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Books on the topic 'Anglicanism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

John, Kater, ed. We are Anglicans: Essays on Latinamerican Anglicanism. Episcopal Church, Diocese of Panama, 1989.

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2

Rhoden, Nancy L. Revolutionary Anglicanism. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924.

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3

Sykes, S. W. Unashamed Anglicanism. Darton, Longman and Todd, 1995.

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4

Sykes, Stephen. Unashamed Anglicanism. Darton, Longman + Todd, 1995.

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5

Rajalakshmi, Theodore, and Church of South India. Diocese of Madras., eds. Anglicanism in Madras. Published by CLS, for Church of South India, Diocese of Madras, 2006.

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6

Jenkins, David E. Anglicanism, accident, and providence. Morehouse-Barlow Co., 1988.

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7

Buchanan, Colin Ogilvie. Historical dictionary of Anglicanism. Scarecrow Press, 2005.

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8

Robert, Hannaford, ed. The future of Anglicanism. Gracewing, 1996.

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9

Sir, Wingate Andrew, ed. Anglicanism: A global communion. Mowbray, 1998.

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10

Stephen, Sykes, Booty John E, and Knight Jonathan, eds. The study of Anglicanism. SPCK/Fortress Press, 1998.

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11

McGrath, Alister E. The renewal of Anglicanism. Morehouse, 1993.

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12

Stephen, Sykes, and Booty John E, eds. The Study of Anglicanism. SPCK/Fortress Press, 1988.

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13

1944-, Wingate Andrew, ed. Anglicanism: A global communion. Church Pub., 1998.

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14

1939-, Sykes S. W., and Booty John E. 1925-, eds. The Study of Anglicanism. SPCK, 1988.

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15

Porter, Muriel. Sydney Anglicans and the threat to world Anglicanism: The Sydney experiment. Ashgate Pub., 2011.

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16

Kaye, Bruce Norman. An introduction to world Anglicanism. Cambridge University Press, 2008.

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17

Knight, Frances. Anglicanism. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.9.

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This chapter analyses the ways nineteenth-century Anglicanism has been studied by scholars. Three different traditions of historiography are identified and explored. The first approach is interested in internal ecclesiastical debates, in relations between Church and state, and in wider social change. A brief discussion of the historiography of the Oxford Movement illustrates how academic approaches to this topic have developed since the 1840s. The second approach is scholarly immersion in nineteenth-century Anglican theology, which remained influential for most of the twentieth century. Howeve

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18

Percy, Martyn. Anglicanism. Routledge, 2016. http://dx.doi.org/10.4324/9781315567112.

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19

Sykes, Stephen. Unashamed Anglicanism. Darton Longman and Todd, 1999.

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20

Rhoden, Nancy L. Revolutionary Anglicanism. Palgrave Macmillan, 2014.

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21

Unashamed Anglicanism. Abingdon Press, 1995.

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22

Avis, Paul. Vocation of Anglicanism. Bloomsbury Publishing Plc, 2018.

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23

White, Laura Mooneyham. Jane Austen's Anglicanism. Taylor & Francis Group, 2016.

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24

Temperley, Nicholas. Anglicanism and Music. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0019.

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The Restoration brought a determination to revive the Elizabethan choral tradition of the cathedrals. There followed a second ‘golden age’ culminating in the work of Henry Purcell. The characteristic forms of anthem, service, responses, and chants were maintained, but the Hanoverian succession led to a decline in choral standards and a relatively undistinguished period of cathedral music. Meanwhile, parish churches relied chiefly on metrical psalms, sung in town churches by schoolchildren with organ accompaniment, and in country parishes by voluntary choirs and bands, often located in the west

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25

Haynes, Clare. Anglicanism and Art. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0020.

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The relationship between art and Anglicanism had many aspects. The chapter begins with a very brief exploration of clerical portraiture, religious satire, Bible illustration, and topographical prints. The rest is dedicated to the visual culture of the church interior. It surveys the use of ornament on fittings, including fonts and pulpits, before exploring the expanding repertoire for painting at the altar. The extent to which paintings of Moses and Aaron, the apostles, and subjects narrating the life of Christ were admitted to Anglican churches during the period may surprise. Over a thousand

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26

Wilson, David R. Anglicanism and Methodism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0024.

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This chapter examines the complex relationship between Anglicanism and Methodism. Revising the view that Methodism was an ever-separating movement, this chapter contends that the eighteenth-century Church of England was a varied body, with myriad challenges which it confronted through the maintenance of a pastoral ideal, lived out ‘on the ground’ by the parish clergy. The industrializing parish of Madeley, Shropshire (where the incumbent from 1760 to 1785 was the Revd John William Fletcher), is used as a case study. Together with Madeley, other examples of dutiful and evangelically minded cler

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27

Principles of Anglicanism. Longmans, Green, 1986.

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28

SCM Studyguide: Anglicanism. Hymns Ancient & Modern Ltd, 2021.

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29

Kinsman, Frederick Joseph. Principles of Anglicanism. Creative Media Partners, LLC, 2022.

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30

Promise of Anglicanism. Hymns Ancient & Modern Ltd, 2019.

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31

Kinsman, Frederick. Principles of Anglicanism. Independently Published, 2017.

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32

White, Laura Mooneyham. Jane Austen's Anglicanism. Taylor & Francis Group, 2016.

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33

White, Laura Mooneyham. Jane Austen's Anglicanism. Taylor & Francis Group, 2016.

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34

Anglicanism (Fairacres Publication). Fairacres Publications, 1987.

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35

Kinsman, Frederick Joseph. Principles of Anglicanism. Creative Media Partners, LLC, 2022.

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36

Renewal of Anglicanism. Church Publishing, Incorporated, 1993.

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37

SCM Studyguide Anglicanism. SCM Press, 2010.

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38

Authority and Anglicanism. Scm Press, 1996.

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39

Jane Austen's Anglicanism. Ashgate, 2011.

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40

Romanism, Protestantism, Anglicanism. Creative Media Partners, LLC, 2022.

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41

Gladwin, Michael. Anglicanism in Oceania since 1914. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0003.

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This chapter examines the history of Anglicanism in Oceania. In particular, it demonstrates how Anglo-Catholic, High Church, and monastic expressions of Anglicanism were transposed to Melanesian and Polynesian contexts, producing a unique and evolving set of identities and practices. While a missionary posture of accommodation fostered the inculturation of worship rituals, liturgy, institutional structures, and theologies into indigenous forms, an accompanying paternalistic ethos delayed the creation of an indigenous Church and leadership. The chapter also highlights the crucial role of women

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42

Buchanan, Colin O. Historical Dictionary of Anglicanism. Rowman & Littlefield Publishers, Incorporated, 2006.

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43

Ward, Kevin. History of Global Anglicanism. Cambridge University Press, 2007.

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44

Kolapo, Femi James. Anglicanism in West Africa. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0006.

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This chapter examines the course of the transformation of the Anglican mission into an indigenous West African Anglican Church after the First World War. In general, coinciding with the wane and demise of European imperialism, paralleled by the withdrawal of the dominance of London Church Missionary Society and European missionaries, West African Anglicans have sought more or less successfully to redefine the identity of their local church to fit ever more closely with its new African locus. The specific contexts in each West African country where the Anglican Church has been established playe

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45

Kaye, Bruce. ‘Anglicanism’ before the Reformation. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.2.

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The long tradition of Christianity in England is tied in with the emergence of the idea of an English nation. The early church historian Bede played a key role in establishing this idea and describes its early emergence. The continuity of this tradition is illustrated by the work of Alfred the Great, Archbishop Lanfranc, and Sir John Fortescue. Particular emphasis is placed on the doctrine of the royal supremacy and the continuity of the relationships between church and state both before and after the reformation. This broad tradition and its relations with the papacy provides the background t

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46

O'Connor, Dan. The Geography of Anglicanism. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.21.

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Imperialism and colonialism have been key determinants for the geography of Anglicanism. This is evident in developments within the British Isles, in North America and North American expansion, in India, and in nineteenth- and twentieth-century British expansion worldwide. In much of this, the mission agencies, in particular SPCK, SPG, CMS, and UMCA, have played an important role. Characteristic impacts included settlement, slavery and indentured labour, displacement and segregation. The civility/barbarity dichotomy made for a persisting fault-line, reinforced by racism. Anglican developments,

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47

McGrath, Alister. Anglicanism and Pan-Evangelicalism. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.24.

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This chapter considers the emergence of the complex relationship between Anglicanism and a broader evangelical movement (often known as ‘pan-evangelicalism’) which transcends denominational boundaries. The origins of this relationship goes back to the sixteenth century, but became especially important from the eighteenth century onwards as a result of the ‘evangelical revival’ in England, and its extended influence. The expansion of British colonial power was an important factor in consolidating and extending an evangelical influence within Anglicanism, especially on account of the role of ent

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48

Ryrie, Alec. The Reformation in Anglicanism. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.3.

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The outline of the English Reformation under Henry VIII and the later Tudors is no longer heavily contested. While politically led and slow to take root, it eventually took shape as a decisively Reformed Protestant, even Calvinist, Reformation with a stress on the doctrine of predestination, even though Cranmer retained some traditional trappings in his Prayer Books. Terms such as ‘Anglican’ and ‘via media’ ought not to be applied to the Church of England before 1662. However, that church’s subjugation to the state and the central position it acquired in English national identity helped to sow

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49

McGowan, Andrew. Anglicanism and the Fathers. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.7.

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Anglicanism from the time of the Reformation has been characterized by a persistent interest in the Fathers of the church which joins authorities as diverse in date and disposition as Cranmer and Pusey or Jewel and Newman. While both the methods of reading and the conclusions drawn from considering patristic sources have varied greatly, Anglicans of different tendencies have tended to value the Fathers such as Augustine both as representing a Catholic consensus opposed to Roman and Puritan extremes, and as uniquely useful sources for theological discourse, constructive or controversial. Even w

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50

Hannaford, Robert. The Future of Anglicanism. Morehouse Pub Co, 1997.

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