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Journal articles on the topic 'American Realism'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Taim, Adam. "The Impact of Realism on U.S. Foreign Policy during the Trump Presidency." Journal of International Relations 4, no. 2 (2024): 14–29. http://dx.doi.org/10.47604/jir.2552.

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Purpose: This article explored the impact of realism on American foreign policy during the Trump administration, striving to answer whether Trump adopted a realist stance or employed a unique blend of realism to enhance American interests on the global stage. Methodology: Centering on theoretical analysis and historical context, this study investigated the alignment of Trump's controversial personality and his "America First" slogan with the quest for national interests and power dynamics. This paper spotlighted Trump's unorthodox implementation of realism by exploring specific global issues,

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2

Craig, Campbell. "American Realism Versus American Imperialism." World Politics 57, no. 1 (2004): 143–71. http://dx.doi.org/10.1353/wp.2005.0010.

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This article reviews three recent books critical of America's new “imperial” foreign policy, examines whether the United States can properly be compared to empires of the past, and identifies three aspects of contemporary American policy that may well be called imperialist. It also addresses some of the main objections to recent U.S. foreign policy made by American realist scholars and argues that traditional interstate realism can no longer readily apply to the problem ofAmerican unipolar preponderance over an anarchical, nuclear-armed world.

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Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realis

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Lucie-Smith, Edward. "American Realism." Art Book 2, no. 1 (1994): 34. http://dx.doi.org/10.1111/j.1467-8357.1994.tb00405.x.

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Lucie-Smith, Edward. "American Realism." Art Book 2, no. 1 (1995): 34. http://dx.doi.org/10.1111/j.1467-8357.1995.tb00405.x.

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6

Fan, Christopher T. "Democratic Realism, National Allegory, and the Future of the Asian American Novel." American Literary History 35, no. 1 (2023): 471–79. http://dx.doi.org/10.1093/alh/ajac235.

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Abstract Recent fiction by Asian Americans grapples with, on the one hand, the waning stakes and political failure of American identity (a democratic realism), and, on the other hand, the allure of Asia’s simultaneous capitalist challenge and alternative to US-based racial form (a capitalist realism). This article argues that the tensions and contradictions of this conjuncture are registered in recent Asian American novels via national allegory and reads the aesthetic partition between comedy and tragedy in Marie Myung-ok Lee’s 2022 novel The Evening Hero as exemplary of this formal approach.I

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7

Myers, Robert J. "Hans Morgenthau's Realism and American Foreign Policy." Ethics & International Affairs 11 (March 1997): 253–70. http://dx.doi.org/10.1111/j.1747-7093.1997.tb00031.x.

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As the father of the realist theory of international relations, Hans Morgenthau consistently argued that international politics is governed by the competitive and conflictual nature of humankind. Myers discusses the history of U.S. foreign policy and the ongoing debate over the continued relevance of realist thought in the post-Cold War era. He argues that despite vast changes in the international system, realism remains relevant as an accurate description of human nature and hence of the interactions among nations. Analyzing Morgenthau's Politics Among Nations, Myers provides a point-by-point

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8

NAIMI, Nabila. "Gabriel Garcia Marquez’s One Hundred Years of Solitude as a Metaphor of Reality in a Magical Realist Way." Journal of Languages and Translation 1, no. 1 (2021): 46–60. http://dx.doi.org/10.70204/jlt.v1i1.170.

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In literature, writers work with magic, their works treat magic as a force that is acquired through studying books and also to depict their real life in a “magical realist ”way. Magical Realism is commonly associated with Latino American literature. Authors like Gabriel Garcia Marquez (1927-2014) used magical realist techniques to propelled Latin American literature to the front stage of the world literature. The present paper is an attempt to render García Márquez’s One Hundred Years of Solitude as a means of depicting the writer’s real life experience in a fictional narrative way. It aims to

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9

Malcovati, Silvia. "The utopia of reality: Realisms in architecture between ideology and phenomenology." SAJ - Serbian Architectural Journal 6, no. 3 (2014): 146–65. http://dx.doi.org/10.5937/saj1402146m.

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Proposed on the occasion of the First Congress of the Soviet writers in Moscow in 1934, the notion of realism coming about in the theoretical debate on architecture in the early thirties of the twentieth century appears to be an ambiguous notion, straddling between idealism and ideology, innovative research and historicist formalism. The failure of socialist realism and the crisis of its emphatic and monumentalist architectural imagery, clearly shows the utopian character of the realist "dream," but also, in some ways, its imaginative power of striving to build a better world. After the Second

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10

Roberts, Alasdair. "“Whatever It Takes”: Danger, Necessity, and Realism in American Public Policy." Administration & Society 52, no. 7 (2020): 1131–44. http://dx.doi.org/10.1177/0095399720938550.

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There are two mentalities of rule, idealism and realism, which differ in their assumptions about how far government policy can be guided by principles alone. The late 1990s were a highpoint for idealism, but the 21st century has proved to be an age of realism. During recurrent crises, American leaders have bent principles and pledged instead to “do whatever it takes” to protect vital interests. The conditions that encourage the realist mentality—turbulence, uncertainty, and danger—will persist in coming decades. We should learn more about how realist statecraft works in democratic states.

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11

Lukáš, Jakub. "Los rasgos característicos del realismo mágico en la novela Žluté oči vedou domů de Markéta Pilátová." Studia Romanistica 23, no. 2 (2023): 57–69. http://dx.doi.org/10.15452/sr.2023.23.0008.

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The study deals with a comparison between the novel Žluté oči vedou domů (2007) written by Markéta Pilátová and one variation of the aesthetic concept of magical realism. The story based on author’s own experience is focused on several stories of the principal characters of the novel that are living in different surroundings. A significant portion of the novel unfolds in South America, where the tension between reality and the supernatural is perceptible. The goal of the article is to show thematically specific passages of the novel and analyse them on the basis of the defined characteristic f

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12

Yablon, Charles M. "Are Judges Liars? A Wittgensteinian Critique of Law’s Empire." Canadian Journal of Law & Jurisprudence 3, no. 2 (1990): 123–38. http://dx.doi.org/10.1017/s0841820900001193.

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When Legal Realism first appeared in American jurisprudential thought in the 1920’s and early 1930’s, it was frequently misunderstood as an attack on the integrity and truthfulness of the American judiciary. After all, wasn’t it a central tenet of Legal Realism that judges did not decide cases by applying preexisting and authoritative legal rules, but merely decided cases in whichever way they thought was best? Such considerations led to the derogatory restatement of the Realist position as holding that the law is determined by “whatever the judge ate for breakfast”.

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13

Ellingsen, Mark. "The American Republic." Journal of Interdisciplinary Studies 4, no. 1 (1992): 81–101. http://dx.doi.org/10.5840/jis199241/25.

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This article explores the often neglected impact on the American political system of Scottish Common Sense Realism and an Augustinian anthropology drawn from both this Scottish philosophy and the American culture's Puritan/Presbyterian roots. Such insights help us better understand the dynamics of the American system and its possible contribution as a paradigm or model for democratization in the communist world Significant differences between America and the communist world with respect to their distinct intellectual and cultural histories seem to preclude the applicability of the American sys

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Ellingsen, Mark. "The American Republic." Journal of Interdisciplinary Studies 4, no. 1 (1992): 81–101. http://dx.doi.org/10.5840/jis199241/25.

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This article explores the often neglected impact on the American political system of Scottish Common Sense Realism and an Augustinian anthropology drawn from both this Scottish philosophy and the American culture's Puritan/Presbyterian roots. Such insights help us better understand the dynamics of the American system and its possible contribution as a paradigm or model for democratization in the communist world Significant differences between America and the communist world with respect to their distinct intellectual and cultural histories seem to preclude the applicability of the American sys

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15

Chimento, Franco. "DISEÑO, REALISMO MÁGICO Y NUEVAS NARRATIVAS LATINOAMERICANAS." DISEÑO ARTE Y ARQUITECTURA, no. 14 (June 21, 2023): 31–50. http://dx.doi.org/10.33324/daya.vi14.648.

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Este artículo explora los posibles vínculos entre el realismo mágico y las nuevas narrativas latinoamericanas, así como el diseño contemporáneo de productos basado en la cultura local de Argentina y Brasil. El realismo mágico surge como una consecuencia natural de los procesos sociales, económicos, culturales y políticos que atraviesan los diferentes pueblos y ciudades de Latinoamérica. Escritores como Gabriel García Márquez, Alejo Carpentier, Juan Rulfo, Jorge Amado, entre otros, impregnaron sus producciones con referencias locales; experimentaron con formas escritas y reconstruyeron un lengu

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Chernyshova, Svitlana. "Elements of ontological magical realism in Ibi Zoboy's American Street." MESSENGER of Kyiv National Linguistic University. Series Philology 24, no. 2 (2022): 87–95. http://dx.doi.org/10.32589/2311-0821.2.2021.252115.

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The article explores the novel American Street by contemporary US writer of Haitian origin Ibi Zoboy from the perspective of using the technique of magical realism. The novel embraces magic, faith in spirits, otherworldly forces as well as strategies of realism. The narrative mode of magic realism dominates in postcolonial writings as well as in fictional works that describe migration experience. The development of magical realism in different national traditions caused its variety and diverse forms of expression. Therefore, in this paper, the term magic realism or marvelous realism is conside

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Araújo, Naiara Sales, Monica Fontenelle Carneiro, and Sonia Maria Correa Pereira Mugschl. "Magical Realism and Marvellous Realism: the duality of the Supernatural in Pedro Páramo." Caderno Pedagógico 21, no. 13 (2024): e12350. https://doi.org/10.54033/cadpedv21n13-319.

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This article explores the relationship between magical realism and marvelous realism in Juan Rulfo's Pedro Páramo, highlighting how the supernatural blends with everyday life in Comala. Based on the reflections of Naiara Araújo, Lorena Almeida, and Irlemar Chiampi, the study examines the dynamics of life and death, memory and forgetfulness that permeate the narrative. Magical realism, characterized by the natural coexistence of the living and the dead, contrasts with marvelous realism, which emphasizes mystery and reverence for the unknown. The analysis reveals how Rulfo constructs a literary

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18

Heuvel, Michael Vanden, and William W. Demastes. "Ransacking Realism: The Plays of American New Realism." Contemporary Literature 30, no. 4 (1989): 583. http://dx.doi.org/10.2307/1208618.

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Gorban, Vladimir Sergeevich, and Vladimir Sergeevich Gruzdev. "About the realism of legal realism." Право и политика, no. 10 (October 2023): 24–37. http://dx.doi.org/10.7256/2454-0706.2023.10.68817.

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The article discusses the problems of clarifying the nature, content and orientation of legal realism, which has become a popular modern approach to understanding law, primarily related to the history of legal thought in the United States, as well as the works of some Scandinavian authors of the twentieth century. The article demonstrates that legal realism in the interpretation of American and Scandinavian authors often reproduces realism in a peculiar way as a technique of epistemological and ontological nature. As a kind of original paradigm for understanding issues of legal practice and ov

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20

Khan, Almas. "American Legal Realism and the Revitalization of Literary Realist History." American Literary Realism 55, no. 3 (2023): 248–60. http://dx.doi.org/10.5406/19405103.55.3.07.

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21

van Munster, Rens, and Casper Sylvest. "The thermonuclear revolution and the politics of imagination: realist radicalism in political theory and IR." International Relations 32, no. 3 (2018): 255–74. http://dx.doi.org/10.1177/0047117818789746.

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Both within political theory and International Relations (IR), recent scholarship has reflected on the nature and limits of political realism. In this article, we return to the thermonuclear revolution and the debates it spurred about what was real and possible in global politics. We argue that a strand of oppositional and countercultural thinking during this period, which we refer to as realist radicalism, has significant theoretical and practical relevance for current scholarship on political realism. Indeed, debates during the thermonuclear revolution speak to questions about the nature of

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22

BURG, EVELYN. "WHAT'S IN A NAME? TWENTIETH-CENTURY REALISM IN KENNETH BURKE'S AESTHETICS." Modern Intellectual History 13, no. 3 (2015): 713–45. http://dx.doi.org/10.1017/s1479244315000098.

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Admired throughout the twentieth century by literary and sociological theorists but long neglected by philosophers, readers have overlooked Kenneth Burke's theoretical dependence on American philosophic realism, thus missing consistent patterns of his insight. By tracing Burke's own realism back to his year at Columbia University and his time atThe Dialmagazine, we see how Burke's earliest aesthetic theories conformed to aspects of the new realist movement. During the Depression, in his bookPermanence and Change, he followed earlier new realists in arguing for a reconstructed modern teleology

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23

Avery, Laurence G. "AMERICAN REALISM AND AMERICAN DRAMA, 1880-1940." Resources for American Literary Study 17, no. 1 (1990): 115–17. http://dx.doi.org/10.2307/26366701.

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24

Crowley, John W., Brenda Murphy, and Elsa Nettels. "American Realism and American Drama, 1880-1940." New England Quarterly 61, no. 4 (1988): 624. http://dx.doi.org/10.2307/365956.

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Avery, Laurence G. "AMERICAN REALISM AND AMERICAN DRAMA, 1880-1940." Resources for American Literary Study 17, no. 1 (1990): 115–17. http://dx.doi.org/10.2307/resoamerlitestud.17.1.0115.

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26

Mason, Jeffrey D., and Brenda Murphy. "American Realism and American Drama, 1880-1940." Theatre Journal 40, no. 4 (1988): 571. http://dx.doi.org/10.2307/3207910.

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27

Desch, Michael C. "It is kind to be cruel: the humanity of American Realism." Review of International Studies 29, no. 3 (2003): 415–26. http://dx.doi.org/10.1017/s0260210503004157.

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‘No one loves a political realist’, Robert Gilpin once lamented. A major reason for this hostility towards realism is its sceptical view of the role of ethical norms (principled beliefs about state action) in international relations. Some critics dislike realism because they think it leads to an immoral international order. Thucydides' famous adage that the ‘strong do what they can and the weak suffer what they must’ is widely interpreted as evidence that one of realism's founding fathers was an advocate of an immoral approach to statecraft. Niccoló Machiavelli's well-known advice to his Princ

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Smith, Michael Joseph. "American Realism and the New Global Realities." Ethics & International Affairs 6 (March 1992): 179–88. http://dx.doi.org/10.1111/j.1747-7093.1992.tb00549.x.

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The three books reviewed in this essay, Morality Among Nations: An Evolutionary View (Mary Maxwell), Righteous Realists: Political Realism, Responsible Power, and American Culture in the Nuclear Age (Joel H. Rosenthal), and Securing Europe (Richard H. Ullman), in some sense represent a reaction to Reagan's ideological policies. Maxwell's book appeals to the sociobiological nature of international morality. Rosenthal's book invites the reader to consider the valid view of the realist model as a venue toward integration of morals with decision making in international relations. Ullman's main pre

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Alarqan, Abdullah. "THE REALISM OF THE AMERICAN POLITICAL SYSTEM IN ACHIEVING INTERNATIONAL STABILITY: THE MIDDLE EAST AS A MODEL (2003-2020)." Humanities & Social Sciences Reviews 8, no. 5 (2020): 12–22. http://dx.doi.org/10.18510/hssr.2020.852.

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Purpose of the study: This research seeks to analyze the nature of American realism in achieving international stability in the Middle East. Methodology: This research adopted the logical, historical, and decision-making approaches to measure the extent of its impact on the structure of the international, regional system. Main Findings: Based on the nature of the international strategic situation, the American administration is required to change its approach in maintaining its interests through the use of realism in its traditional and modern concept and its contemporary lines of

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Obeidat, Abdullah, Qasem Shukran, and Alaa Saleh. "Hyperrealism and the Philosophy of Paradoxes in the Works of the American Artist Richard Estes." Dirasat: Human and Social Sciences 50, no. 1 (2023): 451–62. http://dx.doi.org/10.35516/hum.v50i1.4435.

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The research deals with the subject of hyper-realism and the philosophy of Contradictions in the works of the contemporary American artist Richard Estes , and aims to identify the features and nature of Contradictions in his works, their symbolic and philosophical connotations, and the contemporary issues associated with them. In order to achieve a broader understanding of this trend, a separate axis has been devoted to studying the history of the realist trend in art since the emergence of realism in the nineteenth century and through socialist realism to hyperrealism. The research also ident

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Tuori, Kaius. "American Legal Realism and Anthropology." Law & Social Inquiry 42, no. 03 (2017): 804–29. http://dx.doi.org/10.1111/lsi.12230.

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The purpose of this article is to analyze the interdisciplinary cooperation and interaction between American legal realists and anthropologists during the interwar period. Using scholarly publications and manuscripts as its sources, it argues that despite the lack of recognition in earlier studies, there were transfers of important methodological and substantive influences that were crucial to the creation of legal anthropology as it is known today, as well as the whole field of law and society studies. Writers of the era like Karl N. Llewellyn, E. Adamson Hoebel, Felix S. Cohen, Franz Boas, a

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Ned Lebow, Richard. "German Jews and American Realism." Constellations 18, no. 4 (2011): 545–66. http://dx.doi.org/10.1111/j.1467-8675.2011.00658.x.

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Klein, Alexander. "Hatfield on American Critical Realism." HOPOS: The Journal of the International Society for the History of Philosophy of Science 5, no. 1 (2015): 154–66. http://dx.doi.org/10.1086/680374.

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Dueck, Colin. "Theodore Roosevelt and American Realism." Orbis 61, no. 4 (2017): 541–60. http://dx.doi.org/10.1016/j.orbis.2017.07.001.

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35

Shimko, Keith I. "Realism, Neorealism, and American Liberalism." Review of Politics 54, no. 2 (1992): 281–301. http://dx.doi.org/10.1017/s0034670500017848.

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Neorealism has recently been portrayed as an attempt to systematize the insights of classical realism in order to put them on a more solid theoretical foundation. This essay rejects this common characterization of the emergence of neorealism by arguing that neorealism constitutes a fundamentally different conceptualization of international politics than that provided by classical realists. Neorealism is best understood as an alternative to classical realism shaped by enduring liberal traditions in the United States, which is where neorealism emerged and thrives.

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Glaser, Charles L. "Structural Realism in a more complex world." Review of International Studies 29, no. 3 (2003): 403–14. http://dx.doi.org/10.1017/s0260210503004030.

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The editors of the Review of International Studies have posed a timely challenge to what they term American realism. In broad terms, their editorial makes two points: first, realism has lost its relevance to current international policy; and second, realism does a poor job of explaining the behaviour of the world's major powers. In this brief essay I argue that both of these points are greatly overstated, if not simply wrong. At the same time, I accept that realism provides less leverage in addressing the full spectrum of issues facing the major powers in the post-Soviet and now the post-9/11

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Al-Dabbagh, Abdulla. "The anti-romantic reaction in modern(ist) literary criticism." Acta Neophilologica 47, no. 1-2 (2014): 55–67. http://dx.doi.org/10.4312/an.47.1-2.55-67.

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While the antagonism of modernism to realism has often been commented upon, its equally vehement rejection of romanticism has not been as widely discussed. Yet, if modernism compromised at times with realism or, at least, with a "naturalistic" version of realism, its total antipathy to the fundamentals of romanticism has been absolute. This was a modernist trend that covered both literature and criticism and a modernist characteristic that extended from German philosophers, French poets to British and American professors of literature. Names as diverse as Paul Valery, Charles Maurras and F.R.

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Masruchi, Zainal Aris. "Filsafat Hukum Aliran Realisme Hukum." Economic : Jurnal Ekonomi dan Hukum Islam 12, no. 01 (2021): 39–56. http://dx.doi.org/10.59943/economic.v12i01.68.

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Axiology of justice being the antithesis of positivism, legal realism is a notion that provides judges great latitude in their decision-making. In order to be able to formulate laws in his choices, a judge must not only follow the rules but also investigate, comprehend, and clearly observe the social truths that occur. Because some legal realists contend that American law is essentially founded in religious conviction, the idea of legal realism with a belief in God, also known as Theistic Legal Realism, first emerged in America. Ordinary Law. The idea of divine legal realism, also known as the

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Cook, Don L., and Brenda Murphy. "American Realism and the American Drama, 1880-1940." American Literature 60, no. 1 (1988): 124. http://dx.doi.org/10.2307/2926412.

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Stankov, Lazar, Jihyun Lee, and Insu Paek. "Realism of Confidence Judgments." European Journal of Psychological Assessment 25, no. 2 (2009): 123–30. http://dx.doi.org/10.1027/1015-5759.25.2.123.

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This paper addresses measurement and conceptual issues related to the realism of people’s confidence judgments about their own cognitive abilities. We employed three cognitive tests: listening and reading subtests from the Test of English as a Foreign Language (TOEFL iBT) and a synonyms vocabulary test. The sample consisted of community college students. Our results show that the participants tend to be overconfident about their cognitive abilities on most tasks, representing poor realism. Significant group differences were noted with respect to gender and race/ethnicity: female and European A

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C. B. Bittar, Eduardo. "Consonances and Dissonances Between Legal Realisms." Undecidabilities and Law, no. 1 (June 30, 2021): 161–89. http://dx.doi.org/10.14195/2184-9781_1_8.

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This paper is a comparative reflection of the models of Legal Realism in the Theory of Law, considering the North-American Legal Realism, the Scandinavian Legal Realism and the Brazilian Legal Realism. This article presents the Theory of Realistic Humanism within Legal Realism with the Critical Theory of Law.

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Minhas, Nabeel Ahmed, and Ghulam Murtaza. "Preservation of Native American Culture: An Analysis of Louise Erdrich’s Tracks." Pakistan Journal of Humanities and Social Sciences 10, no. 1 (2022): 191–98. http://dx.doi.org/10.52131/pjhss.2022.1001.0186.

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This paper examines Louise Erdrich’s practice of promoting the oral tradition and magical realism as a way of preserving Native American culture in Tracks. She writes stories in the novel to assimilate Native American culture in modern times and this ultimately helps the Native traditions to find their way to modern readers. She represents magical elements in a realistic manner totally opposed to western concepts of magical realism. This study argues that Erdrich uses stories and magical realism as a tool to not only promote Native American culture but also preserve it. It is qualitative resea

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Azizmohammad, Fatemeh, and Atieh Rafati. "A Comparative Study of Isabel Allende “Ines of My Soul” and Gabriel Garcia Marquez “Love in the Time of Cholera” from the View Point of Features of Magic Realism." English Language and Literature Studies 8, no. 1 (2018): 57. http://dx.doi.org/10.5539/ells.v8n1p57.

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This tentative study suggests Isabel Allende “Ines of my soul” and Gabriel Garcia Marquez “Love in the Time of Cholera” from magic realism point of view. Magic Realism is a Latin American literary movement which attempts to depict the reality in human’s mind. This literary movement is originated in the Latin American’s fiction in the middle of twentieth century. Isabel Allende, who is famous because in the most of her novels the magic realism is used, depicts the life of Ines Suarez, without whom the settlement of Chile could not be achieved, in the historical novel “Ines of my soul”.The fathe

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Allen, C. Leonard. "Baconianism and the Bible in the Disciples of Christ: James S. Lamar and “The Organon of Scripture”." Church History 55, no. 1 (1986): 65–80. http://dx.doi.org/10.2307/3165423.

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Many scholars have observed that during the first half of the nineteenth century American philosophy, science, and education were dominated by Scottish Realism, or the philosophy of “Common Sense.” Its first significant influence has been traced to John Witherspoon, an Edinburgh-trained minister who became president of the College of New Jersey in 1769. Thereafter, especially after 1800, Realist texts were introduced gradually into American colleges, and by the I 820s generally had replaced the older texts. Through use in numerous American colleges, the works of Thomas Reid, Dugald Stewart, Ge

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Rozikovna, Kurbanova Nodira. "MARK TWAIN IS A PROMINENT REPRESENTATIVE OF AMERICAN REALISM." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 03, no. 05 (2022): 64–68. http://dx.doi.org/10.37547/philological-crjps-03-05-15.

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Doyle, Michael W. "Thucydidean Realism." Review of International Studies 16, no. 3 (1990): 223–37. http://dx.doi.org/10.1017/s0260210500112483.

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What does it mean to think like a Realist? The question is important in the study of international politics. According to a recent survey of the field, more than 90 per cent of the hypotheses tested by behaviourists in international politics were Realist in conception. A wider survey of the field taken in 1972 (which included those more historically inclined) identified the American Realist Hans Morgenthau as the leading scholar of international relations and his Politics Among Nations as the leading book. The overwhelming majority of other prominent postwar general theorists have worked insid

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Schlegel, John Henry. "American Legal Theory and American Legal Education: A Snake Swallowing its Tail?" German Law Journal 12, no. 1 (2011): 67–95. http://dx.doi.org/10.1017/s2071832200016746.

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My story is a story about American Legal Realism. It is part of an attempt to understand what Realism was by addressing the question, “Why is the study of Realism a subject of legal history and not of current events?” Of course, the “answer” to such a question is made up of several partial answers, of which what follows is but one. Others would talk about the relationship between legal doctrine and capitalist economic development or about legal theory and political philosophy or about legal theory and legal practice, to name a few examples. However, this partial answer can best be approached b

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Umarkulova, Diyora. "EXPLORING AMERICAN REALISM: A JOURNEY THROUGH THE 19TH CENTURY LITERARY LANDSCAPE." Modern Scientific Research International Scientific Journal 1, no. 6 (2023): 105–17. https://doi.org/10.5281/zenodo.8411177.

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This article delves into the captivating artistic and literary movement known as American Realism, which emerged in the late 19th century and provided a profound reflection of American society during a period of significant transformation. It explores the key features of American Realism, highlighting its commitment to portraying everyday life with unvarnished honesty and its focus on ordinary people. The article also discusses notable figures of this movement, including Mark Twain, Henry James, F. Scott Fitzgerald, Ernest Hemingway, and Toni Morrison, who contributed unique perspectives to th

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Tanner, Tony, and Amy Kaplan. "The Social Construction of American Realism." Modern Language Review 86, no. 3 (1991): 678. http://dx.doi.org/10.2307/3731031.

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Goodwyn, Janet, and Sharon M. Harris. "Rebecca Harding Davis and American Realism." Yearbook of English Studies 24 (1994): 302. http://dx.doi.org/10.2307/3507914.

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