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1

Rhind, Neil James. "Alasdair Gray and the postmodern." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/3426.

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The prominence of the term ‘Postmodernism’ in critical responses to the work of Alasdair Gray has often appeared at odds with Gray’s own writing, both in his commitment to seemingly non-postmodernist concerns and his own repeatedly stated rejection of the label. In order to better understand Gray’s relationship to postmodernism, this thesis begins by outlining Gray’s reservations in this regard. Principally, this is taken as the result of his concerns over the academic appropriation of his work, and his suggestion that ‘postmodernism’ is an entity wholly constructed and primarily active within
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2

Fattah, Ahmad. "Pragmatist possibilities for Alasdair MacIntyre's philosophy." Thesis, University of Sheffield, 2018. http://etheses.whiterose.ac.uk/22364/.

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This thesis argues that Alasdair MacIntyre's Thomistic turn generates two important difficulties that appear to destabilise his overall position. First, it appears that on the basis of MacIntyre own historical, context-dependent, and developmental account of how traditions develop, Aristotelian-Thomism was in fact sidelined in the course of the various episodes in social-intellectual history, making it hard to see how he can claim that it should be revived, now that it has been surpassed as a tradition. Second, MacIntyre's commitment to maintaining a close link between moral thinking and the w
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3

Gamio, Gehri Gonzalo. "Alasdair MacIntyre: Animales racionales y dependientes." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113200.

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4

Pittin-Hédon, Marie-Odile. "Alasdair Gray : paratexte, métatexte et intertexte." Grenoble 3, 1998. http://www.theses.fr/1998GRE39035.

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La diegese grayienne peut etre qualifiee de super-diegese, incorporant, sinon a part egale, en tout cas de facon ostentatoire et persistante des paradigmes relevant de textualite, de paratextualite, d'intertextualite et enfin de metatextualite. Le principe directeur, mettant en mouvement les diverses composantes du super-texte grayien, est celui de l'hesitation, ce que milan kundera designe par l'expression la +sagesse de l'incertitude;. L'incertitude, l'hesitation sont en partie obtenues par la combinaison, la fusion des fonctions examinees. On trouvera par exemple dans l'oeuvre de gray des i
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5

Cardoso, Flora Rocha. "A teoria das virtudes de Alasdair MacIntyre." Universidade Federal de Minas Gerais, 2010. http://hdl.handle.net/1843/BUOS-8MHGXV.

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This dissertation aims to study Alasdair MacIntyre's virtue theory as presented in After Virtue (1981). In order to achieve this, an introduction to his criticism of the Enlightenment project's justification of morality, in addition to his criticism of emotivist ethical theory, will be required. His adoption of Aristotle's virtue theory will also be covered, as well as (some of) the criticism directed at the consequences of the MacIntyrian theory and the answer given by the author in his Poscript (1984)<br>Esta dissertação tem como objetivo o estudo da teoria das virtudes de Alasdair MacIntyre
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Lee, Chanhee. "Deliberative Democracy: John Dewey and Alasdair MacIntyre." OpenSIUC, 2021. https://opensiuc.lib.siu.edu/dissertations/1921.

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Authoritarianism is on the rise across the world and intriguingly in the United States, known as the democratic laboratory. Political theorists and activists inquire into this contradictory political phenomenon in the United States, but their inquiries are fruitless. This dissertation finds that they uncritically conceive democracy as a mechanism of governance. As such, this narrow conception hampers their intelligence for political inquiries into the surge of authoritarianism in America. This dissertation discusses why and how the current political phenomenon occurs and suggests a moral metho
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7

Rouard, Christophe. "La vérité chez Alasdair MacIntyre : heuristique, herméneutique, thématique." Université catholique de Louvain, 2008. http://edoc.bib.ucl.ac.be:81/ETD-db/collection/available/BelnUcetd-08112008-144106/.

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The theme of truth in the work of Alasdair MacIntyre has rarely been developed. The present thesis aims at filling this lack. In a long first part the goes in details through the whole of MacIntyre’s work with a special attention to the item of truth, which is omnipresent. This heuristic part leads to a hermeneutic part, in which the thought of the Anglo-Saxon philosopher is compared with that of Hans-Georg Gadamer - to whom he affirms to be widely indebted - in order to discern the proper of the Macintyrian researcher and that of his access to truth, which he considers as absolute. The unifyi
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8

Cavell, Colin S. "A Marxist Critique of Alasdair MacIntyre's After Virtue." ScholarWorks@UNO, 1987. http://scholarworks.uno.edu/td/2397.

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Alasdair Macintyre asserts in After Virtue that contemporary moral discourse is only arbitrary assertion of the will. Appeals to reasoned arguments have been replaced by expressions of preference, attitude and feeling-- in short, by "emotivism." Macintyre locates this moral breakdown in the Enlightenment philosophers' failed attempt to replace Aristotelian teleology with a rational justification for morality. Macintyre's analysis fails because he does not show whose interests are served through the assertion of arbitrary supposed will or whose interests were served when "objective" standard of
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9

Rouintree, Kevin Paul. "Virtues, pluralism, and human nature : prospects for an integration of virtue ethics and modern moral theory /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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10

Kennedy, Innes. "The Scottish intellectual tradition and Alasdair MacIntyre's ideology-critique." Thesis, University of Strathclyde, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248279.

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11

Böhnke, Dietmar. "Shades of Gray: The Peculiar Postmodernism of Alasdair Gray." De Gruyter, 2003. https://ul.qucosa.de/id/qucosa%3A31945.

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12

Pinto, Sandoval Nicolás Manuel. "Dependencia y emotivismo en el pensamiento de Alasdair MacIntyre." Tesis, Universidad de Chile, 2014. http://www.repositorio.uchile.cl/handle/2250/116100.

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Informe de Seminario para optar al grado de Licenciado en Filosofía<br>¿Cuál es la relación entre dependencia y emotivismo con comunidad e individuo según el pensamiento de MacIntyre? Centrado en explicar dichos conceptos en el pensamiento del filósofo comunitarista Alasdair MacIntyre se dividirá en dos capítulos para dar un análisis profundo de cada uno en base a los textos del mismo autor para posteriormente presentar las conclusiones del mismo.
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13

Trenery, David. "Alasdair MacIntyre, George Lindbeck and the nature of tradition." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/13930/.

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This thesis considers the question of justification of belief in a comprehensive metaphysical system, through an exposition and evaluation of the philosophy of Alasdair MacIntyre. It defines a comprehensive metaphysical system as a set of ontological and ethical presuppositions which are taken to encompass and explain the nature of the universe, and which provide a framework for human practical reasoning and action. The thesis argues that such a system is primarily a way of interpreting the world and the place of humanity within it, rather than a speculative theory. It considers the extent to
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Evers, Sven. "Traditionale Hermeneutik : der Traditionsbegriff Alasdair MacIntyres als Beitrag zur theologischen Hermeneutik." Leipzig Evang. Verl.-Anst, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2763270&prov=M&dokv̲ar=1&doke̲xt=htm.

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15

Damasceno, MÃrcia Marques. "TradiÃÃo, RazÃo e Verdade na Filosofia Moral de Alasdair MacIntyre." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=5379.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>Este trabalho tem como objetivo apresentar e discutir aspectos centrais da chamada teoria da racionalidade das tradiÃÃes formulada pelo filÃsofo escocÃs Alasdair MacIntyre. A teoria da racionalidade das tradiÃÃes teve suas formulaÃÃes iniciais com a publicaÃÃo de Depois da Virtude em 1981, esta obra marca um novo momento no pensamento de MacIntyre e tem como caracterÃstica central a defesa de uma forma de pesquisa racional implÃcita nas prÃticas das tradiÃÃes morais. As argumentaÃÃes de Depois da Virtude tiveram continuidade com um
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Damasceno, Márcia Marques. "Tradição, razão e verdade na Filosofia Moral de Alasdair MacIntyre." www.teses.ufc.br, 2010. http://www.repositorio.ufc.br/handle/riufc/6527.

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DAMASCENO, Márcia Marques. Tradição, razão e verdade na Filosofia Moral de Alasdair MacIntyre. 2010. 97f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2010.<br>Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2013-11-07T13:42:20Z No. of bitstreams: 1 2010-DIS-MMDAMASCENO.pdf: 658960 bytes, checksum: b6c5b6fe424bba7a7e58147b506ce057 (MD5)<br>Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2013-11-07T17:56:59Z (GMT) No. of bitstreams: 1 2010-DIS-MMDAMASCENO.pdf: 658960 bytes, c
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Pinheiro, Joaquim Cardoso. "A crítica de Alasdair MacIntyre ao modelo liberal de racionalidade." Master's thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2012. http://hdl.handle.net/10362/7986.

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Dissertação apresentada para cumprimento dos requisitos necessários à obtenção do grau de Mestre em Filosofia Geral<br>O objectivo deste trabalho é sistematizar os argumentos de MacIntyre contra o modelo liberal de racionalidade, que se foi constituindo ao longo da primeira modernidade e que começou a vigorar a partir do século dezoito. Assentava no distanciamento das tradições de investigação intelectual do passado, pois julgava-se que só assim a razão poderia ser verdadeiramente impessoal, imparcial, desinteressada, unitária e universal. No entanto, esse modelo de racionalidade não conseguir
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18

Evers, Sven. "Traditionale Hermeneutik der Traditionsbegriff Alasdair MacIntyres als Beitrag zur theologischen Hermeneutik." Leipzig Evang. Verl.-Anst, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2763270&prov=M&dok_var=1&dok_ext=htm.

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19

Glodek, Jaroslaw. "The failure of the enlightenment ethical project according to Alasdair MacIntyre." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Cobo, Gonzalo. "Alasdair McIntyre. Crisis epistemológicas, narrativa dramática y filosofía de la ciencia." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119217.

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¿Qué es una crisis epistemológica? La descripción que hace Descartes de su propia crisis epistemológica tuvo, ciertamente, una influencia única, y esto a pesar de que describe de modo radicalmente erróneo su propia crisis, y ciertamente ha mostrado ser una guía altamente errónea sobre la naturaleza de las crisis epistemológicas en general.
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21

Miller, Gavin Harrison MacKenzie. "Transcendental kinship in the work of George Friel and Alasdair Gray." Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/22493.

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This thesis examines what I term 'transcendental kinship' in the work of George Friel and Alasdair Gray. This may be defined as the attitude of one who tries to surpass everyday embodied reality in an effort to relate to spiritual or mental others. The first chapter examines the anthropological notion of kinship and its relevance to Friel's short stories. There we discover how personal identities are formed within networks of mutual recognition, and how even the relationship of worshipper to deity is modelled after this pattern. In the second chapter, we see how Friel's alienated protagonists
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22

Thomas, Stephen. "The moral resources of resistance : Alasdair Macintyre for and against Marxism." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/the-moral-resources-of-resistance(61a4f41d-f301-4581-8a04-57a06b3fc671).html.

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This thesis is a critical examination of two different stages in the work of Alasdair MacIntyre. In particular it deals with his account of the moral resources available to radical thought in contemporary society. MacIntyre’s work presents us with two different accounts of what these moral resources might be and how they might affect the way that we conceive of radical politics. In his earlier Marxist work, MacIntyre claimed, firstly, that an intelligible morality needs to be understood as the satisfaction of desire, secondly that we could come to learn that what we really desired could be ach
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Gao, Guoxi. "Zou chu lun li kun jing Maijintai'er dao de zhe xue yu Makesi zhu yi lun li xue yan jiu /." Shanghai : Shanghai she hui ke xue yuan chu ban she, 1996.

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24

Barthold, Lauren Swayne. "Contingency, truth, and tradition Alasdair MacIntyre's and Richard Rorty's view of narrative /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Perreau-Saussine, Émile. "Perfectionnisme et impatience chez Alasdair MacIntyre : du christianisme marxiste au néo-thomisme." Paris, EHESS, 2000. http://www.theses.fr/2000EHES0062.

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26

Ibáñez, Eva Martínez. "Fantasising the self : a study of Alasdair Gray's 'Lanark', '1982 Janine', 'Something Leather' and 'Poor Things'." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/2931.

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This thesis explores the use of fantasy in Alasdair Gray's major fictions: Lanark (1981), 1982 Janine (1984), Something Leather (1990) and Poor Things (1992). The main purpose is to study the way Alasdair Gray borrows elements from different forms of fantasy - magical realism, pornography, the Gothic and science fiction - in order to explore and resolve the internal conflicts of his characters. In the introduction current definitions of fantasy are surveyed. Also explored is the concept of magical realism, as one of the objectives of the thesis is to demonstrate that some of Gray's work, parti
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Whiteford, Eilidh MacLeod. "Political histories, politicised spaces : discourses of power in the fiction of Alasdair Gray." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/2054/.

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Critical assessments of Alasdair Gray's work make frequent mention of his postmodern literary strategies and his active engagement with political issues. However, Gray himself is quick to refute claims that he is a postmodern writer, and, although his books are often described as 'political', detailed attention has yet to be paid to the kind of politics Gray espouses. By examining key ideological strands in a range of Alasdair Gray's prose writings (including texts that have attracted little critical interest) and by exploring their central, sometimes unresolved, tensions, this thesis investig
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Beadle, Ron. "'Goods, virtues, practices, institutions' : defending, applying and extending Alasdair MacIntyre's theory of organisation." Thesis, Northumbria University, 2008. http://nrl.northumbria.ac.uk/876/.

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This PHD by Published Work comprises single and jointly authored papers published between 2002 and 2008. These have sought to defend, apply and extend the work of moral philosopher Alasdair MacIntyre in the context of organisation theory and management studies (OT/MS). The specific contributions they have made are to provide the field of OT/MS with: 1. a thorough review of Maclntyre's thought on organisations and the literature that has used his thinking (publications 1,2,3,8) 2. defences of Maclntyre's position against misinterpretation in the literature (publications 2,3) 3. a rationale for
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Domingues, Maria Izabel Velazquez. "Alasdair Gray's Lanark in the scottish contemporary scene : a matter of postmodern identity." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2010. http://hdl.handle.net/10183/134290.

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Esta é uma leitura crítica de Lanark: a Life in Four Books do escritor escocês Alasdair Gray (1934), cujos talento e estilo se constituem exemplo da literatura contemporânea da Escócia. Esta investigação tem por objetivo determinar o papel exercido pela produção do autor nas esferas literária, cultural e sociopolítica da Escócia de hoje. Ao transitar entre ficção e meta-ficção, arte e autobiografia, Gray encara os paradoxos envolvidos ao tentar revitalizar traços da identidade nacional. O trabalho de Gray não pode ser considerado sem o reconhecimento de que a sua literatura é, simultaneamente,
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Böhnke, Dietmar. "Dichtung und (historische) Wahrheit: Das viktorianische Zeitalter in Alasdair Grays Roman 'Poor Things'." Joh. Brendow & Sohn Verlag GmbH, 1997. https://ul.qucosa.de/id/qucosa%3A32031.

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Weber, David Karl. "Theological ethics after MacIntyre : the significance of Alasdair MacIntyre's moral philosophy for Lutheran ethics." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/1140/.

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Ribeiro, Raimunda Diva de Vasconcelos. "A técnica na visão de Hans Jonas: uma releitura a partir de Alasdair MacIntyre." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/11646.

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Made available in DSpace on 2016-04-27T17:27:06Z (GMT). No. of bitstreams: 1 Raimunda Diva de Vasconcelos Ribeiro.pdf: 2566714 bytes, checksum: f64ff183208f288f0c57fed1cc1d1f9d (MD5) Previous issue date: 2013-12-10<br>This thesis revisits the concept of technical in Hans Jonas by looking to expand its evaluation as the dominant telos of contemporary society, that is, that technique is no longer a mere instrument and has increasingly become a human end in a technological world. The aim is to think of technique as a practice, in light of the conceptual contributions of Alasdair MacIntyre, in w
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Sousa, José Elielton de. "As virtudes da responsabilidade compartilhada: uma ampliação da teoria das virtudes de Alasdair MacIntyre." Pontifícia Universidade Católica do Rio Grande do Sul, 2016. http://hdl.handle.net/10923/8195.

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Made available in DSpace on 2016-05-04T12:04:38Z (GMT). No. of bitstreams: 1 000478334-Texto+Parcial-0.pdf: 351200 bytes, checksum: cc9c9a1afd85e7438433029b967c21c1 (MD5) Previous issue date: 2016<br>The thesis is an effort to expand Alasdair MacIntyre’s theory of virtues by adding a third set of virtues, namely, the virtues of shared responsibility. Therefore, we set out to explain the historical, plural, and unfinished character of his conception of virtue, by means of the intertwining of the concepts of practices, narrative order of a single human life, and tradition. Then, considering th
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Fontenele, Thaline Luize Ribeiro. "Os pressupostos de uma ética das virtudes na filosofia de Alasdair MacIntyre: práticas, narrativa de vida e tradição." Universidade Federal da Paraí­ba, 2012. http://tede.biblioteca.ufpb.br:8080/handle/tede/5609.

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Made available in DSpace on 2015-05-14T12:11:46Z (GMT). No. of bitstreams: 1 Arquivototal.pdf: 869660 bytes, checksum: 6c78194f2526633dc3754d9685889226 (MD5) Previous issue date: 2012-09-06<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This present research aims to understand and stimulate the debate around virtue ethics in philosophy of Alasdair MacIntyre. To this Scottish philosopher, the contemporary society has been facing a serious morality crisis, which reflects majorly in social and psychological conflicts of the contemporary human being .The existence of such mora
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Belfield, Patricia Anne. "No nation but the imagination : love, desire and subjectivity in selected novels of Alasdair Gray." Thesis, Manchester Metropolitan University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392838.

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Demir, Ipek. "Traditions, change and incommensurability : an assessment of the works of Thomas Kuhn and Alasdair Macintyre." Thesis, University of Sussex, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413318.

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Sousa, Jos? Elielton de. "As virtudes da responsabilidade compartilhada : uma amplia??o da teoria das virtudes de Alasdair MacIntyre." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2016. http://tede2.pucrs.br/tede2/handle/tede/6629.

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Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2016-05-03T15:33:54Z No. of bitstreams: 1 TES_JOSE_ELIELTON_DE_SOUSA_PARCIAL.pdf: 351200 bytes, checksum: cc9c9a1afd85e7438433029b967c21c1 (MD5)<br>Made available in DSpace on 2016-05-03T15:33:54Z (GMT). No. of bitstreams: 1 TES_JOSE_ELIELTON_DE_SOUSA_PARCIAL.pdf: 351200 bytes, checksum: cc9c9a1afd85e7438433029b967c21c1 (MD5) Previous issue date: 2016-03-14<br>Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES<br>The thesis is an effort to expand Alasdair MacIntyre?s theory of virtues by adding a t
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Waidler, Katharyn. "The justification of virtue." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Wong, Alan. "Alisdair MacIntyre's theory of truth the hermeneutical turn in a tradition-constituted rationality /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Davidson, Amanda Anne. "Uncertainty in Postmodern literature : with special reference to the novels of Alasdair Gray and Salman Rushdie." Thesis, Queen Mary, University of London, 1999. http://qmro.qmul.ac.uk/xmlui/handle/123456789/28820.

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This thesis is a selective study of Postmodern literature, focusing on the work of Alasdair Gray and Salman Rushdie. Postmodern literature is an expression of and response to the profound uncertainty that characterises the late-twentieth century. The works of many diverse authors attempt to come to terms with the Postmodern situation, which Jürgen Habermas has described as `the legitimation crisis'. The Enlightenment metanarratives that legitimise Western, industrial societies, have been undermined by Capitalism and events. We no longer accept general metanarratives and this generates profoun
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Breen, Keith. "Negotiating the 'iron cage' : Jürgen Habermas, Hannah Arendt, and Alasdair MacIntyre in response to Max Weber." Thesis, University of Edinburgh, 2004. http://hdl.handle.net/1842/23765.

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This study in political theory explores the challenges and potentialities of modern politics as envisaged within the work of Jürgen Habermas, Hannah Arendt, and Alasdair MacIntyre. It begins by confronting Max Weber’s seminal diagnosis of the crisis era of late modernity. According to this diagnosis the world-historic process of rationalization is deeply paradoxical in promising freedom and yet threatening servitude under an “iron cage” of deadening specialism and senseless hedonism. Weber responds to this paradox by conceding that all endeavour will henceforth take the form of a specialism bu
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Bjorgan, Jeffrey C. D. "Sharpening Albert Borgmann's notion of "focal things and practices" through the insights of Alasdair MacIntyre's moral philosophy." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Costa, Jardel de Carvalho. "A crítica ao liberalismo na filosofia de Alasdair Macintyre / Jardel de Carvalho Costa ; orientador, César Augusto Ramos." reponame:Biblioteca Digital de Teses e Dissertações da PUC_PR, 2008. http://www.biblioteca.pucpr.br/tede/tde_busca/arquivo.php?codArquivo=1675.

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Dissertação (mestrado) - Pontifícia Universidade Católica do Paraná, Curitiba, 2009<br>Bibliografia: f. 116-122<br>Poucos filósofos exerceram uma influência tão poderosa na crítica contemporânea do liberalismo como Alasdair MacIntyre. Escocês radicado nos Estados Unidos tem na sua trajetória intelectual um passado de militância marxista com inúmeros duelos tanto entre<br>Few philosophers have had such a powerful influence on contemporary criticism of liberalism as Alasdair MacIntyre. A Scotsman settled in the United States, he carries along his intellectual history as a Marxist militant numero
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Felipe, Victor Martins Daniel. "A Ética de Alasdair Macintyre a Partir da Restauração da Virtude pela Via Comunitarista. Análise e Crítica." Universidade Federal de Pernambuco, 2009. https://repositorio.ufpe.br/handle/123456789/6120.

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Made available in DSpace on 2014-06-12T18:02:17Z (GMT). No. of bitstreams: 2 arquivo2260_1.pdf: 1123977 bytes, checksum: ee15c65ae49e65c3a6fa991aeba865a1 (MD5) license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5) Previous issue date: 2009<br>A pesquisa busca promover uma análise e uma crítica da ética de Alasdair MacIntyre pautadas na sua aplicabilidade no mundo contemporâneo. Partimos da interpretação da tradição como o princípio da educação moral, da narrativa como meio dessa construção, e da comunidade levada como fim. No nosso enfoque estas representam o tripé de
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Böhnke, Dietmar. "Shades of Gray: Science Fiction, History and the Problem of Postmodernism in the Work of Alasdair Gray." Galda und Wilch, 2004. https://ul.qucosa.de/id/qucosa%3A32037.

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Manfredi, Camille. "Recherche symbolique et reconstruction formelle dans la fiction de Janice Galloway, Alasdair Gray et Alison Louise Kennedy." Nantes, 2005. http://www.theses.fr/2005NANT3029.

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Dans la définition moderne de la nation comme invention, la littérature est replacée au centre du processus d'élaboration de l'expérience identitaire nationale. En Ecosse, le projet de réécriture de la nation autorise nombre d'auteurs à restituer à l'Ecosse dévolutionnaire une image d'elle-même désirée unique et inédite. Ce travail, qui s'appuie sur l'œuvre de Janice Galloway, Alasdair Gray et Alison Louise Kennedy, se propose d'éclairer le projet d'écriture, mené par trois des plus grandes figures de la littérature écossaise contemporaine, d'un nouveau destin imaginé pour l'Ecosse. Des figure
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Trotter, Alan. "Bodies of work : B.S. Johnson's pages, Alasdair Gray's paragraphs, and interventions into the anatomy of the book." Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6852/.

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This thesis is made up of five parts: a critical dissertation, a video essay, a novel and two short stories. The first part, the dissertation, is on what it terms body texts: literature that makes deliberate, creative use of its form. This is literature that can’t be considered as simply (to use Genette’s definition of a literary work), ‘a more or less long sequence of verbal statements, more or less endowed with significance,’ [Paratexts, p1] but is inseparable from its incorporate existence, whether that existence is physical or digital. Using the work of B.S. Johnson and Alasdair Gray – as
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Ramis, Barceló Rafael. "De las razones para la acción a la historia del derecho natural. La Filosofía jurídica de Alasdair Macintyre." Doctoral thesis, Universitat Pompeu Fabra, 2011. http://hdl.handle.net/10803/51296.

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Esta tesis doctoral pretende estudiar ordenadamente los escritos de Alasdair MacIntyre sobre el derecho. Se propone un itinerario desde los años cincuenta hasta 2010. Se sostiene que para la comprensión de la filosofía del derecho de MacIntyre es necesario conocer su filosofía de la acción. Tras un análisis de ésta, se estudia su deriva naturalista en la ética, sus consecuencias en la teoría de la justicia y su defensa del derecho natural. Su postura en el marco del iusnaturalismo se distingue de otras corrientes en el seno del aristotelismo y del tomismo y propone una interpretación ecléctica
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Early, Christian E. "Beyond faith and reason : the consequences of Alasdair MacIntyre's conception of tradition-constituted rationality for philosophy of religion." Thesis, Oxford Centre for Mission Studies, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421093.

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Tonsmann, Vásquez Dick. "MACINTYRE, Alasdair: Tres versiones rivales de la ética. Enciclopedia, genealogía y tradición. Madrid: Ediciones RIALP, 1992, 294 pp." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112785.

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Maclntyre analiza y opone las tres visiones y obras que investiga, tomando partido expreso por la tradición tomista; luego desarrolla dicha tradición con mayor amplitud para mostrar finalmente cómo pueden enfrentarse estas posturas en el marco de la universidad contemporánea.
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