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Journal articles on the topic 'Anthropology in literature'

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Published: 4 June 2021

Last updated: 28 July 2024

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1

Schmidt, Nancy J. "Anthropology and Literature: Diverse Perspectives:A New Interdisciplinary Approach to People, Signs and Literature.;Literature and Anthropology.;Literature and Anthropology.;Litterature et anthropologie. L'Homme.;Litterature and anthropologie." Anthropology Humanism 17, no. 3-4 (December 1992): 98–104. http://dx.doi.org/10.1525/ahu.1992.17.3-4.98.

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2

Handler, Richard, and Paul J. Benson. "Conversations in Anthropology: Anthropology and Literature." Man 26, no. 4 (December 1991): 751. http://dx.doi.org/10.2307/2803789.

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3

Bennett, Tony. "Science–anthropology–literature." History of the Human Sciences 30, no. 3 (July 2017): 131–46. http://dx.doi.org/10.1177/0952695117697887.

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Rapport, Nigel, and Paul Benson. "Anthropology and Literature." Man 29, no. 3 (September 1994): 731. http://dx.doi.org/10.2307/2804371.

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5

Schwartz, Charles A. "Literature Loss in Anthropology." Current Anthropology 33, no. 3 (June 1992): 315–17. http://dx.doi.org/10.1086/204072.

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6

Southall, Aidan W. "Postmodern Experimental Moment:Conversations in Anthropology: Anthropology and Literature." Anthropology Humanism 18, no. 1 (June 1993): 42–43. http://dx.doi.org/10.1525/ahu.1993.18.1.42.

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7

Schmidt, Nancy J. ": Anthropology and Literature . Paul Benson." American Anthropologist 96, no. 2 (June 1994): 459. http://dx.doi.org/10.1525/aa.1994.96.2.02a00280.

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8

Craith, Máiréad Nic, and Laurent Sebastian Fournier. "Literary Anthropology." Anthropological Journal of European Cultures 25, no. 1 (March 1, 2016): 1–8. http://dx.doi.org/10.3167/ajec.2016.250101.

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This special issue on anthropology and literature invited proposals for original contributions focusing on relationships between anthropology and literature. We were especially interested in the following questions: what role does literature play in anthropology? Can literature be considered as ethnography? What are the relationships between anthropology and literature, past and present? Are anthropology and anthropological motives used in literature? We also looked for critical readings of writers as anthropologists and critical readings of anthropologists as writers. Moreover, we wanted to assess the influence of literature on the invention of traditions, rituals and cultural performances. All these different questions and topics are clearly connected with the study of literacy, illiteracy and popular culture. They also lead to questions regarding potential textual strategies for ethnography and the possibilities of bringing together the field of anthropology (more associated with the social sciences) and literary studies (traditionally part of the humanities).

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Fournier, Laurent Sebastian, and Jean-Marie Privat. "The Anthropology of Literature in France." Anthropological Journal of European Cultures 25, no. 1 (March 1, 2016): 81–95. http://dx.doi.org/10.3167/ajec.2016.250106.

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In this article we present the ongoing theoretical discussions concerning the relations between anthropology and literature in France. We recall the historical relationship of a part of French anthropology and the world of literature. We then try to show how the anthropology of literature began by using the model of the anthropology of art, mainly concentrating on literary works as individual creations specific to the style or the cosmology of a given writer. We explore a new perspective on the analysis of the social and symbolic meanings of literary worlds, putting the emphasis on what is called ‘ethnocriticism’ in France. In order to understand better the influence of literature and literary motives on contemporary cultural practices, and to grasp the relation of literary works with the outside world and with everyday life, we propose to build up a comparative approach of literary works and rituals. Through different novels or other literary works, we address possible developments of contemporary anthropologies of literature in France.

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10

Reed, Adam. "Literature and Reading." Annual Review of Anthropology 47, no. 1 (October 21, 2018): 33–45. http://dx.doi.org/10.1146/annurev-anthro-102317-050223.

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This article examines anthropological approaches to fiction reading. It asks why the field of literary anthropology remains largely disinvested of ethnographic work on literary cultures and how that field might approach the study of literature and reading ethnographically. The issue of the creative agency of fiction readers is explored in the context of what it means to ask anthropological questions of literature, which includes the challenge of speaking back to dominant approaches grounded in forms of critical analysis. Finally, the article looks to recent work in the anthropology of Christianity on Bible reading and engagements with biblical characters to open up new questions about the relationship between fiction reading and temporal regimes.

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Lanouette, JoAnne. "Teacher's Corner: Teaching Anthropology Through Literature." AnthroNotes : National Museum of Natural History bulletin for teachers 10, no. 2 (September 12, 2014): 7. http://dx.doi.org/10.5479/10088/22286.

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12

Geertz, Clifford. "A Strange Romance: Anthropology and Literature." Profession 2003, no. 1 (December 2003): 28–36. http://dx.doi.org/10.1632/074069503x85553.

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13

Hider, Philip M. "Three Bibliometric Analyses of Anthropology Literature." Behavioral & Social Sciences Librarian 15, no. 1 (February 7, 1997): 1–17. http://dx.doi.org/10.1300/j103v15n01_01.

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14

Applebaum, Herbert. "Humanistic Anthropology and Science:Humanistic Anthropology." Anthropology Humanism 20, no. 2 (December 1995): 181–83. http://dx.doi.org/10.1525/ahu.1995.20.2.181.

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15

Maksymowicz-Mróz, Natalia. "Antropolodzy wobec niespokojnych krajobrazów współczesnego świata w kontekście Cool Anthropology." Edukacja Międzykulturowa 21, no. 2 (2023): 41–54. http://dx.doi.org/10.15804/em.2023.02.03.

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The article is a reflection on the place, tasks and purpose of cultural anthropology in the contemporary world. It was inspired by a discussion that took place during Ethnology Without Borders 2022 Conference. The 21st century shook the foundations of anthropology’s relationship with politics and society: from the devastating pandemic and the increasing effects of climate change, to the outbreak of war in Europe. The author ponders how anthropology should operate in the face of these crises. The presentation of various research concepts aims to bring closer where the problem is while everyone means well. The article presents the achievements of some anthropologists who criticize actions based on good intentions and draws attention to the achievements of Anthropology of Development, which the author illustrates with some examples from her own observations made during field research in Nepal and NATO training. The Cool Anthropology trend is potentially a right direction for development of contemporary anthropology. The questions posed in the article are intended to provoke reflection on the author’s thesis that as anthropologists who are part of a privileged social layer, should ask themselves the question: how to reconceptualize anthropological activities outside the resources of the academic spheres in order to become socially useful.

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16

Burke, Jordan. "Lawino in the Library: Anthropology, Modernity, and the Profession of African Literature." PMLA/Publications of the Modern Language Association of America 137, no. 3 (May 2022): 407–23. http://dx.doi.org/10.1632/s0030812922000335.

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AbstractThis essay examines the shadowy brokerage of literary and anthropological value during the era of decolonization and its connection to the institutionalizing of African literature. Drawing on original archival research, it recovers the conversation between the Ugandan poet Okot p'Bitek's major long poem Song of Lawino and the Oxford Library of African Literature, a series of oral-literature anthologies edited by Okot's and Talal Asad's advisers at the Oxford Institute of Social Anthropology. Instead of reciprocating the series's temporal and hierarchical assumptions, which appropriate late modernist literary criticism's nostalgic veneration of the British past, Song of Lawino reconfigures the protocols for the textual production of oral poetry by revising social anthropology's theories of time and matter. If accounts of the departmentalization of African literature portray it as a transfer of colonial paradigms to postcolonial contexts, this interfield account of the making of Song of Lawino calls for an alternative history.

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17

Mafeje, Archie. "The Anthropology and Ethnophilosophy of African Literature." Alif: Journal of Comparative Poetics, no. 17 (1997): 6. http://dx.doi.org/10.2307/521605.

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18

Mazurkiewicz, Adam. "Literature from the perspective of interpretative anthropology." Literatura i Kultura Popularna 25 (July 28, 2020): 543–48. http://dx.doi.org/10.19195/0867-7441.25.33.

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Kryminalna odyseja oraz inne szkice o czytaniu i pisaniu [Criminal Odyssey and Other Essays About Reading and Writing] by Wojciech J. Burszta and Mariusz Czubaj is not the first text written together by the two scientists. Their other joint work was, for instance, published over a decade ago in 2007 Krwawa setka. 100 najważniejszych powieści kryminalnych [The Bloody Hundred. The 100 Most Important Crime Novels]. What is more, together with the two above-mentioned texts, Czu-baj’s monography published in 2010, Etnolog w Mieście Grzechu. Powieść kryminalna jako świa-dectwo antropologiczne [An Ethnologist in the City of Sin. The Crime Novel as an Anthropological Testimony], creates a thematically consistent cycle devoted to “the stories of crime and punishment” whose key to interpretation is Clifford Geertz’s concept of interpretative anthropology.The authors of the “Criminal Odyssey…” admit that the choice of the literary examples pre-sented in their work was subjective. Thus, one could accuse the authors of incompleteness resulting from the choice of these particular texts as well as their contexts. However, it seems that the authors did it purposefully, which also complies with Greetz’s attitude, as he believed that a complete study of any cultural phenomenon is a utopian project. Paradoxically, it is the very incompleteness that induces the reader to inquire further, which is the subject of “Czytanie” [Reading] (pp. 17–58), the first essay of the “Criminal Odyssey…”. It serves as an “introduction to reading”, complemented with the following essays which focus on specific problems and which, if examined separately, seem to be subject to the case studies of literary phenomena, poetics of specific writers, or motives. One could also examine Burszta and Czubaj’s work from another perspective and read it not as an anthropological interpretation of literature, but as a literary conceptualisation of anthropology.

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19

Khuzhakhmetov, A. O., R. B. Ahmadiev, and G. N. Khuzhakhmetova. "ISSUES OF STUDYING BASHKIR ANTHROPOLOGY IN LITERATURE." Vestnik Bashkirskogo universiteta 7, no. 4 (2018): 1235. http://dx.doi.org/10.33184/bulletin-bsu-2018.4.50.

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20

Weller, Shane. "Negative Anthropology." Samuel Beckett Today / Aujourd’hui 32, no. 2 (July 30, 2020): 161–75. http://dx.doi.org/10.1163/18757405-03202002.

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Abstract This essay charts Beckett’s engagement with the concept of the human from the 1930s to the 1980s. Considering in particular his rethinking of what he terms “true humanity” (vraie humanité) in his 1945 essay on the work of the Van Velde brothers, his remarks on “humanity in ruins” in “The Capital of the Ruins” (1946), and his response in early 1949 to Francis Ponge’s claims regarding a humanity to come in an essay on the painter Georges Braque, the essay argues that Beckett not only challenges various forms of anthropomorphism and anthropocentrism, but undertakes a ‘negative anthropology’ that weakens the distinctions between the human and other animate and inanimate forms of being.

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21

Mäki, Maija Johanna. "When Art and Anthropology Meet. Introduction to Visual Anthropology." Ethnologia Fennica 45 (December 25, 2018): 129–31. http://dx.doi.org/10.23991/ef.v45i0.75264.

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Jari Kupiainen & Liisa Häkkinen (eds). 2017. Kuvatut kulttuurit. Johdatus visuaaliseen antropologiaan. [Pictured cultures. Introduction to Visual Anthropology.] Tietolipas 253. Helsinki: Finnish Literature Society. ISBN 978-952-222-837-6.

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22

Strohanova, Kateryna. "AUTHOR AND A CHARACTER OF WITOLD GOMBROWICZ IN THE ENLIGHTENMENT OF ANTHROPOLOGY OF LITERATURE." Polish Studies of Kyiv, no. 35 (2019): 334–40. http://dx.doi.org/10.17721/psk.2019.35.334-340.

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The review of Witold Gombrowicz’s self-image due to questions and tasks of anthropology of literature pro- vides a possibility to make an analysis of such aspects and motivators as family, civilization process, role in national cultural process, position in social formations. Analysis is based on Gombrowicz’s prose, memoirs and personal correspondence. Psychological portrait of character-narrator and author himself – autobiographism is pronounced in each Gombrowicz’s main character – is depicted very clearly and has the signs of emotional influences experienced by the writer in his childhood and further years. These influences have formed Gombrowicz’s philosophical concepts, especially his theory of Form, and deter- mined writer’s position in questions of national and cultural identity. Answers on one of the most important issues that anthropology of literature tries to resolve – for what purpose a writer creates virtual worlds – can be successfully looked for in Witold Gombrowicz’s works. Universalism and ubiquity of self-im- age in all literary works is one of the unique features which makes Gombrowicz a perfect object for anthropology of literature. As several scientists have noted, the whole heritage of Gombrowicz is a one large novel with the same character who faces various circumstances and tries to manage them. Reactions, motivations, positions of this character are usually equal to author’s – Gombrowicz always considered himself as the most important and main character. So Gombrowicz’s works become an extremely fruitful field for literary-anthropological research – the writer writes only about himself, he analyses deeply his psychological features and external influences which motivated his actions and formed his opinions. This research is the beginning of a prospective road – the main questions are claimed, the main vectors are defined and the general overview of problematics is made; the deeper analysis of Gombrowicz’s prose and memoirs with usage of literary-anthropolog- ical instruments and considering of it’s issues demand more expanded study which will shortly appear in Ukrainian Polish studies.

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23

Kutha Ratna, I. Nyoman. "ANTROPOLOGI SASTRA: PERKENALAN AWAL (Anthropology Literature: an Early Introduction)." METASASTRA: Jurnal Penelitian Sastra 4, no. 2 (March 15, 2016): 150. http://dx.doi.org/10.26610/metasastra.2011.v4i2.150-159.

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“Antropologi Sastra: Perkenalan Awal”, judul artikel ini mendeskripsikan atau mengenalkan sebuah teori yang relatif baru dalam sejarah pendekatan terhadap karya sastra, yaitu antropologi sastra. Secara panjang lebar, di dalam artikel dijelaskan perbedaan antara istilah antropologi sastra dan sastra antropologi serta hubungan kedua istilah tersebut. Kemudian, dijelaskan pula tentang sejarah lainnya, yaitu antropologi sastra, identifikasi antropologis dalam karya sastra dan antropologi sastra di masa depan. Dalam penutup disampaikan bahwa antropologi sastra memiliki kemampuan maksimal untuk mengungkapkan berbagai permasalahan yang muncul dalam karya sastra, seperti masalah kearifan lokal, sistem religi, dan masalah kebudayaan yang lain.Abstract:This article describes a relatively new theory in the history of literary work approach, the anthropological literature. At length, the article explains that the difference between the terms of literary anthropology and anthropology and the relation between those terms. Then, it also discusses another history of literary anthropology, anthropological identification in literary work and anthropological literature in the future. In closing it is submitted that the anthropological literature has the maximum ability to describe various problems emerged in literary works, such as the problem of local wisdom, religion, and other cultural issues.

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24

Zambrzycka, Marta. "Anthropology of Literature in the Polish Literary Studies." Pitannâ lìteraturoznavstva 87 (September 3, 2013): 88–96. http://dx.doi.org/10.31861/pytlit2013.87.088.

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25

Klemm, Stephen. "Historicism, Anthropology, and Goethe’s Idea of World Literature." Seminar: A Journal of Germanic Studies 54, no. 2 (May 2018): 148–66. http://dx.doi.org/10.3138/seminar.54.2_003.

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26

Bendjelid, Abed. "FIRST RESEARCH II Anthropology, Sociology, Geography, Psychology, Literature." Insaniyat / إنسانيات, no. 29-30 (December 30, 2005): 11–14. http://dx.doi.org/10.4000/insaniyat.9385.

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27

Demossier, Marion. "Far Afield. French Anthropology between Science and Literature." Modern & Contemporary France 23, no. 4 (July 11, 2015): 533–35. http://dx.doi.org/10.1080/09639489.2015.1052052.

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28

Christiansen, Charlotte Ettrup. "Rhythms of Writing. An Anthropology of Irish Literature." Ethnos 84, no. 5 (April 1, 2019): 930–32. http://dx.doi.org/10.1080/00141844.2019.1600568.

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29

Krstić, Višnja. "Rhythms of writing: an anthropology of Irish literature." Irish Studies Review 28, no. 4 (September 26, 2020): 544–45. http://dx.doi.org/10.1080/09670882.2020.1829811.

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30

Rodman, William. ": Literature and Anthropology . Philip A. Dennis, Wendell Aycock." American Anthropologist 93, no. 3 (September 1991): 723–24. http://dx.doi.org/10.1525/aa.1991.93.3.02a00400.

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31

Smith, David E. "Observer and observed: Collaboration between literature and anthropology." New Directions for Teaching and Learning 1989, no. 38 (1989): 73–77. http://dx.doi.org/10.1002/tl.37219893811.

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32

Arno, Andrew. "Verging on Extra-Vagance: Anthropology, History, Religion, Literature, Arts... Showbiz.:Verging on Extra-Vagance: Anthropology, History, Religion, Literature, Arts... Showbiz." American Anthropologist 102, no. 4 (December 2000): 933. http://dx.doi.org/10.1525/aa.2000.102.4.933.

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33

AL-Gharib, Munirah. "A Convegerence between Anthropology and Literature: How Reading, Writing, and Ethnography Intertwine." International Journal of Applied Linguistics and English Literature 9, no. 5 (September 29, 2020): 91. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.5p.91.

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This text examines the convergent and double-sided relationship between anthropology as an ethnological study, which of necessity uses literary language - and writing itself as a subject for ethnography. Cultural Reader-response theory shows that every text involves some participation on the reader’s part and is not a solitary unchanging object. This response will itself be a function of social and cultural relations. At the same time, cultural and social life, studied by anthropologists, only becomes explicable through language and the results of ethnographic fieldwork are always, therefore, mediated by linguistic forms. The development of literary anthropology gained momentum in the 1980s but had already germinated in the pioneering work of Levi-Strauss whose work on kinship structures in the 1940s and his study of myth turned the attention of anthropologists towards the important and neglected dimension of language. Since then it has been recognised that an anthropologist’s work is diminished if theoretical and linguistic aspects are unaddressed. and the realm of socio-anthropology has been enriched. Disciplinary and genre distinctions have become very fluid in the past few decades and many university departmental studies now blend literary criticism with culture studies, anthropology, sociology, philosophy, folk discourses, and hermeneutics. While a standard definition of one of any two terms may be possible, it may not always be practical. Therefore, the definition of these two terms—anthropology and literature—needs to be updated from time to time to reflect ongoing developments and the advancements taking place in various fields. In particular, it is evident that coinciding with the linguistic turn’ in English literature studies, the discourse of anthropology has become permeable. A broad ‘literary anthropology’ can become possible as a science only if it maintains a dialogue between ideas, actions, and texts. The results and conclusions of this study substantiate the inseparable and interdependent relationship between two traditional approaches to investigating man as a social being.

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34

Parsons, Michelle Anne. "Being unneeded in post-Soviet Russia: Lessons for an anthropology of loneliness." Transcultural Psychiatry 57, no. 5 (March 30, 2020): 635–48. http://dx.doi.org/10.1177/1363461520909612.

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The problem of loneliness is receiving increasing attention in the popular media and among social scientists. Despite anthropology's rich engagement with emotions and experience, the anthropology of loneliness is still scant. In psychology, loneliness has been defined as relational lack. In this article, I reconsider one culturally specific form of relational lack—being unneeded among post-Soviet Muscovites. I draw on the anthropological literature on emotion, exchange, and morality to suggest that being unneeded is an ethical commentary on a lack of recognition. During Soviet times, recognition was secured through informal social exchange practices. Being unneeded among middle-aged and elderly post-Soviet Muscovites is therefore connected to a constricted ability to give and experience recognition. One avenue of analysis for an anthropology of loneliness is to consider social exchange practices and how these connect with societal and moral dimensions of loneliness.

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35

Barrow, Ellen. "Anthropology Plus." Charleston Advisor 23, no. 4 (April 1, 2022): 5–7. http://dx.doi.org/10.5260/chara.23.4.5.

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Anthropology Plus is a database that contains a compilation of two indexes: Anthropological Index Online (published by the Royal Institute of Great Britain and Ireland) and Anthropological Literature (published by the Peabody Museum of Archaeology and Ethnology at Harvard). Anthropology Plus offers indexing of core and less well-known journals from the eighteenth century to the present. This resource provides extensive indexing of thousands of sources including journal articles, commentaries, reports, obituaries, and edited works. As of 2022, this database contains 1.1 million records. Anthropology Plus updates all records monthly and comprises more than 50 languages including Asian, English, German, and Slavic languages. Subjects covered in this database are: Anthropology, Art History, Archaeology, Ethnology, Folklore, Linguistics, Material Culture, Primatology, and Religious Studies.

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36

Godlewski, Grzegorz. "Anthropology of the Word." Anthropological Journal of European Cultures 24, no. 1 (March 1, 2015): 7–23. http://dx.doi.org/10.3167/ajec.2015.240102.

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Anthropology of the word is an approach that originated in Poland, at the University of Warsaw, in the early 1990s. It emerged from philological study of language and literature, by widening and strengthening their cultural dimensions. Gradually, this approach grew closer to linguistic anthropology but retained its specificity, which consists essentially in considering linguistic practices as cultural practices, including language-mediated practices in which the verbal line is only one thread; studying historical forms of linguistic practices; recognising verbal art (including literature) as a set of peculiar linguistic practices and making it a subject of anthropological study; including linguistic practices other than oral and written ones; identifying various cognitive aspects of the textual bias in order to eliminate its distorting effect on the study of linguistic practices.

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37

Stimpfl, Joseph R. "Discovering the Other: Study Abroad as Fieldwork." Frontiers: The Interdisciplinary Journal of Study Abroad 2, no. 1 (November 15, 1996): 111–22. http://dx.doi.org/10.36366/frontiers.v2i1.32.

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The literature annotated here is from a subset of literature in cultural anthropology that deals with ethnographic fieldwork: the basic research exercise of cultural immersion. This bibliography is meant to offer a representative sample of literature in anthropology that deals with the fieldwork experiences of researchers. Cultural anthropology is devoted to the concept of “discovering the other.” Its method of inquiry is often referred to as participant/observation: the researcher lives the culture while observing it. Since so much of the fieldwork experience deals with personal adjustments to living in different cultures, the literature is charged with the problems of adjustment and understanding so common to study abroad experiences. This literature is particularly relevant to those interested in cross-cultural learning and issues in cultural adjustment.

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38

Lewis, Sian. "Legal Anthropology." Classical Review 51, no. 2 (October 2001): 307–8. http://dx.doi.org/10.1093/cr/51.2.307.

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39

Bhattarai, Lekha Nath. "Poverty, Environment and Development Nexus: A Review from Existing Literature." Himalayan Journal of Sociology and Anthropology 1 (December 22, 2008): 138–60. http://dx.doi.org/10.3126/hjsa.v1i0.1560.

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40

McH., B., Victor W. Turner, Edward M. Bruner, and Stephen A. Tyler. "The Anthropology of Experience." Poetics Today 9, no. 4 (1988): 895. http://dx.doi.org/10.2307/1772977.

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Sheffy, Rakefet, Mary Douglas, Dorothy Holland, and Naomi Quinn. "Towards a Cognitive Anthropology." Poetics Today 10, no. 4 (1989): 847. http://dx.doi.org/10.2307/1772814.

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42

Cohen, William B., and Christopher L. Miller. "Theories of Africans -- Francophone Literature and Anthropology in Africa." International Journal of African Historical Studies 24, no. 3 (1991): 646. http://dx.doi.org/10.2307/219107.

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43

Chabal, Patrick. "Theories of Africans: francophone literature and anthropology in Africa." International Affairs 68, no. 2 (April 1992): 383. http://dx.doi.org/10.2307/2623318.

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44

Ramanathan, Aru, N. Palani, and Gabriella Eichinger Ferro-Luzzi. "Glimpses of the Indian Village in Anthropology and Literature." Asian Folklore Studies 59, no. 2 (2000): 345. http://dx.doi.org/10.2307/1178934.

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45

Guha, Ramachandra. "Between Anthropology and Literature: The Ethnographies of Verrier Elwin." Journal of the Royal Anthropological Institute 4, no. 2 (June 1998): 325. http://dx.doi.org/10.2307/3034505.

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46

Irlam, Shaun, and Christopher L. Miller. "Theories of Africans: Francophone Literature and Anthropology in Africa." MLN 106, no. 5 (December 1991): 1107. http://dx.doi.org/10.2307/2904615.

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47

Robinson, William C., and Paul E. Posten. "Literature Use of Scholars Publishing in Leading Anthropology Periodicals." Behavioral & Social Sciences Librarian 23, no. 2 (May 10, 2005): 1–17. http://dx.doi.org/10.1300/j103v23n02_01.

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48

Irving, Evelyn Uhrhan, and Christopher L. Miller. "Theories of Africans: Francophone Literature and Anthropology in Africa." World Literature Today 65, no. 4 (1991): 753. http://dx.doi.org/10.2307/40147790.

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49

Hernández, Andrés Medina. "The Diffuse Line: Ethnography and Literature in Mexican Anthropology." Journal of the Southwest 56, no. 3 (2014): 378–403. http://dx.doi.org/10.1353/jsw.2014.0013.

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BURTON, R. D. E. "Theories of Africans. Francophone literature and anthropology in Africa." African Affairs 91, no. 362 (January 1, 1992): 161–63. http://dx.doi.org/10.1093/afraf/91.362.161.

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