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Journal articles on the topic 'And Narratives of Pain'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Atanasova, Nina A. "Three Roles of Narratives in the Treatment of Chronic Pain." Balkan Journal of Philosophy 13, no. 1 (2021): 77–82. http://dx.doi.org/10.5840/bjp20211319.

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In this paper, I discuss the roles narratives play in the diagnostics, treatment, and recovery of chronic pain patients. I show that the successes of this narrative approach to the treatment of chronic pain support the biopsychosocial model of disease. The central example of narrative interventions discussed in the paper is pain neuroscience education. This is an intervention which aims at helping chronic pain patients reconceptualize their pain experiences so as to align them with neuroscientific knowledge of pain. Multiple clinical trials have established the success of these interventions i

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Angel, Sanne, Lone Donbæk Jensen, Thomas Maribo, Birgitte Krøis Gonge, and Niels Buus. "Narratives of life with long-term low back pain: A follow up interview study." Scandinavian Journal of Pain 17, no. 1 (2017): 382–89. http://dx.doi.org/10.1016/j.sjpain.2017.09.018.

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AbstractBackgroundLong-term low back pain is associated with multiple challenges to a person’s identity and social position. Despite efforts to understand the challenges of low back pain, recovery remains a major problem both personally and socially. This indicate a need for a different approach. Although personal stories have been used to extend knowledge of issues that relate to low back pain, they also make i possible to learn about how people understand themselves and their lives. As such, analysis of narrative: may provide further insights into people’s coping processes and novel insights

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Cheston, Katharine. "Staying with Narrative: Stories of Shame and Gynecological Pain." Literature and Medicine 41, no. 2 (2023): 391–415. http://dx.doi.org/10.1353/lm.2023.a921569.

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Abstract: Storytelling is good for us—or so we are told. This article examines two memoirs, by Hilary Mantel and Susanna Kaysen, in which narrating experiences of gynecological pain provokes shame and deepens pain. By attending to shame as a textual presence, I intervene in a longstanding debate about how to make sense of pain and illness. Shame, I argue, reveals the presence of multiple (and often contrasting) illness narratives ; I analyze these narratives, and their interplay, across Mantel's and Kaysen's memoirs. As scholarship moves beyond, past, or post-narrative, I urge us to stay: to i

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Paul, Wade. "The Pain of Residential Schools in Canada: An Analysis of Silence and Narrative." Literature and Medicine 41, no. 2 (2023): 357–71. http://dx.doi.org/10.1353/lm.2023.a921567.

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Abstract: In operation for over a century, the Indian Residential School system is a painful part of Canadian history. Through the theoretical approaches to pain envisioned by Elaine Scarry, Javier Moscoso, and Ilit Ferber, this article examines how the pain of residential school experiences manifests as silence among residential school survivors. Through a close analysis of narratives that break free from that silence, it becomes apparent that narrative offers one path to national reconciliation. While arguing in favor of narrative as a path towards national reconciliation, this article cauti

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Purtilo, Ruth B. "Narratives on Pain and Comfort." Journal of Law, Medicine & Ethics 24, no. 4 (1996): 287. http://dx.doi.org/10.1111/j.1748-720x.1996.tb01866.x.

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Pain management has no meaning without the stories of men and women, and boys and girls whose lives are dramatically altered by the presence of pain in their own and their loved ones lives. In this narrative section, four people present their perspectives on the enigma and challenge of pain, its power, and our on-going efforts to limit its hold on our lives.In the first story, Dr. Robert McQuillan, an anesthesiologist with Creighton University School of Medicine, conveys the fear some patients suffering chronic pain face when seeking pain medication over the long term. Dr. Christine Cassel, ch

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Hovey, Richard B., Valerie Curro Khayat, and Eugene Feig. "Listening to and letting pain speak: poetic reflections." British Journal of Pain 12, no. 2 (2017): 95–103. http://dx.doi.org/10.1177/2049463717741146.

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The humanities invite opportunities for people to describe through their metaphors, symbols and language a means in which to interpret their pain and reinterpret their new lived experiences. The patient and family all live with pain and can only use their pain narratives of that experience to confront or even to begin to understand the quantifiable discipline of medicine. The patient and family narratives act to retain meaning within a lived pained experience. These narratives add meaning to the person as a stay against only having a clinical–pathological understanding of what is happening to

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Gyuró, Monika. "Temporal references in pain narratives: The cognitive perspective." Porta Lingua, no. 1 (2021): 135–46. http://dx.doi.org/10.48040/pl.2021.11.

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The present study investigates how pain experience affects the cognitive representation of time and viewpoint in a particular genre and narrative. In patients’ reports, temporality of pain experience does not follow the objectively measurable time. The ongoing character of pain contains not only the present issues but also retains the preceding aspects of the here-and-now moment and anticipates the future notes as time unfolds. To describe this particular experience, I employ the cognitive -linguistic model of mental spaces and blending (Fauconnier – Turner, 2002). I analyze blog posts of pati

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8

Carter, Bernie. "Pain narratives and narrative practitioners: a way of working ’in-relation’ with children experiencing pain." Journal of Nursing Management 12, no. 3 (2004): 210–16. http://dx.doi.org/10.1046/j.1365-2834.2003.00440.x.

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Luo, Jianjun, and Yezi Liu. "The Imagination of Rebirth." Journal of Medicine, Humanity and Media 3, no. 2 (2025): 93–108. https://doi.org/10.62787/mhm.v3i2.134.

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Patients' self-narratives articulate the social and psychological experiences of disease. Listening to these narratives enhances understanding of their pain and distress, aiding in rediscovering life's meaning post-illness. Using grounded theory analysis, this study developed an "element-identity-strategy" model from Zhihu cancer narratives, highlighting elements like narrative closure, feedback, and local culture. Patients use dimensions of body, self, and relationships in their narratives to create identities such as physical sufferers and self-worth victims. Cancer survivors draw from perso

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Rashotte, Judy, Denise Harrison, Geraldine Coburn, Janet Yamada, Bonnie J. Stevens, and the CIHR Team in Children’s Pain. "Health Care Professionals’ Pain Narratives in Hospitalized Children’S Medical Records. Part 2: Structure and Content." Pain Research and Management 18, no. 5 (2013): e84-e93. http://dx.doi.org/10.1155/2013/471715.

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BACKGROUND: Although clinical narratives – described as free-text notations – have been noted to be a source of patient information, no studies have examined the composition of pain narratives in hospitalized children’s medical records.OBJECTIVES: To describe the structure and content of health care professionals’ narratives related to hospitalized children’s acute pain.METHODS: All pain narratives documented during a 24 h period were collected from the medical records of 3822 children (0 to 18 years of age) hospitalized in 32 inpatient units in eight Canadian pediatric hospitals. A qualitativ

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Peretti-Watel, Patrick, Marc-Karim Bendiane, Laura Spica, and Dominique Rey. "Pain Narratives in Breast Cancer Survivors." Pain Research and Treatment 2012 (October 24, 2012): 1–8. http://dx.doi.org/10.1155/2012/153060.

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In-depth interviews were conducted with French breast cancer survivors 24 month after cancer diagnosis ( women). We documented their experience of chronic pain, compared their pain narratives with their answers to the WHOQOL-BREF questionnaire, and studied both the meaning they gave to their pain and how they dealt with it in their daily lives. Half of participants reported are suffering from iatrogenic chronic pain. Most of the time, this pain was not captured by the WHOQOL questionnaire and was not medically treated. Patients “normalized” their pain in various ways: they considered it either

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Palmer, Victoria. "Narrative Repair: [Re]covery, Vulnerability, Service, and Suffering." Illness, Crisis & Loss 15, no. 4 (2007): 371–88. http://dx.doi.org/10.2190/il.15.4.f.

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This article explores the concept of recovery and the role of vulnerability in suffering. It examines our overall discomfort with vulnerability in the context of narratives of violence, disorder, and the everyday. This discomfort is explored through a voyage of three narrative types: testimony, chaos, and restitution narratives (Frank, 1995). The article offers that while loss and narrative despair are the characteristic response of vulnerability storytelling does not always, contrary to dominant perspectives in narrative therapy and practice, result in narrative repair. Narrative despair…the

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Witham, Gary, Gemma Yarwood, Sam Wright, and Sarah Galvani. "An ethical exploration of the narratives surrounding substance use and pain management at the end of life: a discussion paper." Nursing Ethics 27, no. 5 (2019): 1344–54. http://dx.doi.org/10.1177/0969733019871685.

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This discussion article examines narrative positioning related to pain management for people who use substances at the end of life. We explore how dominant narrative genres associated with biomedicine, such as ‘restitution’ and narratives common within the context of drug services such as ‘recovery’ can hinder effective pain management within this population. We argue that these discourses can marginalise the ethical self-identity of patients who use substances at the end of life. It can also trouble health and social care professionals in supporting patients and generating counter-narratives

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Araújo, Etyelle Pinheiro de, Liana de Andrade Biar, and Liliana Cabral Bastos. "ENGAGEMENT IN SOCIAL MOVEMENTS AND THE FIGHT FOR JUSTICE: A STUDY ON THE NARRATIVES OF BLACK MOTHERS." Trabalhos em Linguística Aplicada 59, no. 3 (2020): 1688–709. http://dx.doi.org/10.1590/010318138361811120201113.

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ABSTRACT This article discusses the narrative practices of a Brazilian social movement whose members are the mothers and relatives of young people victimized by police raids into Rio de Janeiro’s favelas. By analysing the narratives produced by activists, we explore how grief is converted into political fight. As we look into how mothers intertwine their individual pain with political activism, we examine (i) how emotions and suffering are organized in their narratives; and (ii) what discursive strategies are used in the process. Data was generated during public demonstrations, and the analysi

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Lipman, Arthur G. "Narratives on Pain, Suffering, and Relief." Journal of Pain & Palliative Care Pharmacotherapy 24, no. 4 (2010): 328–29. http://dx.doi.org/10.3109/15360288.2010.526176.

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Hunt, Emily R., and Melissa C. Day. "Narratives of Chronic Pain in Sport." Journal of Clinical Sport Psychology 13, no. 1 (2019): 1–16. http://dx.doi.org/10.1123/jcsp.2017-0003.

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Ahmad, Shahid. "A Narrative Structure Analysis of Alice Sebold’s The Lovely Bones." Pertanika Journal of Social Sciences and Humanities 31, no. 1 (2023): 383–400. http://dx.doi.org/10.47836/pjssh.31.1.20.

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This article analyses how rape narratives provide insights into the conceptualization of rape, trauma, abuse, and recovery of rape victims. Using William Labov’s theoretical model of narrative structure analysis and Michael Halliday’s transitivity system, the article examines Alice Sebold’s rape narrative, The Lovely Bones (henceforth TLB). The analysis shows that the narrative structure of rape narratives helps understand deeper meanings and underpinned concepts of rape. Such meanings and concepts reveal the real horrors of rape, the gravity of the pain and suffering of rape victims, and the

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18

Gabb, Jay. "Narratives on Pain and Comfort: Casey's Story." Journal of Law, Medicine & Ethics 24, no. 4 (1996): 292–93. http://dx.doi.org/10.1111/j.1748-720x.1996.tb01869.x.

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Pain can be a body-wrenching curse. Yet it is often a life-defining and supporting blessing!Pain is a distinct physiological event, yet it is also an emotional, social, spiritual, and economic force. Pain in its more destructive form alters lives, changes relationships, and disrupts families.Quality pain management should not be just a pharmacological response to a medical situation; it must also be a theological, ethical, and societal response to human need. Appropriate pain management is a gift to both the receiver and the provider. As a parish priest, a supervisor of pastoral services, and

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Nieto, Rubén, Beatriz Sora, Mercè Boixadós, and Gemma Ruiz. "Understanding the Experience of Functional Abdominal Pain Through Written Narratives by Families." Pain Medicine 21, no. 6 (2019): 1093–105. http://dx.doi.org/10.1093/pm/pnz147.

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Abstract Objective Although functional abdominal pain (FAP) is one of the most common pain problems in children, there is a lack of qualitative studies on this topic. Our aim was to increase knowledge in this field by testing an innovative written narrative methodology designed to approach the experiences of children with FAP and their parents. Methods We analyzed the FAP experiences of 39 families who completed a written narrative task (children and parents separately). Some of the families (N = 20) had previously completed an online psychosocial intervention, whereas others had not, because

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McQuillan, Robert J. "Narratives on Pain and Comfort: Mary's Story." Journal of Law, Medicine & Ethics 24, no. 4 (1996): 288–89. http://dx.doi.org/10.1111/j.1748-720x.1996.tb01867.x.

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Mary was angry. Youre going to take my pain medications away, aren't you? These were the first words she spoke as I walked into the examining room. Mary had a complex medical history, beginning with a back injury in 1988 that led to several surgical procedures, multiple injections of local anesthetic and corticosteroids, and placement of a dorsal column stimulator, none of which provided significant relief of her pain. Crippled by severe and sharp pain in her lower back and left leg, she had sought help from several physicians, and had most recently been referred to me specifically, as she put

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McMahon, Lindsay, Craig Murray, Joanne Sanderson, and Anna Daiches. "“Governed by the pain”: narratives of fibromyalgia." Disability and Rehabilitation 34, no. 16 (2012): 1358–66. http://dx.doi.org/10.3109/09638288.2011.645114.

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Kim, Hyang-Soo. "Narrative Styles and Social Suffering : Illness Narratives on Chronic Pain in South Korea." Korean Association of Health and Medical Sociology 55 (December 31, 2020): 103–35. http://dx.doi.org/10.37243/kahms.2020.55.103.

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23

Huet, Helen Van, Ev Innes, and Gail Whiteford. "Living and doing with chronic pain: Narratives of pain program participants." Disability and Rehabilitation 31, no. 24 (2009): 2031–40. http://dx.doi.org/10.3109/09638280902887784.

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24

Noel, Melanie, Sarah E. Beals-Erickson, Emily F. Law, Nicole M. Alberts, and Tonya M. Palermo. "Characterizing the Pain Narratives of Parents of Youth With Chronic Pain." Clinical Journal of Pain 32, no. 10 (2016): 849–58. http://dx.doi.org/10.1097/ajp.0000000000000346.

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Chandler, Amy. "Inviting pain? Pain, dualism and embodiment in narratives of self-injury." Sociology of Health & Illness 35, no. 5 (2012): 716–30. http://dx.doi.org/10.1111/j.1467-9566.2012.01523.x.

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26

Sawa, Nisrein M. Abu. "Trauma, Guilt, and Narrative: An Analysis of E. Lockhart’s We Were Liars and Family of Liars." Journal of Language Teaching and Research 15, no. 4 (2024): 1287–91. http://dx.doi.org/10.17507/jltr.1504.26.

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The present article examines E. Lockhart’s novels We Were Liars (2014) and the prequel Family of Liars (2022); it employs the notions of “trauma” and the “sense of guilt” and draws upon the view that narration can be a therapeutic tool. Accordingly, the article argues that the narratives which Cadence in We Were Liars and Carrie in Family of Liars form out of flashbacks as well as imaginary conversations and events help them deal with trauma and guilt respectively. It is argued that Cadence overcomes the traumatic memory of accidentally causing the death of the Liars through the fragmented nar

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Cassel, Christine K. "Narratives on Pain and Comfort: Dr. M's Story." Journal of Law, Medicine & Ethics 24, no. 4 (1996): 290–91. http://dx.doi.org/10.1111/j.1748-720x.1996.tb01868.x.

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Dr. M is a fifty-nine-year-old internist with a successful practice in a major Eastern United States city. He has lived in this city his whole life and is a highly esteemed citizen. Because of his broader social concerns and energetic support of activities to improve access to health care and quality of care for the underserved, Dr. M became involved in a number of local and regional medical organizations and quickly rose to prominence as as a director of a board of a major national organization. In this position, he was an effective, articulate spokesperson, highly respected for his integrity

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Ganguly, Debjani. "Pain, Personhood and the Collective: Dalit Life Narratives." Asian Studies Review 33, no. 4 (2009): 429–42. http://dx.doi.org/10.1080/10357820903367109.

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Prof., Sawant Ashwini Arjun. "Dalit Voices in English: The Autobiographical Resistance to Caste Hierarchy." International Journal of Advance and Applied Research S6, no. 36 (2025): 88–90. https://doi.org/10.5281/zenodo.15544269.

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<em>This research paper explores the role of Dalit autobiographies written in English as potent narratives of resistance against the deeply entrenched caste hierarchy in Indian society. These autobiographies transcend personal storytelling to become collective expressions of pain, protest, and social awakening. Focusing on Omprakash Valmiki’s Joothan, Bama’s Karukku, and Sharan Kumar Limbale’s The Outcaste (Akkarmashi), this study analyzes how each narrative articulates the lived experiences of caste-based oppression while simultaneously constructing counter-narratives to dom

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Zembylas, Michalinos, and Zvi Bekerman. "Education and the Dangerous Memories of Historical Trauma: Narratives of Pain, Narratives of Hope." Curriculum Inquiry 38, no. 2 (2008): 125–54. http://dx.doi.org/10.1111/j.1467-873x.2007.00403.x.

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Roikjær, Stine Gundtoft, Malene Missel, Heidi Maria Bergenholtz, Mai Nanna Schønau, and Helle Ussing Timm. "The use of personal narratives in hospital-based palliative care interventions: An integrative literature review." Palliative Medicine 33, no. 10 (2019): 1255–71. http://dx.doi.org/10.1177/0269216319866651.

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Background: People living with life-threatening illness experience unmet existential needs despite the growing research and clinical field of palliative care. Narrative interventions show promise in managing these problems, but more knowledge is needed on the characteristics of narrative interventions and the feasibility of using personal narratives in a hospital. Aim: To review the literature on personal narratives in hospital-based palliative care interventions and to strengthen palliative care practices. Design: We conducted a systematic integrative review with qualitative analysis and narr

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Thontowi, Haidar Buldan, Sofyan Hadi Surya, Yanhizbar Rotanza, and Nuhida Kinansa Husainy. "Analyses of Indonesians’ Engagement with the Anticommunist Master Narrative." Psympathic : Jurnal Ilmiah Psikologi 11, no. 2 (2024): 219–32. https://doi.org/10.15575/psy.v11i2.38731.

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Research on narrative engagement centers on personal narratives and how these personal narratives challenge master-narratives. Less attention is paid to narrative engagement in an online context, so the current study aims to explore online narrative engagement of master narratives attached to Indonesia’s 30 September Movement. We observed online political discourse by retrieving 3,057 tweets using the keyword “PKI.” We used content analysis to identify relevant themes. Two main themes emerged and represented either support or opposition toward the anti-communist master-narrative. Most tweets i

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Kim, Tiffany, Claire B. Draucker, Christine Bradway, Jeanne Ann Grisso, and Marilyn S. Sommers. "Somos Hermanas Del Mismo Dolor (We Are Sisters of the Same Pain)." Violence Against Women 23, no. 5 (2016): 623–42. http://dx.doi.org/10.1177/1077801216646224.

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Migration across international borders places tremendous stress on immigrant families and may put women at greater risk for intimate partner violence. In this study, we used narrative analysis methods to explore how nine Mexican immigrant women in the Northeastern United States described their experiences of intimate partner sexual violence, and how these stories were embedded within narratives of transition and movement across borders. We identified three major themes: The Virgin and the Whore, The Family, and Getting Ahead. We share important implications for researchers and health and socia

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O’Connor, Timothy. "THE NARRATIVES OF NURSING HOME RESIDENTS WITH PERSISTENT PAIN ABOUT THE PAINCQ-33." Innovation in Aging 7, Supplement_1 (2023): 802. http://dx.doi.org/10.1093/geroni/igad104.2588.

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Abstract Problem Persistent pain in older adults, often multimodal, remains poorly managed among nursing home residents. The resident’s perceptual barriers can interfere with how clinicians treat pain. Current pain instruments do not identify how older nursing home residents perceive interdisciplinary pain management care (IPMC). Purpose: This study explores the use of the Pain Care Quality (PainCQ-33) to measure how older nursing home residents with persistent pain perceive their IPMC and how these individuals communicate their persistent, multimodal pain to caregivers. Furthermore, this rese

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Martinez, Kevin, Ria Gualano, and Andrea Stevenson Won. "How Do We Embody Our Narratives?" Newhouse Impact Journal 2, no. 1 (2024): 17–22. https://doi.org/10.14305/jn.29960819.2024.2.1.4.

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Virtual reality (VR) offers immersive experiences that provide unique opportunities for self-transformation, allowing people to both experience and co-author narratives in ways difficult to parallel in more traditional media. Many VR experiences place the user in a virtual world where they are embodied as an avatar. Avatar customization allows users to express and explore aspects of their identities that might otherwise be invisible or difficult to convey through corporeal representation, such as invisible disability, neurodiversity, and chronic pain. This may manifest through affordances tran

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Husain, Adrian A. "Counter-narratives." Nineteenth-Century Literature 76, no. 1 (2021): 33–56. http://dx.doi.org/10.1525/ncl.2021.76.1.33.

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Adrian A. Husain, “Counter-narratives: Wuthering Heights and the Intervals of the Brutalized Self” (pp. 33–56) This essay is concerned with meaning and genre and how these become accessible in our encounter with the critically strange. The focus is on a deconstruction and redefinition, by Emily Brontë in Wuthering Heights (1847), of “reality” as a given of domestic realism and a situating of the “real” in the interstices of Gothic romance and domestic realism. The essay contends that Brontë perceives the question of reality and the related question of genre as initially arising at the level of

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Senchaudhuri, Esha. "On Narratives, Nudges, and Opioid Use for Pain Management." American Journal of Public Health 112, no. 7 (2022): e3-e3. http://dx.doi.org/10.2105/ajph.2022.306866.

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Ong, Bie Nio, Helen Hooper, Kate Dunn, and Peter Croft. "Establishing Self and Meaning in Low Back Pain Narratives." Sociological Review 52, no. 4 (2004): 532–49. http://dx.doi.org/10.1111/j.1467-954x.2004.00494.x.

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Rashotte, Judy, Geraldine Coburn, Denise Harrison, et al. "Health Care Professionals’ Pain Narratives in Hospitalized Children’s Medical Records. Part 1: Pain Descriptors." Pain Research and Management 18, no. 5 (2013): e75-e83. http://dx.doi.org/10.1155/2013/131307.

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BACKGROUND: Although documentation of children’s pain by health care professionals is frequently undertaken, few studies have explored the nature of the language used to describe pain in the medical records of hospitalized children.OBJECTIVES: To describe health care professionals’ use of written language related to the quality and quantity of pain experienced by hospitalized children.METHODS: Free-text pain narratives documented during a 24 h period were collected from the medical records of 3822 children (0 to 18 years of age) hospitalized on 32 inpatient units in eight Canadian pediatric ho

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Olivero, Martina. "Tragic Narrative Strategies in Contemporary American Cinema. Eastwood-Penn-Grey (1995-2001)." Panoptikum, no. 19 (June 30, 2018): 43–55. http://dx.doi.org/10.26881/pan.2018.19.03.

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Tragedies were performed for the first time in ancient Greece between the sixth and fifth century BC. A century later, Aristotle in the Poetics gave his famous definition of tragedy, transforming it into a narrative genre. Our aim is primarily to introduce and analyse some characteristics of the tragic scheme. Three main elements will be taken into consideration. We will see that at the very heart of the tragic narration there is “something” unrepresentable, unbearable and nameless that Lacan, in the VII seminar on ethics, names Das Ding or La Chose, The Thing. After that, we will consider the

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Platt, Angela. "Pain as a Spiritual Barometer of Health: A Sign of Divine Love, 1780–1850." Studies in Church History 58 (June 2022): 196–216. http://dx.doi.org/10.1017/stc.2022.10.

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A popular nineteenth-century spiritual barometer displays the steps one might take in the Christian life to bring oneself closer to either ‘glory’ or ‘perdition’. Near the top of the barometer, nearing ‘glory’ is the bearing of painful tribulations, connected to the cross of Christ. Whilst pain was undeniably an undesired presence in life, it was also a hallmark of spiritual progress. The denouement of Christian health, therefore, was often to be in pain. Looking at pain narratives of six evangelical Dissenters, this article explores how pain was perceived by these individuals through the lens

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Bingley, AF, C. Thomas, J. Brown, J. Reeve, and S. Payne. "Developing narrative research in supportive and palliative care: the focus on illness narratives." Palliative Medicine 22, no. 5 (2008): 653–58. http://dx.doi.org/10.1177/0269216308089842.

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Best, Corey B., and Sarah Katz. "True Narratives: Framing Pain, Punishment, and the Lethality of Termination of Parental Rights." Families in Society: The Journal of Contemporary Social Services 106, no. 2 (2025): 570–94. https://doi.org/10.1177/10443894241310634.

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This essay is written in the practice of abolitionism, to disentangle controlling myths from reality that overwhelmingly stifle expansive and honest discourse around the devastating practice of terminating parental rights (TPR). This essay seeks to deepen collective political analysis, unpacking structural racism and anti-Blackness which buttress family policing law, policy, and practice. The essay adds to family policing abolition discourse through rigorous excavation of framing and narrative patterns of history and utilizing a story-based strategy amplifying the perspective of those subjecte

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KIM, Hyang-Soo. "Metaphors in Illness Narratives of South Koreans with Chronic Pain." Korean Society of Culture and Convergence 43, no. 1 (2021): 583–600. http://dx.doi.org/10.33645/cnc.2021.01.43.1.583.

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Sidorova, Svetlana. "The Pain of the Others: Sati in British Colonial Narratives." ISTORIYA 11, no. 4 (90) (2020): 0. http://dx.doi.org/10.18254/s207987840009851-5.

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Biswas, Pratibha. "Signifying Pain, Signifying Self: Reading Autobiographical Narratives by Dalit Women." SALESIAN JOURNAL OF HUMANITIES & SOCIAL SCIENCES 8, no. 2 (2017): 39–45. http://dx.doi.org/10.51818/sjhss.8.2017.39-45.

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Albertson, Sandra. "Narratives on Pain and Comfort: Readings from Endings and Beginnings." Journal of Law, Medicine & Ethics 24, no. 4 (1996): 294–95. http://dx.doi.org/10.1111/j.1748-720x.1996.tb01870.x.

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Abstract:

At age twenty-nine, while a graduate student in computer science at the University of Pennsylvania, Mark Albertson was diagnosed with lymphosarcoma. He died four months later, leaving a wife and two young daughters—Robin, three years old, and Kim, three months. Sandra Albertson, a Quaker, writes about their family’s experience with death and renewal.The following is reprinted from Sandra Albertson, Endings and Beginnings (New York: Random House, 1980; Ballantine, 1983): chs. 9, 10.

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Becker, Bettina. "Narratives of pain in later life and conventions of storytelling." Journal of Aging Studies 13, no. 1 (1999): 73–87. http://dx.doi.org/10.1016/s0890-4065(99)80007-3.

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Webster, Lynn R., and R. Norman Harden. "Why We Need Narratives of Healing and Qualitative Pain Research." Pain Medicine 14, no. 12 (2013): 1811–12. http://dx.doi.org/10.1111/pme.12291.

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Mitchell, Siobhan. "Ballet body narratives: pain, pleasure and perfection in embodied identity." Research in Dance Education 17, no. 1 (2016): 60–61. http://dx.doi.org/10.1080/14647893.2016.1139340.

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