Academic literature on the topic 'Alfonso the Wise'

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Journal articles on the topic "Alfonso the Wise"

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Fierro, Maribel. "Alfonso X "The Wise": The Last Almohad Caliph?" Medieval Encounters 15, no. 2-4 (2009): 175–98. http://dx.doi.org/10.1163/157006709x458819.

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BALLESTÍN, Alfredo. "El Islam en los Dialogi de Pedro Alfonso." Revista Española de Filosofía Medieval 10 (October 1, 2003): 59. http://dx.doi.org/10.21071/refime.v10i.9248.

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Pedro Alfonso is one of the most important persons in Medieval Europe. A wise Jew, educated under Islam and converted to Christianity, he is acquainted with all the religious, scientific and cultural background of the three monotheist semitic cultures that coexist in Medieval Spain along the centuries and that Pedro Alfonso will transmit in Europe. We present the Spanish translation of chapter fifth of the work Dialogues Against Jews, in which he strongly rejects the Islamic religion.
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Schwaller, John F. "Alcalde Vs. Mayor: Translating the Colonial World." Americas 69, no. 03 (2013): 391–400. http://dx.doi.org/10.1017/s0003161500002339.

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In studying the nuances of any legal term from the colonial period in Latin America it is always good to have recourse to the Siete Partidas, the compilation of royal law promulgated, and some say written, by the famous thirteenth-century Castilian monarch, Alfonso X, often called “The Wise.”
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Schwaller, John F. "Alcalde Vs. Mayor: Translating the Colonial World." Americas 69, no. 3 (2013): 391–400. http://dx.doi.org/10.1353/tam.2013.0042.

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In studying the nuances of any legal term from the colonial period in Latin America it is always good to have recourse to the Siete Partidas, the compilation of royal law promulgated, and some say written, by the famous thirteenth-century Castilian monarch, Alfonso X, often called “The Wise.”
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Bautista, Francisco. "Juan de Pineda, la «Crónica manuelina» and the Historiography after Alfonso de Wise." Medievalia 19, no. 1 (2017): 7. http://dx.doi.org/10.5565/rev/medievalia.421.

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Vidotte, Adriana, and Adaílson José Rui. "LEI, TRADIÇÃO E MEMÓRIA NA CONTROVERSA SUCESSÃO DE AFONSO X (1252-1284) - DOI: http://dx.doi.org/10.5216/rfd%20ufg.v40i2.43188." Revista da Faculdade de Direito da UFG 40, no. 2 (2017): 92. http://dx.doi.org/10.5216/rfd.v40i2.43188.

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Resumo: O processo de sucessão de Afonso X, o Sábio, rei de Leão e Castela entre os anos de 1252 e 1284, foi controversa e colocou em questão a legitimidade do poder de seus sucessores. Esse processo, que se prolongou no tempo, será analisado por meio de um estudo dos relatos contidos na Crónica del Rey Don Alfonso Décimo, escrita durante o reinado de Afonso XI (1312-1350), e das leis da Siete Partidas, código jurídico elaborado no século XIII sob a direção de Afonso X. Por meio do estudo e da confrontação das fontes analisaremos, por um lado, uma teoria sobre o poder régio e a sucessão ao tro
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Alganza Roldán, Minerva. "Las referencias a Paléfato en la Grande e General Estoria, de Alfonso X el Sabio, dentro de la tradición mitográfica." Myrtia 34 (January 31, 2020): 177–206. http://dx.doi.org/10.6018/myrtia.412051.

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Este artículo analiza las referencias al Περὶ ἀπίστων de Paléfato, procedentes de los Chronici canones de Eusebio y Jerónimo, en la General Estoria de Alfonso X. Tras la presentación de estas obras, en el comentario de cada episodio se abordan las particularidades de las distintas versiones encuadrándolas en la tradición mitográfica antigua y medieval, así como, en su caso, la adaptación a nuevos contextos históricos e ideológicos. El estudio concluye con algunas notas sobre la recepción de Paléfato por parte de Eusebio y en el scriptorium del rey Sabio. This paper analyzes the references to P
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Lacerda, Léo Araújo. "A Tolerantia no século XIII: uma breve revisão bibliográfica sobre as Minorias na Península Ibérica." Revista Discente Ofícios de Clio 4, no. 6 (2019): 15. http://dx.doi.org/10.15210/clio.v4i6.16382.

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Este artigo objetiva elaborar uma breve revisão bibliográfica sobre a temática das minorias étnico-religiosas, sefarditas e mudéjares, no século XIII, no contexto Ibérico, ao mesmo tempo em que apresenta algumas discussões referentes à tolerância atribuída à Alfonso X, rei de Castela e Leão (1252-1284). Com isso, procura-se expor os limites da (in)tolerância manifestada pelo rei Sábio a fim de aprofundar o debate ressaltando os aspectos conflitivos do relacionamento entre cristãos, judeus e muçulmanos.Palavras-chaves: Tolerância; Convivência; Espanha Medieval; Século XIII.AbstractThis article
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García Avilés, Alejandro. "Ministers for a Wise King: the Sun-King and planetary imagery at the court of Alfonso X." Journal of Medieval Iberian Studies 11, no. 2 (2019): 157–92. http://dx.doi.org/10.1080/17546559.2019.1627480.

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Chagas, Eduardo Cursino de Faria. "O Cavaleiro nas Cantigas de Santa Maria." Nuntius Antiquus 10, no. 1 (2014): 31–50. http://dx.doi.org/10.17851/1983-3636.10.1.31-50.

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This paper aims to expose the theme of chivalry in the Cantigas de Santa Maria, compiled at the court of King Alfonso X the Wise (1221-1284). The purpose of this study is to approach the following topics: the spiritual and amorous vassalage service of the knight towards the lady and values of chastity, fidelity and faith, present in the selected corpus (eight songs), which deals with the aforementioned issues, examining not only the symbolism of the chivalry, but also the devotion to the Virgin, and how she helps the knight’s religiosity and obedience, who honors the ritual accolade’s oath and
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Dissertations / Theses on the topic "Alfonso the Wise"

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Zeitler, Jessica Katherine. "Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundation of the Studium Generale of Seville." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/293614.

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This dissertation, "Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville," I reevaluate Spain's medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia. In the past, Spain has been analyzed through a limited, usually western, lens. Incorporating historiography from both eastern and western sources, my investigation traces Semitic intellectual traditions and their subsequent transmission to the Iberian Peninsula during the Umayyad
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Kennedy, Kirstin. "Wise after the event : towards a reassessment of the cultural activities of Alfonso X of Castile." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310529.

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Granda, Victoria C. "Marian Devotion Through Music, Lyric, and Miracle Narrative in the Cantigas de Santa Maria." Case Western Reserve University School of Graduate Studies / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=case1365170590.

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Mejia, Casas Alfonso [Verfasser]. "Wenn und wie Lernerrollen ausgehandelt werden / Alfonso Mejia Casas." Bielefeld : Universitätsbibliothek Bielefeld, 2013. http://d-nb.info/1047666340/34.

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Escurignan, Soizic. "Le récit des origines dans la « Estoria de España » d'Alphonse X le Sage (1252-1284)." Thesis, Bordeaux 3, 2019. http://www.theses.fr/2019BOR30030.

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La Estoria de España a été rédigée sous l’égide du roi Alphonse X le Sage, roi de Castille et du León (1252-1284). Elle retrace l'histoire de l'Espagne et plus spécifiquement de la Castille, des origines jusqu'au XIIIe siècle. Si beaucoup de chercheurs de renom ont étudié la Estoria, tous ces travaux, par ailleurs indispensables, ne proposent qu’une vision partielle de la chronique. Aucune étude d’ensemble n’a été consacrée au récit des origines jusqu’à Pelayo, alors qu’il nous semble que ce récit occupe justement un rôle fondamental dans la Estoria. Les 565 premiers chapitres ne peuvent être
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Books on the topic "Alfonso the Wise"

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Songs of Holy Mary of Alfonso X, the Wise: A translation of the Cantigas de Santa María. Arizona Center for Medieval and Renaissance Studies, 2000.

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Alfonso. Alfonso X, el Sabio, Estoria de Alexandre el Grand, General estoria (Quarta parte) =: The life of Alexander the Great as narrated by King Alfonso X, the Wise, of Castile, in theGeneral estoria : Manuscript U. Vatican Urb. Lat. 539. Edwin Mellen Press, 1996.

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Alfonso. Alfo nso X, el Sabio, Estoria de Alexandre el Grand, General estoria (Quarta parte) =: The life of Alexander the Great as narrated by King Alfonso X, the Wise, of Castile, in the General estoria : Manuscript U. Vatican Urb. Lat. 539. Edwin Mellen Press, 1996.

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The wise king: A Christian prince, Muslim Spain, and the birth of the Renaissance. Basic Books, 2015.

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Dworkin, Steven N. Anthology of texts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199687312.003.0006.

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This short anthology contains extracts from three Castilian prose texts, one from the second half of the thirteenth century (General estoria IV of Alfonso X the Wise), one from the first half of the fourteenth century (El conde Lucanor of don Juan Manuel), and one from near the mid-point of the fifteenth century (Atalaya de las corónicas of Alfonso Martínez de Toledo, Arcipreste de Talavera). These passages illustrate in context many of the phonological, orthographic, morphological, syntactic, and lexical features of medieval Hispano-Romance described in the body of this book. A linguistic com
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Heiland, Konrad, ed. Prinzip Infektion. Psychosozial-Verlag, 2020. http://dx.doi.org/10.30820/9783837976915.

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Geraume Zeit vor der weltweiten Ausbreitung des neuartigen Coronavirus wurde dieser Sammelband konzipiert und gestaltet. Ihn trägt die Absicht, dem Prinzip Infektion grundlegend und facettenreich auf die Spur zu kommen, in seinen harmloseren wie auch in seinen bedrohlichen Erscheinungsformen. Das Phänomen der Ansteckung bezeichnet ein zentrales Grundprinzip des Lebens. Es betrifft nicht nur einzelne Menschen, sondern wirkt auch in Gruppen bis zur Größe transnationaler politischer Bewegungen, was zu weltweiten gesellschaftlichen Veränderungen führen kann. Ausgehend von der Medizin entwickeln di
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Book chapters on the topic "Alfonso the Wise"

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Aydüz, Salim, Leonard B. Abbey, Thomas R. Williams, et al. "Alfonso the Wise." In The Biographical Encyclopedia of Astronomers. Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_6008.

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Albert, Mechthild, Ulrike Becker, and Elmar Schmidt. "Alfonso the Wise and the Juridical Conceptualization of Monarchy in the ˋSiete Partidas'." In Alfonso el Sabio y la conceptualización jurídica de la monarquía en las ‘Siete Partidas’. Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.14220/9783737012935.19.

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Steckenleiter, Carina. "Wie viel Training brauchen Arbeitslose?" In Die Wirtschaft im Wandel. Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-31735-5_29.

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ZusammenfassungDie Bekämpfung der Arbeitslosigkeit ist eines der wichtigsten Ziele der Wirtschaftspolitik. Jährlich wenden Industrienationen beträchtliche Summen an Geldern für Arbeitsmarktprogramme auf. Laut einer vergleichenden Aufstellung der OECD entsprachen im Jahr 2015 die Ausgaben für aktive Arbeitsmarktprogramme in Deutschland beispielsweise 0,6 % des Bruttoinlandsprodukts (BIP) und in Frankreich 1 % des BIPs. Vor dem Hintergrund dieser hohen Kosten sind belastbare Auswertungen, die die Wirkung der Programme evaluieren, von immenser Bedeutung. Die Autoren der vorliegenden Studie evaluieren dabei insbesondere den Effekt der Dauer eines Arbeitsmarktprogramms.Flores, Carlos A., Alfonso Flores-Lagunes, Arturo Gonzalez, und Todd C. Neumann (2012), Estimating the Effects of Length of Exposure to Instruction in a Training Program: The Case of Job Corps, Review of Economics and Statistics 94(1), 153–171.
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Abend, Pablo. "Blue Marble Re-Revisited. Vom Bild ins interface." In Space Agency - Medien und Poetiken des Weltraums. transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839439968-008.

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Der Beitrag fokussiert den Blick zurück auf den Blauen Paneten als »Urszene« des planetarischen Bewusstseins, wie er sich in Alfonso Cuaróns GRAVITY (USA/UK 2013) reinszeniert findet. In einer Verschränkung von visueller Geschichte und Mediengeschichte wird gezeigt, wie das Bild der Erde in immer neue Sinn- und Handlungshorizonte gesetzt wurde. Während das berühmte Foto der Blue Marble (Apollo 17) etwa zur Ikone einer systemischen Globalität in der Ökologiebewegung avancierte, steht Buckminster Fullers Geoscope von 1963 paradigmatisch für den Übergang zu einem »globalen Interface«. Die sphärische Visualisierung globaler Ströme präfiguriert, was ein halbes Jahrhundert später mit Softwareanwendungen wie Google Earth zum neuen medialen Habitat der Blue Marble wird. Deutlich tritt hier die visuelle Repräsentation der Erde hinter einer »Oligoptik« zurück, in der sich Bedeutungen, Handlungspotenziale und Machthierarchien situiert herausbilden.
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"Alfonso the Wise." In Biographical Encyclopedia of Astronomers. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_100022.

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Rogers, Jeremy. "Alfonso X “The Wise”: The Last Almohad Caliph?" In The Almohad Revolution. Routledge, 2018. http://dx.doi.org/10.4324/9781351219501-14.

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"Alfonso X "The Wise": The Last Almohad Caliph?" In Al-Andalus, Sepharad and Medieval Iberia. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004179196.i-276.9.

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Linehan, Peter. "Nobility and Naturaleza." In At the Edge of Reformation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834199.003.0003.

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This chapter opens with an examination of the secular ethic in 1329, the Cortes of Madrid, the contest between crown and Church for supremacy, and the importance of the Assembly of Vincennes in the history of the Iberian peninsula. Matters dynastic that are covered are the defiance of the pope by Alfonso XI and his Portuguese wife, and by Alfonso XI and his mistress. The threat to the Church of Thomas Scot, the apostate friar, and events at Avignon are discussed, and the symptoms of schism surveyed in Paris, Portugal, and Castile. Papal letters and mysterious silences likewise are weighed, and the chapter concludes with the Castilian succession, and ‘liturgical innovation’ in 1332, culminating in the self-coronation of Alfonso XI.
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Gómez, Miguel. "Alfonso VIII and the Battle of Las Navas de Tolosa." In King Alfonso VIII of Castile. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284146.003.0008.

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This chapter focuses on the battle of Las Navas de Tolosa. The battle of Las Navas de Tolosa—and the campaign which preceded the Christian victory—is certainly the most famous event of Alfonso VIII's lengthy fifty-six years on the Castilian throne. It was recorded far and wide in chronicles and histories across Europe, and became in time a semi-legendary episode of immense importance in the collective memory of Christian Spain. The battle, and the conditions which made it possible, were the culmination of years of effort and work to position Castile as the most powerful kingdom in Spain. It was also the result of steady effort by the Church, and especially the papacy, to encourage the Castilian monarch and his fellow rulers to set aside their preferred political rivalries in the name of the much more difficult work of defending and expanding the borders of Christendom. By 1212, Alfonso VIII was the most successful crusading monarch of his generation.
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Saller, Vera. "Siedend heiß wie…- Como Agua para Chocolate, Alfonso Arau, Mexico 1992." In Cinépassion – The Sequel. Psychosozial-Verlag, 2016. http://dx.doi.org/10.30820/9783837972009-157.

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