Relevant bibliographies by topics / Antiphon le sophiste

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Academic literature on the topic 'Antiphon le sophiste'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Antiphon le sophiste"

1

Kouki, Elisabeth. "Antiphon : devin, sophiste, cuisinier de paroles." Recherches en psychanalyse 9, no. 1 (2010): 96. http://dx.doi.org/10.3917/rep.009.0096.

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Kouki, Elisabeth. "Antiphon : devin, sophiste,cuisinier de paroles." Recherches en psychanalyse 9, no. 1 (2010): 2012. http://dx.doi.org/10.3917/rep.009.2012.

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Takhtajan, Souren A. "Antiphon in the New Millennium." Philologia Classica 17, no. 2 (2022): 253–68. http://dx.doi.org/10.21638/spbu20.2022.205.

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This paper is an overview — in it I take a critical look at works that have come out in recent years about Antiphon. My primary focus is on four books: two scholarly works on Antiphon, one by Annie Hourcade and another by Michael Gagarin, an edition of the fragments of Antiphon’s treatises with a detailed commentary by Gerard Pendrick, and, finally, a new edition of Antiphon’s speeches prepared by Mervin Dilts and David Murphy. There is still a dispute among scholars about the authorship of the Corpus Antiphonteum. Some (the separatists) consider that there were separate authors for the speech
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4

Notomi, Noburu. "Socrates and the Sophists: Reconsidering the History of Criticisms of the Sophists." Humanities 11, no. 6 (2022): 153. http://dx.doi.org/10.3390/h11060153.

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To examine the sophists and their legacy, it is necessary to reconsider the relation between Socrates and the sophists. The trial of Socrates in 399 BCE seems to have changed people’s attitudes towards and conceptions of the sophists drastically, because Socrates was the first and only “sophist” executed for being a sophist. In the fifth century BCE, people treated natural philosophy, sophistic rhetoric and Socratic dialogue without clear distinctions, often viewing them as dangerous, impious and damaging to society. After the trial of Socrates, however, Plato sharply dissociated Socrates from
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Azevedo, Cristiane A. de. "A Insuficiência das Leis: uma Reflexão sobre o Pensamento de Antifonte." Revista Portuguesa de Filosofia 77, no. 1 (2021): 235–50. http://dx.doi.org/10.17990/rpf/2021_77_1_0235.

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In the 5th century BC, in Athens, Antiphon reflects on the relationship between physis and nómos in a way quite different from most sophists. Indeed, one of the particularities of sophist thought is to minimize physis so that thinking focus itself on nómos, on what man can, through thinking and debate, establish in regard to the common good and justice in the pólis. However, Antiphon takes up this relationship between nature and law to direct it to another path. In an unusual way for a sophist, we see physis being emphasized at the expense of nómos. The comparison between the two concepts also
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Dillon, John. "Antiphon the Sophist." Ancient Philosophy 25, no. 2 (2005): 440–43. http://dx.doi.org/10.5840/ancientphil200525238.

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Leach, C. "Antiphon the Sophist." Notes and Queries 50, no. 3 (2003): 253. http://dx.doi.org/10.1093/nq/50.3.253.

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Nerczuk, Zbigniew. "The discussion of human nature in the 5th and 4th centuries BC in the so-called sophistic movement." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 513–23. http://dx.doi.org/10.25205/1995-4328-2021-15-2-513-523.

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The paper discusses the debate on the human nature in the sophistic thought. Focusing on the "nature - culture" controversy it presents the evolution of the views of the Sophists: from Protagoras’ optimistic contention of the progress of mankind and his appraisal of culture to its criticism and the radical turn to nature in Antiphon, Hippias, Trasymachos, and Callicles. The paper aims at presenting the analysis of the ongoing discussion, with the stress laid on reconstruction of the arguments and concepts as well as the attitudes that are associated with various positions of this debate.
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TURENKO, Vitalii. "CONCEPTUALIZATION OF THE IDEA OF ENMITY IN EARLY GREEK PLURALISTS AND SOPHISTS: FROM THE HEAVENLY TO THE EARTHLY." Linguistic and Conceptual Views of the World, no. 78 (2) (2025): 266–82. https://doi.org/10.17721/2520-6397.2025.2.14.

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The article examines the conceptualization of enmity in the works of early Greek pluralists and sophists, emphasizing its philosophical, social, and rhetorical dimensions. It is demonstrated that enmity in the thought of thinkers such as Empedocles, Anaxagoras, Antiphon, Gorgias, and Thrasymachus is not merely an expression of personal hostility but a structural component of cosmological, ethical, and political discourse. Empedocles’ cosmogonic model, in which Strife i.e. Enmity (Νεῖκος) and Love (Φιλία) shape the formation and dissolution of the cosmos, is analyzed in comparison with Anaxagor
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Dufour, Richard, and Gerard J. Pendrick. "Antiphon the Sophist: The Fragments." Phoenix 58, no. 3/4 (2004): 363. http://dx.doi.org/10.2307/4135180.

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Dissertations / Theses on the topic "Antiphon le sophiste"

1

Moscarelli, Laura. "Les philosophies de Protagoras et d'Antiphon : l'actualité politique d'un héritage manqué." Thesis, Paris 8, 2017. http://www.theses.fr/2017PA080120/document.

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Dans notre travail de recherche nous voulons, d’un côté, valoriser l’actualité éthique et politique de la pensée sophistique et, de l’autre, réhabiliter la pensée de Protagoras et d’Antiphon sur un plan purement philosophique. Nous considérons les sophistes, en général, et Protagoras et Antiphon, en particulier, comme étant les « ancêtres » de l’antidogmatique et du relativisme dans le domaine de la philosophie, de l’anthropologie ou encore dans le domaine historico-politique. Par conséquent, ils étaient aussi les ancêtres du courant laïc, critique et démocratique de la pensée occidentale qui,
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2

Hourcade, Annie. "Les sophistes et l'école d'Abdère." Rennes 1, 1999. http://www.theses.fr/1999REN10118.

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Il existe des liens intellectuels significatifs entre la sophistique ancienne et l'ecole d'abdere. Ces echanges, qu'ils soient le reflet d'une communaute de vue ou celui d'une opposition doctrinale, revetent une dimension systematique et revelent une remarquable continuite temporelle. Leur mise en evidence permet de rendre compte des difficultes de la theorie atomistique. L'influence de protagoras sur son concitoyen democrite autorise a justifier le caractere recurrent des sentences pre-sceptiques dans l'oeuvre de l'atomiste. L'infraction du sophiste a l'interdit parmenidien a provoque, en rea
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Books on the topic "Antiphon le sophiste"

1

J, Pendrick Gerard, ed. Antiphon the sophist: The fragments. Cambridge University Press, 2001.

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2

Hourcade, Annie. Antiphon d'Athènes: Une pensée de l'individu. Editions Ousia, 2001.

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3

1848-1922, Diels Hermann, and Sprague Rosamond Kent, eds. The older Sophists: A complete translation by several hands of the fragments in Die Fragmente der Vorsokratiker, edited by Diels-Kranz. With a new edition of Antiphon and of Euthydemus. Hackett Pub., 2001.

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4

Nicholson, Peter. 2. The Sophists. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0002.

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This chapter deals with the Sophists, a new kind of professional intellectual and teacher in ancient Greece who debated fundamental questions concerning human life, and particularly morality and politics. The Sophists were an important element in the major intellectual awakening, or enlightenment, in roughly the second half of the fifth century BCE. The chapter first provides a biographical background on three Sophists — Protagoras, Thrasymachus, and Antiphon — before analysing their political ideas on justice, noting the range of diffrent opinions and how they all differ from Plato. The discu
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Pendrick, Gerard J., and Antiphon. Antiphon the Sophist: The Fragments. Cambridge University Press, 2010.

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6

Gagarin, Michael, and Paul Woodruff. The Sophists. Edited by Patricia Curd and Daniel W. Graham. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195146875.003.0014.

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This article shows that important questions remain to be answered about the topics the sophists studied and taught, and their views, both positive and negative, about truth, religion, and convention. The sophists are united more by common methods and attitudes than by common interests. All sophists, for example, challenged traditional thinking, often in ways that went far beyond questioning the existence of the gods, or the truth of traditional myths, or customary moral rules, all of which had been questioned before. Gorgias, for example argued that nothing exists; Protagoras found fault with
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Pendrick, Gerard J., and Antiphon. Antiphon the Sophist: The Fragments (Cambridge Classical Texts and Commentaries). Cambridge University Press, 2002.

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8

Technē alypias: Ho Sophistēs Antiphōn kai hē psychologia stēn archaia Hellada. Gutenberg, 2016.

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9

Antiphon the Athenian: Oratory, law, and justice in the age of the Sophists. University of Texas Press, 2002.

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10

Gagarin, Michael. Antiphon the Athenian: Oratory, Law, and Justice in the Age of the Sophists. de Gruyter GmbH, Walter, 2010.

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Book chapters on the topic "Antiphon le sophiste"

1

McKirahan, Richard. "Antiphon of Rhamnous." In The Sophists. Routledge, 2024. http://dx.doi.org/10.4324/9781003493259-4.

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2

Hoffmann, Klaus Friedrich. "Der Sophist Antiphon." In Das Recht im Denken der Sophistik. Vieweg+Teubner Verlag, 1997. http://dx.doi.org/10.1007/978-3-663-12011-7_6.

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Primavesi, Oliver. "Die menschliche Natur und die Gesetze des Staates Platons Auseinandersetzung mit dem Sophisten Antiphon." In Bürger bilden, edited by Otfried Höffe and Oliver Primavesi. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110352740-003.

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4

"Antiphon." In Early Greek Political Thought from Homer to the Sophists. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511805479.032.

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Rutherford, Ian. "Politikos and Panegurikos: The Reading List in PerIIdean." In Canons of Style in the Antonine Age. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198147299.003.0004.

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Abstract A statement at the end of the section indicates that Hermogenes sees Demosthenes and all the orators mentioned in 2. 11 except for Critias as belonging to a traditional group of ten (Antiphon of Rhamnous and Antiphon the Sophist apparently count as one for this purpose) (403. 13 ff.). This is one of the first clear statements of the existence of a canon of ten orators. This testimony can be set alongside a passage from Lives of the Sophists, according to which the associates of Herodes Atticus flattered him with the observation that he belonged in the canon of the ten, and Herodes mod
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Bonazzi, Mauro. "Ethical and Political Thought in Antiphon’s Truth and Concord." In Early Greek Ethics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198758679.003.0009.

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“Ethical and Political Thoughts in Antiphon’s Truth and Concord” argues for a unitarian reading of Antiphon’s treatises Truth and Concord. Three concepts are significant to the discussion: nature (physis), law (nomos), and intelligence (gnōmē, nous). Antiphon’s point of departure is physis, which he does not regard as source of social, that is, interpersonal, or civic normativity. In the face of the absence of nature as a guide to social or civic life, Truth and Concord each entertain two distinct responses to the problem. In Truth Antiphon suggests, in contrast to the convictions of many cont
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"V. Der Sophist Antiphon." In Das Recht im Denken der Sophistik. B. G. Teubner, 1997. http://dx.doi.org/10.1515/9783110961188.176.

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"I. THE SOPHISTIC PERIOD." In Antiphon the Athenian. University of Texas Press, 2002. http://dx.doi.org/10.7560/728417-004.

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"VII. FROM THE SOPHISTS TO FORENSIC ORATORY." In Antiphon the Athenian. University of Texas Press, 2002. http://dx.doi.org/10.7560/728417-010.

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Woodruff, Paul. "Antiphons, Sophist And Athenian." In Oxford Studies In Ancient Philosopy. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199272495.003.0012.

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Abstract One year has seen the arrival of two major books on Antiphon. Michael Gagarin’s monograph2 is a general interpretative study of the corpus in its intellectual and historical context, distilled from his long study of Athenian law and oratory. Gerard J. Pendrick’s book is a detailed commentary on testimonia and fragments of the Sophist, based on many years of massive scholarship, together with carefully edited texts and good readable translations from Greek and (in the case of one fragment) Arabic. Pendrick’s magisterial commentary reviews the history of scholarship on each fragment and
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