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Journal articles on the topic 'Alasdair'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

hÓgáin, Dáithí Ó., and Derick S. Thomson. "Alasdair Mac Mhaighstir Alasdair." Béaloideas 64/65 (1996): 392. http://dx.doi.org/10.2307/20522484.

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2

Kitchen, Gary. "Alasdair MacIntyre." Philosophy & Social Criticism 23, no. 1 (1997): 71–98. http://dx.doi.org/10.1177/019145379702300105.

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3

Ray, Matthew. "Alasdair MacIntyre." Philosophers' Magazine, no. 16 (2001): 53. http://dx.doi.org/10.5840/tpm20011664.

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4

Ballard, Bruce. "Alasdair MacIntyre." American Catholic Philosophical Quarterly 77, no. 4 (2003): 629–32. http://dx.doi.org/10.5840/acpq200377438.

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5

Langlands, A. "Alasdair Liddell." BMJ 346, jan18 1 (2013): f359. http://dx.doi.org/10.1136/bmj.f359.

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6

Taylor, Jonathan. "Alasdair Livingstone." Zeitschrift für Assyriologie und Vorderasiatische Archäologie 111, no. 1 (2021): 3–4. http://dx.doi.org/10.1515/za-2021-0012.

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7

Bielskis, Andrius. "THE POLITICAL IMPLICATIONS OF ALASDAIR MACINTYRE’S CLAIMS OF DEPENDENT RATIONAL ANIMALS." Problemos 82 (January 1, 2012): 85–98. http://dx.doi.org/10.15388/problemos.2012.0.728.

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This paper engages with the key philosophical claims of Alalsdair MacIntyre’s Dependent Rational Animals. I argue that despite MacIntyre’s convincing accounts of an alternative Aristotelian social ontology, and the political structures of the common, his emphasis on the politics of communal self-defense is dubious unless the proponents of Aristotelian politics are in the position to challenge the power of limitless capital accumulation. The paper also engages with Aristotle’s conception of virtue and the role legislation plays in our attempts to acquire virtues. Finally, on the basis of Karl M

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8

MacIntyre, Alasdair. "Interview - Alasdair MacIntyre." Philosophers' Magazine, no. 40 (2008): 47–48. http://dx.doi.org/10.5840/tpm200840110.

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9

MacLaren, I. F. "Alasdair Bruce MacGregor." BMJ 325, no. 7373 (2002): 1178c—1178. http://dx.doi.org/10.1136/bmj.325.7373.1178/c.

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10

Walker, E. "Alasdair Miles Mackay." BMJ 324, no. 7346 (2002): 1160g—1160. http://dx.doi.org/10.1136/bmj.324.7346.1160/g.

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11

Moffat, L. "Alasdair Burnett Matheson." BMJ 326, no. 7386 (2003): 450c—450. http://dx.doi.org/10.1136/bmj.326.7386.450/c.

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12

Vere, Wendy. "Mark Alasdair O’Brien." Veterinary Record 185, no. 7 (2019): 214.1–214. http://dx.doi.org/10.1136/vr.l5190.

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13

Macdonald, A. J. "Alasdair Cameron Macdonald." BMJ 327, no. 7426 (2003): 1291—e—1291. http://dx.doi.org/10.1136/bmj.327.7426.1291-e.

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14

Joanna, Owens. "Sir Alasdair Breckenridge." Nature Reviews Drug Discovery 5, no. 11 (2006): 888. http://dx.doi.org/10.1038/nrd2192.

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15

Gibb, A. J. "Alasdair Gibb replies." Trends in Pharmacological Sciences 9, no. 6 (1988): 201. http://dx.doi.org/10.1016/0165-6147(88)90084-3.

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16

Ramis Barceló, Rafael. "Alasdair MacIntyre, joven lector de Freud." Isegoría, no. 42 (June 30, 2010): 231–45. http://dx.doi.org/10.3989/isegoria.2010.i42.693.

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17

Nelson, Scott Reynolds. "Alasdair Roberts'sFirst Great Depression." Public Administration Review 73, no. 5 (2013): 775–76. http://dx.doi.org/10.1111/puar.12125.

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18

Flynn, A. "Alasdair James Cameron Sneddon." BMJ 350, mar13 9 (2015): h1455. http://dx.doi.org/10.1136/bmj.h1455.

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19

Makúchová, Eva, and Gabriela Martišková. "Alasdair MacIntyre’s Revolutionary Aristotelianism." Studia Neoaristotelica 8, no. 1 (2011): 111–15. http://dx.doi.org/10.5840/studneoar2011818.

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20

Clack, Brian R. "Book Reviews : Alasdair Macintyre." Expository Times 115, no. 8 (2004): 284–85. http://dx.doi.org/10.1177/001452460411500820.

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21

Holligan, Bonnie. "Alasdair Peterson, Prescriptive Servitudes." Edinburgh Law Review 25, no. 2 (2021): 256–58. http://dx.doi.org/10.3366/elr.2021.0703.

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22

Mudzakkir, Amin. "Kembalinya Tradisi: Rasionalitas dan Etika Komunitarian Alasdair MacIntyre." Societas Dei: Jurnal Agama dan Masyarakat 4, no. 2 (2018): 147. http://dx.doi.org/10.33550/sd.v4i2.70.

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ABSTRACT: This paper will discuss rationality and ethics in the thought of Alasdair MacIntyre. Like other communitarian thinkers, tradition is the key word in his thinking. MacIntyre's rationality and ethics are tradition-based rationality and ethics. The return of tradition in the debate of rationality and ethics is a critique of the Enlightenment project which assumes that tradition is irrational. But MacIntyre also disagrees with the post-enlightenment argument with a relativist and perspective tendency. However the rationality and ethics proposed by MacIntyre still has a certain principle

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23

Perine, Marcelo. "ALASDAIR MACINTYRE: UM ARISTOTELISMO REVOLUCIONÁRIO?" Síntese: Revista de Filosofia 46, no. 145 (2019): 123. http://dx.doi.org/10.20911/21769389v46n145p123/2019.

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O texto pretende mostrar que o aristotelismo de MacIntyre não se deve apenas à sua original assimilação da doutrina aristotélica da virtude moral, mas está ancorado na concepção aristotélica da ação como movimento, formulada na Ética Eudêmia, cujos fundamentos ontológicos foram estabelecidos na Física e na Metafísica, bem como nos estudos de fisiologia (O movimento dos animais) e de psicologia (De Anima). Alguns dos conceitos fundamentais do “Projeto Depois da Virtude” têm como fundamento a revolução na compreensão da ação moral, operada por Aristóteles em polêmica com o intelectualismo socrát

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24

Davis, Darin. "Alasdair MacIntyre. Dependent Rational Animals." Modern Schoolman 79, no. 1 (2001): 96–97. http://dx.doi.org/10.5840/schoolman20017918.

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25

Carsillo, Rocco. "Alasdair MacIntyre: Persona e Personalismo." Pensando - Revista de Filosofia 6, no. 11 (2013): 3. http://dx.doi.org/10.26694/pensando.v6i11.1413.

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MacIntyre è il grande avversario lottatore contro modernità e post-modernità. Egli scopre, ed argomenta, che all'origine della affermazione "moderna" c'è una grande truffa fondata sulla presunzione di liberarsi dalla soggezione alla storia, intesa sia come Tradizione sia come metodo con una sua epistemologia per comprendere l'uomo e il suo operare. L'epilogo di tale pretesa è sotto gli occhi: un razionalismo autoreferenziale che non ha più contatto con la realtà e che proprio per questo si riduce a delirio di onnipotenza o di potenza decaduta per resistenza indebita di storia e tradizioni "por

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26

Lutz, Christopher Stephen. "Alasdair MacIntyre’s Tradition-Constituted Enquiry." American Catholic Philosophical Quarterly 85, no. 3 (2011): 391–413. http://dx.doi.org/10.5840/acpq201185327.

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27

Rouard, Christophe. "The Thomism of Alasdair MacIntyre." American Catholic Philosophical Quarterly 88, no. 4 (2014): 659–84. http://dx.doi.org/10.5840/acpq201492535.

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28

Orme, Michael. "Professor Alasdair Muir Breckenridge CBE." British Journal of Clinical Pharmacology 55, no. 5 (2003): 451–52. http://dx.doi.org/10.1046/j.0306-5251.2003.01838.x.

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29

Angier, Tom. "Alasdair MacIntyre's Analysis of Tradition." European Journal of Philosophy 22, no. 4 (2011): 540–72. http://dx.doi.org/10.1111/j.1468-0378.2011.00505.x.

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30

Wijoyo, Hendrawan. "Persahabatan: Sumbangsih Moralitas Tradisi Kristen bagi Moralitas Bangsa Indonesia." Veritas : Jurnal Teologi dan Pelayanan 16, no. 2 (2017): 169–82. http://dx.doi.org/10.36421/veritas.v16i2.17.

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Untuk betul-betul menjadi terang, kekristenan perlu menggumulkan sumbangsihnya bagi moralitas bangsa. Menggunakan ide tradisi Alasdair MacIntyre dan teologi natural Alister McGrath, penulis menawarkan sebuah konstruksi teologi yang membuka kemungkinan ide moralitas Kristen diperhitungkan dalam pembicaraan moralitas bangsa. Penulis kemudian menawarkan konsep persahabatan dalam kekristenan sebagai contoh nyata sumbangsih kekristenan bagi moralitas bangsa. Kata-kata Kunci: Alasdair MacIntyre, Alister McGrath, Aristoteles, Etika, Persahabatan, Teologi Publik, Thomas Aquinas  Engl

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31

Batista Neto, Alberto Leopoldo. "O ensino de filosofia e a ideia de uma universidade." Trilhas Filosóficas 12, no. 1 (2019): 231–51. http://dx.doi.org/10.25244/tf.v12i1.34.

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Resumo: Autor de uma obra filosófica abrangente, Alasdair MacIntyre manifesta um interesse profundo pelo tema da educação, tendo refletido, em particular, seriamente sobre a universidade. Sua concepção de universidade é fortemente influenciada por aquela defendida por John Henry Newman no século XIX, e se relaciona intimamente, tanto quanto para Newman, com a sua compreensão sobre a filosofia. Partindo de tal concepção, é possível refletir sistematicamente sobre a questão do ensino de filosofia, tanto no interior da vida universitária quanto nas relações desta última com a sociedade e a cultur

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32

Gonçalves, Isabel Cristina Rocha Hipólito. "VIRTUDE E SUJEITO MORAL NA FILOSOFIA DE ALASDAIR MacINTYRE/Virtue and moral subject in Alasdair MacIntyre’s moral philosophy." Cadernos do PET Filosofia 3, no. 5 (2012): 82–90. http://dx.doi.org/10.26694/cadpetfil.v3i5.680.

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Este trabalho apresenta como os conceitos de virtude e sujeito moral se encontram caracterizados na ética das virtudes de Alasdair MacIntyre. Alasdair MacIntyre propõe a ética das virtudes como forma de devolver a inteligibilidade à pratica e teoria moral contemporânea, por meio da reapropriação de conceitos como virtude, tradição, telos e comunidade. Apresentamos, especificamente, como o autor elabora o conceito geral de virtude e como apresenta o sujeito moral tendo em vista a ética das virtudes.

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33

Onnismaa, Jussi. "Tarina moraalista." Aikuiskasvatus 25, no. 2 (2005): 165–66. http://dx.doi.org/10.33336/aik.93626.

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34

Tugendhat, Ernest. "Den etiske modoplysning." Slagmark - Tidsskrift for idéhistorie, no. 26 (February 4, 2018): 57–78. http://dx.doi.org/10.7146/sl.v0i26.103829.

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35

Richmond, Alasdair. "TOM BAKER: HIS PART IN MY DOWNFALL. (A PHILOSOPHER'S GUIDE TO TIME-TRAVEL.)." Think 7, no. 19 (2008): 35–46. http://dx.doi.org/10.1017/s1477175608000043.

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36

Carvalho, Helder Buenos Aires de. "Verdade e Moralidade em Alasdair MacIntyre." Pensando - Revista de Filosofia 11, no. 22 (2020): 52. http://dx.doi.org/10.26694/pensando.v11i22.5881.

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O artigo discute a relação entre verdade e moralidade na ética das virtudes de Alasdair MacIntyre, apontando para a tensão entre o realismo metafísico-teológico pressuposto em sua virada tomista a partir de Three Rival Versions of Moral Enquiry, e a matriz, a nosso ver, claramente hermenêutico-pragmática de seu modelo da racionalidade das tradições morais de pesquisa racional, explicitado anteriormente em Depois da Virtude e em Justiça de Quem? Qual Racionalidade?.

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37

박민규. "Alasdair MacIntyre’s Ethical Discourse of Community." Korean Jounal of Systematic Theology ll, no. 31 (2011): 189–220. http://dx.doi.org/10.21650/ksst..31.201112.189.

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38

ALMOND, BRENDA. "Alasdair MacIntyre: the virtue of tradition." Journal of Applied Philosophy 7, no. 1 (1990): 99–104. http://dx.doi.org/10.1111/j.1468-5930.1990.tb00258.x.

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39

Hannan, Jason. "Alasdair MacIntyre’s contribution to communication theory." Empedocles: European Journal for the Philosophy of Communication 4, no. 2 (2012): 183–98. http://dx.doi.org/10.1386/ejpc.4.2.183_1.

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40

Snider, Eric W. "ALASDAIR MACINTYRE, Whose Justice? Which Rationality?" Metaphilosophy 20, no. 3-4 (1989): 387–90. http://dx.doi.org/10.1111/j.1467-9973.1989.tb00437.x.

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41

Begley, John. "The Virtue Theory of Alasdair MacIntyre." Pacifica: Australasian Theological Studies 8, no. 2 (1995): 220–28. http://dx.doi.org/10.1177/1030570x9500800209.

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42

Bogucki, Peter. ": Problems in Neolithic Archaeology . Alasdair Whittle." American Anthropologist 92, no. 4 (1990): 1031–32. http://dx.doi.org/10.1525/aa.1990.92.4.02a00280.

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43

Newson, Ryan Andrew. "Alasdair MacIntyre and Radically Dialogical Politics." Political Theology 17, no. 3 (2016): 243–63. http://dx.doi.org/10.1179/1462317x15z.000000000143.

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44

Nicholas, Jeffery L. "Alasdair MacIntyre and Utopia: An Introduction." International Critical Thought 9, no. 3 (2019): 411–19. http://dx.doi.org/10.1080/21598282.2019.1649011.

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45

Meana, Diego Ignacio Rosales. "Alasdair MACINTYRE: Edith Stein. A philosophical prologue (1913-1922), New York: Rowman & Littlefield 2006, 196 pp." Tópicos, Revista de Filosofía 31, no. 1 (2013): 175. http://dx.doi.org/10.21555/top.v31i1.190.

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46

Gomes, Laecio Almeida, and Thaline Luize Ribeiro Fontenele. "LINS, Maria Judith Sucupira da Costa. Educação Moral na Perspectiva de Alasdair MacIntyre." Cadernos do PET Filosofia 1, no. 1 (2010): 77–81. http://dx.doi.org/10.26694/cadpetfil.v1i1.447.

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47

Carvalho, Helder Buenos Aires de. "O realismo metafísico historicista de Alasdair MacIntyre: de Aristóteles a Tomás de Aquino, mas passando por Gadamer e Agostinho." Pensando - Revista de Filosofia 9, no. 17 (2018): 334. http://dx.doi.org/10.26694/pensando.v9i17.7635.

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48

Ramis Barceló, Rafael. "MacIntyre y el marxismo: historia, compromiso y razones para la acción." Crítica (México D. F. En línea) 43, no. 127 (2011): 77–87. http://dx.doi.org/10.22201/iifs.18704905e.2011.854.

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49

Larmore, Charles. "Whose justice? Which Rationality? by Alasdair Macintyre." Journal of Philosophy 86, no. 8 (1989): 437–42. http://dx.doi.org/10.5840/jphil198986842.

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50

Kelly, Jamie. "Alasdair Raffe, Scotland in Revolution, 1685–1690." Innes Review 71, no. 1 (2020): 125–27. http://dx.doi.org/10.3366/inr.2020.0256.

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