0502a04.

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Praise be to Allah, Lord of the world. The beneficent, the merciful, the owner of the day of judgment and there is no God, but he, the most gracious and merciful. This article urges on the methodologies of Ibni-Jareer Al-tabari and Almasudi and their conceptual frameworks based on their ideologies and beliefs. Ibni-Jareer Al-tabari and Almasudi are the most prominent historians of Islamic history because their narrations and publications are considered to be the main sources of Islamic history. The study of the conceptual framework and methodologies of both scholars are of uttermost importance

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Al-Said Khalil, Mohamed Abdul Mun'im, and Nur Hafizi Yusof. "[The Difference in Qur'anic Readings in The Interpretation of Al-Tabari and its Effect on Jurisprundential Rulings: An Analytical Study]Ikhtilaf al-Qira'at al-Qur'aniah fi Tafsir at-Tabari wa asruhu ala al-Ahkam al-Fiqhiyyah: Dirasat Tahliliah." Jurnal Islam dan Masyarakat Kontemporari 16, no. 1 (2018): 111–26. http://dx.doi.org/10.37231/jimk.2018.16.1.252.

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The book of “Tafsir Jami’ al-Bayan ‘an Ta’wil ‘Ay al-Qur’an” of Imam al-Tabari, may God have mercy on him, rich in Quranic Qiraat and consider as a treasure of jurisprudence, but this book did not serve in the knowledge of Qiraat in general. No one writes about the impact of the jurisprudence, which resulted from the different Quranic Qiraat of al-Tabari in a particular study. The purpose of this research is to identify the efforts of Imam al-Tabari in the knowledge of Qiraat, to know the approach of Imam al-Tabari in the Tafsir, Qiraat and deductions of jurisprudence, as well as study the imp

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Azmi, Ulil. "ANALYSIS STUDY OF ASHAB AL-KAHF STORY ACCORDING QUR'AN TABARI TAFSIR PERSPECTIVE." Journal of Learning on History and Social Sciences 1, no. 6 (2024): 78–85. https://doi.org/10.61796/ejlhss.v1i6.666.

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The stories in the Koran are divided into three types, namely stories of prophets, stories related to events that occurred in the past and people whose prophethood was not confirmed and stories related to events that occurred at the time of the Prophet Muhammad. One of the stories in the Qur'an is the story of Ashab Al-Kahf. The mufassir have different views on the story of Ashab Al-Kahf. At-Tabari explained in verse 17 of Surah Al-Kahf about the inclination of the sun from the direction of the cave, the sun rises facing the cave so Allah inclines the sun to the right of the cave so it doesn't

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Abubakar, I. "An Analysis of the Contribution of Ibn Jarir Al Tabari to the Islamic Historiography." Global Journal of Research in Humanities & Cultural Studies 3, no. 5 (2023): 32–36. https://doi.org/10.5281/zenodo.8364501.

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Tabari's work was a World history or a comprehensive history, covering the history of a vast time frame. He consciously kept a chronological scheme of events in his book. He presented the evidence of historical facts, and tried to remain as much objective as possible. He presented elaborate details on the life of the Prophet (S.A.W). While writing' the history of controversial historical events, he devised a new method of narrating all the conflicting versions and then leaving the judgment to the readers. The aim and objectives of this paper is to examine al Tabari's brief biograph

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Rohmah, Umi Nuriyatur, and Ahmad Khoirur Roziqin. "QIRAAH DALAM PANDANGAN ATH-TABARI." As-Syifa: Journal of Islamic Studies and History 1, no. 1 (2022): 25–39. http://dx.doi.org/10.35132/assyifa.v1i1.191.

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Ibn Jarir al-Thabari is a Qur'anic scholar who specializes in qiraah and Qur'anic sciences. In the field of tafsir, he has a spectacular tafsir titled jami 'al-Bayan fi Tafsir al-Qur'an, in which he uses qiraah to interpret the verses of the Qur'an, and the understanding of qira'at al-Thabari has a significant impact on the results of his interpretation. As a result, the purpose of this study is to ascertain the meaning of qiraah al-Thabari and its impact on the interpretation of Qur'anic verses in tafsir jami 'al-Bayan fi Tafsir al-Qur'an. As a consequence of this research, al-Thabari has num

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Hadani, Abdullah, Muh Fathoni Hasyim, and Elina Nurjannah. "AUTENTISITAS TAFSIR BI AL-MA'THUR: TINJAUAN EPISTEMOLOGIS PADA TAFSIR AL-TABARI." Al-Thiqah : Jurnal Ilmu Keislaman 7, no. 2 (2024): 284. https://doi.org/10.56594/althiqah.v7i2.196.

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Al-Qur’an dalam perkembangannya dapat dikaji melalui beragam model kajian salah satunya adalah tafsir. Dalam karya tafsir secara umum setidaknya terdapat dua model penafsiran yang masih bertahan hingga saat ini yakni tafsir bi al-ma’th?r dan tasir bi al-ra’y?. Hal ini turut serta membuktikan bahwa al-Qur’an merupakan kitab suci yang paling autentik dan relevan untuk dikaji sepanjang masa. Kemudian model penafsiran bi al-ma’th?r merupakan bentuk tafsir yang dalam penjelasannya adalah mengutip dari riwayat baik ayat lain, hadis, maupun pendapat sahabat dan tabiin. Tafsir bi al-ma’th?r sendiri me

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Putri, Deswanti Nabilah, Wildan Taufiq, and Ahmad Izzan. "Kepemimpinan Perempuan dalam Tafsir At-Tabari dan Tafsir Al-Mishbāh." Mashadiruna Jurnal Ilmu Al-Qur’an dan Tafsir 3, no. 1 (2024): 61–74. http://dx.doi.org/10.15575/mjiat.v3i1.33962.

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Penelitian ini dilatarbelakangi oleh munculnya kontroversi di kalangan intelektual perihal boleh tidaknya perempuan menduduki posisi kepemimpinan. Kepemimpinan merupakan bagian dari fitrah kehidupan manusia yang tidak bisa dihindari. Dalam realitas kepemimpinan di masyarakat, diskriminasi dan ketidakadilan terhadap perempuan masih kerap terjadi. Yang menjadi fokus penelitian ini ialah Qs. an-Nisa’ ayat 34. Ayat tersebut disoroti sebagai larangan perempuan menjadi pemimpin. Para mufassir baik klasik maupun kontemporer berusaha mencari makna dari ayat tersebut. Dalam penelitian ini penulis akan

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Tahir, Muhyiddin, and M. Iqbal Nasir. "ANALYSIS OF THE PHRASE BISMILLAH (A THEMATIC-COMPARATIVE METHOD BETWEEN AL-TABARI'S INTERPRETATION AND THE HADITH PERSPECTIVE)." TAFASIR: Journal of Quranic Studies 2, no. 1 (2024): 1–11. http://dx.doi.org/10.62376/tafasir.v2i1.30.

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Lafaz Bismillah tanpa dilanjutkan dengan kata al-Rahman dan al-Rahim terdapat dalam al-Qur’an yaitu pada QS Hud ayat 41 yaitu bismillahi majreha wa mursaha mengindikasikan kelebihan lafaz Bismillah secara eksplisit dan implisit untuk dikaji lebih mendalam. Terlebih lagi lafaz Bismillah selalu berulang disetiap awal surah kecuali pada awal surah al-Taubah. Demikian halnya lafaz Bismillah terdapat dalam hadis Sahih yang menunjukkan pentingnya lafaz tersebut. Oleh karena Bismillah penting untuk diteliti dan dipahami, bukan hanya sekedar bacaan semata, tetapi penting untuk diketahui arti dan manfa

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Idris, Idris. "Meninjau Ulang Asbabun Nuzul Surat Al-Taubah Ayat 75." Al-Mada: Jurnal Agama, Sosial, dan Budaya 1, no. 2 (2018): 1–16. http://dx.doi.org/10.31538/almada.v1i2.131.

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This paper discusses the history of the story of Sa'labah bin Hatib which is ascribed to asbabun nuzul from surat al-Taubah verse 75. Most commentators refer to the history of al-Tabari. Two narrations of al-Tabari index number 16986 and 16987, each base of the sanad ends in Ibn nu Abbas's friend and Abu Umamah al-Bahili. The majority of hadith critics say that most of the narrators in the chain of the second sanad of al-Tabari's history are punished by da'if and munkar. From the side of the law, there are also many irregularities, including: 1) contrary to surat al-Taubah verse 103 which inst

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Gilliot, Claude, W. Montgomery Watt, and M. V. McDonald. "The History of al-Tabari, VI, Muhammad at Mecca." Studia Islamica, no. 70 (1989): 196. http://dx.doi.org/10.2307/1595691.

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Mamonto, Irwandi. "Metode Tarjih Ibnu Jarir Al-Thabari dalam Tafsir: Analisis Metodologis." Mauriduna: Journal of Islamic Studies 5, no. 2 (2024): 954–64. https://doi.org/10.37274/mauriduna.v5i2.1355.

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Penelitian ini mengkaji metodologi tarjih yang dikembangkan oleh Ibnu Jarir Al-Thabari (224-310 H/839-923 M) dalam karya tafsirnya, Jami' al-Bayan 'an Ta'wil Ay al-Qur'an. Dengan menggunakan pendekatan kualitatif dan analisis konten, penelitian ini mengungkap bahwa metode tarjih Al-Thabari bersifat komprehensif dan sistematis, yang mencakup tiga dimensi utama: linguistik, historis-transmisional, dan rasional-kontekstual. Dalam dimensi linguistik, Al-Thabari menerapkan analisis mendalam terhadap aspek gramatikal, morfologis, stilistika, dan semantik. Pada dimensi historis-transmisional, ia meng

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Adel, Samiullah, Mahmood Rahimi, and Asadullah Mohammadi. "Rethinking Quranic Interpretation: Insights from Al-Tabari’s Classical Tafsir." Cognizance Journal of Multidisciplinary Studies 5, no. 1 (2025): 383–407. https://doi.org/10.47760/cognizance.2025.v05i01.030.

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This research explores the tafsir of Al-Tabari in a deep seat to critically situate his interpretations of Quranic-related verses that deal with gender in the context of early Islamic intellectual and socio-cultural thinking and to open Al-Tabari's exegesis, which fuses pluralistic and contextual approaches, thus capturing the diverse scholarly perspectives on gender in classical Islam. That is, while Al-Tabari's tafsir reflects traditional hierarchies of gender, it also opens up avenues of a pluralistic methodology for reinterpretation today. Hereby, integrating feminist and contemporary herm

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Samiullah, Adel, Rahimi Mahmood, and Mohammadi Asadullah. "Rethinking Quranic Interpretation: Insights from Al-Tabari's Classical Tafsir." Cognizance Journal of Multidisciplinary Studies (CJMS) 5, no. 1 (2025): 383–407. https://doi.org/10.47760/cognizance.2025.v05i01.030.

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This research explores the tafsir of Al-Tabari in a deep seat to critically situate his interpretations of Quranic-related verses that deal with gender in the context of early Islamic intellectual and socio-cultural thinking and to open Al-Tabari's exegesis, which fuses pluralistic and contextual approaches, thus capturing the diverse scholarly perspectives on gender in classical Islam. That is, while Al-Tabari's tafsir reflects traditional hierarchies of gender, it also opens up avenues of a pluralistic methodology for reinterpretation today. Hereby, integrating feminist and contemporary herm

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Adnan, Adnan. "TINJAUAN KRITIS ATAS TARIKH AL-UMAM WA AL-MULUK KARYA IBN JARIR AL-TABARI." ALQALAM 31, no. 2 (2019): 283. http://dx.doi.org/10.32678/alqalam.v31i2.1402.

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Tarikh al-Umam wa al-Muluk (history of nations and kings) by Abu Ja'far Muhammad ibn Jarir al-Tabiiri, is by common consent the most important universal history produced in the world of Islam. This monumental work explores the history of the ancient nations, the prophets, the rise of Islam and the history of the Islamic World down to the year 302 A.H./915 AD. His work, chronicled the History of Islam year by year; an attempt to categorize history from creation till the year 302 A.H/915 A.D. By the time he had finished his work, he had gathered all the historical traditions of the Arabs in his

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Hidayatullah, Muhaini, and Siti Asiah. "Reading the Meaning of Nusyūz in Tafsir Jami 'Al-Bayan and Al-Qur'an Al-Azhim." Jurnal AlifLam: Journal of Islamic Studies and Humanities 3, no. 1 (2022): 302–18. http://dx.doi.org/10.51700/aliflam.v3i1.293.

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This research is an attempt to find out how At-Tabari and Ibn Kathir's views on nusyūz. This started from the many understandings circulating in the community that the problem of nusyūz was only shown and questioned to women (wives). The understanding that tends to be textual in Surah An-Nisa verse 34 is often used as an excuse as an excuse to commit acts of violence against women, both physically and psychologically. While the reading in another verse, namely in Surah An-Nisa verse 128 shows that husbands can also do nusyūz. From this study, it shows that At-Tabari in the book Jami' Al-Bayan

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Hidayatullah, Muhaini, and Siti Asiah. "Reading the Meaning of Nusyūz in Tafsir Jami 'Al-Bayan and Al-Qur'an Al-Azhim." Jurnal AlifLam: Journal of Islamic Studies and Humanities 2, no. 2 (2022): 58–74. http://dx.doi.org/10.51700/aliflam.v2i2.293.

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This research is an attempt to find out how At-Tabari and Ibn Kathir's views on nusyūz. This started from the many understandings circulating in the community that the problem of nusyūz was only shown and questioned to women (wives). The understanding that tends to be textual in Surah An-Nisa verse 34 is often used as an excuse as an excuse to commit acts of violence against women, both physically and psychologically. While the reading in another verse, namely in Surah An-Nisa verse 128 shows that husbands can also do nusyūz. From this study, it shows that At-Tabari in the book Jami' Al-Bayan

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Agus Kharir and Umrana. "POLEMIK SEMUA ORANG MENDATANGI NERAKA DALAM PERSPEKTIF IMAM AL-TABARI." Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an 22, no. 01 (2022): 77–88. http://dx.doi.org/10.53828/alburhan.v22i01.745.

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This article describes about hell in various suras in the Qur'an, one of which is Surah Maryam verses 71 and 72. Unlike other verses, this verse states that everyone will come to hell whether he is a disobedient person or a believer. Regarding this verse, there are differences of opinion on the meaning of the word وَارِدُهاَ which means to come to him. Some interpret it with the meaning of entering. While some others interpret it with the meaning of passing. Imam al-Tabari is one of the commentators who provides a fairly detailed interpretation of the verse. The author uses a qualitative metho

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Daud, Shamsiah, та Mohammad Mjalli Rababa’h. "تفسير سورة محمد صلى الله عليه وسلم: دراسة مقارنة بين الطبري وابن أبي حاتم الرازي". Maʿālim al-Qurʾān wa al-Sunnah 16, № 1 (2020): 202–19. http://dx.doi.org/10.33102/jmqs.v16i1.217.

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Since its emergence, the interpretation of the Quran had encountered complex phases throughout the history of Islamic literature. The Quran had been interpreted with various methods and tafsir bi al-ma’thur (traditional exegesis) and tafsir bi al-ra’y (reason-based exegesis) are among the famous approaches in Quranic exegesis. However, there is one method of interpretation referred to as tafsir muqaranah (comparative exegesis) which is a comparative-contrastive exegetical analysis in which the mufassir (exegete) compares and contrasts between verses with verses or verses with hadith or by vari

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Hadi. B. Sabri та Montaser Asmar. "المرويات ذات الأثر في الخلاف في قصة أصحاب الكهف من خلال تفسير الطبري دراسة نقدية". Maʿālim al-Qurʾān wa al-Sunnah 18, № 1 (2022): 112–32. http://dx.doi.org/10.33102/jmqs.v18i1.352.

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This study is an attempt to scrutinise the narrations that have an impact on authenticity, which al-Tabari mentioned in his interpretation of the story of the Companions of the Cave. The study examined these narrations in terms of the isnad mentioned by al-Tabari, their agreement with the context of the verses, and the extent of anomalies in their text. Several research methods were employed for this purpose, including inductive and critical approaches. The study used the weighting rules, the most important of which are: considering the acceptance of the attribution, examining the possibility

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Azmi, Ulil, Syeih Walid Hamdi Muhammad Abdul Ghaffar, Lismijar Lismijar, Abdul Hadi, and M. Isa. "ANALYSIS STUDY OF ASHAB AL-KAHF STORY ACCORDING QUR'AN TABARI TAFSIR PERSPECTIVE." European Journal of Learning on History and Social Sciences 1, no. 6 (2024): 78–85. http://dx.doi.org/10.61796/ejlhss.v1i6.666.

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The stories in the Koran are divided into three types, namely stories of prophets, stories related to events that occurred in the past and people whose prophethood was not confirmed and stories related to events that occurred at the time of the Prophet Muhammad. One of the stories in the Qur'an is the story of Ashab Al-Kahf. The mufassir have different views on the story of Ashab Al-Kahf. At-Tabari explained in verse 17 of Surah Al-Kahf about the inclination of the sun from the direction of the cave, the sun rises facing the cave so Allah inclines the sun to the right of the cave so it doesn't

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Rohmansyah, Rohmansyah. "Critical Analysis on the Thoughts of Ibn Jarir al-Tabari about Jilbab in the Quran Surah al-Aḥzab Verse 59". Millati: Journal of Islamic Studies and Humanities 4, № 2 (2019): 117–36. http://dx.doi.org/10.18326/mlt.v4i2.117-136.

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When viewed from the aspect of the definition of the jilbāb (long, loose-fit outer garment worn by some Muslim women), the issue of jilbāb is a social-religious problem that is often used as a material for discussion among experts of fiqh (Islamic jurisprudence) and tafsir (exegesis, interpretation), both classic and contemporary. This research focuses on the interpretation of the jilbāb in the Quran Surah al-Aḥzab verse 59 based on the view of al-Tabari. The researcher conducts a critical study of his thoughts by using the library research method and the sociological-historical approach. The

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Gilliot, Claude, William M. Brinner, al-Tabari, Michael G. Morony, John Alden Williams, and George Saliba. "The History of al-Tabari. Volume II, Prophets and Patriarchs." Studia Islamica, no. 67 (1988): 177. http://dx.doi.org/10.2307/1595985.

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Gilliot, Claude, Moshe Perlmann, al-Tabari, et al. "The History of al-Tabari. Volume IV, The Ancient Kingdoms." Studia Islamica, no. 69 (1989): 189. http://dx.doi.org/10.2307/1596079.

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Jamal, Khairunnas, and Wan Nasyaruddin Wan Abdullah. "THE DISCUSSION OF QIRA’AT TURJUMAN AL-MUSTAFID EXEGESIS BOOK BY SHEIKH ABDUL RAUF SINGKEL." Jurnal Ushuluddin 24, no. 2 (2016): 113. http://dx.doi.org/10.24014/jush.v24i2.1501.

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Muslims got mercy upon the provision of differences in reading al-Qur`an. The differences have made significant influence on the interpretation of the Holy Book. The commentators of al-Qur`an adopted the qira’at differences as an integral part of their interpretation. For example, Ibn Jarir al-Tabari who wrote Tafsir al-Tabari and Abdul Rauf Singkel who wrote Tafsir Turjuman al-Mustafid. Abdul Rauf Singkel was a famous Qur’anic exegesis scholar in the Indonesia Archipelago whose work became the main reference of Muslims alongside the archipelago. In interpreting the verses of al-Qur`an, Abdul

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Mubarok, Akhmad Luthfi. "Dekontstruksi Narasi dan Otoritas dalam Tafsir Klasik (Analisis Hermeneutis terhadap Metodologi Imam at-Tabari pada Kisah Nabi Sulaiman Surah Sad Ayat 34)." Journal of Comprehensive Science 4, no. 6 (2025): 1795–803. https://doi.org/10.59188/jcs.v4i6.3339.

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Qur'anic exegesis is often enriched with Isra'aliyyat narrations to supplement its concise narratives. Imam al-?abari, in his magnum opus Jami? al-Bayan, includes many such reports, one of which concerns the trial of Prophet Solomon (Sulayman) in Surah ?ad, verse 34. This research transcends the traditional criticism of these Isra'iliyyat. Employing a critical hermeneutic framework that combines a 'hermeneutics of suspicion' with a 'hermeneutics of retrieval,' this article posits that al-Tabari's inclusion of problematic narrations was not a methodological weakness but a conscious intellectual

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Engberts, Christiaan. "EEN TAALKUNDIGE ALS INTERNATIONAAL ONDERNEMER." De Moderne Tijd 4, no. 1 (2020): 36–54. http://dx.doi.org/10.5117/dmt2020.1-2.003.engb.

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Abstract A Linguist As International Entrepreneur M.J. de Goeje and the Annals of al-Tabari (1872-1901) Modern-day scientists and humanities scholars are often expected to possess personality traits, skills, and virtues typically associated with entrepreneurs. These include (but are not limited to) a willingness to take risks, the ability to lead a diverse team of collaborators, and a flexible mindset. The roots of the ideal of the entrepreneurial scholar, however, are older. In this article, I investigate the realization of Michael Jan de Goeje’s al-Tabari edition in the last decades of the n

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AlJahsh, Muhammad Ahmad Ibrahim. "Theological Reflections: A Comparative Study of Tafsir al-Tabari and Ginzberg’s The Legends of The Jews on Prophet Ibrahim (PBUH)’S Fiery Furnace Miracle Narratives." Jurnal Akidah & Pemikiran Islam 26, no. 1 (2024): 167–90. https://doi.org/10.22452/afkar.vol26no1.5.

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This study investigates the narratives of Prophet Ibrahim’s Fiery Furnace Miracle in Islamic and Jewish traditions, focusing on Tafsir al-Tabari and Ginzberg’s The Legends of the Jews. Through a comparative and analytical approach, the research aims to identify similarities and differences in the theological precepts and ethical lessons presented in these sources as well as explore the potential influence of Islamic sources on Ginzberg’s work. The findings reveal that the Qur’anic narrative, as elucidated in Tafsir al-Tabari, maintains its superiority by presenting a concise and focused accoun

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Abdoli, Mahsima, and Kamran Mahlooji. "Paradise of Wisdom." Acta medico-historica Adriatica 20, no. 2 (2022): 251–60. http://dx.doi.org/10.31952/amha.20.2.4.

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Antique traditional medical theories created by old medical doctrines and their historical background have been significantly mentioned today by medical historian scholars. Persia and India had many interactions in different perspectives, such as knowledge, religion, and traditions. One of the most considerable aspects of the relationship between Indians and Persians is the transmission of basic theories of their medical doctrines. As it is reported in many historical texts from the first ages of the Islamic era in Iran, a large number of medical texts were gathered from contiguous civilizatio

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Hidayatullah, Baiq Muhaini. "The concept of Nusyūz in the Qur'an." Jurnal AlifLam: Journal of Islamic Studies and Humanities 3, no. 2 (2023): 55–93. http://dx.doi.org/10.51700/aliflam.v3i2.425.

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This research is an attempt to find out how At-Tabari and Ibnu Katsir view nusyūz. Starting from the many circulating understandings about nusyūz which are only shown and questioned only to women (wives). Understanding that tends to be textual in surah An-Nisa verse 34 is often used as an excuse for committing acts of violence against his wife both physically and psychologically. Even though in fact in Surah An-Nisa verse 128 it is proof that husbands can also do nusyūz. and in the settlement between the two, there is still discrimination against women. This type of research is library researc

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Gilliot, Claude, al-Tabari, William M. Brinner, et al. "The History of al-Tabari. Vol. III, The Children of Israel." Studia Islamica, no. 79 (1994): 193. http://dx.doi.org/10.2307/1595844.

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Gilliot, Claude, al-Tabari, Fred M. Donner, et al. "The History of al-Tabari, Vol. X, The Conquest of Arabia." Studia Islamica, no. 81 (1995): 219. http://dx.doi.org/10.2307/1596035.

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Gilliot, Claude, al-Tabari, Michael Fishbein, et al. "The History of al-Tabari. Vol. VIII, The Victory of Islam." Studia Islamica, no. 90 (2000): 200. http://dx.doi.org/10.2307/1596185.

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Awad Mohammed Ahmed Kambal, Awad Mohammed Ahmed Kambal. "Ibn al-Arabi and his exegetical sources in his book “The Rulings of the Qur’an”: ابن العربي ومصادره التفسيرية في كتابه (أحكام القرآن)". Journal of Islamic Sciences 4, № 6 (2021): 108–91. http://dx.doi.org/10.26389/ajsrp.k050821.

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The study of the study of this subject to the study of the psychology of the study in the study conducted in the study, and the method that it deals with in interpreting the source itself, which is to talk about its explanatory sources in his aforementioned book. On the curriculum those sources scattered in that book, and the researcher divided the study into an introduction, a chapter and a conclusion, and the most prominent and important results were as follows: That Ibn al-Arabi was influenced by those who preceded him among the commentators is clear in a way, And that these many narrations

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Alif Hibatullah and Musyarrofah. "Analisis Al-Dakhil Kisah Nabi Sulaiman dalam Tafsir Al-Iklil Karya Misbah Mustafa." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 8, no. 1 (2023): 119–44. https://doi.org/10.24090/maghza.v8i1.7850.

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Tafsir al-Iklil fi Ma’ani al-Tanzil Karya Misbah Mustafa menafsirkan surat al-Naml ayat 16 dengan riwayat ahli kitab bahwa ada burung dara dan katak yang bertasbih kepada Allah, dalam surat al-Naml ayat 44 mengisahkan Nabi Sulaiman dan ratu Bilqis dengan kisah-kisah israiliyyat yang berlawanan dengan syariat Islam, ketika menafsirkan surat Saba’ ayat 13 yang mengatakan Nabi Sulaiman memerintahkan jin membuat patung para Nabi terdahulu dan ulama yang dipasang di masjid dengan tujuan agar masyarakat ingat dan semangat fokus beribadah. Metode yang dipakai dalam penelitian ini adalah kualitatif, d

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Olodo al-Shafi’i, Mohammed Muneer´deen Olodo al-Shafi’i Bin. "The Concept of The Intellect: An Encyclopaedic Glance through al-Tabari, al-Ghazali, and Abduh." Jurnal Islam dan Masyarakat Kontemporari 14, no. 1 (2017): 82–89. http://dx.doi.org/10.37231/jimk.2017.14.1.200.

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It is historically evident that the main arguments regarding the intellect and revelation is basically about which of the two supersedes the other and which is more superior. This paper looks mainly at the concept and understanding of the intellect through some dictionaries and in the major works of the great scholars. The paper further delves into the cognates there are for the intellect in the Qur'an to strengthen the arguments of the scholars. The wok is encyclopaedic though, it should not be misconstrued as depending on solely on 'encyclopaedias' as it generally connotes; it is encyclopaed

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